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"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

 

 

    November 12, 2008 Wednesday of 32nd Week in Ordinary Time    

 

DAILY LITURGICAL/THEME MEDITATION:

"He fell on his face at Jesus' feet, giving him thanks"

UNIVERSAL CHURCH/WORLD EVENT(S):

Iraqi Prelate Urges Obama to Help Minorities;

Vatican Aide Cautions Obama on Ethics

SAINT OF THE DAY

St. Josaphat

 GENERAL MARIOLOGY
The Virgin Mary in the New Testament, Part I

DIVINE MERCY

On Glory, Glorify: The Glory Of Your Name

 TEACHING/TESTIMONY/CONVICTION:

US Bishops on Economic Crisis

 

Monthly Index

 

 

DAILY LITURGICAL MEDITATION

 
Wednesday (11/12):  "He fell on his face at Jesus' feet, giving him thanks"

Scripture:  Luke 17:11-19

11 On the way to Jerusalem he was passing along between Sama'ria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices and said, "Jesus, Master, have mercy on us." 14 When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then said Jesus, "Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?"  19 And he said to him, "Rise and go your way; your faith has made you well."

Meditation: What can adversity teach us about the healing power of love and mercy? Proverbs states: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). When adversity strikes you find out who truly is your brother, sister, and friend. The gospel records an unusual encounter between people who had been divided for centuries. The Jews and Samaritans had no dealings with one another. And they were openly hostile whenever their paths crossed. In this gospel narrative we see one rare exception – a Samaritan leper in company with nine Jewish lepers. Sometimes adversity forces us to drop our barriers or to forget our prejudices. When this band of lepers saw Jesus they made a bold request. They didn't ask for healing, but instead asked for mercy.

The word mercy literally means "sorrowful at heart". But mercy is something more than compassion, or heartfelt sorrow at another's misfortune. Compassion empathizes with the sufferer. But mercy goes further; it removes suffering. A merciful person shares in another's misfortune and suffering as if it were his own.  And he or she will do everything in their power to dispel that misery. Mercy is also connected with justice. Thomas Aquinas said that mercy "does not destroy justice, but is a certain kind of fulfillment of justice. ..Mercy without justice is the mother of dissolution; (and) justice without mercy is cruelty." Pardon without repentance negates justice. So what is the significance of these ten lepers asking for mercy? They know they are in need of healing, not just physical, but spiritual healing as well. They approach Jesus with contrition and faith because they believe that he can release the burden of guilt and suffering and make restoration of body and soul possible. Their request for mercy is both a plea for pardon and release from suffering. Jesus gives mercy to all who ask with faith and contrition.

Why did only one leper out of ten return to show gratitude? Gratefulness is related to grace – which means the release of loveliness. Gratitude is the homage of the heart which responds with graciousness in expressing an act of thanksgiving. The Samaritan approached Jesus reverently and gave praise to God. If we do not recognize and appreciate the mercy shown to us we become ungrateful. Ingratitude is forgetfulness or a poor return for kindness received. Ingratitude easily leads to lack of charity and intolerance towards others, as well as to other sins, such as discontent, dissatisfaction, complaining, grumbling, pride and presumption. How often have we been ungrateful to our parents, pastors, teachers, and neighbors? Do you express gratitude to God for his mercy towards you and do you show mercy to your neighbor?

"Lord Jesus, may I never fail to recognize your love and mercy toward me. Fill my heart with gratitude and thanksgiving and free me from pride, discontentment, and ingratitude. Help me to count my blessings with gratefulness and to give thanks in all circumstances."

Psalm 82

1 God has taken his place in the divine council; in the midst of the gods he holds judgment:
2 "How long will you judge unjustly and show partiality to the wicked? [Selah]
3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute.
4 Rescue the weak and the needy; deliver them from the hand of the wicked."
5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken.
6 I say, "You are gods, sons of the Most High, all of you;
7 nevertheless, you shall die like men, and fall like any prince."
8 Arise, O God, judge the earth; for to thee belong all the nations!
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Iraqi Prelate Urges Obama to Help Minorities

Laments Political Involvement in Anti-Christian Violence

 
BAGHDAD, NOV. 11, 2008 (Zenit.org).- An Iraqi archbishop is hoping the new U.S. president will urge the war-torn country to respect minority rights.

Archbishop Jean Sleiman of Baghdad told the charity group Aid to the Church in Need that it is important for the United States and President-elect Barack Obama to "help protect minority rights in Iraq. Pressure needs to be put on the government in Iraq to respect the needs not only of Christians, but of all minorities."

The prelate's comments came in the wake of more allegations that there was political involvement in the mass exodus of Christians from Mosul last month. Meanwhile, Iraqi Parliament announced Nov. 3 that only six seats will be allocated for minority groups in the provincial elections scheduled for January. Three of those seats -- out of a total of more than 400 -- are for Christians.

"I hope that the United States will encourage Iraq to improve and become a country where the rule of law is upheld, where there is equality and where human rights are at the heart of the Constitution," Archbishop Sleiman said.

The prelate stated that Christians need more protection, noting that some 1,500 of the 15,000 who fled Mosul have returned, despite fears of ongoing threats and intimidation.

"The political parties here are not concerned about the rights of minorities," he affirmed. "They think more about their own tactics and strategies."

His comments coincide with a statement last month from Iraqi bishops who said that the "tragic events in Mosul" were "part of a political plan" aimed at the "division and fragmentation of the country."

The archbishop went on to say that in Iraq few people -- including Christians -- expect significant change under Obama.

He said: "I do not detect a real enthusiasm for Obama. People here think that a change in president will not bring about a change in strategy -- maybe in style.

"One Arabic online newspaper ran an article with a headline: 'Bush was not a savage and Obama will not be an angel.' I think this means the journal believes Bush was not as bad as some say and Obama will not be as good as people think."

"People don't know quite what to think of Obama. His charismatic figure and his victory impressed everybody. But most people will be watching and waiting to see how the situation develops."

 

Vatican Aide Cautions Obama on Ethics


Says Some Humans Shouldn't Be Used for Others
 
By Carmen Villa

VATICAN CITY, NOV. 11, 2008 (Zenit.org).- The president of the Pontifical Council for Health Care Ministry is warning the president elect of the United States that it is unethical to give the green light to embryonic stem-cell research.

Cardinal Javier Lozano Barragán said this today during a press conference to present the dicastery's upcoming international conference on child illness. He was responding to a question regarding an announcement Sunday from Barack Obama's team that the future president would reverse the policy of George Bush and give the go-ahead to embryonic stem cell research.

A basic principle of bioethics, the cardinal recalled, is that "what builds up man is good, what destroys him is bad."

Noting that human dignity is an end in itself, and not a means that can be manipulated, the Vatican official affirmed: "One person can never be used as a means for another."

It is not possible to kill one human being to save another, he insisted.

Moreover, Cardinal Lozano Barragán noted that there are many other ways to get stem cells, such as by extracting them from the umbilical cord or other organs.

"When we're dealing with transplants that endanger neither the donor nor the receiver, everything is welcome; there is no question to the contrary," he said.

Furthermore, the prelate noted, there is misinformation in the public sphere about stem cells. They were initially presented as a "panacea," he said, but stem cells taken from embryos have yet to give any of the promised results.

Professor Alberto Ugazio, coordinator of the department of pediatric medicine at the Bambino Gesù hospital of Rome, seconded the cardinal's affirmation.

With the use of embryonic stem cells "not even one study has given positive results," he said. Meanwhile, the doctor explained, lives have been saved with stem cells taken from other parts of the body.

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DAILY LITURGICAL SAINT

 

November 12, 2008

St. Josaphat

(1580?-1623)

 In 1967, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned nine centuries.

In 1595, when today’s saint was a boy, the Orthodox bishop of Brest-Litovsk (famous in World War I) in Belarus and five other bishops representing millions of Ruthenians, sought reunion with Rome. John Kunsevich (Josaphat became his name in religious life) was to dedicate his life and suffer his death in the same cause. Born in what was then Poland, he went to work in Wilno and was influenced by clergy adhering to the Union of Brest (1596). He became a Basilian monk, then a priest, and soon was well known as a preacher and as an ascetic.

He became bishop of Vitebsk (now in Russia) at a relatively young age, and faced a difficult situation. Most monks, fearing interference in liturgy and customs, did not want union with Rome. By synods, catechetical instruction, reform of the clergy and personal example, however, Josaphat was successful in winning the greater part of the Orthodox in that area to the union.

But the next year a dissident hierarchy was set up, and his opposite number spread the accusation that Josaphat had "gone Latin" and that all his people would have to do the same. He was not enthusiastically supported by the Latin bishops of Poland.

Despite warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to foment trouble and drive him from the diocese: A priest was sent to shout insults to him from his own courtyard. When Josaphat had him removed and shut up in his house, the opposition rang the town hall bell, and a mob assembled. The priest was released, but members of the mob broke into the bishop’s home. He was struck with a halberd, then shot and his body thrown into the river. It was later recovered and is now buried at St. Peter’s Basilica in Rome. He was the first saint of the Eastern Church to be canonized by Rome.

His death brought a movement toward Catholicism and unity, but the controversy continued, and the dissidents, too, had their martyr. After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church.

Comment:

The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over relatively unimportant customs (unleavened bread, Saturday fasting, celibacy). No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern Churches (mostly Orthodox) and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be getting the witness of unity and Christlike charity from Christians!

 

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GENERAL MARIOLOGY


  

The Virgin Mary in the New Testament, Part I

By Fr. Settimio M. Manelli, F.I.  

"Born not of Blood" (Jn 1:13)

(continued from yesterday)

This verse has a strong Christological import: John presents the virginal conception and the virginal birth of Jesus as the most certain sign of his divine sonship (15). At this point we may very well say that

with this interpretation of the prologue 1:13-14, we have in St. John the most sublime and complete testimony of the mystery of the Incarnation, revealed in its reality as at once both meta-historical–transcendent, and historical–physical (corporal). The fatherhood of God and the sonship of the Word, the divine maternity of Mary and the virginal conception and birth of Jesus of her, are shown to be contained explicitly and implicitly in the words of these two verses of the Johannine prologue (16).

Even if the name of Mary is not cited expressly, it goes without saying that in speaking of the conception and birth John implicitly alludes to the Mother of the Word (17). The verse, therefore, refers not only to the virginal conception and birth of Jesus, but in so far as he is the only-begotten Son of the Father, also affirms implicitly the divine maternity of Mary. "These two aspects of the mystery of Mary—her divine maternity and her virginity—are inseparable" (18).

Taking verse 1:12 into consideration as well, one easily grasps how the divine maternity of Mary is implicitly extended by John to all those who believe in the only-begotten Son of the Father. In this regard I. de la Potterie correctly states:

According to John 1:12-13 we may "become" progressively children of God, in the measure in which we believe in him who is our model, the Son of God. We are "sons in the Son." … It is necessary, therefore, to say that if Mary is the Mother of the Son of God made man—our model—she will play a role in the repetition of this "incarnation" in the souls of believers. The maternity of Mary which initiated the Incarnation of Jesus, is prolonged in the life of Christians (p. 140) (19).

Following J. Galot, Fr. Stefano Manelli rightly observes that "an important detail to be set in relief regards the active presence of the ‘will’ of the Virgin Mary, to which the evangelist does not expressly refer, but which is evidently connatural to the dynamism proper to the act of conceiving by a woman, free and conscious under the divine action as Lk 1:26-28 describes Mary" (20).


(to be continued)


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DIVINE MERCY

Dairy from St. Faustina

On Glory, Glorify

The Glory Of Your Name

O human souls, where are you going to hide on the day of God's anger: Take refuge now in the fount of God's mercy. O what a great multitude of souls I see! They worshiped The Divine Mercy and will be singing the hymn of praise for all eternity (Diary, 848).

Oh, how ardently I desire that all mankind turn with trust to Your mercy. Then, seeing the glory of Your Name, my heart will be comforted (Diary, 929).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

US Bishops on Economic Crisis

"Hard Times Can Isolate Us or They Can Bring Us Together"

 
BALTIMORE, Maryland, NOV. 11, 2008 (Zenit.org).- Here is the statement Cardinal Francis George, the president of the U.S. episcopal conference, published today on the economic crisis. Titled “Solidarity at a Time of Economic Crisis,” the text was approved today by the bishops during their three-day fall assembly, under way in Baltimore through Thursday.

* * *

As the Catholic bishops of the United States gather in Baltimore and as servants of Jesus our hope, we bring with us our concern for people in our dioceses, and we want to express our active support and solidarity with all those who are being hurt by the current economic crisis. As pastors and bishops, we see the many human and moral consequences of this crisis. Clearly, the impact is greater in some regions than others.

However, across our nation families are losing their homes; retirement savings are threatened; workers are losing jobs and health care; and many people are losing a sense of hope and security.

This disturbing and complicated situation brings home a universal truth: we are all children of God. We are our brothers’ and sisters’ keepers. We are all in this together. Hard times can isolate us or they can bring us together. The Catholic community will continue to reach out to those in need, stand with those who are hurt, and work for policies that bring greater compassion, accountability and justice to economic life.

Pope Benedict XVI has outlined our goals in his 2008 World Day of Peace message: “The family needs to have a home, employment, and a just recognition of the domestic activity of parents, the possibility of schooling for children, and basic health care for all.” He also insists that society and public policy should be “committed to assisting the family in these areas.”

We offer our prayers for the families and individuals, our sisters and brothers, who are hurting, anxious or discouraged in these difficult times. We also pledge our prayers for our wounded nation and suffering world. We pray that, working together, we can find the courage, wisdom and ways to build an economy of prosperity and greater justice for all.


 

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