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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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February 20, 2009 - Friday
of 6th Week
in Ordinary Time
LITURGICAL/THEME MEDITATION:
"Whoever loses his life for my
sake and the gospel's will save it"
UNIVERSAL CHURCH/WORLD EVENT(S):
Catholics Decry
Anti-Christianity in Israel
SAINT OF THE DAY
Blessed Jacinta and Francisco Marto
GENERAL
MARIOLOGY
POPE JOHN
PAUL II ON BLESSED MARY
Church believes in
Mary’s Assumption
DIVINE MERCY
On Misery
Miserable and Small
TEACHING/TESTIMONY/CONVICTION:
Pope's Words to Pontifical
Latin American College

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DAILY LITURGICAL MEDITATION |
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"Whoever loses his life for my sake and the
gospel's will save it"
Scripture: Mark 8:34 - 9:1
34 And he called to him the multitude with his disciples, and said to
them, "If any man would come after me, let him deny himself and take up
his cross and follow me. 35 For whoever would save his life will lose
it; and whoever loses his life for my sake and the gospel's will save
it. 36 For what does it profit a man, to gain the whole world and
forfeit his life? 37 For what can a man give in return for his life? 38
For whoever is ashamed of me and of my words in this adulterous and
sinful generation, of him will the Son of man also be ashamed, when he
comes in the glory of his Father with the holy angels." 1 And he said to
them, "Truly, I say to you, there are some standing here who will not
taste death before they see that the kingdom of God has come with
power."
Meditation: What is the most important investment you can make
with your life? Jesus poses some probing questions to challenge our
assumptions about what is most profitable and worthwhile. In every
decision of life we are making ourselves a certain kind of person. The
kind of person we are, our character, determines to a large extent the
kind of future we will face and live. It is possible that some can gain
all the things they set their heart on, only to wake up suddenly and
discover that they missed the most important things of all. Of what
value are material things if they don't help you gain what truly lasts
in eternity. Neither money nor possessions can buy heaven, mend a broken
heart, or cheer a lonely person.
Jesus asks the question: What will a person give in exchange for
his life? Everything we have is an out-right gift from God. We owe
him everything, including our very lives. It's possible to give God our
money, but not ourselves, or to give him lip-service, but not our
hearts. A true disciple gladly gives up all that he or she has in
exchange for an unending life of joy and happiness with God. God gives
without measure. The joy he offers no sadness or loss can diminish. The
cross of Christ leads to victory and freedom from sin and death. What is
the cross which Jesus Christ commands me to take up each day? When my
will crosses with his will, then his will must be done. Are you ready to
lose all for Jesus Christ in order to gain all with Jesus Christ?
"Lord Jesus Christ, I want to follow you as your disciple. I gladly
offer all that I have to you. Take and use my life as a pleasing
sacrifice of praise to your glory."
Psalm 112:1-6
1 Praise the LORD. Blessed is the man who fears the LORD, who greatly
delights in his commandments!
2 His descendants will be mighty in the land; the generation of the
upright will be blessed.
3 Wealth and riches are in his house; and his righteousness endures for
ever.
4 Light rises in the darkness for the upright; the LORD is gracious,
merciful, and righteous.
5 It is well with the man who deals generously and lends, who conducts
his affairs with justice.
6 For the righteous will never be moved; he will be remembered for ever.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
Catholics Decry Anti-Christianity in Israel
Protest "Horrible Offenses" on TV
JERUSALEM, FEB. 19, 2009 ( Zenit.org).- Leaders of the Catholic Church in the Holy Land are condemning the "revolting attacks" against Jesus Christ and the Virgin Mary, broadcast by Israel's Channel 10 television.
A joint communiqué issued Wednesday explains, "In these days, during a night show on Channel 10, a series of horrible offenses were launched against our faith and consequently against us, Christians."
The communiqué was signed by the Latin patriarch of Jerusalem and the Franciscan custos of the Holy Land, among others.
"The show directed its attacks to the holiest figures of our Christian belief in an attempt, as the director of the show himself specifically declared, to destroy Christianism," the communiqué stated.
"Channel 10 was used to desecrate the holiest figures of Christianism offending hundreds of thousands of Christian Israeli citizens and of many millions of Christians all over the world as well," the Catholic leaders lamented.
Channel 10 began its activities in 2002.
The Catholic leaders contended that the program was "a symptom of greater problems disturbing the society, such as intolerance, refusal to accept and respect the other and inherent hatred."
And they said that the program comes in a series of attacks on Christians in Israel over the years. They cited an occurrence from a few months ago, when "copies of the New Testament were publicly burned in the yard of a synagogue in Or Yehuda."
The statement expressed appreciation for the many Christians, Muslims and Jews who "were themselves shocked and appalled, and expressed their dismay and protest at this fact."
The leaders contended that "such programs have nothing to do with freedom of expression, art and entertainment. They can only work against national integration and harmony in our society."
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DAILY LITURGICAL SAINT |
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February 20, 2009

Blessed Jacinta and Francisco Marto

(1910-1920; 1908-1919)
Between May 13 and October 13, 1917, three children, Portuguese
shepherds from Aljustrel, received apparitions of Our Lady at Cova da
Iria, near Fatima, a city 110 miles north of Lisbon. At that time,
Europe was involved in an extremely bloody war. Portugal itself was in
political turmoil, having overthrown its monarchy in 1910; the
government disbanded religious organizations soon after.
At the first appearance, Mary asked the children to return to that spot
on the thirteenth of each month for the next six months. She also asked
them to learn to read and write and to pray the rosary “to obtain peace
for the world and the end of the war.” They were to pray for sinners and
for the conversion of Russia, which had recently overthrown Czar
Nicholas II and was soon to fall under communism. Up to 90,000 people
gathered for Mary’s final apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his family
home. He was buried in the parish cemetery and then re-buried in the
Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering
her suffering for the conversion of sinners, peace in the world and the
Holy Father. She was re-buried in the Fatima basilica in 1951. Their
cousin, Lucia dos Santos, became a Carmelite nun and was still living
when Jacinta and Francisco were beatified in 2000. Sister Lucia died in
February 2005 at the age of 97. The shrine of Our Lady of Fatima is
visited by up to 20 million people a year.
Comment:
The Church is always very cautious about endorsing alleged apparitions,
but it has seen benefits from people changing their lives because of the
message of Our Lady of Fatima. Prayer for sinners, devotion to the
Immaculate Heart of Mary and praying the rosary—all these reinforce the
Good News Jesus came to preach.
Quote:
In his homily at their beatification, Pope John Paul II recalled that
shortly before Francisco died, Jacinta said to him, “Give my greetings
to Our Lord and to Our Lady and tell them that I am enduring everything
they want for the conversion of sinners.”
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
POPE JOHN PAUL II ON BLESSED
MARY
GENERAL AUDIENCE
Wednesday, 2 July 1997
Church believes in Mary’s
Assumption
1. Following the Bull
Munificentissimus Deus of my venerable Predecessor Pius XII, the
Second Vatican Council affirms that the Immaculate Virgin "was taken up
body and soul into heavenly glory, when her earthly life was over" (Lumen
gentium, n. 59).
The Council Fathers wished to stress that Mary, unlike Christians who
die in God’s grace, was taken up into the glory of heaven with her body.
This age-old old belief is expressed in a long iconographical tradition
which shows Mary "entering" heaven with her body.
The dogma of the Assumption affirms that Mary's body was glorified
after her death. In fact, while for other human beings the resurrection
of the body will take place at the end of the world, for Mary the
glorification of her body was anticipated by a special privilege.
2. On 1 November 1950, in defining the dogma of the Assumption, Pius
XII avoided using the term "resurrection" and did not take a position on
the question of the Blessed Virgin’s death as a truth of faith. The Bull
Munificentissimus Deus limits itself to affirming the elevation
of Mary’s body to heavenly glory, declaring this truth a "divinely
revealed dogma".
How can we not see that the Assumption of the Blessed Virgin has
always been part of the faith of the Christian people who, by affirming
Mary’s entrance into heavenly glory, have meant to proclaim the
glorification of her body?
The first trace of belief in the Virgin's Assumption can be found in
the apocryphal accounts entitled Transitus Mariae, whose origin
dates to the second and third centuries. These are popular and sometimes
romanticized depictions, which in this case, however, pick up an
intuition of faith on the part of God's People.
Later, there was a long period of growing reflection on Mary’s
destiny in the next world. This gradually led the faithful to believe in
the glorious raising of the Mother of Jesus, in body and soul, and to
the institution in the East of the liturgical feasts of the Dormition
and Assumption of Mary.
Belief in the glorious destiny of the body and soul of the Lord's
Mother after her death spread very rapidly from East to West, and has
been widespread since the 14th century. In our century, on the eve of
the definition of the dogma it was a truth almost universally accepted
and professed by the Christian community in every corner of the world.
3. Therefore in May 1946, with the Encyclical
Deiparae Virginis Mariae, Pius XII called for a broad
consultation, inquiring among the Bishops and, through them, among the
clergy and the People of God as to the possibility and opportuneness of
defining the bodily assumption of Mary as a dogma of faith. The result
was extremely positive: only six answers out of 1,181 showed any
reservations about the revealed character of this truth.
Citing this fact, the Bull
Munificentissimus Deus states: "From the universal agreement of
the Church's ordinary Magisterium we have a certain and firm proof
demonstrating that the Blessed Virgin Mary's bodily Assumption into
heaven ... is a truth revealed by God and therefore should be firmly and
faithfully believed by all the children of the Church" (Apostolic
Constitution
Munificentissimus Deus: AAS 42 [1950], 757).
The definition of the dogma, in conformity with the universal faith
of the People of God, definitively excludes every doubt and calls for
the express assent of all Christians.
After stressing the Church’s actual belief in the Assumption, the
Bull recalls the scriptural basis for this truth.
Although the New Testament does not explictly affirm Mary’s
Assumption, it offers a basis for it because it strongly emphasized the
Blessed Virgin's perfect union with Jesus’ destiny. This union, which is
manifested, from the time of the Saviour's miraculous conception, in the
Mother’s participation in her Son’s mission and especially in her
association with his redemptive sacrifice, cannot fail to require a
continuation after death. Perfectly united with the life and savingwork
of Jesus, Mary shares his heavenly destiny in body and soul.
4. The Bull
Munificentissimus Deus cited above refers to the participation
of the woman of the Proto-gospel in the struggle against the serpent,
recognizing Mary as the New Eve, and presents the Assumption as a
consequence of Mary’s union with Christ’s saving work. In this regard it
says: "Consequently, just as the glorious Resurrection of Christ was an
essential part and the final sign of this victory, so that struggle
which was common to the Blessed Virgin and her divine Son should be
brought to a close by the glorification of her virginal body" (Apostolic
Constitution
Munificentissimus Deus: AAS 42 [1950], 768).
The Assumption is therefore the culmination of the struggle which
involved Mary’s generous love in the redemption of humanity and is the
fruit of her unique sharing in the victory of the Cross.
http://www.vatican.va/holy_father/john_paul_ii/audiences/1997/index.htm
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DIVINE MERCY
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On Misery
Miserable and Small
I want to love You as no human soul has ever
loved You before; and although I am utterly miserable and small, I have
nevertheless cast the anchor of my trust deep down into the abyss of Your mercy,
O my God and Creator! In spite of my great misery I fear nothing, but hope to
sing You a hymn of glory for ever (Diary, 283).
My happiest moments are when I am alone with my Lord. During these moments I
experience the greatness of God and my own misery (Diary, 289).
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
Pope's Words to Pontifical Latin American College
"Forge Your Heart as True Apostles"
VATICAN CITY, FEB. 19, 2009 ( Zenit.org).- Here is a translation of the address Benedict XVI gave today upon receiving in audience 150 members of the community of the Pius Pontifical Latin American College in Rome.
* * *
Venerated Brothers in the Episcopate,
Dear Father Rector, Superiors, Women Religious and Students of the Latin American Pontifical College of Rome
1. I am grateful for the kind words addressed to me on your behalf by Archbishop Carlos José Ñáñez, archbishop of Cordoba and president of the episcopal commission of the Latin American Pontifical Pius College. I am happy to receive you when you are celebrating the 150th anniversary of the foundation of this worthy institution.
Nov. 27, 1858, marked the beginning of the fruitful course of this college as a valuable center of formation, first of seminarians and, for just over three decades, of deacons and priests. Today, more than 4,000 students feel themselves members of this great family. All of them have regarded this alma mater with profound affection, as it has distinguished itself from the beginning by a climate of simplicity, hospitality, prayer and fidelity to the magisterium of the Supreme Pontiff, which contributes powerfully to the college students' growth in love of Christ and the desire to serve the Church humbly, always seeking the greater glory of God and the good of souls.
2. You, dear students of the Latin American Pius College, are heirs of this rich human and spiritual patrimony, which must be perpetuated and enriched with a serious cultivation of the various ecclesiastical disciplines and by the joyful living of the universality of the Church. Here, in this city, the Apostles Peter and Paul proclaimed the Gospel with boldness and laid solid foundations to propagate it throughout the world, in fulfillment of the Master's mandate: "Go, therefore, make disciples of all nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And look, I am with you always; yes, to the end of time" (Matthew 28:19-20).
You yourselves are the fruit of that wonderful sowing of Christ's redeeming message in the course of history. In fact, you come from different countries, in which, more than 500 years ago, some courageous missionaries made Jesus our Savior known. Thus, through baptism, those peoples were opened to the life of grace that made them children of God by adoption and received, in addition, the Holy Spirit, which fertilized their cultures, purifying them and developing the seeds that the Incarnate Word had put in them, thus orienting them on the paths of the Gospel (cf. Address in the inaugural session of the 5th General Conference of the Episcopate of Latin America and the Caribbean, No. 1).
In Rome, united to the Chair of the Prince of the Apostles, you have the privileged opportunity to forge your heart as true apostles, in which your whole being and endeavor is firmly anchored in the Lord, who must always be for you the foundation, compass and goal of your efforts. Moreover, the College allows you to share your human and priestly experience fraternally and gives you a favorable occasion to be open permanently to knowledge of other cultures and ecclesial expressions. This will help you to be genuine disciples of Jesus Christ and intrepid missionaries of his Word, with longsighted and greatness of soul. Thus, you will be more capable of being men of God who know Him in depth, abnegated laborers in his vineyard and solicitous dispensers of the charity of Jesus Christ to those most in need.
3. Your bishops have sent you to the Latin American Pontifical Pius College to be filled with the wisdom of Christ crucified, so that, on returning to your dioceses, you will be able to put this treasure at the disposition of others in the various tasks entrusted to them. This requires taking good advantage of the time of your stay in Rome. Constancy in study and rigorous research, in addition to making you inquire into the mysteries of the faith and the truth about man in the light of the Gospel and of the Tradition of the Church, will foster a spiritual life in you rooted in the Word of God and always nourished by the incomparable wealth of the sacraments.
4. Love and adherence to the Apostolic See is one of the most striking characteristics of the peoples of Latin America and the Caribbean. That is why, my meeting with you reminds me of the days I spent in Aparecida, when, deeply moved, I saw the manifestations of collegiality and fraternal communion in the episcopal ministry of the representatives of the episcopal conferences of those noble countries. With my presence there, I wished to encourage the bishops in their reflection on something fundamental to enliven the faith of the pilgrim Church in those beloved lands: to lead all our faithful to be "disciples and missionaries of Jesus Christ, so that, in Him, our peoples have life."
I invite you to associate yourselves with enthusiasm to that spirit, demonstrated in the dynamism with which all those dioceses have initiated, or are doing, the "continental Mission," promoted in Aparecida, an initiative that will facilitate the start of catechetical and pastoral programs destined to the formation and development of evangelized and missionary Christian communities. Accompany these intentions with your fervent prayer, so that the faithful will know, dedicate themselves and increasingly imitate Jesus Christ, taking part frequently in the Sunday celebrations of each community and witnessing to Him, so that they become effective instruments of that "New Evangelization," to which the Servant of God John Paul II, my venerated predecessor, repeatedly convoked.
5. On concluding this meeting, I would like to renew my cordial gratitude to all present, in particular to the episcopal commission for the College, which has the mission to encourage its students to strengthen their sense of communion and fidelity to the Roman Pontiff and their own pastors. Likewise, I wish to manifest in the persons of the College's superiors my acknowledgment of the Society of Jesus, to which my predecessor St. Pius X commended in perpetuity the direction of this illustrious institution, as well as to the women religious and the staff that accompany these young people with care and hope. I also think with gratitude of those who finance this ecclesial work with their economic aid and sustain it with their generosity and prayer.
6. I place in the hands of Mary Most Holy, Our Lady of Guadalupe, each and every one of you, as well as your families and communities of origin, so that her maternal protection will lovingly assist you in your tasks and help you to be rooted very deeply in her Son, our Lord Jesus Christ, blessed fruit of her womb.
Thank you very much.
[Translation by ZENIT]
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