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    October 14, 2008  Tuesday of  28th Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"Give for alms those things which are within"

UNIVERSAL CHURCH/WORLD EVENT(S):

A Million Children to Ask God for Peace

SAINT OF THE DAY

St. Callistus I

 GENERAL MARIOLOGY
THE SECRET OF THE ROSARY - 14th Rose

DIVINE MERCY

On Happiness, Joy, Delight, Rejoice: Rejoicing In Him

 TEACHING/TESTIMONY/CONVICTION:

Why Forgive?

 

Monthly Index

 

DAILY LITURGICAL MEDITATION

 
Tuesday (10/14):  "Give for alms those things which are within"

Scripture:  Luke 11:37-41

37 While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and  wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give for alms those things which are within; and behold, everything is clean for you.

Meditation: Is the Lord welcomed at your table and are you ready to feast at his table? A Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because he wanted to hear more from this extraordinary man who spoke the word of God as no one else had done before. It was not unusual for a rabbi to give a teaching over dinner. Jesus, however, did something which offended his host. He did not perform the ceremonial washing of hands before beginning the meal. Did Jesus forget or was he deliberately performing a sign to reveal something to his host? Jesus turned the table on his host by chiding him for uncleanness of heart.  Which is more important to God – clean hands or a clean mind and heart? Jesus chided the Pharisees for harboring evil thoughts that make us unclean spiritually – such as greed, pride, bitterness, envy, arrogance, and the like. Why does he urge them, and us, to give alms? When we give freely and generously to those in need we express love, compassion, kindness, and mercy. And if the heart is full of love and compassion, then there is no room for envy, greed, bitterness, and the like.  Do you allow God's love to transform your heart and mind?

"Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor."

Psalm 119:41-48

41 Let thy steadfast love come to me, O LORD, thy salvation according to thy promise;
42 then shall I have an answer for those who taunt me, for I trust in thy word.
43 And take not the word of truth utterly out of my mouth, for my hope is in thy ordinances.
44 I will keep thy law continually, for ever and ever;
45 and I shall walk at liberty, for I have sought thy precepts.
46 I will also speak of thy testimonies before kings, and shall not be put to shame;
47 for I find my delight in thy commandments, which I love.
48 I revere thy commandments, which I love, and I will meditate on thy statutes.
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

A Million Children to Ask God for Peace

 
CARACAS, Venezuela, OCT. 13, 2008 (Zenit.org).- A million children will join in prayer Saturday, saying the rosary to ask God for peace in families and in the world.

The initiative, which began in Venezuela in 2005, has now spread around the world.

It consists in "instilling in the hearts of children the idea of praying for the interior peace of every human being and the peace and unity of families, countries and the entire world," according to a statement from the National Council of Laypeople in Venezuela, which helps sponsor the event.

The activity, the statement explained, has no cost, since it consists simply in praying the rosary "next [Saturday], Oct. 18, at 9 a.m., in classrooms, playgrounds, chapels, children's hospitals, parishes, orphanages, care homes, preschools and homes" -- wherever each volunteer is.

And to be a volunteer, the only requirement is to spread the word and motivate people to participate in the initiative -- and of course, to pray the rosary Saturday.

--- --- ---

On the Net:

Rosary initiative: www.milliondetei.ru/content/view/18/34/

 

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DAILY LITURGICAL SAINT

 

October 14, 2008

St. Callistus I

(d. 223?)

 The most reliable information about this saint comes from his enemy St. Hippolytus, an early antipope, later a martyr for the Church. A negative principle is used: If some worse things had happened, Hippolytus would surely have mentioned them.

Callistus was a slave in the imperial Roman household. Put in charge of the bank by his master, he lost the money deposited, fled and was caught. After serving time for a while, he was released to make some attempt to recover the money. Apparently he carried his zeal too far, being arrested for brawling in a Jewish synagogue. This time he was condemned to work in the mines of Sardinia. He was released through the influence of the emperor's mistress and lived at Anzio (site of a famous World War II beachhead).

He won his freedom and was made superintendent of the public Christian burial ground in Rome (still called the cemetery of St. Callistus), probably the first land owned by the Church. The pope ordained him a deacon and made him his friend and adviser.

He was himself elected pope by a majority vote of the clergy and laity of Rome, and thereafter was bitterly attacked by the losing candidate, St. Hippolytus, who let himself be set up as the first antipope in the history of the Church. The schism lasted about 18 years.

Hippolytus is venerated as a saint. He was banished during the persecution of 235 and was reconciled to the Church. He died from his sufferings in Sardinia. He attacked Callistus on two fronts—doctrine and discipline. Hippolytus seems to have exaggerated the distinction between Father and Son (almost making two gods) possibly because theological language had not yet been refined. He also accused Callistus of being too lenient, for reasons we may find surprising: (1) Callistus admitted to Communion those who had already done public penance for murder, adultery, fornication; (2) he held marriages between free women and slaves to be valid—contrary to Roman law; (3) he authorized the ordination of men who had been married two or three times; (4) he held that mortal sin was not a sufficient reason to depose a bishop; (5) he held to a policy of leniency toward those who had temporarily apostatized during persecution.

Callistus was martyred during a local disturbance in Trastevere, Rome, and is the first pope (except for Peter) to be commemorated as a martyr in the earliest martyrology of the Church.

Some are of the opinion that, even from the little we know about him, Callistus may rank among the greatest popes.

Comment:

The life of this man is another reminder that the course of Church history, like that of true love, never did run smooth. The Church had to (and still must) go through the agonizing struggle to state the mysteries of the faith in language that, at the very least, sets up definite barriers to error. On the disciplinary side, the Church had to preserve the mercy of Christ against rigorism while still upholding the gospel ideal of radical conversion and self-discipline. Every pope—indeed every Christian—must walk the difficult path between "reasonable" indulgence and "reasonable" rigorism.

Quote:

His contemporaries, Jesus said, were "like children who sit in marketplaces and call to one another, 'We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.' For John [the Baptist] came neither eating nor drinking, and they said, 'He is possessed by a demon.' The Son of Man came eating and drinking and they said, 'Look, he is a glutton and a drunkard, a friend of tax collectors and sinners'" (Matthew 11:16b-19a).

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GENERAL MARIOLOGY


  

THE SECRET OF THE ROSARY FOR RENEWAL AND SALVATION

By St. Louis Marie de Montfort   

 (continued)
 

Fourteenth Rose

42 We make as many acts of the noblest Christian virtues as we
pronounce words when we recite this divine prayer attentively.
In saying "Our Father, who art in heaven," we make acts of
faith, adoration and humility. When we ask that his name be
hallowed, we show a burning zeal for his glory. When we ask for
the spread of his kingdom, we make an act of hope; by the wish
that his will be done on earth as it is in heaven, we show a
spirit of perfect obedience. In asking for our daily bread, we
practice poverty of spirit and detachment from worldly goods.
When we beg him to forgive us our sins, we make an act of sorrow
for them. By forgiving those who have trespassed against us, we
give proof of the virtue of mercy in its highest degree. Through
asking God's help in all our temptations, we make acts of
humility, prudence and fortitude. As we wait for him to deliver
us from evil, we exercise the virtue of patience.
Finally, while asking for all these things, not only for
ourselves but also for our neighbour and for all members of the
Church, we are carrying out our duty as true children of God, we
are imitating him in his love which embraces all men and we are
keeping the commandment of love of our neighbour.

43 If we mean in our hearts what we say with our lips, and if
our intentions are not at variance with those expressed in the
Lord's Prayer, then, by reciting this prayer, we hate all sin and
we observe all of God's laws. For whenever we think that God is
in heaven, that is to say, infinitely removed from us by the
greatness of his majesty, we place ourselves in his presence
filled with overwhelming reverence. Then the fear of the Lord
will chase away all pride and we will bow down before God in
utter nothingness.
When we pronounce the name "Father" and remember that we
owe our existence to God, by means of our parents, and even the
instruction we have received by means of our teachers, who take
the place of God and are his living images, we cannot help paying
them honour and respect, or, to be more exact, to honour God in
them. And nothing would be farther from our thoughts than to be
disrespectful to them or hurt them.
When we pray that God's holy name be glorified, we cannot
be farther from profaning it. If we really look upon the kingdom
of God as our heritage, we cannot possibly be attached to the
things of this world.
If we sincerely ask God that our neighbour may have the same
blessings that we ourselves stand in need of, it goes without
saying that we will give up all hatred, quarrelling and jealousy.
And if we ask God for our daily bread, we shall learn to hate
gluttony and sensual pleasures which thrive in rich surroundings.
While sincerely asking God to forgive us as we forgive those
who trespass against us, we no longer give way to anger and
revenge, we return good for evil and we love our enemies.
To ask God to save us from falling into sin when we are
tempted is to give proof that we are fighting laziness and that
we are genuinely seeking means to root out vicious habits and to
work out our salvation.
To pray God to deliver us from evil is to fear his justice,
and this will give us true happiness, for the fear of God is the
beginning of wisdom. It is through the virtue of the fear of God
that men avoid sin.

(to be continued)


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DIVINE MERCY

Dairy from St. Faustina

On Happiness, Joy, Delight, Rejoice

 Rejoicing In Him

I have discovered a fountain of happiness in my soul, and it is God. O my God, I see that everything that surrounds me is filled with God, and most of all my own soul, which is adorned with the grace of God (Diary, 887).

I am coming to know God's greatness more and more and to rejoice in Him. I remain unceasingly with Him in the depths of my heart. It is in my own soul that I most easily find God (Diary, 903).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Why Forgive?

By Ky Nguyen

T

here are many things that can be classified as "easier said than done," and forgiveness is among these. We all talk about forgiveness and we all admit how necessary it is in our life. We are quick to advise others to forgive and forget. On TV, there is even a talk show entitled "Forgive or Forget." But how easy is it to forgive? Are we ourselves convinced of the reasons for forgiveness?

In this reflection, I do not attempt to offer anything new. In fact, I have a feeling that deep down inside, we all know the reasons to forgive. But for some reason or another, many of us can't quite get ourselves to whole-heartedly go along with these important reasons.

Forgiveness isn't that strange. We all have forgiveness issues in our lives. The moment we learned how to talk, we probably said something to offend somebody. Every time we disobeyed our parents or lied to our friends, it was a time that we needed their mercy. On the other hand, every time someone made an offense against us, it was an opportunity for us to exercise forgiveness.

Ironically, we all desire forgiveness for our shortcomings, but it is often difficult for us to forgive others. Most people think that when we forgive someone, we are doing them a favor. We free them from suffering the consequences that they truly deserve. Of course, few of us want to do a favor for someone who deserves no favor.

For some of us, forgiving is also threatening because we feel that in doing so, we leave ourselves open for further abuse. The other individual may view our willingness to forgive as passivity or weakness. This would then be a carte blanche for him to continue to do harm against us and will simply be forgiven once more. Thus, by not forgiving, we feel that we are protecting ourselves and tell the other party that he cannot harm us and get away with it.

Still, for others among us, we convince ourselves that we are in fact doing the offender a favor by not forgiving him. We hope that the offender will feel the pain of alienation and repent his mistakes.

If we seriously reflect on forgiveness, we will find out that none of these ideas are true. In fact, these are simply reasons that we use to justify not doing the right thing. We all know that when someone offends us, our pride is hurt in some way. We say to ourselves, "How can she do that to me? I thought she was my friend. I thought I was important to her." By not forgiving, we think that we are taking the necessary steps to regain our pride. But that is simply not the case.

Usually, when we refuse to forgive, we are doing more harm to ourselves than we realize. My doctor once told me of a patient that was in his care. This patient was estranged from her family for many years because she felt that they were not supportive of her in her low times. In fact, she felt that they had abandoned her. Although she saw them from time to time, the resentment that she held towards them was so strong that every meeting was a terrible ordeal for her.

The patient saw the doctor on a regular basis because she had a series of health problems including abdominal pain, headaches, and high blood pressure. While these were physical problems, my doctor knew that the woman's problems went deeper than that and he began to talk to her about her personal life. As she revealed to him the anger and frustration that were harbored in her heart, it became clear to him why she was facing the host of health problems on a daily basis. Thus, he continued to treat her with medicine; however, he advised her that her health would never improve significantly unless she did something about the emotional issues in her life. After a while, the woman stopped seeing the doctor and apparently moved on with her life. He thought that he would never hear about her again until one day, he bumped into her during a Sunday mass, much healthier than how he remembered her before. It was then that she told him of her reconciliation with her family, which subsequently led to improvements in her ailments. She thanked him profusely and continuously apologized for not sending him a thank you letter before.

It is through such experiences that my doctor strongly believes in having emotional healing before physical healing can take place. In several studies that I have come across, it is indicated that when one becomes angry, there is a direct unhealthy change in heart function. Therefore, we should not be surprised that many diseases may be linked to having too much anger harbored inside ourselves. As we can see, forgiving is not doing others a favor. Forgiving is not being weak and leaving ourselves open to abuse. Forgiving is not teaching others a lesson. Instead, forgiving is a way to empower ourselves and take charge of our well-being. It is in fact, us doing ourselves a favor!

Beside the emotional and physical benefit of forgiving, there is a Biblical basis as well. In Mark's Gospel, Jesus said, "Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses" (11:25). What does this mean? It means that if someone has done us wrong, we must forgive them if we expect to be forgiven for our shortcomings. In this respect, we ourselves have to play the more noble person by forgiving even the one who doesn't deserve our mercy.

Why is this necessary? Forgiveness is necessary because it is essential to living a life of Christian love. When we refuse to forgive (whether the person has repented or not), we ourselves develop an unforgiving, hardened, and defensive heart. As Christians, called to be disciples of Jesus, our primary purpose is to love one another as Jesus has loved us and care for each other as Jesus cared for us. In refusing to forgive, we are doing precisely what is opposite of Christian love and charity.

As Christians, we must strive to be perfect. As Jesus advised us, "Be perfect, therefore, as your heavenly Father is perfect" (Matthew 5:48). Imagine if God held a grudge against us, then no one, not even the Saints could hope to be saved. Many times, we cannot remember everything we have said, everything we have done. It is probably true that we all have made mistakes that we don't realize we have made. It is probably true that we have said something against somebody without realizing it. In these things, we would not have the opportunity to ask for forgiveness even if we wanted to. Imagine if God held us to these mistakes. What would happen to our fate? Thankfully, God is merciful and offers forgiveness, even for those sins that get by us without our notice. And so, we must forgive those who sin against us, even when they don't deserve it or don't ask for it. Because although they might not deserve forgiveness, we do. And unless we ourselves forgive, we cannot expect our sins to be forgiven as well.


 

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