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    October 08, 2008   Wednesday of  27th Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"Lord teach us to pray"

UNIVERSAL CHURCH/WORLD EVENT(S):

Drinking Coffee With Ecclesiastical Leaders

SAINT OF THE DAY

St. John Leonardi

 GENERAL MARIOLOGY
THE SECRET OF THE ROSARY

DIVINE MERCY

Wholly Useful To The Church

 TEACHING/TESTIMONY/CONVICTION:

Cardinal Says Scripture Inseparably United to Tradition

 

Monthly Index

 

 

DAILY LITURGICAL MEDITATION

 
Wednesday (10/8): "Lord teach us to pray"

Scripture: Luke 11:1-4

1 He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." 2 And he said to them, "When you pray, say: "Father, hallowed be thy name. Thy kingdom come. 3 Give us each day our daily bread; 4 and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation."

Meditation: Do you pray with joy and confidence? The Jews were noted for their devotion to prayer. Formal prayer was prescribed for three set times a day. And the rabbis had a prayer for every occasion. It was also a custom for rabbis to teach their disciples a simple prayer they might use on a regular basis. Jesus' disciples ask him for such a prayer. When Jesus taught his disciples to pray he gave them the disciple's prayer, what we call the Our Father or Lord's Prayer. What does Jesus' prayer tell us about God and about ourselves? First, it tells us that God is both Father in being the Creator and Author of all that he has made, the first origin of everything and transcendent authority, and he is eternally Father by his relationship to his only Son who, reciprocally is Son only in relation to his Father (Matthew 11:27). All fatherhood and motherhood is derived from him (Ephesians 3:14-15). In Jesus Christ we are reborn and become the adopted children of God (John 1:12-13; 3:3).

Jesus teaches us to address God as "our Father" and to confidently ask him for the things we need to live as his sons and daughters. We can approach God our Father with confidence and boldness because Jesus Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace and mercy. He is kind and forgiving towards us and he expects us to treat our neighbor the same. We can pray with expectant faith because our heavenly Father truly loves each one of us and and he treats us as his beloved children. He delights to give us what is good. His love and grace transforms us and makes us like himself. Through his grace and power we can love and serve one another as Jesus taught – with grace, mercy, and loving-kindness. Do you treat others as they deserve, or do you treat them as the Lord would with grace and mercy? Jesus' prayer includes an injunction that we must ask God to forgive us in proportion as we forgive those who have wronged us. God's grace frees us from every form of anger, spite, resentment, and hatred. Are you ready to forgive others as Jesus forgives you?

"Father in heaven, you have given me a mind to know you, a will to serve you, and a heart to love you. Give me today the grace and strength to embrace your holy will and fill my heart that all my intentions and actions may be pleasing to you. Help me to be kind and forgiving towards my neighbor as you have been towards me".

Psalm 117

1 Praise the LORD, all nations! Extol him, all peoples!
2 For great is his steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!

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UNIVERSAL CHURCH/WORLD EVENTS

 

Drinking Coffee With Ecclesiastical Leaders

Synod Breaks Provide Important Networking Moment


 
By Father Thomas Rosica, CSB

VATICAN CITY, OCT. 7, 2008 (Zenit.org).- I was always fascinated listening to the stories of how much of the Second Vatican Council took place in smaller, informal venues, rather than at the general sessions in St. Peter's.

Cardinal George Flahiff (1905-1989), former superior general of my community, the Congregation of St. Basil, and archbishop of Winnipeg from 1960-1982, told me that while the sessions in the Vatican were the venues of the major speeches and voting sessions, it was during the small group meetings and coffee breaks that some of the more interesting things happened!

That is understandable especially when over 2,500 Council fathers were present in the basilica for the plenary sessions, and seating arrangements didn’t necessarily allow for open discussions or much fraternizing.

The synod hall is certainly not St. Peter’s Basilica, although a formal structure and organization is present. For example, Benedict XVI, surrounded by the three delegate presidents, the secretary-general, the relator-general and the special secretary, preside over the synodal sessions from a long table in the front of the modern lecture hall. The cardinals, patriarchs, archbishops, bishops, experts, fraternal delegates, auditors and official press attaches are all assigned to specific seats. Nonetheless, there is a sense of informality and friendliness in the room.

Yesterday and today the synod fathers tried out the newly installed electronic voting machines, which revealed a number of glitches that need to be ironed out. The malfunctions gave way to much humor in the assembly as the audience was told several times by some unseen voice booming through the sound system: “Those on the left (sinistra) are not voting properly.” Or, “the patriarchs are not registering.”

Even the Pope seemed to enjoy the humorous moments as he watched his brother bishops from throughout the entire world attempt to use the “new technology” that wasn’t delivering!

Punctuality

What has been rather amazing and edifying over the first two days of the assembly is the punctuality of the synod fathers in entering and beginning the sessions, and an almost universal respect for the five-minute time period allotted to each talk. At this morning’s sessions, 23 bishops delivered their synodal addresses with only a handful going over their time limit by a few seconds. When the microphone is turned off promptly at the five-minute deadline, there were no major crises in the assembly, but rather some smiles on the faces of the participants.

Just as during the famous coffee breaks of the Second Vatican Council, there is a time of fraternity, discovery and exchange of ideas and business cards during the synod's pauses. If there was ever a time of ecclesial networking, it is synodal coffee breaks on the first floor of the Paul VI Hall in Vatican City.

You find yourself in line for coffee and Italian pastry surrounded by the superior general of the Society of Jesus, the prior of the Taizé Community in France, the cardinal secretary of state, the supreme knight of the Knights of Columbus, African sisters who have been teaching Scripture in seminaries for years, women experts who have been invited to the synod by the Pope, and the heads of virtually every Vatican congregation and dicastery.

There certainly is equality in this part of the Vatican. And while we are carrying on downstairs at the half-hour coffee break, the Pope is taking his break upstairs in a room just off the synod chambers, where each day, he receives a different group of people present at the synod, thus being able to spend a bit more quality time with the world gathered at this major happening in the life and mission of the Church.

Highlights

Synodal interventions are made one after another, and sometimes it is difficult to keep them straight in one’s mind, especially when I have to report on them at the daily press briefings in the Press Office of the Holy See. Copious notes and texts provided by the synod fathers help to keep things in order.

Today's presentation by Australian Bishop Michael Putney of Tonwsville, hit home with me as he spoke about his country as being one of the most secular countries in the world. The bishop said: "After World Youth Day, some Australians and New Zealanders have a sense that the promise of a new evangelization may finally be underway despite the apparent impermeability of the secular culture."

Seeing Rabbi Shear Yashuv Cohen of Haifa, Israel, address the synod on its opening day Monday reminded me of this historic moment that we are all experiencing at this 12th Ordinary Assembly of the Synod of Bishops at the Vatican.

The rabbi, the first Jew to address a world Synod of Bishops, said: "I deeply feel that my standing here before you is very meaningful. It brings with it a signal of hope and a message of love, co-existence and peace for our generation, and for generations to come."

The rabbi continued: "We pray to God using his own words, as related to us in the Scriptures. Likewise we praise him, also using his own words from the Bible. We ask for his mercy, mentioning what he has promised to our ancestors and to us. Our entire service is based upon an ancient rule, as related to us by our rabbis and teachers: 'Give him of what is his, because you and yours are his.'"

Stay tuned for more words from the world Synod of Bishops on the Word of God.

* * *

Basilian Father Thomas Rosica is the Vatican's English-language press attache for the 2008 world Synod of Bishops. A Scripture scholar and university lecturer, he is the chief executive officer of the Salt and Light Catholic Media Foundation and Television Network in Canada, and a member of the General Council of the Congregation of St. Basil.


 

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DAILY LITURGICAL SAINT

 

October 8, 2008

St. John Leonardi

(1541?-1609)

 

"I am only one person! Why should I do anything? What good would it do?" Today, as in any age, people seem plagued with the dilemma of getting involved. In his own way John Leonardi answered these questions. He chose to become a priest.

After his ordination, he became very active in the works of the ministry, especially in hospitals and prisons. The example and dedication of his work attracted several young laymen who began to assist him. They later became priests themselves.

John lived in a time of reform after the Reformation and the Council of Trent. He and his followers projected a new congregation of diocesan priests. For some reason the plan, which was ultimately approved, provoked great political opposition and he was an exile from his home town of Lucca, Italy, for almost the entire remainder of his life. He received encouragement and help from St. Philip Neri [whose feast is May 26], who gave him his quarters—along with the care of his cat!

In 1579 he formed the Confraternity of Christian Doctrine, and published a compendium of Christian doctrine that remained in use until the 19th century.

Father Leonardi and his priests became a great power for good in Italy, and their congregation was confirmed by Pope Clement in 1595. He died at the age of 68 from a disease caught when tending those stricken by the plague.

By the deliberate policy of the founder, the Clerks Regular of the Mother of God have never had more than 15 churches and today form only a very small congregation.

Comment:

What can one person do? If you ever glanced through a Christopher Notes pamphlet you know—plenty! In the life of each saint one thing stands clear: God and one are a majority! What one person, following God's will and plan for his or her life, can do is more than our mind could ever hope for or imagine. Each of us, like John Leonardi, has a mission to fulfill in God's plan for the world. Each one of us is unique and has been given talent to use for the service of our brothers and sisters for the building up of God's kingdom.

Quote:

"Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy" (Luke 12:32-33).

 

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GENERAL MARIOLOGY


  

THE SECRET OF THE ROSARY FOR RENEWAL AND SALVATION

By St. Louis Marie de Montfort   

 (continued)
 


Eighth Rose

26 It is scarcely possible for me to put into words how our
Lady esteems the Rosary and how she prefers it to all other
devotions. Nor can I sufficiently express how wonderfully she
rewards those who work to make known the devotion, to establish
it and spread it nor, on the other hand, how strictly she
punishes those who work against it.
St. Dominic had nothing more at heart during his life than
to praise our Lady, to preach her greatness, and to inspire
everybody to honour her by saying her Rosary. As a reward he
received countless graces from her. This powerful Queen of heaven
crowned his labours with many miracles and prodigies. God always
granted him what he asked through our Lady. The greatest favour
of all was that she helped him to crush the Albigensian heresy
and made him the founder and patriarch of a great religious
order.

27 As for Blessed Alan de la Roche, who restored the devotion
of the Rosary, he received many privileges from our Lady; she
graciously appeared to him several times to teach him how to work
out his salvation, to become a good priest and perfect religious,
and how to pattern himself on our Lord.
He used to be horribly tempted and persecuted by devils, and
then a deep sadness would fall upon him and sometimes he would
be near to despair. But our Lady always comforted him by her
presence, which banished the clouds of darkness from his soul.
She taught him how to say the Rosary, explaining its value
and the fruits to be gained by it; and she gave him a great and
glorious privilege, which was the honour of being called her new
spouse. As a token of her chaste love for him, she placed a ring
upon his finger and a necklace made of her own hair about his
neck and gave him a Rosary.
Fr. TritŠme, the learned Carthagena and Martin of Navarre,
as well as others, have spoken of him in terms of highest praise.
Blessed Alan died at Zwolle, in Flanders, on September 8th, 1475,
after having brought more than a hundred thousand people into the
Confraternity.

28 Blessed Thomas of St. John was well known for his sermons
on the holy Rosary, and the devil, jealous of his success,
tortured him so much that he fell ill and was sick for such a
long time that the doctors gave him up. One night, when he really
thought he was dying, the devil appeared to him in the most
terrible form imaginable. There was a picture of our Lady near
his bed; he looked at it and cried with all his heart and soul
and strength, "Help me, save me, my dearest Mother." No sooner
had he said this than the picture seemed to come alive and our
Lady put out her hand, took him by the arm and said, "Do not be
afraid, Thomas my son, here I am and I am going to save you; get
up now and go on preaching my Rosary as you used to do. I promise
to shield you from your enemies."
When our Lady said this, the devil fled and Blessed Thomas
got up, finding himself in perfect health. He then thanked our
Lady with tears of joy. He resumed his Rosary apostolate, and his
sermons were wonderfully successful.

29 Our Lady not only blesses those who preach her Rosary but
she highly rewards all those who, by their example, get others
to say it.
Alphonsus, King of Leon and Calicia, very much wanted all
his servants to honour the Blessed Virgin by saying the Rosary,
so he used to hang a large rosary on his belt, though he never
said it himself. Nevertheless, his wearing it encouraged his
courtiers to say the Rosary devoutly.
One day the King fell seriously ill and when he was given
up for dead he found himself, in spirit, before the judgment-seat
of our Lord. Many devils were there accusing him of all the sins
he had committed, and our Lord was about to condemn him when our
Lady came forward to speak in his favour. She called for a pair
of scales and had his sins placed in one of the balances, while
she put the large rosary which he had always worn on the other
scale, together with all the rosaries that had been said through
his example. It was found that the Rosaries weighed more than his
sins.
Looking at him with great kindness, our Lady said, "As a
reward for the little service you did for me in wearing my
rosary, I have obtained a great grace for you from my Son. Your
life will be spared for a few more years. See that you spend
those years wisely, and do penance."
When the King regained consciousness he cried out, "Blessed
be the Rosary of the most holy Virgin Mary, by which I have been
de-livered from eternal damnation."
After he had recovered his health, he spent the rest of his
life in spreading devotion to the Rosary, and said it faithfully
every day.
People who love the Blessed Virgin ought to follow the
example of King Alphonsus and that of the saints whom I have
mentioned, so that they too may win other souls for the
Confraternity of the Holy Rosary. They will receive great graces
here on earth and finally eternal life. "Those who explain me
will have life everlasting."
 

(to be continued)


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DIVINE MERCY

Dairy from St. Faustina

On Sanctity, Holiness

Wholly Useful To The Church

† I can be wholly useful to the Church by my personal sanctity, which throbs with life in the whole Church, for we all make up one organism in Jesus. That is why I endeavor to make the soil of my heart bear good fruit (Diary, 1364).

† My Jesus, You know that from my earliest years I have wanted to become a great saint; that is to say, I have wanted to love You with a love so great that there would be no soul who has hitherto loved You so (Diary, 1372).

  

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Cardinal Says Scripture Inseparably United to Tradition


Synod Considers Word of God as More Than Bible
 
VATICAN CITY, OCT. 7, 2008 (Zenit.org).- Scripture and Tradition are inseparably united since they both come from the same source, says the prefect of the Congregation for the Doctrine of the Faith.

Cardinal William Levada, a delegate president of the synod on the word of God, affirmed this Monday when he addressed the 12th Ordinary General Assembly of the Synod of Bishops.

"As the dogmatic constitution 'Dei Verbum' reminds us, there exists an indissoluble unity between sacred Scripture and Tradition since both flow from the same source," he said. "Only the living ecclesial tradition allows sacred Scripture to be understood as the authentic word of God that acts as guide, rule and law for the life of the Church and the spiritual growth of believers.

"This involves the rejection of any interpretation that is subjective or purely experiential or the fruit of a unilateral analysis, incapable of embracing the global sense that has guided the Tradition of the whole of God's people down through the centuries."

It is in this context, the cardinal said, that the "necessity and responsibility of the magisterium are born."

"And we individual bishops too know well how great our individual responsibilities are as legitimate successors of the apostles and what is expected of us by today's society to which we are duty-bound to transmit the truth that we, in turn, have received," he added.

Life with God

Noting Benedict XVI's stated hope that the synod will "help […] to rediscover the importance of God's word," the cardinal said the synod fathers wanted to "welcome this invitation with humility and responsibility since we know that the final end of divine revelation is the communion of life with the Lord."

"As we begin the work of this synodal assembly, under the guidance of the Holy Spirit, let us turn our gaze to Christ, the light of the world and our only teacher," Cardinal Levada encouraged.

The prelate's point was further developed when Cardinal Marc Ouellet, archbishop of Quebec, took the floor to affirm that the Word is much more than the Bible. He clarified that Christianity is not a religion of the Book.

"The Word of God means before all else God himself who speaks, who expresses in himself the divine Word that belongs to his intimate mystery," he said.

This Word, he added during his Latin-language discourse, which he delivered seated beside the Pope, speaks in a particular and also dramatic way in the history of man, especially in the election of a people, in the Mosaic law and the prophets.

Accompanying his words with artistic images projected on a large screen, the Canadian cardinal explained that, after God had spoken in many ways, the Word "summarizes and crowns everything in a unique, perfect and definitive way in Jesus Christ."

 

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