MY  IMMACULATE  HEART  WILL  BE  YOUR  REFUGE

AND THE WAY THAT WILL LEAD YOU TO GOD (6/13/1917)

 

 

    Sep 27, 2008  Saturday of 25th Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"They were astonished at the majesty of God"

UNIVERSAL CHURCH/WORLD EVENT(S):

Marriage Crises Have a Flip Side, Says Pope

SAINT OF THE DAY

St. Vincent de Paul

 GENERAL MARIOLOGY
The History and Nature of Devotion to the Immaculate Heart of Mary:

Ends and Practice of the Devotion

  DIVINE MERCY

Silence Reaches The Throne Of God

 TEACHING/TESTIMONY/CONVICTION:

Do You Find It Difficult to Say: "Good Job!" to a Friend?

 

Monthly Index

 

 

DAILY LITURGICAL MEDITATION

 
Saturday (9/27): "They were astonished at the majesty of God"

Scripture:  Luke 9:43-45   

43 And all were astonished at the majesty of God. But while they were all marveling at everything he did, he said to  his disciples, 44 "Let these words sink into your ears; for the Son of man is to be delivered into the hands of men." 45 But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

Meditation: Do you know the majesty of God? When we ascribe majesty to someone or something, we acknowledge greatness in that person or thing, and voice our respect for it. The miracles of Jesus revealed the majesty of God and displayed his grace and favor, especially towards the lowly and humble of heart. But with the miracles Jesus also gave a prophetic warning: There can be no share in God's glory without the cross. Jesus prophesied his own betrayal and crucifixion. But it did not make any sense to the disciples because it did not fit their understanding of the Messiah who was supposed to come and free his people from tyranny and oppression. Little did they know that the way to victory over sin and death would be through the cross and resurrection of Christ.
 

When the disciples heard Jesus' prediction of suffering and betrayal they were afraid to ask further questions. Like a person who might receive some bad news from the doctor about some tumor or disease that could destroy them and then refuse to ask any further questions, the disciples of Jesus didn't want to know any more about the consequences of possible suffering, defeat, and death on a cross. They couldn't understand how the cross could bring victory and lead to new life and freedom in Christ. How often do we reject what we do not wish to see? We have heard God's word and we know the consequences of accepting it or rejecting it. But do we give it our full allegiance and mold our lives according to it? Ask the Lord Jesus to show you his majesty that you may grow in reverence of him and in godly fear of his word.

"Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of love and holiness."

Psalm 90:3-6,12-14,17

3 Thou turnest man back to the dust, and sayest, "Turn back, O children of men!"
4 For a thousand years in thy sight are but as yesterday when it is past, or as a watch in the night.
5 Thou dost sweep men away; they are like a dream, like grass which is renewed in the morning:
6 in the morning it flourishes and is renewed; in the evening it fades and withers.
12 So teach us to number our days that we may get a heart of wisdom.
13 Return, O LORD! How long? Have pity on thy servants!
14 Satisfy us in the morning with thy steadfast love, that we may rejoice and be glad all our days.
17 Let the favor of the Lord our God be upon us, and establish thou the work of our hands upon us, yea, the work of our hands establish thou it.

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UNIVERSAL CHURCH/WORLD EVENTS

 

Marriage Crises Have a Flip Side, Says Pope

Notes They Can Be Secret to a Deeper Love

 
CASTEL GANDOLFO, Italy, SEPT. 26, 2008 (Zenit.org).- There are two sides to the coin in marital crises -- even grave ones -- and the proper support can help couples turn difficulties into a moment of growth, says Benedict XVI.

The Pope affirmed this today when he received in audience participants in an international Retrouvaille convention.

The Holy Father called Retrouvaille -- a program founded in 1977 by Canadians Guy and Jeannine Beland -- a "providential intuition." The program, with a main emphasis on communication, seeks to provide the tools to help put crisis marriages in order again.

"Serious and grave" marital problems "are a reality with two faces," the Pontiff said. "On one hand, especially in its acute and most painful phase, it seems to be a failure, proof that the dream has ended or has become a nightmare and, unfortunately, there is nothing that can be done. This is the negative side.

"But there is another side, which we frequently fail to recognize, but that God sees. Every crisis, in fact nature teaches us this -- is a step to a new phase of life. If in the case of inferior creatures, this happens automatically; in humans it implies liberty, the will, and therefore a 'hope that is greater' than the desperation."

"In the darkest moments, spouses have lost hope. It is then that the need arises for other persons to care for it, for a 'we,' for the company of genuine friends that, with the greatest respect but also with the sincere will to do good, are ready to share some of their own hope with those who have lost it."

In this way, at the moment of rupture, the Pope said Retrouvaille teams offer couples "a positive reference in which to trust in face of despair."

"In fact, when the relationship degenerates, spouses fall into loneliness, both individually and as a couple. They lose the horizon of communion with God, with others and with the Church." Then, he indicated, meetings such as those of Retrouvaille, offer the "rope" to avoid being totally lost and to climb the hill again, little by little.

Thus the Holy Father said he sees Retrouvaille couples as "guardians of a greater hope for the couples who have lost it."

Like Cana

Referring to the scene of Christ's first miracle -- the wedding at Cana -- the Holy Father affirmed that "when a couple in difficulty or -- as your experience demonstrates -- even already separated, entrusts themselves to Mary and turns to him who has made the two of them 'one flesh,' you can be sure that the crisis will become, with the Lord's help, a moment of growth, and that love will be purified, matured and reinforced."

"Only God can do this, he who wills to make use of his disciples as valid collaborators in approaching couples, in listening to them and helping them rediscover the hidden treasure of marriage, the fire that has been buried under the ashes," Benedict XVI added. "To revive the flame and make it burn again, not, of course, as when falling in love, but in a different way, more intense and profound."

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DAILY LITURGICAL SAINT

 

September 27, 2008

St. Vincent de Paul

(1580?-1660)  

The deathbed confession of a dying servant opened Vincent's eyes to the crying spiritual needs of the peasantry of France. This seems to have been a crucial moment in the life of the man from a small farm in Gascony, France, who had become a priest with little more ambition than to have a comfortable life.

It was the Countess de Gondi (whose servant he had helped) who persuaded her husband to endow and support a group of able and zealous missionaries who would work among the poor, the vassals and tenants and the country people in general. Vincent was too humble to accept leadership at first, but after working for some time in Paris among imprisoned galley-slaves, he returned to be the leader of what is now known as the Congregation of the Mission, or the Vincentians. These priests, with vows of poverty, chastity, obedience and stability, were to devote themselves entirely to the people in smaller towns and villages.

Later Vincent established confraternities of charity for the spiritual and physical relief of the poor and sick of each parish. From these, with the help of St. Louise de Marillac, came the Daughters of Charity, "whose convent is the sickroom, whose chapel is the parish church, whose cloister is the streets of the city." He organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war and ransomed over 1,200 galley slaves from North Africa. He was zealous in conducting retreats for clergy at a time when there was great laxity, abuse and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.

Most remarkably, Vincent was by temperament a very irascible person—even his friends admitted it. He said that except for the grace of God he would have been "hard and repulsive, rough and cross." But he became a tender and affectionate man, very sensitive to the needs of others.

Pope Leo XIII made him the patron of all charitable societies. Outstanding among these, of course, is the Society of St. Vincent de Paul, founded in 1833 by his admirer Blessed Frederic Ozanam.

Comment:

The Church is for all God's children, rich and poor, peasants and scholars, the sophisticated and the simple. But obviously the greatest concern of the Church must be for those who need the most help—those made helpless by sickness, poverty, ignorance or cruelty. Vincent de Paul is a particularly appropriate patron for all Christians today, when hunger has become starvation, and the high living of the rich stands in more and more glaring contrast to the physical and moral degradation in which many of God's children are forced to live.

Quote:

"Strive to live content in the midst of those things that cause your discontent. Free your mind from all that troubles you, God will take care of things. You will be unable to make haste in this [choice] without, so to speak, grieving the heart of God, because he sees that you do not honor him sufficiently with holy trust. Trust in him, I beg you, and you will have the fulfillment of what your heart desires" (St. Vincent de Paul, Letters).

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GENERAL MARIOLOGY


  

The History and Nature of Devotion to the Immaculate Heart of Mary

The following article by Fr. Louis Verheylezoon, S.J., represents a classical treatment of the history and nature of devotion to Our Lady’s most Immaculate Heart. – Asst. Ed.

 (continued)

Ends and Practice of the Devotion

To this maternal love of the Heart of Mary we ought to respond with a filial love. Hence we shall often express to her our gratitude and love. We shall rejoice in her sublime dignity, in her privileges, her virtues, her glory; we shall express our admiration, congratulate her, and wish her to be better known, honored, and especially more ardently loved.

If we love Mary, we shall consecrate ourselves to her Heart.

The consecration properly so called is, as we have seen, a total donation of ourselves and after making this offering we no longer belong to ourselves. By the consecration, then, we give ourselves up to the Heart of Mary, in order to live only for her, to fulfill in all things her holy will and wishes, and to promote her interests as if they were our own.

But, are we permitted to give ourselves entirely up to anyone other than God or Jesus? To Mary, certainly. What we give to Mary, we give to Jesus and to God. Of what we give her, she will make no use but in accordance with Christ's desires, in accordance with God's purposes, for their interests and their glory. And there is no doubt that this consecration will be very agreeable to Them; on account of the love which They bear to Mary, all homage, every token of love that is given her cannot fail to be supremely pleasing to Them. So far from dissuading the faithful from it, the Vicar of Christ set the example of this consecration.

Yet, are we permitted to consecrate ourselves to the Heart of Mary if we have already made our consecration to the Heart of Jesus? Undoubtedly. One does not prevent the other. On the contrary, the consecration to the Heart of Mary will help us a great deal to be more faithful in living up to our consecration to the Heart of Jesus. (7)

Love tends to resemble the beloved. If we really love Mary, we shall want to make our hearts as conformable as possible to her Heart.

Mary desires it because a mother wishes, almost inevitably, that her children should be like herself.

The Heart of Mary is the perfect image of the Heart of Jesus. Hence, to imitate the Heart of Mary is to make our hearts conformable to that of Jesus.

The Heart of Mary is the model of all virtues. To try to imitate it, is to tend to perfection.

For these reasons we shall endeavor to cultivate in our hearts the virtues of the Heart of Mary, particularly her love for God and for her Divine Son; her charity, her humility, her love of purity, her submission to the will of God, her patience, and her strength of soul.

But a good-hearted child is also sensitive to the sufferings of his mother. What did Mary not suffer in her Heart? She is called with justice the Queen of Martyrs. Her sufferings began with Simeon's prophecy, and ended only on the day of the Resurrection. They reached their climax on Calvary, at the foot of the cross. They exceeded in acuteness every other suffering, as they were in proportion to the sufferings of Jesus and to the love she bore to Him. Never has a man suffered like Jesus, and never was purely human love so strong as that with which Mary loved her Divine Son.

If then we love Mary, we shall be eager to ponder over the sufferings of her Heart; we shall express to her our sympathy and compassion, and also our love and regret; our gratitude, because she accepted those sufferings for our sakes; our love, because she deigned to endure them for love of us; our regret, because we have been the cause of them by our sins.

We shall also be sensitive to the mockeries, slander and outages of which she is the object on the part of so many men. We shall express to her our grief for them, and also for the conduct of men towards her Divine Son, indeed, particularly for that, for it is on this point above all that she is very sensitive...

These sufferings of the Heart of Mary should not only excite our sorrow, but should also incite us to make reparation. Love tries to soothe the pains of the beloved, to make up for the wrong done to him. We shall, then, compensate the Heart of Mary by making amends for the outrages inflicted upon it, and console it for the unworthy conduct of men towards her dearly beloved Jesus.

In the liturgy of the Feast of the Immaculate Heart of Mary there is no question of reparation. Hence the official cult of her Heart has not the atoning character which is proper to that of the Heart of Jesus. Nor is reparation, as is the case for the devotion to the Heart of Jesus, one of the essential features of the devotion. It is clear, however, that reparation ought to have some place in it. The Church has recognized and sanctioned it, by approving the practice of the First Saturday of the month as reparation for the outrages inflicted on the Heart of Mary, and by granting indulgences for it. (8)

In her apparitions at Fatima, the Blessed Virgin repeatedly insisted that reparation should be made to her Heart. "Are you willing to suffer," she asked the children in her first apparition… "in order to make up for all the outrages that are offered to the Immaculate Heart of Mary?" And in the third apparition she said: "Repeat frequently, but especially when you make any sacrifice: O Jesus, it is… in reparation for the outrages that are offered to the Immaculate Heart of Mary." Again: "I shall ask… that the Communion of Reparation should be practiced on the first Saturday of each month."

A third sentiment which the contemplation of the Heart of Mary should enkindle within us, is an unbounded and unshakable confidence.

This confidence is based on the kindness and love of the Heart of Mary, and on the power of her intercession.

The Heart of Mary is the most perfect reproduction of the Heart of Jesus. It is therefore goodness itself. Mary is our Mother and loves us as her children. She loves each one of us, without exception, however guilty we may be. She is the "Mother of Mercy."

On the other hand, her intercession is all-powerful with her Divine Son. What could a Son like Jesus refuse to a Mother like Mary? She is rightly called "the suppliant Omnipotence."

Moreover, Jesus has appointed her the Dispenser of all graces. In union with her Son, and in accordance with His designs, she disposes of the treasures of graces which He merited for us.

She is particularly the "Refuge of sinners." She loves them, in spite of their unworthiness. She loves them, because she is mercy itself. She loves them, because they, too, are her children. She loves them, because their souls have cost so much to her Divine Son and to herself.

We will then have an unbounded and unshakable trust in the kindness, love and power of the Heart of Mary. We will have recourse to her in all our trials and troubles. We will call on her, in particular to obtain the conversion of sinners, and specially of those who are dear to us.

We will also offer to the Heart of Jesus, as the Apostleship of Prayer invites its members to do, all our prayers, actions, and sufferings, "through the Immaculate Heart of Mary." Being offered through the Heart of Mary, they will be more agreeable to Jesus, the more perfect, the more meritorious for ourselves, and of more help to souls.

(to be continued)

 
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DIVINE MERCY

Dairy from St. Faustina

On Silence, Solitude

Silence Reaches The Throne Of God

My life at present flows on in peaceful awareness of God. My silent soul lives on Him, and this conscious life of God in my soul is for me a source of happiness and strength (Diary, 887).

† Silence is so powerful a language that it reaches the throne of the living God. Silence is His language, though secret, yet living and powerful (Diary, 888).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Do You Find It Difficult to Say: "Good Job!" to a Friend?

 by John Le

W

hen I was in high school, I was a pretty good student. In fact, I had nearly straight A's and one of the highest GPAs in my class. Every semester, I brought my outstanding report card home to my parents for them to see. My dad would open the envelope, look at the grades, then nonchalantly put the report back into the envelope and give it back to me. There was never a word of praise. Sometimes, I tried to look at his facial expressions to see if there was anything there, but I could never be sure what was on his mind at that moment.

Although I have eventually come to understand my dad much better and realize how proud he was of me even though he never told me so, I often wonder what it would have been like if he sometimes gave me a pat on the shoulder and said "Good job, son!" Praising one another is oftentimes a difficult thing to do. In our Vietnamese culture, parents often do not praise their children because we are not an openly affectionate people. Some parents may also fear that praising their children may provoke them to have big heads. The virtue of humility is especially valued among the Vietnamese people. But for others, praising is also difficult because they have a difficult time appreciating the goodness in others. As far as this is concerned, the lack of praising is not necessarily just in the Vietnamese culture. There is a significant lack of it in the American culture as well. It is not just a cultural issue but also a personal one.

Praising, if done properly, can help to create a climate where people feel good about themselves and as a result have a sense of self-worth that helps them to fulfill their potential. Believe it or not, many people find it difficult to praise another person for one minute. Imagine right now, that you were standing in front of a friend who just gave a great performance at a church event. Can you say something more to him/her than "Good job!"? Chances are, you may find that you quickly run out of things to say after these initial phrases. You may even find yourself embarrassed about saying these nice things. On the other hand, a lot of us can go on and on with criticisms.

Everyday, all around us, there are countless opportunities for us to praise others--a good tennis game, a beautifully written essay, a nice effort at some project. Praise is really our effort at removing ourselves from the picture and letting others "be" who they are. According to C.S. Lewis, "The humblest, and at the same time, most balanced and capacious minds, praised most, while the cranks, misfits and malcontents praised least. The good critics found something to praise in many imperfect works; the bad ones continually narrowed the list of books we might be allowed to read. The healthy and unaffected [person], even if luxuriously brought up and widely experienced in good cookery, could praise a very modest meal; the dyspeptic and the snob found fault with all."

When we praise, we focus on the individual that we are praising and not on ourselves. When we praise others, we say things like "You sang that song beautifully!" or "I have never seen you play the piano better" or "That poem you wrote was the best one you've ever written." As we can see, there is no reference to me or other people in these praises. We only look at the worthy things in the person we are praising and letting him/her know that we appreciate what he/she has.

As Christians, we are continuously encouraged to give praise to God. We praise God for all the good things that God has done. We praise God for the beauty that God has created in the world. In that same spirit, we are also encouraged to praise our families, friends, neighbors, co-workers, and perhaps even strangers.

Praising is no more than us telling the truth about what we see in the other person. This sounds simple enough, but unfortunately, many of us don't really know how to praise. For example, an attempt at praise might sound like this, "That was pretty good, but you could have done better" or "That was not bad." This comes across as half-hearted and maybe even stingy. One reason that many people have trouble with praise is because they have been brought up in environments where praise is not readily available. But another reason may be because they just don't want to do it. For some, it is a matter of personal jealousy or competition. This attitude certainly says more about the person who refuses to praise than the object of the praise. For others, it is because they don't want to come across as "kissing up" or "brown-nosing."

In my opinion, it is not necessarily a good thing to continuously praise, especially when it's disingenuous or untruthful. There is such a thing as over-praise. However, in a culture when there is hardly enough praise, we should not worry so much about over-doing it. Moreover, if we are sincere with our praise, we should not worry about what others think. As a person, I feel that sometimes, it is important for me to be praised by my friends, teachers, and family. Being praised helps me to feel affirmed in the things that I do and encourages me to continue the things that I've been doing. On the other hand, giving praise also gives me joy because it is an act of unselfishness. It is also an act of openness to the things and people around me and finding myself able to appreciate them. All these things help me to grow as an individual. Thus, we all should not hesitate to give praise when it is proper and genuine, and receive praise from others with joy and gratefulness.


 

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