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    November 3, 2008  Monday of  31st Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"You will be blessed, because they cannot repay you"

UNIVERSAL CHURCH/WORLD EVENT(S):

Holy See: Real Crisis About More Than Money

SAINT OF THE DAY

St. Martin de Porres

 GENERAL MARIOLOGY
THE SECRET OF THE ROSARY - Forty third Rose

DIVINE MERCY

On Cross, Wounds, Passion: The Emptying Of Myself

 TEACHING/TESTIMONY/CONVICTION:

Holy See on Human Rights

 

Monthly Index

 

 

DAILY LITURGICAL MEDITATION

 
Monday (11/3): "You will be blessed, because they cannot repay you"

Scripture: Luke 14:12-14

12 He said also to the man who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind, 14 and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."

Meditation: Who do you honor at your table? The Lord is always ready to receive us at his table. As far as we can tell from the gospel accounts, Jesus never refused a dinner invitation! Why, in this particular instance, does Jesus lecture his host on who he should or shouldn't invite to dinner? Did his host expect some favor or reward from Jesus? Did he want to impress his neighbors with the honor of hosting the "miracle worker" from Galilee?
 

Jesus probes our hearts as well. Do you show favor and generosity to those who will repay you in kind? What about those who do not have the means to repay you – the poor, the sick, and the disadvantaged? Generosity demands a measure of self-sacrifice. It doesn't impoverish, but rather enriches the soul of the giver. True generosity springs from a heart full of mercy and compassion. God loved us first, and our love is a response of gratitude to his great mercy and kindness towards us. We cannot outgive God in his generosity towards us. Do you give freely as Jesus gives without expectation for personal gain or reward?

"Lord Jesus, fill me with gratitude for your unboundless love and mercy towards me. And purify my love for others that I may seek their good rather than my own benefit or gain. Free me to love others as you love."

Psalm 69:16, 30-36

16 Answer me, O LORD, for thy steadfast love is good; according to thy abundant mercy, turn to me...
30 I will praise the name of God with a song; I will magnify him with thanksgiving.
31 This will please the LORD more than an ox or a bull with horns and hoofs.
32 Let the oppressed see it and be glad; you who seek God, let your hearts revive.
33 For the LORD hears the needy, and does not despise his own that are in bonds.
34 Let heaven and earth praise him, the seas and everything that moves therein.
35 For God will save Zion and rebuild the cities of Judah; and his servants shall dwell there and possess it;
36 the children of his servants shall inherit it, and those who love his name shall dwell in it.
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Holy See: Real Crisis About More Than Money


Points to Lack of Ethics and Moral Codes
 
NEW YORK, OCT. 31, 2008 (Zenit.org).- The current global financial crisis goes beyond bad economic practices to the realm of ethics and moral codes, says the Holy See representative at the United Nations.

Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, said Thursday before the U.N. General Assembly that the Holy See agrees that the crisis "can be attributed to a lack of a complete and effective regulatory system."

But the archbishop said the situation was also created by "widespread disregard for regulatory and supervisory structures, to say nothing of the rules of accountability and transparency."

"The real crisis does not appear to be merely financial, economic and technical," he continued. "Rather, it extends to the broader realm of ethical codes and moral conduct.

"Unbridled profiteering and the unscrupulous pursuit of gain at any cost have made people forget basic rules of business ethics."

To that end, Archbishop Migliore said the proper response to the crisis should "not be limited to deploring the crisis and offering formal expressions of sympathy," but rather to "come up with the ways and means to avoid similar crises in the future."

Subsidiarity

"Governments and institutions which rigorously implemented rules at the lower customer level were lax in maintaining that same rigor at the higher level," the Holy See representative lamented. "The same could also be said with regard to the economic systems of poorer countries.

"International financial institutions which strictly implemented conditionalities and oversight in developing countries neglected to do so when overseeing developed economies. Now that the latter have collapsed, the former also have to bear the consequences."

"Government is the exercise of the virtue of prudence in the enactment of legislative and executive measures capable of directing social activity toward the common good," explained Archbishop Migliore.

"The principle of subsidiarity," he added, "requires that governments and large international agencies ensure solidarity on the national and global levels and between generations."

Responsibility

The Holy See representative offered a second observation regarding the responsibilities of lending institutions.

"Lending is a necessary social activity," the archbishop began. "Nonetheless, financial institutions and agents are responsible for ensuring that lending fulfils its proper function in society, connecting savings to production.

"If lending is seen merely in terms of trading off financial resources without regard for their reasonable use, it fails to be a service to society. When attempts are made to conceal the real risk that loans will not be repaid, savers are cheated and lenders become actual accomplices in theft."

Archbishop Migliore continued: "It must not be forgotten that at the edges of the financial system there are retired persons, small family businesses, cottage industries and countless employees for whom savings are an essential means of support.

"Financial activity needs to be sufficiently transparent so that individual savers, especially the poor and those least protected, understand what will become of their savings.

"This calls not only for effective measures of oversight by governments, but also for a high standard of ethical conduct on the part of financial leaders themselves."

Lifestyle

The archbishop also encouraged the general public to make more responsible economic choices: "A lifestyle, and even more an economic model, solely based on increased and uncontrolled consumption and not on savings and the creation of productive capital, is economically unsustainable.

"It also becomes unsustainable from the standpoint of concern for the environment and, above all, of human dignity itself, since the irresponsible consumer renounces his own dignity as a rational creature and also offends the dignity of others."

In his closing comments, Arcbishop Migliore called for credible and authentic lending, and urged governments to "invest in people."

"Once the inevitable financial salvage operations are over, governments and the international community should invest their money in aid to the poorest populations," he said.

The archbishop added: "The history of developed countries also demonstrates that grants for health, education, housing and other basic services benefiting the weakest socio-economic levels of society, families and small communities, ultimately prove to be the most profitable investments, since they alone ensure the harmonious functioning of society as a whole."

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DAILY LITURGICAL SAINT

 

November 3, 2008

St. Martin de Porres

(1579-1639)

 "Father unknown" is the cold legal phrase sometimes used on baptismal records. "Half-breed" or "war souvenir" is the cruel name inflicted by those of "pure" blood. Like many others, Martin might have grown to be a bitter man, but he did not. It was said that even as a child he gave his heart and his goods to the poor and despised.

He was the illegitimate son of a freed woman of Panama, probably black but also possibly of Native American stock, and a Spanish grandee of Lima, Peru. He inherited the features and dark complexion of his mother. That irked his father, who finally acknowledged his son after eight years. After the birth of a sister, the father abandoned the family. Martin was reared in poverty, locked into a low level of Lima’s society.

At 12 his mother apprenticed him to a barber-surgeon. He learned how to cut hair and also how to draw blood (a standard medical treatment then), care for wounds and prepare and administer medicines.

After a few years in this medical apostolate, Martin applied to the Dominicans to be a "lay helper," not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa and managed the daily alms of the priory with practicality as well as generosity. He became the procurator for both priory and city, whether it was a matter of "blankets, shirts, candles, candy, miracles or prayers!" When his priory was in debt, he said, "I am only a poor mulatto. Sell me. I am the property of the order. Sell me."

Side by side with his daily work in the kitchen, laundry and infirmary, Martin’s life reflected God’s extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bilocation, miraculous knowledge, instantaneous cures and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister’s house.

He became a formidable fundraiser, obtaining thousands of dollars for dowries for poor girls so that they could marry or enter a convent.

Many of his fellow religious took him as their spiritual director, but he continued to call himself a "poor slave." He was a good friend of another Dominican saint of Peru, Rose of Lima.

Comment:

Racism is a sin almost nobody confesses. Like pollution, it is a "sin of the world" that is everybody's responsibility but apparently nobody's fault. One could hardly imagine a more fitting patron of Christian forgiveness (on the part of those discriminated against) and Christian justice (on the part of reformed racists) than Martin de Porres.

Quote:

Pope John XXIII remarked at the canonization of Martin (May 6, 1962), "He excused the faults of others. He forgave the bitterest injuries, convinced that he deserved much severer punishments on account of his own sins. He tried with all his might to redeem the guilty; lovingly he comforted the sick; he provided food, clothing and medicine for the poor; he helped, as best he could, farm laborers and Negroes, as well as mulattoes, who were looked upon at that time as akin to slaves: thus he deserved to be called by the name the people gave him: 'Martin of Charity.'"

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GENERAL MARIOLOGY


  

THE SECRET OF THE ROSARY FOR RENEWAL AND SALVATION

By St. Louis Marie de Montfort   

 (continued)
 

Forty-third Rose

122 When the Rosary is well said, it gives Jesus and Mary more
glory and is more meritorious for the soul than any other prayer.
But it is also the hardest prayer to say well and to persevere
in, owing especially to the distractions which almost inevitably
attend the constant repetition of the same words.
When we say the Little Office of Our Lady, or the Seven
Penitential Psalms, or any prayers other than the Rosary, the
variety of words and expressions keeps us alert, prevents our
imagination from wandering, and so makes it easier for us to say
them well. On the contrary, because of the constant repetition
of the Our Father and Hail Mary in the same unvarying form, it
is difficult, while saying the Rosary, not to become wearied and
inclined to sleep, or to turn to other prayers that are more
refreshing and less tedious. This shows that one needs much
greater devotion to persevere in saying the Rosary than in saying
any other prayer, even the psalter of David.

123 Our imagination, which is hardly still a minute, makes our
task harder, and then of course there is the devil who never
tires of trying to distract us and keep us from praying. To what
ends does not the evil one go against us while we are engaged in
saying our Rosary against him.
Being human, we easily become tired and slipshod, but the
devil makes these difficulties worse when we are saying the
Rosary. Before we even begin, he makes us feel bored, distracted,
or exhausted; and when we have started praying, he oppresses us
from all sides, and when after much difficulty and many
distractions, we have finished, he whispers to us, "What you have
just said is worthless. It is useless for you to say the Rosary.
You had better get on with other things. It is only a waste of
time to pray without paying attention to what you are saying;
half-an-hour's meditation or some spiritual reading would be much
better. Tomorrow, when you are not feeling so sluggish, you'll
pray better; leave the rest of your Rosary till then." By tricks
of this kind the devil gets us to give up the Rosary altogether
or to say it less often, and we keep putting it off or change to
some other devotion.

124 Dear friend of the Rosary Confraternity, do not listen to
the devil, but be of good heart, even if your imagination has
been bothering you throughout your Rosary, filling your mind with
all kinds of distracting thoughts, so long as you tried your best
to get rid of them as soon as you noticed them. Always remember
that the best Rosary is the one with the most merit, and there
is more merit in praying when it is hard than when it is easy.
Prayer is all the harder when it is, naturally speaking,
distasteful to the soul and is filled with those annoying little
ants and flies running about in your imagination, against your
will, and scarcely allowing you the time to enjoy a little peace
and appreciate the beauty of what you are saying.

125 Even if you have to fight distractions all through your
whole Rosary, be sure to fight well, arms in hand: that is to
say, do not stop saying your Rosary even if it is difficult to
say and you have no sensible devotion. It is a terrible battle,
but one that is profitable to the faithful soul. If you put down
your arms, that is, if you give up the Rosary, you will be
admitting defeat and then the devil, having got what he wanted,
will leave you in peace, and on the day of judgment will taunt
you because of your faithlessness and lack of courage. "He who
is faithful in little things will also be faithful in those that
are greater." Luke 16:10.
He who is faithful in rejecting the smallest distractions
when he says even the smallest prayer, will also be faithful in
great things. Nothing is more certain, since the Holy Spirit has
told us so.
So all of you, servants and handmaids of Jesus Christ and
the Blessed Virgin, who have made up your minds to say the Rosary
every day, be of good heart. Do not let the multitude of flies
(as I call the distractions that make war on you during prayer)
make you abandon the company of Jesus and Mary, in whose holy
presence you are when saying the Rosary. In what follows I shall
give you suggestions for diminishing distractions in prayer.
 


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DIVINE MERCY

Dairy from St. Faustina

On Cross, Wounds, Passion

The Emptying Of Myself

My name is host — or sacrifice, not in words but in deeds, in the emptying of myself and in becoming like You on the Cross, O good Jesus, my Master! (Diary, 485).

When I awaken I adore the Holy Trinity for a short while and thank God for having deigned to give me yet another day, that the mystery of the incarnation of His Son may once more be repeated in me, and that once again His sorrowful Passion may unfold before my eyes (Diary, 486).

In the sufferings of soul or body, I try to keep silence, for then my spirit gains the strength that flows from the Passion of Jesus (Diary, 487).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Archbishop Migliore on Human Rights


"We Must Not Lose Sight of Those Who Live With Little Hope"
 
NEW YORK, OCT. 29, 2008 (Zenit.org).- Here is the message Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, delivered Tuesday before the Third Committee of the 63rd session of the U.N. General Assembly on the promotion and protection of human rights.

* * *

Mr Chairman,

The upcoming 60th anniversary of the Universal Declaration of Human Rights calls us, especially within this Third Committee, to continue the work of the framers of this Declaration to find means for improving the effective enjoyment of human rights and fundamental freedoms for all peoples.

Over the past sixty years, notable progress has been achieved in a number of areas. Yet, still today, individuals are unable to exercise even some of their most basic rights. At the center of these rights is the fundamental right to life, from the moment of conception to natural death. It continues to be violated under various pretexts and in all corners of the globe. Last year this Committee, for the first time, called for a moratorium on the use of the death penalty. This resolution marks a welcome step towards a fuller respect of the right to life, however, it is only the beginning of the necessary efforts which must be undertaken to create a society in which life is respected at all stages of development.

It is incumbent upon States to protect the lives of their citizens, however, greater renewal at all levels is needed to form a society in which the recognition of human dignity and human rights are at the core rather than a consequence of our policy decisions.

In this era of greater economic interconnectedness, effort must be made to ensure consistent focus on a human-centered approach to development. Around the world, millions of children lack access to the very ways and means which will assist them in shaping a better future for themselves and their community. The lack of access to basic healthcare, education, food, water and development prevents people from exercising their fundamental human rights.

The current global economic collapse highlights and will surely exacerbate the plight of the so-called “bottom billion”, a figure which due to the present aggravating conjuncture is on a constant rise. These persons will have their right to food impinged by the global food crisis. With the governmental spending focused upon fixing the financial meltdown, social sectors such as education and healthcare will be further downsized and underfinanced. While the economic crisis is presenting a number of challenges for the entire global community, as we begin to create measures to fix the economic collapse, we must not lose sight of those who live with little hope for a decent future. To this end, the report of the independent expert on human rights and extreme poverty rightly recognizes that in addressing the plight of the bottom billion, the realization of human rights and the elimination of extreme poverty are mutually reinforcing endeavors.

Finally, Mr Chairman, we take this opportunity to welcome the entry into force of the Convention on the Rights of Persons with Disabilities inasmuch as it will enhance the dignity and rights of disabled people. It is my delegation’s hope that as States accede to this instrument, the fundamental right to life which stands at the heart of this Convention be respected and promoted for all people with disabilities at every stage of life. It is only then that this Convention can serve not only to promote greater respect for persons with disabilities but more importantly, to foster greater respect for all people regardless of their physical or mental ability.

Thank you Mr Chairman.

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