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    February 20, 2009 -  Friday of 6th Week in Ordinary Time  

 

LITURGICAL/THEME MEDITATION:

"Whoever loses his life for my sake and the gospel's will save it"

UNIVERSAL CHURCH/WORLD EVENT(S):

Catholics Decry Anti-Christianity in Israel

SAINT OF THE DAY

Blessed Jacinta and Francisco Marto

 GENERAL MARIOLOGY
POPE JOHN PAUL II ON BLESSED MARY

Church believes in Mary’s Assumption

DIVINE MERCY

On Misery

Miserable and Small

 TEACHING/TESTIMONY/CONVICTION:

Pope's Words to Pontifical Latin American College

 

DAILY LITURGICAL MEDITATION

 
 
"Whoever loses his life for my sake and the gospel's will save it"

Scripture: Mark 8:34 - 9:1

34 And he called to him the multitude with his disciples, and said to them, "If any man would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man, to gain the whole world and forfeit his life? 37 For what can a man give in return for his life? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." 1 And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."

Meditation: What is the most important investment you can make with your life? Jesus poses some probing questions to challenge our assumptions about what is most profitable and worthwhile. In every decision of life we are making ourselves a certain kind of person. The kind of person we are, our character, determines to a large extent the kind of future we will face and live. It is possible that some can gain all the things they set their heart on, only to wake up suddenly and discover that they missed the most important things of all. Of what value are material things if they don't help you gain what truly lasts in eternity. Neither money nor possessions can buy heaven, mend a broken heart, or cheer a lonely person.

Jesus asks the question: What will a person give in exchange for his life? Everything we have is an out-right gift from God. We owe him everything, including our very lives. It's possible to give God our money, but not ourselves, or to give him lip-service, but not our hearts. A true disciple gladly gives up all that he or she has in exchange for an unending life of joy and happiness with God. God gives without measure. The joy he offers no sadness or loss can diminish. The cross of Christ leads to victory and freedom from sin and death. What is the cross which Jesus Christ commands me to take up each day? When my will crosses with his will, then his will must be done. Are you ready to lose all for Jesus Christ in order to gain all with Jesus Christ?

"Lord Jesus Christ, I want to follow you as your disciple. I gladly offer all that I have to you. Take and use my life as a pleasing sacrifice of praise to your glory."

Psalm 112:1-6

1 Praise the LORD. Blessed is the man who fears the LORD, who greatly delights in his commandments!
2 His descendants will be mighty in the land; the generation of the upright will be blessed.
3 Wealth and riches are in his house; and his righteousness endures for ever.
4 Light rises in the darkness for the upright; the LORD is gracious, merciful, and righteous.
5 It is well with the man who deals generously and lends, who conducts his affairs with justice.
6 For the righteous will never be moved; he will be remembered for ever.
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Catholics Decry Anti-Christianity in Israel


Protest "Horrible Offenses" on TV
 
JERUSALEM, FEB. 19, 2009 (Zenit.org).- Leaders of the Catholic Church in the Holy Land are condemning the "revolting attacks" against Jesus Christ and the Virgin Mary, broadcast by Israel's Channel 10 television.
 
A joint communiqué issued Wednesday explains, "In these days, during a night show on Channel 10, a series of horrible offenses were launched against our faith and consequently against us, Christians."
 
The communiqué was signed by the Latin patriarch of Jerusalem and the Franciscan custos of the Holy Land, among others.

"The show directed its attacks to the holiest figures of our Christian belief in an attempt, as the director of the show himself specifically declared, to destroy Christianism," the communiqué stated.

"Channel 10 was used to desecrate the holiest figures of Christianism offending hundreds of thousands of Christian Israeli citizens and of many millions of Christians all over the world as well," the Catholic leaders lamented.

Channel 10 began its activities in 2002.

The Catholic leaders contended that the program was "a symptom of greater problems disturbing the society, such as intolerance, refusal to accept and respect the other and inherent hatred."

And they said that the program comes in a series of attacks on Christians in Israel over the years. They cited an occurrence from a few months ago, when "copies of the New Testament were publicly burned in the yard of a synagogue in Or Yehuda."

The statement expressed appreciation for the many Christians, Muslims and Jews who "were themselves shocked and appalled, and expressed their dismay and protest at this fact."

The leaders contended that "such programs have nothing to do with freedom of expression, art and entertainment. They can only work against national integration and harmony in our society."

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DAILY LITURGICAL SAINT

   

February 20, 2009

Blessed Jacinta and Francisco Marto

(1910-1920; 1908-1919)  

Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.

At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.

Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died in February 2005 at the age of 97. The shrine of Our Lady of Fatima is visited by up to 20 million people a year.

Comment:

The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima. Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosary—all these reinforce the Good News Jesus came to preach.

Quote:

In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.”

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

POPE JOHN PAUL II ON BLESSED MARY

GENERAL AUDIENCE

Wednesday, 2 July 1997 

Church believes in Mary’s Assumption

1. Following the Bull Munificentissimus Deus of my venerable Predecessor Pius XII, the Second Vatican Council affirms that the Immaculate Virgin "was taken up body and soul into heavenly glory, when her earthly life was over" (Lumen gentium, n. 59).

The Council Fathers wished to stress that Mary, unlike Christians who die in God’s grace, was taken up into the glory of heaven with her body. This age-old old belief is expressed in a long iconographical tradition which shows Mary "entering" heaven with her body.

The dogma of the Assumption affirms that Mary's body was glorified after her death. In fact, while for other human beings the resurrection of the body will take place at the end of the world, for Mary the glorification of her body was anticipated by a special privilege.

2. On 1 November 1950, in defining the dogma of the Assumption, Pius XII avoided using the term "resurrection" and did not take a position on the question of the Blessed Virgin’s death as a truth of faith. The Bull Munificentissimus Deus limits itself to affirming the elevation of Mary’s body to heavenly glory, declaring this truth a "divinely revealed dogma".

How can we not see that the Assumption of the Blessed Virgin has always been part of the faith of the Christian people who, by affirming Mary’s entrance into heavenly glory, have meant to proclaim the glorification of her body?

The first trace of belief in the Virgin's Assumption can be found in the apocryphal accounts entitled Transitus Mariae, whose origin dates to the second and third centuries. These are popular and sometimes romanticized depictions, which in this case, however, pick up an intuition of faith on the part of God's People.

Later, there was a long period of growing reflection on Mary’s destiny in the next world. This gradually led the faithful to believe in the glorious raising of the Mother of Jesus, in body and soul, and to the institution in the East of the liturgical feasts of the Dormition and Assumption of Mary.

Belief in the glorious destiny of the body and soul of the Lord's Mother after her death spread very rapidly from East to West, and has been widespread since the 14th century. In our century, on the eve of the definition of the dogma it was a truth almost universally accepted and professed by the Christian community in every corner of the world.

3. Therefore in May 1946, with the Encyclical Deiparae Virginis Mariae, Pius XII called for a broad consultation, inquiring among the Bishops and, through them, among the clergy and the People of God as to the possibility and opportuneness of defining the bodily assumption of Mary as a dogma of faith. The result was extremely positive: only six answers out of 1,181 showed any reservations about the revealed character of this truth.

Citing this fact, the Bull Munificentissimus Deus states: "From the universal agreement of the Church's ordinary Magisterium we have a certain and firm proof demonstrating that the Blessed Virgin Mary's bodily Assumption into heaven ... is a truth revealed by God and therefore should be firmly and faithfully believed by all the children of the Church" (Apostolic Constitution Munificentissimus Deus: AAS 42 [1950], 757).

The definition of the dogma, in conformity with the universal faith of the People of God, definitively excludes every doubt and calls for the express assent of all Christians.

After stressing the Church’s actual belief in the Assumption, the Bull recalls the scriptural basis for this truth.

Although the New Testament does not explictly affirm Mary’s Assumption, it offers a basis for it because it strongly emphasized the Blessed Virgin's perfect union with Jesus’ destiny. This union, which is manifested, from the time of the Saviour's miraculous conception, in the Mother’s participation in her Son’s mission and especially in her association with his redemptive sacrifice, cannot fail to require a continuation after death. Perfectly united with the life and savingwork of Jesus, Mary shares his heavenly destiny in body and soul.

4. The Bull Munificentissimus Deus cited above refers to the participation of the woman of the Proto-gospel in the struggle against the serpent, recognizing Mary as the New Eve, and presents the Assumption as a consequence of Mary’s union with Christ’s saving work. In this regard it says: "Consequently, just as the glorious Resurrection of Christ was an essential part and the final sign of this victory, so that struggle which was common to the Blessed Virgin and her divine Son should be brought to a close by the glorification of her virginal body" (Apostolic Constitution Munificentissimus Deus: AAS 42 [1950], 768).

The Assumption is therefore the culmination of the struggle which involved Mary’s generous love in the redemption of humanity and is the fruit of her unique sharing in the victory of the Cross.

http://www.vatican.va/holy_father/john_paul_ii/audiences/1997/index.htm

 
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DIVINE MERCY

 

Dairy from St. Faustina

On Misery

Miserable and Small

I want to love You as no human soul has ever loved You before; and although I am utterly miserable and small, I have nevertheless cast the anchor of my trust deep down into the abyss of Your mercy, O my God and Creator! In spite of my great misery I fear nothing, but hope to sing You a hymn of glory for ever (Diary, 283).

My happiest moments are when I am alone with my Lord. During these moments I experience the greatness of God and my own misery (Diary, 289).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 
 

Pope's Words to Pontifical Latin American College


"Forge Your Heart as True Apostles"
 
VATICAN CITY, FEB. 19, 2009 (Zenit.org).- Here is a translation of the address Benedict XVI gave today upon receiving in audience 150 members of the community of the Pius Pontifical Latin American College in Rome.
 
* * *
 
Venerated Brothers in the Episcopate,
 
Dear Father Rector, Superiors, Women Religious and Students of the Latin American Pontifical College of Rome
 
1. I am grateful for the kind words addressed to me on your behalf by Archbishop Carlos José Ñáñez, archbishop of Cordoba and president of the episcopal commission of the Latin American Pontifical Pius College. I am happy to receive you when you are celebrating the 150th anniversary of the foundation of this worthy institution.
 
Nov. 27, 1858, marked the beginning of the fruitful course of this college as a valuable center of formation, first of seminarians and, for just over three decades, of deacons and priests. Today, more than 4,000 students feel themselves members of this great family. All of them have regarded this alma mater with profound affection, as it has distinguished itself from the beginning by a climate of simplicity, hospitality, prayer and fidelity to the magisterium of the Supreme Pontiff, which contributes powerfully to the college students' growth in love of Christ and the desire to serve the Church humbly, always seeking the greater glory of God and the good of souls.
 
2. You, dear students of the Latin American Pius College, are heirs of this rich human and spiritual patrimony, which must be perpetuated and enriched with a serious cultivation of the various ecclesiastical disciplines and by the joyful living of the universality of the Church. Here, in this city, the Apostles Peter and Paul proclaimed the Gospel with boldness and laid solid foundations to propagate it throughout the world, in fulfillment of the Master's mandate: "Go, therefore, make disciples of all nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time" (Matthew 28:19-20).
 
You yourselves are the fruit of that wonderful sowing of Christ's redeeming message in the course of history. In fact, you come from different countries, in which, more than 500 years ago, some courageous missionaries made Jesus our Savior known. Thus, through baptism, those peoples were opened to the life of grace that made them children of God by adoption and received, in addition, the Holy Spirit, which fertilized their cultures, purifying them and developing the seeds that the Incarnate Word had put in them, thus orienting them on the paths of the Gospel (cf. Address in the inaugural session of the 5th General Conference of the Episcopate of Latin America and the Caribbean, No. 1).

In Rome, united to the Chair of the Prince of the Apostles, you have the privileged opportunity to forge your heart as true apostles, in which your whole being and endeavor is firmly anchored in the Lord, who must always be for you the foundation, compass and goal of your efforts. Moreover, the College allows you to share your human and priestly experience fraternally and gives you a favorable occasion to be open permanently to knowledge of other cultures and ecclesial expressions. This will help you to be genuine disciples of Jesus Christ and intrepid missionaries of his Word, with longsighted and greatness of soul. Thus, you will be more capable of being men of God who know Him in depth, abnegated laborers in his vineyard and solicitous dispensers of the charity of Jesus Christ to those most in need.
 
3. Your bishops have sent you to the Latin American Pontifical Pius College to be filled with the wisdom of Christ crucified, so that, on returning to your dioceses, you will be able to put this treasure at the disposition of others in the various tasks entrusted to them. This requires taking good advantage of the time of your stay in Rome. Constancy in study and rigorous research, in addition to making you inquire into the mysteries of the faith and the truth about man in the light of the Gospel and of the Tradition of the Church, will foster a spiritual life in you rooted in the Word of God and always nourished by the incomparable wealth of the sacraments.
 
4. Love and adherence to the Apostolic See is one of the most striking characteristics of the peoples of Latin America and the Caribbean. That is why, my meeting with you reminds me of the days I spent in Aparecida, when, deeply moved, I saw the manifestations of collegiality and fraternal communion in the episcopal ministry of the representatives of the episcopal conferences of those noble countries. With my presence there, I wished to encourage the bishops in their reflection on something fundamental to enliven the faith of the pilgrim Church in those beloved lands: to lead all our faithful to be "disciples and missionaries of Jesus Christ, so that, in Him, our peoples have life."
 
I invite you to associate yourselves with enthusiasm to that spirit, demonstrated in the dynamism with which all those dioceses have initiated, or are doing, the "continental Mission," promoted in Aparecida, an initiative that will facilitate the start of catechetical and pastoral programs destined to the formation and development of evangelized and missionary Christian communities. Accompany these intentions with your fervent prayer, so that the faithful will know, dedicate themselves and increasingly imitate Jesus Christ, taking part frequently in the Sunday celebrations of each community and witnessing to Him, so that they become effective instruments of that "New Evangelization," to which the Servant of God John Paul II, my venerated predecessor, repeatedly convoked.
 
5. On concluding this meeting, I would like to renew my cordial gratitude to all present, in particular to the episcopal commission for the College, which has the mission to encourage its students to strengthen their sense of communion and fidelity to the Roman Pontiff and their own pastors. Likewise, I wish to manifest in the persons of the College's superiors my acknowledgment of the Society of Jesus, to which my predecessor St. Pius X commended in perpetuity the direction of this illustrious institution, as well as to the women religious and the staff that accompany these young people with care and hope. I also think with gratitude of those who finance this ecclesial work with their economic aid and sustain it with their generosity and prayer.
 
6. I place in the hands of Mary Most Holy, Our Lady of Guadalupe, each and every one of you, as well as your families and communities of origin, so that her maternal protection will lovingly assist you in your tasks and help you to be rooted very deeply in her Son, our Lord Jesus Christ, blessed fruit of her womb.
 
Thank you very much.

[Translation by ZENIT]


 

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