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    October 22, 2008   Wednesday of  29th Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"You must be ready! Jesus is coming at an unexpected hour"

UNIVERSAL CHURCH/WORLD EVENT(S):

Law Not Enough to Protect Dignity, Says Holy See

SAINT OF THE DAY

St. Peter of Alcantara

 GENERAL MARIOLOGY
THE SECRET OF THE ROSARY - Twenty-third Rose

DIVINE MERCY

On Happiness, Joy, Delight, Rejoice: I Felt Enormously Happy

 TEACHING/TESTIMONY/CONVICTION:

Archbishop Migliore on Rule of Law

 

Monthly Index

 

 

DAILY LITURGICAL MEDITATION

 
Wednesday (10/22): "You must be ready! Jesus is coming at an unexpected hour"

Scripture:  Luke 12:39-48

39 But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. 40 You also must be ready; for the Son of man is coming at an unexpected hour." 41 Peter said, "Lord, are you telling this parable for us or for all?" 42 And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant whom his master when he comes will find so doing. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, `My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and  drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. 47 And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating. 48 But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

Meditation: What can a thief in the night teach us about the kingdom of God? Jesus loved to tell stories, many which ended with a dramatic and unexpected change of circumstances. Can you imagine a thief calling ahead to tell his victim when he would strike? The intruder strikes when he is least expected and under the cover of darkness and secrecy. Should we be surprised to see a thief making off with a great treasure left unguarded? 

What does this say about the treasure which God has entrusted to you and me? When God offers us his kingdom he gives us a priceless treasure (see the parable of the treasure hidden in a field and the pearl of great price in Matthew 13:44-46). What is this treasure of immeasurable value? The Lord Jesus himself is our treasure (Job 22:22-23) and the kingdom he offers us is a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17). The Lord offers us a relationship with God the Father as his sons and daughters and the promise of eternal life as well. This treasure is of far greater value that any earthly treasure because nothing can diminish its insurpassable worth or destroy it. But it's possible to lose this great treasure if we do not guard it with our heart, mind, soul, and strength. We can lose heaven and eternal friendship with God if we allow Satan – the deceiver and father of lies – to rob us of our faith and make us deny God's word of truth! The Lord Jesus fortunately does not leave us on our own – he stands watch with us to guide, direct, and keep us from the snares of the evil one. Do you keep vigilant watch over the treasure which God has entrusted to you?

Jesus ends his teaching on watchfulness and vigilance with another parable about a master and his servants (similr to the  parable in Matthew 24:.45-49). The storyline is similar. There is an element of surprise – the master suddenly returns home unexpectedly, probably from a long journey. He rewards the dutiful servant for his faithfulness to his master. He has performed his service with diligence and has done all that the master required of him. The master punishes the other servant who behaved wickedly. This servant was not only irresponsible – he was frequently absent from work and spent his master's money by throwing endless parties with his friends. The wicked servant also abused his fellow workers with physical force and violence – probably to make them do the work he was supposed to do for his master. The master not only strips him of his job and a secure place to live, but removes him from the joy and fellowship of the people he lived and worked with.  The wicked servant is cast into a prison of like-minded rebels, trouble-makers, thieves, and murderers. Can you imagine a place of endless quarreling, strife, hatred, envy, jealousy, and constant abuse and fighting? Should we be surprised to see the master acting with such swift judgment? After all the master is only giving back to the wicked servant what he has given to others though his abusive and irresponsible behavior. The master rewards the faithful servant with honor, promotion, and friendship, and he punishes the unfaithful servant – who stole from his master and used his position to abuse others – by removing him from his position of trust. The Lord has entrusted each one of us with his gifts and grace – the grace to love God with faithfulness, trust, and obedience – and the grace to love our neighbor as ourself. Do you love faithfulness?

The Lord loves faithfulness and richly rewards those who are faithful to him. What is faithfulness? It's keeping one's word, promise, and commitments no matter how tough or difficult it gets. Faithfulness is a key character trait of God and one that he expects of us. Fortunately God gives the grace and strength to remain faithful. He also rewards faithfulness. The joy and privilege of being a son or daughter of God carries with it an awesome responsibility. The Lord expects us to make good use of the gifts and graces he gives to us. The more he gives, the more he requires. The temptation while the Master is away is to put off for tomorrow what we know the Master expects us to do today. How can we grow in faithfulness? God's grace shows us the way. When we are faithful in the little tasks and promises we make, we learn to be faithful in the bigger and more important responsibilities and tasks entrusted to us.
 

The Lord Jesus calls us to be vigilant in watching for his return and to be ready to meet him when he calls us to himself. The Lord gives us his Holy Spirit so that we may have the wisdom, help, and strength we need to turn away from sin to embrace God's way of love, justice, and holiness. The Lord's warning of judgment causes dismay for those who are unprepared, but it brings joyful hope to those who eagerly wait for his return in glory.  God's judgment is good news for those who are ready to meet him. Their reward is God himself, the source of all truth, beauty, goodness, love and everlasting life.

“Lord Jesus, you have captured my heart and it is yours. Take it that I may have you alone as my treasure and joy. Make me strong in faith, steadfast in hope, and generous in love that I may seek to please you in all things and bring you glory.”

Psalm 124:1-8

1 If it had not been the LORD who was on our side, let Israel now say --
2 if it had not been the LORD who was on our side, when men rose up against us,
3 then they would have swallowed us up alive, when their anger was kindled against us;
4 then the flood would have swept us away, the torrent would have gone over us;
5 then over us would have gone the raging waters. 6 Blessed be the LORD, who has not given us  as prey to their teeth!
7 We have escaped as a bird from the snare of the fowlers;  the snare is broken, and we have escaped!
8 Our help is in the name of the LORD, who made heaven and earth.
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Law Not Enough to Protect Dignity, Says Holy See

Culture, Mentalities and Society Also Must Participate


 
NEW YORK, OCT. 21, 2008 (Zenit.org).- Though law is not sufficient to protect human dignity, it is an indispensable instrument in furthering this cause, says the Holy See.

This was the observation made by Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, at the 63rd U.N. General Assembly on Oct. 14.

The prelate initially noted that "the rule of law has grown in importance as a vital pillar for greater international development. At its core, the rule of law is the mechanism by which international organizations and national governments are called to provide effective recognition of the dignity of all persons regardless of their social, economic or political status."

However, Archbishop Migliore affirmed, since law is "often perceived as respect for formal procedures and not in more substantive terms," it could become "insufficient by itself to defend the dignity of the human person."

"The rights of persons," he explained, "are not simply a set of legal norms but represent, above all, fundamental values. Such values must be fostered by society, otherwise they risk disappearing even from legislative texts. The dignity of persons must be safeguarded in culture, in the public mentality and in the conduct of society, as a precondition and in order to be protected by law.

"Although the rule of law is not in itself sufficient, it remains nevertheless an indispensable instrument for the protection of human dignity."

Reference point

Archbishop Migliore said that the rule of law is a demand implied in the Universal Declaration of Human Rights, which marks its 60th anniversary this year.

The declaration "is a reference point that calls all nations to organize the relationship of persons and society with the state based on the fundamental human rights," he said.

The Holy See representative also suggested that the concept of the rule of law shouldn't be applied just to politics or legal matters in post-conflict settings.

"The current economic crisis," he said, "shows that a strong rule of law could be very helpful in the promotion of fair and stable economic development. The interconnected nature of the global market has increased the need for debate on and implementation of the rule of law, so as to establish a more just global economic system. In the developing world, the rule of law can provide social and economic growth while in the developed world, through just regulations, it can ensure greater economic stability and fairness."

Archbishop Migliore added: "One area in which the United Nations serves as a forum for enhancing the rule of law is in the making of international treaties and conventions. [...] Hence, it is of great importance that when implementing and enforcing these norms, the United Nations' agencies and monitoring bodies respect the intent and desire of states. A treaty body system which moves away from the original intent of the parties and expands its mandates beyond the power given by states, risks undermining its own credibility and legitimacy and can discourage states from joining conventions."

"The United Nations will be appreciated in its own right," he concluded, "whenever the rule of law is translated from discussions of norms and values into tangible results for those who seek justice."
 

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DAILY LITURGICAL SAINT

 

October 22, 2008

St. Peter of Alcantara

(1499-1562)

 Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended.

Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.

Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."

In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.

As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.

He was canonized in 1669.

Comment:

Poverty was a means and not an end for Peter. The goal was following Christ in ever greater purity of heart. Whatever obstructed that path could be eliminated with no real loss.

The philosophy of our consumer age—you are worth what you own—may find Peter of Alcantara’s approach severe. Ultimately his approach is life-giving while consumerism is deadly.

Quote:

"I do not praise poverty for poverty's sake; I praise only that poverty which we patiently endure for the love of our crucified Redeemer and I consider this far more desirable than the poverty we undertake for the sake of poverty itself; for if I thought or believed otherwise, I would not seem to be firmly grounded in faith" (Letter of Peter to Teresa of Avila).

 

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GENERAL MARIOLOGY


  

THE SECRET OF THE ROSARY FOR RENEWAL AND SALVATION

By St. Louis Marie de Montfort   

 (continued)
 

Twenty-third Rose
The Rosary is a Memorial of the Life and Death of Jesus

68 Jesus Christ, the divine spouse of our souls and our very
dear friend, wishes us to remember his goodness to us and to
prize his gifts above all else. Whenever we meditate devoutly and
lovingly upon the sacred mysteries of the Rosary, he receives an
added joy, as also do our Lady and all the saints in heaven. His
gifts are the most outstanding results of his love for us and the
richest presents he could possibly give us, and it is by virtue
of such presents that the Blessed Virgin herself and all the
saints are glorified in heaven.
One day Blessed Angela of Foligno begged our Lord to let her
know by which religious exercise she could honour him best. He
appeared to her nailed to his cross and said, "My daughter, look
at my wounds." She then realized that nothing pleases our dear
Lord more than meditating upon his sufferings. Then he showed her
the wounds on his head and revealed still other sufferings and
said to her, "I have suffered all this for your salvation. What
can you ever do to return my love for you?"

69 The holy sacrifice of the Mass gives infinite honour to the
most Blessed Trinity because it represents the passion of Jesus
Christ and because through the Mass we offer to God the merits
of our Lord's obedience, of his sufferings, and of his precious
blood. All the heavenly court also receive an added joy from the
Mass. Several doctors of the Church, including St. Thomas, tell
us that, for the same reason, all the blessed in heaven rejoice
in the communion of the faithful because the Blessed Sacrament
is a memorial of the passion and death of Jesus Christ, and that
by means of it men share in its fruits and work out their
salvation.
Now the holy Rosary, recited with the meditation on the
sacred mysteries, is a sacrifice of praise to God for the great
gift of our redemption and a holy reminder of the sufferings,
death and glory of Jesus Christ. It is therefore true that the
Rosary gives glory and added joy to our Lord, our Lady and all
the blessed, because they cannot desire anything greater, for the
sake of our eternal happiness, than to see us engaged in a
practice which is so glorious for our Lord and so salutary for
ourselves.

70 The Gospel teaches us that a sinner who is converted and who
does penance gives joy to all the angels. If the repentance and
conversion of one sinner is enough to make the angels rejoice,
how great must be the happiness and jubilation of the whole
heavenly court and what glory for our Blessed Lord himself to see
us here on earth meditating devoutly and lovingly on his
humiliations and torments and on his cruel and shameful death!
Is there anything that could touch our hearts more surely and
bring us to sincere repentance?
A Christian who does not meditate on the mysteries of the
Rosary is very ungrateful to our Lord and shows how little he
cares for all that our divine Saviour has suffered to save the
world. This attitude seems to show that he knows little or
nothing of the life of Jesus Christ, and that he has never taken
the trouble to find out what he has done and what he went through
in order to save us. A Christian of that kind ought to fear that,
not having known Jesus Christ or having put him out of his mind,
Jesus will reject him on the day of judgment with the reproach,
"I tell you solemnly, I do not know you."
Let us meditate, then, on the life and sufferings of our
Saviour by means of the holy Rosary; let us learn to know him
well and to be grateful for all his blessings, so that, on the
day of Judgment, he may number us among his children and his
friends.


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DIVINE MERCY

Dairy from St. Faustina

On Sanctity, Holiness

I Felt Enormously Happy

The moments which are most pleasant to me are those when I converse with the Lord within the center of my being. I try my very best not to leave Him alone. He likes to be always with us ... (Diary, 1793).

One day during Holy Mass, the Lord gave me a deeper knowledge of His holiness and His majesty, and at the same time I saw my own misery. This knowledge made me happy, and my soul drowned itself completely in His mercy. I felt enormously happy (Diary, 1801).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

 

Archbishop Migliore on Rule of Law

"Insufficient by Itself to Defend the Dignity of the Human Person"

 
NEW YORK, OCT. 21, 2008 (Zenit.org).- Here is the address delivered Oct. 14 by Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, at the 63rd U.N. General Assembly.

* * *

Mr. Chairman,

At the outset, I would like to thank the Secretary-General for his comprehensive inventory of rule of law initiatives being undertaken at the United Nations. Clearly, the rule of law has grown in importance as a vital pillar for greater international development.

At its core, the rule of law is the mechanism by which the international organizations and national governments are called to provide effective recognition of the dignity of all persons regardless of their social, economic, or political status.

In the present cultural context, in which law is often perceived as respect for formal procedures and not in more substantive terms, the rule of law could become insufficient by itself to defend the dignity of the human person. The rights of persons are not simply a set of legal norms but represent, above all, fundamental values. Such values must be fostered by society, otherwise they risk disappearing even from legislative texts. The dignity of persons must be safeguarded in culture, in the public mentality and in the conduct of society, as a precondition and in order to be protected by law.

Although the rule of law is not in itself sufficient, it remains nevertheless an indispensable instrument for the protection of human dignity. The notion of the rule of law is implied as a demand of the Universal Declaration of Human Rights (UDHR) and assigns to States the task of allowing and facilitating the realization of those transcendent ends to which people are destined. In this regard, the UDHR, which is currently in its sixtieth year, is a reference point that calls all nations to organize the relationship of persons and society with the State based on the fundamental human rights.

The rule of law is a vital component for assisting States in their responsibility to protect. While this responsibility entails the States' primary and legal obligation to protect their populations from genocide, war crimes, ethnic cleansing and crimes against humanity, it also provides for the international community to intervene when a State is unable or unwilling to exercise this fundamental responsibility. This capacity to intervene should not be seen, however, only in the form of actions taken by the Security Council or use of force. It is also the cooperation of the international community to help States with the necessary capacity and legal expertise in the field of protection. The building up of national legal structures will help States to avert atrocities by establishing mechanisms that promote justice and peace, ensure accountability and recourse under the law, provide for the foundation of a stable economy and protect the dignity of every person.

Too often the concept of the rule of law is applied solely to political or legal matters in the context of post-conflict settings. The current economic crisis, however, shows that a strong rule of law could be very helpful in the promotion of fair and stable economic development. The interconnected nature of the global market has increased the need for debate on and implementation of the rule of law, so as to establish a more just global economic system. In the developing world, the rule of law can provide social and economic growth while in the developed world, through just regulations, it can ensure greater economic stability and fairness.

Through the work of the Rule of Law Coordination and Resource Group and the Rule of Law Unit, the United Nations has been given the responsibility for assisting States needing technical and logistical expertise. We look forward to their capacities being enhanced in this respect. In addition, this very Committee offers a platform for setting normative frameworks, means for arbitration of legal disputes and mechanisms of accountability.

One area in which the United Nations serves as a forum for enhancing the rule of law is in the making of international treaties and conventions. Indeed, it has been the ability of the United Nations to bring people together and give greater attention to international norms. Hence, it is of great importance that when implementing and enforcing these norms, the United Nations' agencies and monitoring bodies respect the intent and desire of States. A treaty body system which moves away from the original intent of the parties and expands its mandates beyond the power given by States, risks undermining its own credibility and legitimacy and can discourage States from joining conventions.

The United Nations will be appreciated in its own right whenever the rule of law is translated from discussions of norms and values into tangible results for those who seek justice.

Thank you, Mr. Chairman.


 

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