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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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February 13, 2009 -
Friday
in 5th Week
of Ordinary Time
LITURGICAL/THEME MEDITATION:
"He has done all things well;
he even makes the deaf hear and the dumb speak"
UNIVERSAL CHURCH/WORLD EVENT(S):
Benedict XVI Prepares Holy
Land Visit;
Anti-Semitism Has No Place
in Church, Pope Repeats
SAINT OF THE DAY
St. Giles Mary of
St. Joseph
GENERAL
MARIOLOGY
POPE JOHN
PAUL II ON BLESSED MARY
Mary united herself to
Jesus’ offering
DIVINE MERCY
On Mercy
Anticipate Us with Your Grace
TEACHING/TESTIMONY/CONVICTION:
Papal Address to American
Jewish Organizations

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DAILY LITURGICAL MEDITATION |
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"He has done all things well; he even makes
the deaf hear and the dumb speak"
Scripture: Mark 7:31-37
31 Then he returned from the region of Tyre, and went through Sidon
to the Sea of Galilee, through the region of the Decap'olis. 32 And they
brought to him a man who was deaf and had an impediment in his speech;
and they besought him to lay his hand upon him. 33 And taking him aside
from the multitude privately, he put his fingers into his ears, and he
spat and touched his tongue; 34 and looking up to heaven, he sighed, and
said to him, "Eph'phatha," that is, "Be opened." 35 And his ears were
opened, his tongue was released, and he spoke plainly. 36 And he charged
them to tell no one; but the more he charged them, the more zealously
they proclaimed it. 37 And they were astonished beyond measure, saying,
"He has done all things well; he even makes the deaf hear and the dumb
speak."
Meditation: How do you expect the Lord to treat you, when you
ask for his help? Do you approach with fear and doubt, or with
faith and confidence? Jesus never turned anyone aside who
approached him with sincerity and trust. And whatever Jesus did,
he did well. He demonstrated both the beauty and goodness of God in his
actions. When Jesus approaches a man who is both deaf and a stutterer,
Jesus shows his considerateness for this man's predicament. Jesus takes
him aside privately, not doubt to remove him from embarrassment with a
noisy crowd of gawkers. Jesus then puts his fingers into the deaf man's
ears and he touches the man's tongue with his own spittle to physically
identify with this man's infirmity and to awaken faith in him. With a
word of command the poor man's ears were opened, his tongue was
released, and he spoke plainly.
What is the significance of Jesus putting his fingers into the man’s
ears? Gregory the Great, a church father from the 6th century, comments
on this miracle: “The Spirit is called the finger of God. When the Lord
puts his fingers into the ears of the deaf mute, he was opening the soul
of man to faith through the gifts of the Holy Spirit.”
The people's response to this miracle testifies to Jesus' great care
for others: He has done all things well. No problem or burden was
too much for Jesus' careful consideration. The Lord treats each of us
with kindness and compassion and he calls us to treat one another in
like kind. The Holy Spirit who dwells within us enables us to love as
Jesus loves. Do you show kindness and compassion to your neighbors and
do you treat them with considerateness as Jesus did?
"Lord Jesus, fill me with your Holy Spirit and inflame my heart with
love and compassion. Make me attentive to the needs of others that I may
show them kindness and care. Make me an instrument of your mercy and
peace that I may help others find healing and wholeness in you."
Psalm 81:10-15
10 I am the LORD your God, who brought you up out of the land of
Egypt. Open your mouth wide, and I will fill it.
11 "But my people did not listen to my voice; Israel would have none of
me.
12 So I gave them over to their stubborn hearts, to follow their own
counsels.
13 O that my people would listen to me, that Israel would walk in my
ways!
14 I would soon subdue their enemies, and turn my hand against their
foes.
15 Those who hate the LORD would cringe toward him, and their fate would
last for ever.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
Benedict XVI Prepares Holy Land Visit
Personally Confirms Plan
VATICAN CITY, FEB. 12, 2009 ( Zenit.org).- Benedict XVI's preparations for his trip to the Holy Land are under way, as he himself confirmed today in a meeting with a Jewish delegation from the United States.
The Pope was visited today in the Vatican by the Conference of Presidents of Major American Jewish Organizations.
According to sources from both Jerusalem and Rome, the Holy Father's first pilgrimage to Israel and the surrounding region will take place during the second week of May.
He confirmed his intention to make the visit, despite doubts cast on the plan by the conflict in Gaza and the scandal caused by Lefebvrite Bishop Richard Williamson.
Rabbi Arthur Schneier of New York told the Pontiff, "The promised land awaits your arrival."
And noting that his guests were scheduled to visit the Holy Land after their time in Italy, Benedict XVI said: "I too am preparing to visit Israel, a land which is holy for Christians as well as Jews, since the roots of our faith are to be found there.
"Indeed, the Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles. From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith."
Anti-Semitism Has No Place in Church, Pope Repeats
Says Holocaust-Denial Is Unacceptable
VATICAN CITY, FEB. 12, 2009 ( Zenit.org).- Any denial or minimization of the Holocaust is "intolerable and altogether unacceptable," says Benedict XVI.
The Pope affirmed this again today when he received at the Vatican the Conference of Presidents of Major American Jewish Organizations, in Italy in conjunction with their annual Leadership Mission to Israel.
The Holy Father's meeting with the Jewish leaders came at a key moment in Jewish-Catholic relations, which have suffered turmoil in the wake of scandal caused by a Lefebvrite prelate, Bishop Richard Williamson, who denies the gassing of the Jews. His interview aired at about the same time as the bishop, along with three other Society of St. Pius X prelates, had their excommunication lifted in the framework of the Pontiff's continuing efforts to heal the schism with the society.
The Pope and the Vatican have since made repeated statements affirming the Church's respect for the Jews. In his address today, Benedict XVI recalled his visit to Auschwitz in 2006.
"What words can adequately convey that profoundly moving experience," he asked. "As I walked through the entrance to that place of horror, the scene of such untold suffering, I meditated on the countless number of prisoners, so many of them Jews, who had trodden that same path into captivity at Auschwitz and in all the other prison camps.
"Those children of Abraham, grief-stricken and degraded, had little to sustain them beyond their faith in the God of their fathers, a faith that we Christians share with you, our brothers and sisters. How can we begin to grasp the enormity of what took place in those infamous prisons? The entire human race feels deep shame at the savage brutality shown to your people at that time."
The Pope went on to note that he is preparing his visit to Israel, which is expected in the second week of May.
Then he reflected on the 2,000 year history of the relationship between Judaism and the Church, acknowledging that it "has passed through many different phases, some of them painful to recall."
He affirmed that the Second Vatican Council declaration "Nostra Aetate" has guided the relationship since its redaction.
"The Church is profoundly and irrevocably committed to reject all anti-Semitism and to continue to build good and lasting relations between our two communities," the Bishop of Rome declared.
He added: "The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity. This should be clear to everyone, especially to those standing in the tradition of the holy Scriptures, according to which every human being is created in the image and likeness of God.
"It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable."
Benedict XVI concluded by urging that the memory of the Holocaust remain as a "warning to us for the future, and a summons to strive for reconciliation."
"To remember is to do everything in our power to prevent any recurrence of such a catastrophe within the human family by building bridges of lasting friendship," he said. "It is my fervent prayer that the memory of this appalling crime will strengthen our determination to heal the wounds that for too long have sullied relations between Christians and Jews. It is my heartfelt desire that the friendship we now enjoy will grow ever stronger, so that the Church's irrevocable commitment to respectful and harmonious relations with the people of the Covenant will bear fruit in abundance."
The representative of the Jewish leaders who greeted the Pope was Rabbi Arthur Schneier, president of the Appeal of Conscience Foundation. This rabbi welcomed the Pope at the Park East Synagogue during the apostolic visit to New York last April.
"As a Holocaust survivor, these have been painful and difficult days, when confronted with Holocaust-denial by no less than a bishop of the Society of St. Pius X," Schneier affirmed. "Victims of the Holocaust have not given us the right to forgive the perpetrators nor the Holocaust deniers. Thank you for understanding our pain and anguish."
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DAILY LITURGICAL SAINT |
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February 13, 2009

St. Giles Mary of St. Joseph
(1729-1812)
In the same year that a power-hungry Napoleon Bonaparte led his army
into Russia, Giles Mary of St. Joseph ended a life of humble service to
his Franciscan community and to the citizens of Naples.
Francesco was born in Taranto to very poor parents. His father’s death
left the 18-year-old Francesco to care for the family. Having secured
their future, he entered the Friars Minor at Galatone in 1754. For 53
years he served at St. Paschal’s Hospice in Naples in various roles,
such as cook, porter or most often as official beggar for that
community.
“Love God, love God” was his characteristic phrase as he gathered food
for the friars and shared some of his bounty with the poor—all the while
consoling the troubled and urging everyone to repent. The charity which
he reflected on the streets of Naples was born in prayer and nurtured in
the common life of the friars. The people whom Giles met on his begging
rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.
Comment:
People often become arrogant and power hungry when they try to live a
lie, for example, when they forget their own sinfulness and ignore the
gifts God has given to other people. Giles had a healthy sense of his
own sinfulness—not paralyzing but not superficial either. He invited men
and women to recognize their own gifts and to live out their dignity as
people made in God’s divine image. Knowing someone like Giles can help
us on our own spiritual journey.
Quote:
In his homily at the canonization of Giles, Pope John Paul II said that
the spiritual journey of Giles reflected “the humility of the
Incarnation and the gratuitousness of the Eucharist” (L'Osservatore
Romano 1996, volume 23, number 1).
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
POPE JOHN PAUL II ON BLESSED
MARY
GENERAL AUDIENCE
Wednesday, 2 April 1997
Mary united herself to Jesus’
offering
1. Regina caeli laetare, alleluia!
So the Church sings in this Easter season, inviting the faithful to
join in the spiritual joy of Mary, Mother of the Redeemer. The Blessed
Virgin’s gladness at Christ’s Resurrection is even greater if one
considers her intimate participation in Jesus’ entire life.
In accepting with complete availability the words of the Angel
Gabriel, who announced to her that she would become the Mother of the
Messiah, Mary began her participation in the drama of Redemption. Her
involvement in her Son’s sacrifice, revealed by Simeon during the
presentation in the Temple, continues not only in the episode of the
losing and finding of the 12-year-old Jesus, but also throughout his
public life.
However, the Blessed Virgin’s association with Christ’s mission
reaches its culmination in Jerusalem, at the time of the Redeemer’s
Passion and Death. As the Fourth Gospel testifies, she was in the Holy
City at the time, probably for the celebration of the Jewish feast of
Passover.
2. The Council stresses the profound dimension of the Blessed
Virgin’s presence on Calvary, recalling that she “faithfully persevered
in her union with her Son unto the Cross” (Lumen
gentium, n. 58), and points out that this union “in the work of
salvation is made manifest from the time of Christ’s virginal conception
up to his death” (ibid.,
n. 57).
With our gaze illumined by the radiance of the Resurrection, we
pause to reflect on the Mother’s involvement in her Son’s redeeming
Passion, which was completed by her sharing in his suffering. Let us
return again, but now in the perspective of the Resurrection, to the
foot of the Cross where the Mother endured “with her only-begotten Son
the intensity of his suffering, associated herself with his sacrifice in
her mother’s heart, and lovingly consented to the immolation of this
victim which was born of her” (ibid.,
n. 58).
With these words, the Council reminds us of “Mary’s compassion”; in
her heart reverberates all that Jesus suffers in body and soul,
emphasizing her willingness to share in her Son’s redeeming sacrifice
and to join her own maternal suffering to his priestly offering.
The Council text also stresses that her consent to Jesus’ immolation
is not passive acceptance but a genuine act of love, by which she offers
her Son as a “victim” of expiation for the sins of all humanity.
Lastly,
Lumen gentium relates the Blessed Virgin to Christ, who has the
lead role in Redemption, making it clear that in associating herself
“with his sacrifice” she remains subordinate to her divine Son.
3. In the Fourth Gospel, St John says that “standing by the Cross of
Jesus were his mother, and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene” (19:25). By using the verb “to stand”, which
literally means “to be on one’s feet”, “to stand erect”, perhaps the
Evangelist intends to present the dignity and strength shown in their
sorrow by Mary and the other women.
The Blessed Virgin’s “standing erect” at the foot of the Cross
recalls her unfailing constancy and extraordinary courage in facing
suffering. In the tragic events of Calvary, Mary is sustained by faith,
strengthened during the events of her life and especially during Jesus’
public life. The Council recalls that “the Blessed Virgin advanced in
her pilgrimage of faith and faithfully persevered in her union with her
Son unto the Cross” (Lumen
gentium, n. 58).
Sharing his deepest feelings, she counters the arrogant insults
addressed to the crucified Messiah with forbearance and pardon,
associating herself with his prayer to the Father: “Forgive them, for
they know not what they do” (Lk 23:34). By sharing in the feeling of
abandonment to the Father’s will expressed in Jesus’ last words on the
Cross: “Father into your hands I commend my spirit!” (ibid., 23:46), she
thus offers, as the Council notes, loving consent “to the immolation of
this victim which was born of her” (Lumen
gentium, n. 58).
4. Mary’s supreme “yes” is radiant with trusting hope in the
mysterious future, begun with the death of her crucified Son. The words
in which Jesus taught the disciples on his way to Jerusalem “that the
Son of man must suffer many things, and be rejected by the elders and
the chief priests and the scribes, and be killed, and after three days
rise again” re-echo in her heart at the dramatic hour of Calvary,
awakening expectation of and yearning for the Resurrection.
Mary’s hope at the foot of the Cross contains a light stronger than
the darkness that reigns in many hearts: in the presence of the
redeeming Sacrifice, the hope of the Church and of humanity is born in
Mary.
http://www.vatican.va/holy_father/john_paul_ii/audiences/1997/index.htm
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DIVINE MERCY
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On Mercy
Anticipate Us with Your
Grace
O Greatly Merciful God,
Infinite Goodness, today all mankind calls out from the
abyss of its misery to Your mercy — to Your compassion, O
God; and it is with its mighty voice of misery that it cries
out. Gracious God, do not reject the prayer of this earth's
exiles! (Diary, 1570).
O Lord, Goodness beyond our understanding, who are
acquainted with our misery through and through, and know
that by our own power we cannot ascend to You, we implore
You: anticipate us with Your grace and keep on increasing
Your mercy in us, that we may faithfully do Your holy will
all through our life and at death's hour (Diary,
1570).
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
Papal Address to American Jewish Organizations
"Shoah Was a Crime Against God and Against Humanity"
VATICAN CITY, FEB. 12, 2009 ( Zenit.org).- Here is the address Benedict XVI gave today upon receiving in audience members of a delegation of the Conference of Presidents of Major American Jewish Organizations.
* * *
Dear Friends,
I am pleased to welcome all of you today, and I thank Rabbi Arthur Schneier and Mr Alan Solow for the greetings they have addressed to me on your behalf. I well recall the various occasions, during my visit to the United States last year, when I was able to meet some of you in Washington D.C. and New York. Rabbi Schneier, you graciously received me at Park East Synagogue just hours before your celebration of Pesah. Now, I am glad to have this opportunity to offer you hospitality here in my own home. Such meetings as this enable us to demonstrate our respect for one another. I want you to know that you are all most welcome here today in the house of Peter, the home of the Pope.
I look back with gratitude to the various opportunities I have had over many years to spend time in the company of my Jewish friends. My visits to your communities in Washington and New York, though brief, were experiences of fraternal esteem and sincere friendship. So too was my visit to the Synagogue in Cologne, the first such visit in my Pontificate. It was very moving for me to spend those moments with the Jewish community in the city I know so well, the city which was home to the earliest Jewish settlement in Germany, its roots reaching back to the time of the Roman Empire.
A year later, in May 2006, I visited the extermination camp at Auschwitz-Birkenau. What words can adequately convey that profoundly moving experience? As I walked through the entrance to that place of horror, the scene of such untold suffering, I meditated on the countless number of prisoners, so many of them Jews, who had trodden that same path into captivity at Auschwitz and in all the other prison camps. Those children of Abraham, grief-stricken and degraded, had little to sustain them beyond their faith in the God of their fathers, a faith that we Christians share with you, our brothers and sisters. How can we begin to grasp the enormity of what took place in those infamous prisons? The entire human race feels deep shame at the savage brutality shown to your people at that time. Allow me to recall what I said on that sombre occasion: "The rulers of the Third Reich wanted to crush the entire Jewish people, to cancel it from the register of the peoples of the earth. Thus the words of the Psalm, ‘We are being killed, accounted as sheep for the slaughter’, were fulfilled in a terrifying way."
Our meeting today occurs in the context of your visit to Italy in conjunction with your annual Leadership Mission to Israel. I too am preparing to visit Israel, a land which is holy for Christians as well as Jews, since the roots of our faith are to be found there. Indeed, the Church draws its sustenance from the root of that good olive tree, the people of Israel, onto which have been grafted the wild olive branches of the Gentiles (cf. Rom 11: 17-24). From the earliest days of Christianity, our identity and every aspect of our life and worship have been intimately bound up with the ancient religion of our fathers in faith.
The two-thousand-year history of the relationship between Judaism and the Church has passed through many different phases, some of them painful to recall. Now that we are able to meet in a spirit of reconciliation, we must not allow past difficulties to hold us back from extending to one another the hand of friendship. Indeed, what family is there that has not been troubled by tensions of one kind or another? The Second Vatican Council’s Declaration "Nostra Aetate" marked a milestone in the journey towards reconciliation, and clearly outlined the principles that have governed the Church’s approach to Christian-Jewish relations ever since. The Church is profoundly and irrevocably committed to reject all anti-Semitism and to continue to build good and lasting relations between our two communities. If there is one particular image which encapsulates this commitment, it is the moment when my beloved predecessor Pope John Paul II stood at the Western Wall in Jerusalem, pleading for God’s forgiveness after all the injustice that the Jewish people have had to suffer. I now make his prayer my own: "God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant" (26 March 2000).
The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity. This should be clear to everyone, especially to those standing in the tradition of the Holy Scriptures, according to which every human being is created in the image and likeness of God (Gen 1:26-27). It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable. Recently, in a public audience, I reaffirmed that the Shoah must be "a warning for all against forgetfulness, denial or reductionism, because violence committed against one single human being is violence against all" (January 28, 2009).
This terrible chapter in our history must never be forgotten. Remembrance -- it is rightly said -- is memoria futuri, a warning to us for the future, and a summons to strive for reconciliation. To remember is to do everything in our power to prevent any recurrence of such a catastrophe within the human family by building bridges of lasting friendship. It is my fervent prayer that the memory of this appalling crime will strengthen our determination to heal the wounds that for too long have sullied relations between Christians and Jews. It is my heartfelt desire that the friendship we now enjoy will grow ever stronger, so that the Church’s irrevocable commitment to respectful and harmonious relations with the people of the Covenant will bear fruit in abundance.
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