TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

November 4, 2008 –  Tuesday of  31st Week in Ordinary Time       DAILY LITURGICAL/THEME MEDITATION: "You will be blessed, because they cannot repay you" UNIVERSAL CHURCH/WORLD EVENT(S): Evolution Doesn't Contradict Bible, Cardinal Affirms SAINT OF THE DAY    St. Charles Borromeo  GENERAL MARIOLOGY THE SECRET OF THE ROSARY - Forty fourth Rose DIVINE MERCY On Cross, Wounds, Passion: A Whole Sea Of Mercy  TEACHING/TESTIMONY/CONVICTION: On All Saints' Day   Monthly Index

DAILY LITURGICAL MEDITATION

Tuesday (11/4): "You will be blessed, because they cannot repay you" Scripture: Luke 14:15-24 15 When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!" 16 But he said to him, "A man once gave a great banquet, and invited many; 17 and at the time for the banquet he sent his servant to say to those who had been invited, `Come; for all is now ready.' 18 But they all alike began to make excuses. The first said to him, `I have bought a field, and I must go out and see it; I pray you, have me excused.' 19 And another said, `I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.' 20 And another said, `I have married a wife, and therefore I cannot come.' 21 So the servant came and reported this to his master. Then the householder in anger said to his servant, `Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' 22 And the servant said, `Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, `Go out to the highways and hedges, and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.'" Meditation: What does it mean to "eat bread in the kingdom of heaven"? In the ancient world the most notable sign of favor and intimate friendship was the invitation to "share bread" at the dinner table. Who you ate with showed who you valued and trusted as your friends. A great banquet would involve a lavish meal of several courses and a large company of notable guests and friends. One of the most beautiful images of heaven in the scriptures is the royal  wedding celebration and banquet given by the King for his son and close friends. We, in fact, have been invited to the most important banquet of all! The last book in the bible ends with an invitation to the wedding feast of the Lamb and his Bride, the church: The Spirit and the Bride say, Come! (Revelations 22:17). The 'Lamb of God' is the Lord Jesus Christ and his bride is the people he has redeemed by his own precious blood which was shed upon the cross for our salvation. Jesus' "banquet parable" must have startled his audience. If a great lord or king invited his friends to a banquet, why would the guests turn down his invitation? A great banquet would take many days to prepare. And personal invitations would be sent out well in advance to the guests, so they would have plenty of time to prepare for the upcoming event. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his. Jesus probes the reasons why people make excuses to God's great invitation to "eat bread" with him at his banquet table. The first excuse allows the claims of one's personal business or work to take precedence over God's claim. Do you allow any task or endeavor to absorb you so much that it keeps you from the thought of God? The second excuse allows our possessions to come before God. Do you allow the media and other diversions to crowd out time for God in daily prayer and worship? The third excuse puts home and family ahead of God. God never meant for our home and relationships to be used selfishly. We serve God best when we invite him into our work, our homes, and our personal lives and when we share our possessions with others. The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "poor, maimed, blind, and lame" represent the outcasts of society – those who can make no claim on the King. There is even ample room at the feast of God for outsiders from the highways and hedges – the Gentiles who were not members of the chosen people, the Jews. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility. Dieterich Bonhoeffer contrasts cheap grace and costly grace: "Cheap grace is the grace we bestow on ourselves ..the preaching of forgiveness without requiring repentance ..grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. ..Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life." God invites each of us to his banquet that we may share in his joy. Are you ready to feast at the Lord's banquet table? "Lord Jesus, you withhold no good thing from us and you lavish us with the treasures of heaven. Help me to seek your kingdom first and to lay aside anything that might hinder me from doing your will." Psalm 22:24-31 24 For he has not despised or abhorred the affliction of the afflicted;  and he has not hid his face from him, but has heard, when he cried to him. 25 From thee comes my praise in the great congregation; my vows I will pay before those who fear him. 26 The afflicted shall eat and be satisfied; those who seek him shall praise the LORD!  May your hearts live for ever! 27 All the ends of the earth shall remember and turn to the LORD;  and all the families of the nations  shall worship before him. 28 For dominion belongs to the LORD, and he rules over the nations. 29 Yea, to him shall all the proud of the earth bow down; before him shall bow all who go down to the dust, and he who cannot keep himself alive. 30 Posterity shall serve him; men shall tell of the Lord to the coming generation, 31 and proclaim his deliverance to a people yet unborn, that he has wrought it.   RETURN TO TOP

UNIVERSAL CHURCH/WORLD EVENTS

Evolution Doesn't Contradict Bible, Cardinal Affirms Also Falls Short of Solving Great Philosophical Question   ROME, NOV. 3, 2008 (Zenit.org).- There is no incompatibility between the scientific theory of evolution and the Christian understanding of creation, says the archbishop of Vienna. Cardinal Christoph Schönborn affirmed this Friday at the plenary assembly of the Pontifical Academy of Sciences, which ends tomorrow. The academy is considering "Scientific Insight Into the Evolution of the Universe and of Life." The prelate explained that there is no contradiction between evolution and a belief in creation, but rather a "conflict between two diverse concepts of man and his rationality, between the Christian vision and a rationalism that pretends to reduce man to the biological dimension." Citing various addresses from Cardinal Joseph Ratzinger, before and after his election as Pope, the Austrian cardinal explained that "there are many proofs in favor of evolution." Nevertheless, he stressed, "though this theory enriches our knowledge of life, it doesn't respond to the great philosophical question: Where does everything come from and how did this everything take a path until coming to be man?" Therefore, Cardinal Schönborn contended, the key is discovering "that a preceding idea exists, that man is not the fruit of chaos, but that he 'has been thought of,' 'wanted' and 'loved'" by the Creator. Getting close In the same vein, Bishop Marcelo Sánchez Sorondo, chancellor of the Pontifical Academy of the Sciences, explained to Vatican Radio that the theory of evolution is even closer to the biblical account of creation than many other theories. "Considering the fact that the Bible presents us with a God who created the world in seven days, the idea of a progressive creation is introduced," he explained. "In this sense, it is closer than, for example, the theories of the ancient Greeks, who thought of an eternal and cyclical world." The difficulty arises, the bishop went on, not with the evolution theory in itself, but with "philosophies that are based on evolutionism and that are materialist, which say that only material exists. But this is not science, rather it is philosophy." "Scientific theories are used to make philosophical interpretations, or if you prefer, atheist [interpretations], affirming that everything is chaos," Bishop Sánchez Sorondo continued. "But I repeat, this is a philosophical opinion, which, in truth, is not held by the great scientists, who are almost all believers." According to the pontifical academy official, the Church "is open to what science says. What's more, it's very interested in science, because it speaks of nature. The Church has always believed that nature was created by God and that man forms part of nature." RETURN TO TOP

DAILY LITURGICAL SAINT

November 4, 2008 St. Charles Borromeo (1538-1584)   The name of St. Charles Borromeo is associated with reform. He lived during the time of the Protestant Reformation, and had a hand in the reform of the whole Church during the final years of the Council of Trent. Although he belonged to a noble Milanese family and was related to the powerful Medici family, he desired to devote himself to the Church. When his uncle, Cardinal de Medici, was elected pope in 1559 as Pius IV, he made Charles cardinal-deacon and administrator of the Archdiocese of Milan while he was still a layman and a young student. Because of his intellectual qualities he was entrusted with several important offices connected with the Vatican and later appointed secretary of state with full charge of the administration of the papal states. The untimely death of his elder brother brought Charles to a definite decision to be ordained a priest, despite relatives’ insistence that he marry. He was ordained a priest at the age of 25, and soon afterward he was consecrated bishop of Milan. Because of his work at the Council of Trent he was not allowed to take up residence in Milan until the Council was over. Charles had encouraged the pope to renew the Council in 1562 after it had been suspended 10 years before. Working behind the scenes, St. Charles deserves the credit for keeping the Council in session when at several points it was on the verge of breaking up. He took upon himself the task of the entire correspondence during the final phase. Eventually Charles was allowed to devote his time to the Archdiocese of Milan, where the religious and moral picture was far from bright. The reform needed in every phase of Catholic life among both clergy and laity was initiated at the provincial council of all his suffragan bishops. Specific regulations were drawn up for bishops and other clergy: If the people were to be converted to a better life, these had to be the first to give a good example and renew their apostolic spirit. Charles took the initiative in giving good example. He allotted most of his income to charity, forbade himself all luxury and imposed severe penances upon himself. He sacrificed wealth, high honors, esteem and influence to become poor. During the plague and famine of 1576 he tried to feed 60,000 to 70,000 people daily. To do this he borrowed large sums of money that required years to repay. When the civil authorities fled at the height of the plague, he stayed in the city, where he ministered to the sick and the dying, helping those in want. Work and the heavy burdens of his high office began to affect his health. He died at the age of 46. Comment: St. Charles made his own the words of Christ: "...I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me" (Matthew 25:35-36). Charles saw Christ in his neighbor and knew that charity done for the least of his flock was charity done for Christ. Quote: "Christ summons the Church, as she goes her pilgrim way, to that continual reformation of which she always has need, insofar as she is an institution of men here on earth. Consequently, if, in various times and circumstances, there have been deficiencies in moral conduct or in Church discipline, or even in the way that Church teaching has been formulated—to be carefully distinguished from the deposit of faith itself—these should be set right at the opportune moment and in the proper way" (Decree on Ecumenism, 6, Austin Flannery translation).   RETURN TO TOP

GENERAL MARIOLOGY

THE SECRET OF THE ROSARY FOR RENEWAL AND SALVATION By St. Louis Marie de Montfort     (continued)   Forty-fourth Rose 126 After you have invoked the Holy Spirit, in order to say your Rosary well, place yourself for a moment in the presence of God and make the offering of the decades in the way I will show you later. Before beginning a decade, pause for a moment or two, depending on how much time you have, and contemplate the mystery that you are about to honour in that decade. Always be sure to ask, by this mystery and through the intercession of the Blessed Virgin, for one of the virtues that shines forth most in this mystery or one of which you are in particular need. Take great care to avoid the two pitfalls that most people fall into during the Rosary. The first is the danger of not asking for any graces at all, so that if some good people were asked their Rosary intention they would not know what to say. So, whenever you say your Rosary, be sure to ask for some special grace or virtue, or strength to overcome some sin. The second fault commonly committed in saying the Rosary is to have no intention other than that of getting it over with as quickly as possible. This is because so many look upon the Rosary as a burden, which weighs heavily upon them when it has not been said, especially when we have promised to say it regularly or have been told to say it as a penance more or less against our will. 127 It is sad to see how most people say the Rosary. They say it astonishingly fast, slipping over part of the words. We could not possibly expect anyone, even the most important person, to think that a slipshod address of this kind was a compliment, and yet we imagine that Jesus and Mary will be honoured by it! Small wonder, then, that the most sacred prayers of our holy religion seem to bear no fruit, and that, after saying thousands of Rosaries, we are still no better than we were before. Dear friend of the Confraternity, I beg you to restrain your natural precipitation when saying your Rosary, and make some pauses in the middle of the Our Father and Hail Mary, and a smaller one after the words of the Our Father and Hail Mary which I have marked with a cross, as follows: Our Father who art in heaven, + hallowed by thy name, + thy kingdom come, + thy will be done + on earth as it is in heaven. + Give us this day + our daily bread, + and forgive us our trespasses + as we forgive those who trespass against us, + and lead us not into temptation, + but deliver us from evil. Amen. + Hail, Mary, full of grace, + the Lord is with thee, + blessed art thou among women, + and blessed is the fruit of thy womb, Jesus. + Holy Mary, Mother of God, + pray for us sinners, now + and at the hour of our death. Amen. + At first, you may find it difficult to make these pauses because of your bad habit of saying prayers in a hurry; but a decade said recollectedly in this way will be worth more than thousands of Rosaries said in a hurry, without pausing or reflecting. 128 Blessed Alan de la Roche and other writers, including Robert Bellarmine, tell the story of how a good priest advised three of his penitents, who happened to be sisters, to say the Rosary every day without fail for a whole year. This was so that they might make a beautiful robe of glory for the Blessed Virgin out of their Rosaries. This was a secret that the priest had received from heaven. So the three sisters said the Rosary faithfully for a year, and on the feast of the Purification our Lady appeared to them at night when they had retired. St. Catherine and St. Agnes were with her, and she was wearing a dress brilliant with light, on which was written in letters of gold the words "Hail, Mary, full of grace." Our Lady approached the eldest sister and said, "I greet you, my daughter, who have greeted me so often and so well. I want to thank you for the beautiful robes you have made me." The two virgin saints who accompanied our Lady also thanked her and all three disappeared. An hour later, our Lady, with the same two companions, entered the room again, but this time she was wearing a green dress which had no gold lettering and did not shine. She went to the second sister and thanked her for the robe she had made by saying her Rosary. But since this sister had seen our Lady appear to the eldest sister much more magnificently dressed, she asked the reason why. Our Lady answered, "Your sister made me more beautiful clothes because she has been saying the Rosary better than you." About an hour after this, she appeared to the youngest of the sisters wearing tattered and dirty rags. "My daughter," she said, "I want to thank you for these clothes you have made me." The young girl, feeling ashamed, cried out, "O my lady, how could I have dressed you so badly! I beg you to forgive me. Please grant me a little more time to make you a beautiful robe by saying my Rosary better." Our Lady and the two saints vanished, leaving the girl heartbroken. She told her confessor everything that had happened and he urged them to say the Rosary for another year and to say it with more devotion than ever. At the end of this second year, on the same day of the Purification, our Lady, clothed in a magnificent robe, and again attended by St. Catherine and St. Agnes, wearing crowns, appeared to them in the evening. She said to them, "I have come to tell you that you have earned heaven at last, and you will all have the great joy of going there tomorrow." The three of them cried, "Our hearts are ready, dearest Queen, our hearts are ready." Then the vision faded. That same night they became ill and sent for their confessor, and received the last sacraments, after having thanked him for the holy practice he had taught them. After Compline, our Lady appeared with a large company of virgins and had the three sisters clothed in white robes. While angels were singing, "Come, spouses of Jesus Christ, receive the crowns which have been prepared for you for all eternity," they departed from this life. Some important truths can be learned from this story: 1) How important it is to have a good director who will counsel holy practices, especially that of the holy Rosary; 2) How important it is to say the Rosary with attention and devotion; 3) How kind and merciful is the Blessed Virgin to those who are sorry for the past and are firmly resolved to do better; 4) How generous she is in rewarding us in life, at death, and in eternity for the little services that we render her with fidelity.  RETURN TO TOP

DIVINE MERCY

Dairy from St. Faustina On Cross, Wounds, Passion A Whole Sea Of Mercy The Mother of God told me to do what she had done, that, even when joyful, I should always keep my eyes fixed on the Cross, and she told me that the graces God was granting me were not for me alone, but for other souls as well (Diary, 561). When I see Jesus tormented, my heart is torn to pieces, and I think: what will become of sinners if they do not take advantage of the Passion of Jesus: In His Passion, I see a whole sea of mercy (Diary, 948). RETURN TO TOP

CATHOLIC  TEACHING/CONVICTION/TESTIMONY

On All Saints' Day "We Feel the Attraction for Heaven Rekindle in Us"   VATICAN CITY, NOV. 3, 2008 (Zenit.org).- Here is a translation of the address Benedict XVI gave Saturday, All Saints' Day, before praying the midday Angelus with crowds gathered in St. Peter's Square. * * * Dear brothers and sisters: Today we celebrate with great joy the feast of All Saints. When one visits a botanical garden, he is impressed by the variety of plants and flowers, and spontaneously thinks of the fancy of a Creator who has made on earth a marvelous garden. An analogous sentiment washes over us when we consider the spectacle of sanctity: The world seems to be a "garden" where the Spirit of God has called forth with admirable imagination a multitude of men and women saints, of every age and social condition, of every language, people and culture. Each one is distinct from the others, with the uniqueness proper of the human person and of a particular spiritual charism. All of them have, though, the "seal" of Jesus (cf. Revelation 7:3), that is, the imprint of his love, witnessed by way of the cross. All are in a state of joy, in endless celebration, but, like Jesus, they have reached this goal by passing through fatigue and testing (cf. Revelation 7:14), each one confronting his own part in sacrifice so as to participate in the glory of the Resurrection. The solemnity of All Saints was gradually affirmed over the course of the first Christian millennium as a collective celebration of the martyrs. Already in 609, in Rome, Pope Boniface IV had consecrated the Pantheon, dedicating it to the Virgin Mary and all the martyrs. This martyrdom, on the other hand, can be understood in a broad sense, that is, as love for Christ without reserves, love that is expressed in the total gift of oneself to God and to neighbor. This spiritual goal, to which all the baptized are called, is reached by following the path of the Gospel beatitudes, which the liturgy proposes for us in the feast of today (cf. Matthew 5:1-12a). It is the same path traveled by Jesus, and which the saints have made an effort to travel, though aware of their human limitations. During their earthly lives, in fact, they have been poor of spirit, sorrowful for sin, humble, hungry and thirsty for justice, merciful, pure of heart, peacemakers, persecuted for justice. And God has made them participants in his own happiness: They have foretasted it in this world, and in the world beyond, they enjoy it in plenitude. Now they are consoled, inheritors of the earth, satisfied, forgiven, they see God of whom they are children. In a word, "theirs is the Kingdom of Heaven" (cf. Matthew 5:3-10). On this day we feel the attraction for heaven rekindle in us. [It] moves us to quicken our step on this earthly pilgrimage. We feel burst into flame in our hearts the desire to unite ourselves forever with the family of the saints, of which already now we have the grace to form a part. As a popular spiritual hymn says: "When the saints come marching in, oh how I want to be in their number." May this beautiful aspiration burn in all Christians and help them to overcome every difficulty, every fear, every tribulation. Let us place, dear friends, our hand in the maternal hand of Mary, Queen of the saints, and allow ourselves to be guided by her toward the heavenly homeland, in the company of the blessed spirits "of every nation, people and tongue" (Revelation 7:9). And let us unite ourselves already in prayer, remembering our dearly departed, who tomorrow we commemorate.   RETURN TO TOP

Monthly Index              General Archive 2008 General Archive 2007 General Archive 2006 General Archive 2005 General Archive 2004

Hits since 3/16/2004 Màn điện toán toàn cầu của Thiếu Nhi Fatima được bắt đầu với trang Main từ ngày 9/12/1999, nhưng mãi tới Mùa Hè 2001 mới tạm xong, cuối cùng đã được chỉnh trang về cả hình thức lẫn nội dung từ mùa hè năm 2002, để rồi chính thức tái ra mắt vào ngày 25/3/2003 cho đến nay.   TNFatima.org do Thiếu Nhi Fatima chủ trương và thực hiện Mọi ý kiến đóng góp xin gửi về Webmaster