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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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November 7, 2008
–
Friday of
31st Week
in Ordinary Time
DAILY LITURGICAL/THEME MEDITATION:
"They are more shrewd in dealing with
their own generation
than the children of the light"
UNIVERSAL CHURCH/WORLD EVENT(S):
Baghdad Bishop Urges "True
Victory" in Iraq;
What Happened to the
Catholic Vote?
SAINT OF THE DAY
St. Didacus
GENERAL
MARIOLOGY
THE SECRET OF THE ROSARY
-
Forty seventh Rose
DIVINE MERCY
On Cross, Wounds, Passion:
Gems Pouring Forth From The Wound
TEACHING/TESTIMONY/CONVICTION:
Papal Address to
Catholic-Muslim Forum
Monthly Index

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DAILY LITURGICAL MEDITATION |
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Friday (11/7): "They are more shrewd in
dealing with their own generation than the children of the light"
Scripture: Luke 16:1-8
1 He also said to the disciples, "There was a rich man who had a
steward, and charges were brought to him that this man was wasting his
goods. 2 And he called him and said to him, `What is this that I hear
about you? Turn in the account of your stewardship, for you can no
longer be steward.' 3 And the steward said to himself, `What shall I do,
since my master is taking the stewardship away from me? I am not strong
enough to dig, and I am ashamed to beg. 4 I have decided what to do, so
that people may receive me into their houses when I am put out of the
stewardship.' 5 So, summoning his master's debtors one by one, he said
to the first, `How much do you owe my master?' 6 He said, `A hundred
measures of oil.' And he said to him, `Take your bill, and sit down
quickly and write fifty.' 7 Then he said to another, `And how much do
you owe?' He said, `A hundred measures of wheat.' He said to him, `Take
your bill, and write eighty.' 8 The master commended the dishonest
steward for his shrewdness; for the sons of this world are more shrewd
in dealing with their own generation than the sons of light.
Meditation: Do you make good use of your money and
possessions? Jesus seemed to praise a steward (a manager entrusted with
his master's goods) who misused his employer's money. What did the
steward do that made Jesus praise him? The steward was responsible for
managing his wealthy landowner's property. The steward very likely
overcharged his master's tenants for their use of the land and kept more
than his fair share of the profit. When the landowner discovers the
steward's dishonest practice he immediately removes him from his job,
leaving him penniless and ashamed to beg or do manual work. Before news
of his dismissal becomes public knowledge, the shrewd steward strikes a
deal with his master's debtors. In discounting their debts he probably
was giving up his generous commission. Such a deal won him great favor
with the debtors. Since he acted as the landowner's agent, such a deal
made his master look very generous and forgiving towards those who owned
him money. Surely everyone would praise such a generous landowner as the
town hero! Since the master could not undo the steward's cancellation of
the debts without losing face and making his debtors resent him, he
praises the steward for outwitting him as a generous and merciful
landowner.
Jesus obviously thought that the example of a very clever steward
would be a perfect illustration for a spiritual lesson about God and how
God treats those who belong to his kingdom! What's the point of Jesus's
parable? The dishonest steward is commended not for mishandling his
master's wealth, but for his shrewd provision in averting personal
disaster and in securing his future livelihood. The original meaning of
"shrewdness" is "foresight". A shrewd person grasps a critical situation
with resolution, foresight, and the determination to avoid serious loss
or disaster. Jesus is concerned here with something more critical than a
financial or economic crisis. His concern is that we avert spiritual
crisis and personal moral disaster through the exercise of faith and
foresight. If Christians would only expend as much foresight and energy
to spiritual matters which have eternal consequences as much as they do
to earthly matters which have temporal consequences, then they would be
truly better off, both in this life and in the age to come.
Ambrose, a 4th century bishop said: The bosoms of the poor, the
houses of widows, the mouths of children are the barns which last
forever. True wealth consists not in what we keep but in what we
give away. Possessions are a great responsibility. The Lord expects us
to use them honestly and responsibly and to put them at his service and
the service of others. We belong to God and all that we have is his as
well. He expects us to make a good return on what he gives us. God loves
generosity and he gives liberally to those who share his gifts with
others. The Pharisees, however, had no room for God or others in their
hearts. The gospel says they were lovers of money (Luke 16:14). Love of
money and wealth crowd out love of God and love of neighbor. Jesus makes
clear that our hearts must either be possessed by God's love or our
hearts will be possessed by the love of something else. What do you most
treasure in your heart?
"Lord Jesus, all that I have is a gift from you. May I love you
freely and generously with all that I possess. Help me to be a wise and
faithful steward of the resources you put at my disposal, including the
use of my time, money, and possessions."
Psalm 122:1-5
1 I was glad when they said to me, "Let us go to the house of the
LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for
Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of
David.
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UNIVERSAL CHURCH/WORLD EVENTS |
Baghdad Bishop Urges "True Victory" in Iraq
Offers Advice to President-Elect Obama
BAGHDAD, Iraq, NOV. 6, 2008 ( Zenit.org).- The auxiliary bishop of Baghdad wants the president-elect of the United States to govern with the good of all peoples in mind.
This was the appeal made by Bishop Shlemon Warduni after Barack Obama won Tuesday's U.S. presidential election. The prelate extended the same wish to all political leaders.
"We hope President Barack Obama will govern with the good of all peoples in mind," Bishop Warduni told "http://www.asianews.it">AsiaNews. "An invitation that we also send to the world's political leaders that they may strive for peace, prosperity and love between all nations, putting aside divisions and partisan interests."
The bishop urged Obama to "safeguard the good of all" in Iraq, not working just to "win the war," but also to "bring a stable and lasting peace."
Only then can a "true victory" be declared, he said, not only in Iraq, but in all "those areas of conflict."
Ups and downs
The Baghdad prelate also gave an update on the situation of Christians in Iraq, who have been fleeing their homeland by the thousands in recent weeks.
"In October in Mosul alone," he said, "2,500 families were forced to flee, 14 people were killed and three homes destroyed. Despite all of this there are some small signs of hope: Thanks to police and army intervention the situation has changed and over the past few days, over 500 families have returned to the city, while others are preparing to return."
Nevertheless, many aspects remain unresolved, Bishop Warduni lamented, citing the "drama of death and pain of our families" who wait for compensation for the raids carried out against Christians, which meant "guns and rifles pointed at the heads of small children" and the "latent fear" that overshadows the "future of so many people."
What Happened to the Catholic Vote?
Interview With Fidelis President Brian Burch
By Karna Swanson
CHICAGO, Illinois, NOV. 6, 2008 ( Zenit.org).- More than half of U.S. Catholics voted Tuesday for a presidential candidate at odds with the Church's stance on issues such as abortion and same-sex marriage, despite the urging of more than 50 heads of dioceses to support pro-life candidates.
Brian Burch, co-founder and president of the Catholic-based think-tank Fidelis, spoke with ZENIT about the results of the election, and why he thinks a majority of Catholics voted for Democratic candidate Barack Obama, an admitted supportor of abortion rights.
Burch also comments on the success of CatholicVote.com, a voter education effort launched by Fidelis to encourage Catholics to vote for candidates supporting life, faith and family.
The site included a short video, as well as resources to help voters research candidates, statements issued by individual bishops, and an invitation to prayer.
Q: An estimated 54% of Catholics voted for Barack Obama, despite the strong stand of over 50 heads of dioceses against candidates who support abortion. How did Obama successfully win the majority of the Catholic vote?
Burch: The notion of what constitutes the "Catholic vote" is widely debated. While Obama won the Catholic vote overall 54% - 45%, among Catholics who attend mass every week, McCain won 55% - 43%. Clearly the main reason Obama succeeded overall was the fact that Catholic voters echoed the concerns of the rest of the electorate in citing the economy as their top issue.
They concluded that Obama’s economic policies would benefit them more, and ignored the teaching authority of many bishops who explained that concerns about the economy do not justify a vote for a pro-abortion candidate.
Q: Did the strong stance of the episcopate have any noticeable affect on the election? What could the Church have done more of?
Burch: The results of the election seem to indicate that, for the most part, Catholic voters ignored the guidance of their bishops. The results simply do not show any dramatic shift away from the larger trends seen during the past several election cycles.
One area of concern was the document "Faithful Citizenship," which was used by many organizations to improperly justify support for pro-abortion candidates. The shortcomings of the document forced many bishops to issue their own pastoral letters, leaving many voters confused. Regrettably, I believe the net effect of "Faithful Citizenship" was more confusion than clarity.
We must also remember that the bishops can only do so much. The teaching of the Church is clear, and the laity must be equally dedicated to pastoral efforts in this area. The task of evangelization is most effective, where possible, person-to-person, in a spirit of charity.
You probably have heard the saying that all politics is local. In the same sense, the moral witness of individual Catholics, in their families and in their parishes, will likely do more good than any teaching document from our bishops.
Q: Was the selection of Senator Joe Biden, a Catholic, instrumental for Obama in garnering support from the faithful?
Burch: I don’t believe Senator Biden's Catholicism had any significant impact on Obama's success. His faith was mentioned early on after he was selected as a running mate, but the campaign quickly dropped the references after his misguided statements on Meet the Press in order to avoid a public debate with Catholic bishops and controversies over his support for abortion.
The impact of Biden on the ticket in all likelihood may be felt down the road, as the Catholic bishops must now wrestle with a vice president who publicly disagrees with his Church on several fundamental issues.
Q: The good news is that three state constitutional amendments defining marriage as only between a man and woman passed: in California, Arizona and Florida. Is this an encouraging sign for Catholics?
Burch: This is a very encouraging sign, and represents one issue at least that transcends party lines among voters. For example, some polls suggest that as many as 65% of African American voters support traditional marriage. Thus the large turnout for Obama may have helped these marriage protection efforts. The marriage issue is a uniting issue, and should be celebrated as such.
Q: You launched CatholicVote.com to urge Catholics to vote for candidates who are pro-life, pro-family and pro-faith. You said in a commentary on the site Tuesday that the initiative has been a success. In what ways?
Burch: CatholicVote.com recorded nearly 4 million visitors in just 8 weeks. The 3:30 minute film was the primary reason people flocked to the Web site. In our film, we tried to convey the teachings of the Church in way that not only was educational, but inspirational.
Many Catholic voters continue to ignore the teachings of the Church because of political party or family loyalties, or even distrust of the Church over the past several years. We wanted viewers of our film to not only understand the authentic teachings of the Church, but to rejoice in them! If we want to effectively reach Catholics, we must appeal to their intellects, but also their hearts.
Secondly, we tried to connect the "foundational" issues of life and marriage to the larger social justice issues. Too often Catholic voters who affirm life are accused of being "single-issue voters," when in fact it is the very defense of all human life that allows us to honestly address the issues of poverty, health care, and the economy.
The images of John F. Kennedy and Martin Luther King, Jr., and other graphics in our film were not phony political ploys, but instead attempts to connect the priority of the issues of life and marriage to the great number of concerns that require our attention in protecting the common good.
Q: What is CatholicVote's mission and role now that the election is over?
Burch: Like all those who were involved heavily in this election, right now we are focusing on getting more sleep and seeing our families again. We do however have some big plans for CatholicVote.com, and will be making them known in the weeks and months ahead.
The new political climate requires that Catholics be engaged like never before to demand that the dignity of all human life be respected. Our educational mission will continue to make sure that Catholics and all people of good will understand what the Church teaches, and why they must be engaged in public life. Stay tuned!
Q: What are the issues on which the Church and President-elect Obama will be able to work together?
Burch: One of the promises made by Senator Obama involved his pledge to assist women in crisis pregnancies. I am hopeful that he will follow through on this pledge without succumbing to the inevitable demand by pro-abortion groups for more taxpayer money.
Catholics also have a keen interest in a workable immigration solution that respects the dignity of the immigrant, and favors the reunification of families while also creating an environment in which the rule of law is upheld.
Finally, I am hopeful that the new administration will recognize the charitable contributions of Catholic organizations and faith based programs, while respecting their religious identity. During the campaign, Senator Obama expressed a willingness to work with religiously affiliated agencies, and many people expect there to be new funding for social service organizations of this type.
Because of the huge contribution by Catholics in the areas of education, health care, and concern for the needy, I expect a number of new programs will be created that could benefit those involved in this important work.
Again, I am hopeful that the religious identity of Catholic organizations, particularly the rights of conscience of those involved in these organizations, is respected and protected in any new programs undertaken.
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DAILY LITURGICAL SAINT |
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November 7, 2008
St. Didacus
(1400-1463)
Didacus
is living proof that God "chose what is foolish in the world to shame
the wise; God chose what is weak in the world to shame the strong" (1
Corinthians 1:27).
As a young man in Spain, Didacus joined the Secular Franciscan Order and
lived for some time as a hermit. After Didacus became a Franciscan
brother, he developed a reputation for great insight into God’s ways.
His penances were heroic. He was so generous with the poor that the
friars sometimes grew uneasy about his charity.
Didacus volunteered for the missions in the Canary Islands and labored
there energetically and profitably. He was also the superior of a friary
there.
In 1450 he was sent to Rome to attend the canonization of St. Bernardine
of Siena. When many friars gathered for that celebration fell sick,
Didacus stayed in Rome for three months to nurse them. After he returned
to Spain, he pursued a life of contemplation full-time. He showed the
friars the wisdom of God’s ways.
As he was dying, Didacus looked at a crucifix and said: "O faithful
wood, O precious nails! You have borne an exceedingly sweet burden, for
you have been judged worthy to bear the Lord and King of heaven" (Marion
A. Habig, O.F.M., The Franciscan Book of Saints, p. 834).
San Diego, California, is named for this Franciscan, who was canonized
in 1588.
Comment:
We cannot be neutral about genuinely holy people. We either admire them
or we consider them foolish. Didacus is a saint because he used his life
to serve God and God’s people. Can we say the same for ourselves?
Quote:
"He was born in Spain with no outstanding reputation for learning, but
like our first teachers and leaders unlettered as men count wisdom, an
unschooled person, a humble lay brother in religious life. [God chose
Didacus] to show in him the abundant riches of his grace to lead many on
the way of salvation by the holiness of his life and by his example and
to prove over and over to a weary old world almost decrepit with age
that God's folly is wiser than men, and his weakness is more powerful
than men" (Bull of Canonization).
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GENERAL
MARIOLOGY |
THE SECRET OF
THE ROSARY FOR RENEWAL AND SALVATION
By St. Louis Marie de Montfort
(continued)
Forty-seventh Rose
136 People of God, cut yourselves adrift from those who are
damning themselves by their impious lives, laziness and lack of
devotion without delay, and say the Rosary often with faith,
humility, confidence and perseverance.
1 Our Lord told us to pray always, after the example he
has given us, because of our endless need of prayer, on account
of the darkness of our minds, our ignorance, and weakness, and
the number of our enemies. Anyone who really gives heed to this
commandment of our Master will surely not be satisfied with
saying the Rosary once a year, as the Perpetual Members do, or
once a week, like the Ordinary Members, but will say it every day
without fail, as a member of the Daily Rosary, even though the
only obligation he has is that of his own salvation. "We ought
always to pray and not lose heart."
137 These are the eternal words of our Blessed Lord himself. And
we must believe his words and abide by them if we do not want to
be damned. You can explain them as you wish so long as you do not
interpret them as the world does and observe them in a worldly
way. Our Lord gave us the true explanation of his words in the
examples he left us: "I have given you an example that as I have
done to you, so you do also." (Jn. 13:5.) And "he spent the whole
night in prayer to God," (Luke 6:12) as if the day was not
sufficient for it.
Often he repeated to his Apostles these two words, "Watch
and pray." The flesh is weak, temptation is everywhere and always
around you. If you do not keep up your prayers, you will fall.
And because some of them evidently thought that these words of
our Lord constituted only a counsel, they completely missed the
point. That is why they fell into temptation and sin, even though
they were in the company of Jesus Christ.
138 Dear friend of the Confraternity, if you want to lead a
fashionable life and belong to the world - by this I mean if you
do not mind falling into mortal sin from time to time and then
going to confession, and avoiding conspicuous sins which the
world considers vile, while keeping up the "respectable" ones -
then, of course, there is no need for you to say so many prayers
and Rosaries. To be "respectable" you only need to say a little
prayer morning and evening, an occasional Rosary given to you for
your penance, a few decades said in a casual way, when the fancy
takes you - that is quite enough for any good-living person. If
you did less, you might be branded as a freethinker or
profligate; if you do more, you are becoming an eccentric or a
fanatic.
139 But if you want to lead a true Christian life and genuinely
want to save your soul and walk in the footsteps of the saints
and not fall into serious sin, if you wish to break all the
snares of the devil and extinguish all his flaming darts, you
must pray always as our Lord taught and commanded you to do.
If you really have this wish at heart, then you should at
least say your Rosary every day, or its equivalent.
I repeat "at least," because probably all that you will
accomplish through your Rosary will be to avoid mortal sin and
temptation. This is because you are exposed to the strong current
of the world's wickedness by which many a strong soul is swept
away; you are in the midst of the thick, clinging darkness which
often blinds even the most enlightened souls; you are surrounded
by evil spirits who, being more experienced than ever and knowing
that their time is short, are more subtle and more effective in
tempting you.
It will indeed be a marvel of grace wrought by the holy
Rosary if you manage to keep out of the clutches of the world,
the devil and the flesh and sin, and gain eternal life.
140 If you do not want to believe what I say, at least learn
from your own experience. I should like to ask you if, when you
were in the habit of saying no more prayers than people usually
say in the world, and saying them in the way they usually say
them, you were able to avoid serious faults and sins that were
grievous but seemed of little account to you in your blindness.
Now at last you must wake up, and if you want to live and die
without sin, at least serious sin, pray always; say your Rosary
every day, as all members used to do in the early days of the
Confraternity. (See the end of this book for proof of what I
say.)
When our Blessed Lady gave the Rosary to St. Dominic, she
ordered him to say it every day and to get others to say it
daily. St. Dominic never let anyone join the Confraternity unless
he were fully determined to say it every day. If nowadays people
are allowed to be Ordinary members through saying the Rosary once
a week, it is because fervour has dwindled and charity grown
cold. You get what you can from one who is poor in prayer. "It
was not so in the beginning."
Three things must be noted here.
141 The first is that if you want to be enroled in the
Confraternity of the Daily Rosary and share in the prayers and
merits of its members, it is not enough to be enroled in the
Ordinary Rosary or simply to make a resolution to say it every
day. In addition, you must give your name to those who have the
power of enroling. It is also a very good thing to go to
confession and communion for this intention. The reason for this
is that the Ordinary Rosary membership does not incLude that of
the Daily Rosary, but this latter does include the former.
The second point I want to make is that, absolutely
speaking, it is not even a venial sin to fail to say the Rosary
every day, or every week, or every year.
The third point is that whenever illness, or obedience to
a lawful superior, or necessity, or involuntary forgetfulness has
prevented you from saying the Rosary, you do not forfeit your
share in the merits and you do not lose your participation in the
Rosaries of the other Confraternity members. So it is not
absolutely necessary for you to say two Rosaries on the following
day to make up for the one you missed, as I suppose, through no
fault of your own. If, however, when you are ill, your sickness
is such that you are still able to say part of your Rosary, you
have to say that part.
"Blessed are those who stand before you always." "Happy
those who dwell in your house, O Lord, they praise you
continually." Lord Jesus, blessed are the brothers and sisters
of the Daily Rosary Confraternity who, day after day, are present
in and around your throne in heaven, so that they may meditate
and contemplate your joyful, sorrowful and glorious mysteries.
How happy they are on earth because of the wonderful graces you
bestow on them, and how blessed shall they be in heaven where
they will praise you in a special way forever and ever.
142 2 The Rosary should be said with faith, for our Blessed
Lord said, "Believe that you will receive and it will be
granted." If you believe that you will receive what you ask from
God, he will grant your petitions. He will say to you, "As you
have believed, so be it done to you." "If anyone needs wisdom,
let him ask God with faith, and without hesitating, and - through
his Rosary - it will be given him."
143 3 Thirdly, we must pray with humility, like the publican;
he was kneeling on the ground, on two knees, not on one knee as
proud and worldly people do, or one knee on the bench. He was at
the back of the church and not in the sanctuary as the Pharisee
was; his eyes were cast down, for he dared not look up to heaven;
he did not hold his head up and look about him like the Pharisee;
he beat his breast, confessing himself a sinner and asking for
forgiveness: "Be merciful to me, a sinner," and not like the
Pharisee who boasted of his good works, who despised others in
their prayers. Do not imitate the prayer of the proud Pharisee
which only hardened his heart and increased his guilt; imitate
rather the humility of the tax-collector, whose prayer obtained
him the remission of his sins.
You must be on your guard against giving yourself to what
is extraordinary and asking or even desiring knowledge of
extraordinary things, visions, revelations, or other miraculous
graces which God has occasionally given to some of the saints
while they were saying the Rosary. Sola fides sufficit: Faith
alone suffices now that the Gospel and all the devotions and
pious practices are sufficiently established.
Even if you suffer from dryness of soul, distaste for prayer
and interior discouragement, never give up the least part of your
Rosary; this would be a sign of pride and infidelity; but like
a brave champion of Jesus and Mary, say your Our Fathers and Hail
Marys in your dryness, without seeing, feeling, or appreciating,
and concentrating as best you can on the mysteries.
You ought not to look for sweets or jam to eat with your
daily bread, as children do; but to imitate Jesus more perfectly
in his agony you could say your Rosary more slowly sometimes when
you find it particularly hard to say: "Being in agony, he prayed
the longer," so that what was said of our Lord when he was in his
agony of prayer may be said of you: he prayed all the longer.
144 4 Pray with great confidence, with confidence based on the
goodness and infinite generosity of God and on the promises of
Jesus Christ. God is the spring of living water which flows
unceasingly into the hearts of those who pray. The eternal Father
yearns for nothing so much as to share the life-giving waters of
his grace and mercy with us. He entreats us, "All you who thirst,
come to the waters," that is, come and drink of my spring through
prayer, and when we do not pray to him he sorrowfully says that
we are forsaking him, "They have forsaken me, the fountain of
living water."
We please our Lord when we ask him for graces, and if we do
not ask he makes a loving complaint, "Until now you have not
asked anything.... Ask and you will receive, seek and you will
find, knock and the door will be opened to you."
Furthermore, to give us more confidence in praying to him,
he has bound himself by a promise: that his eternal Father would
grant everything we ask in his name.
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DIVINE MERCY
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On Cross, Wounds, Passion
Gems Pouring Forth From
The Wound
I cannot practice any
greater mortifications, because I am so very weak. This long
illness has sapped my strength completely. I am uniting
myself with Jesus through suffering. When I meditate on His
Painful Passion, my physical sufferings are lessened (Diary,
1625).
Today I saw the Crucified Lord Jesus. Precious pearls and
diamonds were pouring forth from the wound in His Heart. I
saw how a multitude of souls was gathering these gifts (Diary,
1687).
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
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Papal Address to Catholic-Muslim Forum
"Find a Common Ground for Building a More Fraternal World"
VATICAN CITY, NOV. 6, 2008 ( Zenit.org).- Here is the address Benedict XVI gave today upon receiving in audience participants from the first meeting of the Catholic-Muslim Forum.
* * *
Dear Friends,
I am pleased to receive you this morning and I greet all of you most cordially. I thank especially Cardinal Jean-Louis Tauran as well as Shaykh Mustafa Cerić and Mr Seyyed Hossein Nasr for their words. Our meeting takes place at the conclusion of the important Seminar organized by the "Catholic-Muslim Forum" established between the Pontifical Council for Interreligious Dialogue and representatives of the 138 Muslim leaders who signed the Open Letter to Christian leaders of 13 October 2007. This gathering is a clear sign of our mutual esteem and our desire to listen respectfully to one another. I can assure you that I have prayerfully followed the progress of your meeting, conscious that it represents one more step along the way towards greater understanding between Muslims and Christians within the framework of other regular encounters which the Holy See promotes with various Muslim groups.
The Open Letter "A Common Word between us and you" has received numerous responses, and has given rise to dialogue, specific initiatives and meetings, aimed at helping us to know one another more deeply and to grow in esteem for our shared values. The great interest which the present Seminar has awakened is an incentive for us to ensure that the reflections and the positive developments which emerge from Muslim-Christian dialogue are not limited to a small group of experts and scholars, but are passed on as a precious legacy to be placed at the service of all, to bear fruit in the way we live each day.
The theme which you have chosen for your meeting -- "Love of God, Love of Neighbour: The Dignity of the Human Person and Mutual Respect" -- is particularly significant. It was taken from the Open Letter, which presents love of God and love of neighbor as the heart of Islam and Christianity alike. This theme highlights even more clearly the theological and spiritual foundations of a central teaching of our respective religions.
The Christian tradition proclaims that God is Love (cf. 1 Jn 4:16). It was out of love that he created the whole universe, and by his love he becomes present in human history. The love of God became visible, manifested fully and definitively in Jesus Christ. He thus came down to meet man and, while remaining God, took on our nature. He gave himself in order to restore full dignity to each person and to bring us salvation. How could we ever explain the mystery of the incarnation and the redemption except by Love? This infinite and eternal love enables us to respond by giving all our love in return: love for God and love for neighbour. This truth, which we consider foundational, was what I wished to emphasize in my first Encyclical, "Deus Caritas Est," since this is a central teaching of the Christian faith. Our calling and mission is to share freely with others the love which God lavishes upon us without any merit of our own.
I am well aware that Muslims and Christians have different approaches in matters regarding God. Yet we can and must be worshippers of the one God who created us and is concerned about each person in every corner of the world. Together we must show, by our mutual respect and solidarity, that we consider ourselves members of one family: the family that God has loved and gathered together from the creation of the world to the end of human history.
I was pleased to learn that you were able at this meeting to adopt a common position on the need to worship God totally and to love our fellow men and women disinterestedly, especially those in distress and need. God calls us to work together on behalf of the victims of disease, hunger, poverty, injustice and violence. For Christians, the love of God is inseparably bound to the love of our brothers and sisters, of all men and women, without distinction of race and culture. As Saint John writes: "Those who say, 'I love God,' and hate their brothers or sisters are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen" (1 Jn 4:20).
The Muslim tradition is also quite clear in encouraging practical commitment in serving the most needy, and readily recalls the "Golden Rule" in its own version: your faith will not be perfect, unless you do unto others that which you wish for yourselves. We should thus work together in promoting genuine respect for the dignity of the human person and fundamental human rights, even though our anthropological visions and our theologies justify this in different ways. There is a great and vast field in which we can act together in defending and promoting the moral values which are part of our common heritage. Only by starting with the recognition of the centrality of the person and the dignity of each human being, respecting and defending life which is the gift of God, and is thus sacred for Christians and for Muslims alike -- only on the basis of this recognition, can we find a common ground for building a more fraternal world, a world in which confrontations and differences are peacefully settled, and the devastating power of ideologies is neutralized.
My hope, once again, is that these fundamental human rights will be protected for all people everywhere. Political and religious leaders have the duty of ensuring the free exercise of these rights in full respect for each individual's freedom of conscience and freedom of religion. The discrimination and violence which even today religious people experience throughout the world, and the often violent persecutions to which they are subject, represent unacceptable and unjustifiable acts, all the more grave and deplorable when they are carried out in the name of God. God's name can only be a name of peace and fraternity, justice and love. We are challenged to demonstrate, by our words and above all by our deeds, that the message of our religions is unfailingly a message of harmony and mutual understanding. It is essential that we do so, lest we weaken the credibility and the effectiveness not only of our dialogue, but also of our religions themselves.
I pray that the "Catholic-Muslim Forum", now confidently taking its first steps, can become ever more a space for dialogue, and assist us in treading together the path to an ever fuller knowledge of Truth. The present meeting is also a privileged occasion for committing ourselves to a more heartfelt quest for love of God and love of neighbour, the indispensable condition for offering the men and women of our time an authentic service of reconciliation and peace.
Dear friends, let us unite our efforts, animated by good will, in order to overcome all misunderstanding and disagreements. Let us resolve to overcome past prejudices and to correct the often distorted images of the other which even today can create difficulties in our relations; let us work with one another to educate all people, especially the young, to build a common future. May God sustain us in our good intentions, and enable our communities to live consistently the truth of love, which constitutes the heart of the religious man, and is the basis of respect for the dignity of each person. May God, the merciful and compassionate One, assist us in this challenging mission, protect us, bless us and enlighten us always with the power of his love.
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