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    May 22, 2009 -  Friday in Sixth Week of Easter   

 

LITURGICAL/THEME MEDITATION:

"No one will take your joy from you"

UNIVERSAL CHURCH/WORLD EVENT(S):

Denver Prelate Calls Obama Invitation Inexcusable;

Vatican Missing From Obama Itinerary

SAINT OF THE DAY

St. Rita of Cascia

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Three - Chapter I   

HER WONDERFUL ESPOUSAL WITH SAINT JOSEPH.

 DIVINE MERCY

Divine Mercy in My Soul

Notebook II

 TEACHING/TESTIMONY/CONVICTION:

The Man's Place; Mary's Mysteries

 

DAILY LITURGICAL MEDITATION

 
 
Friday (5/22): "No one will take your joy from you"
 

Scripture: John 16:20-23

20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. 21 When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the  anguish, for joy that a child is born into the world. 22 So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.  23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name.

Meditation: Why does Jesus tell his disciples to weep and lament and be sorrowful? Jesus was neither a pessimist nor a masochist, and he was certainly more than a realist! The way to happiness and joy in the kingdom of God is through the cross. Sin must be brought to the cross of Jesus Christ and evil can only be completely mastered by the power of God's redeeming love. Jesus told his disciples that it was more blessed to mourn for sin because it would yield the fruit of peace, joy, and righteousness. Jesus knew that the cross would be a stumbling block for those who refused to believe in him.

The cross for Jesus was not defeat but victory – victory over sin, over the forces of evil in the world, and over the devil – the arch-enemy of God and humankind. Through death on the cross Jesus won for us new life and freedom over the power of sin, despair, and death. The Easter victory of Jesus teaches us courage in the face of suffering and death. In the resurrection of Christ our fears are laid to rest. His resurrection is total, final triumph, and for us peace and joy at the end. We will have troubles in the present reality. Through the eyes of faith, we know the final outcome – complete victory over sin, suffering, and death in Jesus Christ. That is why we can pray confidently now, knowing that the Father will give us everything we need to live as his children and as disciples of our Lord Jesus Christ. Do you know the Easter joy of Christ's victory over sin and death?

"Lord Jesus, we are an Easter people, and alleluia is our song. May we radiate the joy of Easter and live in the reality of Christ's victory over sin and death."

Psalm 47:2-7

2 For the LORD, the Most High, is terrible, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. [Selah]
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the king of all the earth; sing praises with a psalm!
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Denver Prelate Calls Obama Invitation Inexcusable

Says Catholics Have Duty to Defend Life


 
DENVER, Colorado, MAY 21, 2009 (Zenit.org).- The archbishop of Denver had some "hard words" for Notre Dame's president, Father John Jenkins, after last Sunday's commencement.

Archbishop Charles Chaput criticized the university president Monday in a statement posted on the diocesan Web site, denouncing his decision to invite U.S. President Barack Obama to give the address to the school's graduating seniors.

"There was no excuse -- none, except intellectual vanity -- for the university to persist in its course," the prelate said. "And Father Jenkins compounded a bad original decision with evasive and disingenuous explanations to subsequently justify it."

More than 70 U.S. bishops voiced disagreement with the university's decision to invite President Barack Obama as the commencement speaker and bestow on him an honorary law degree. They noted that it went against the 2004 guidelines set by the U.S. bishops' conference for Catholic institutions of higher education, which states that schools should not bestow honors on individuals who "act in defiance" of the Church's fundamental teachings.

"Let’s remember that the debate over President Obama’s appearance at Notre Dame was never about whether he is a good or bad man," Archbishop Chaput recalled. "The president is clearly a sincere and able man. By his own words, religion has had a major influence in his life.

"We owe him the respect Scripture calls us to show all public officials. We have a duty to pray for his wisdom and for the success of his service to the common good -- insofar as it is guided by right moral reasoning."

The prelate also noted as equally important the duty to defend Catholic teaching on "foundational issues" such as abortion and embryonic stem-cell research.

"And we also have the duty to avoid prostituting our Catholic identity by appeals to phony dialogue that mask an abdication of our moral witness," Archbishop Chaput said. "Notre Dame did not merely invite the president to speak at its commencement. It also conferred an unnecessary and unearned honorary law degree on a man committed to upholding one of the worst Supreme Court decisions in our nation’s history: Roe v. Wade."

The archbishop accused Father Jenkins of ignoring the concerns of the local bishop, more than 70 other bishops from around the country, including the president of the U.S. episcopal conference, as well as "thousands of Notre Dame alumni and hundreds of thousands of other American Catholics."

"The most vital thing faithful Catholics can do now is to insist -- by their words, actions and financial support -- that institutions claiming to be 'Catholic' actually live the faith with courage and consistency," the archbishop concluded. "If that happens, Notre Dame’s failure may yet do some unintended good."

 

Vatican Missing From Obama Itinerary


 
WASHINGTON, D.C., MAY 21, 2009 (Zenit.org).- A press statement from the White House this week gives details about U.S. President Barack Obama's upcoming trip to Italy, but makes no mention of a stop at the Vatican.

The president will be in Italy to attend the Group of Eight meeting from July 8 to 10, during part of an international tour that also includes Russia and Ghana.

According to the National Catholic Register, the White House explained that the notable absence is because details of the president's tour are still pending: "We won’t go into the details of who he’s meeting and the places he'll be visiting until nearer the time," a spokesman said.

The Register also reported that the Vatican is hoping for a presidential visit.

Father Ciro Benedettini, deputy director of the Vatican Press Office, said the Holy See is "waiting" to hear from the U.S. administration, but that as of last week no contact by the current administration had been made. Additionally, the president has yet to name a U.S. ambassador to the Holy See.

Heads of state visiting Italy traditionally also visit the Pontiff.

 

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DAILY LITURGICAL SAINT

   

May 22, 2009

St. Rita of Cascia

(1381-1457)

 Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow and member of a religious community. Her holiness was reflected in each phase of her life.

Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded.

Over the years, her austerity, prayerfulness and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery.

Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with St. Jude, as a saint of impossible cases. Many people visit her tomb each year.

Comment:

Although we can easily imagine an ideal world in which to live out our baptismal vocation, such a world does not exist. An “If only ….” approach to holiness never quite gets underway, never produces the fruit that God has a right to expect.

Rita became holy because she made choices that reflected her Baptism and her growth as a disciple of Jesus. Her overarching, lifelong choice was to cooperate generously with God's grace, but many small choices were needed to make that happen. Few of those choices were made in ideal circumstances—not even when Rita became an Augustinian nun.

Quote:

For the Baptism of adults and for all the baptized at the Easter Vigil, three questions are asked: “Do you reject sin so as to live in the freedom of God's children? Do you reject the glamour of evil, and refuse to be mastered by sin? Do you reject Satan, father of sin and prince of darkness?”

        http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK THREE
Contains the most Exquisite Preparations of the Almighty for the Incar-

nation of the Word in Mary most Holy; the Circumstances Accom-

panying this Mystery; the Exalted State, in which the Blessed

              Mother was placed; her Visit to Saint Elisabeth and the

              Sanctification of the Baptist: Her Return to Nazareth

             and a Memorable Battle of the Virgin with Lucifer

CHAPTER I.

THE NOVENA BEFORE THE INCARNATION.

The Most High manifested to Her in this vision, by most special enlightenments, the new Law of grace which the Redeemer of the world was to establish, the Sacraments contained in it, the end for which He would leave them in his new Church of the Gospel, the gifts and blessings prepared for men, and his desire, that all should be saved and that all should reap the fruit of the Redemption. And so great was the wisdom, which the most holy Mary drew from these visions, wherein She was taught by the highest Teacher and the Corrector of the wise (Wis. 7, 15), that, if by any means man or angel could describe it, more books would have to be written of this science of our Lady than all those which have been composed in this world concerning all the arts and sciences, and all the inventions of men. And no wonder her science was greater than that of all other men: for into the heart and mind of our Princess was emptied and exhausted the ocean of the Divinity, which the sins and the evil disposition of the creatures had confined, repressed and circumscribed. It was concealed within its own source until the proper time, which was no other than the hour in which She was chosen as Mother of the Onlybegotten of the Father.

Joined with the sweetness of this divine science, our Queen felt a loving, yet piercing sorrow, which this very science continued to renew. She perceived in the Most High the ineffable treasures of grace and blessings, which He had prepared for mortals and She saw the weight of the Divinity as it were inclined toward the desire of seeing all men enjoy them eternally. At the same time She saw and considered the wicked disposition of the world, and how blindly mortals impeded the flow of these treasures and deprived themselves of participation of the Divinity. From this resulted a new kind of martyrdom full of grief for the perdition of men and of the desire of remedying such lamentable loss. This caused Her to offer up the most exalted prayers, petitions, sacrifices, humiliations and heroic acts of love of God and of men, in order that no one, if possible, should henceforth damn himself, and that all should recognize their Creator, and Redeemer, confess Him, adore and love Him. All this took place in this very vision; but as these petitions were of the same kind as those already described, I do not expatiate on them here.

In conjunction therewith the Lord showed Her also the works of creation performed on the fourth day (Gen. 1, 14-17). The heavenly Princess Mary learned how and when the luminaries of heaven were formed in the firmament for dividing day and night and for indicating the seasons, the days and the years; how for this purpose was created the great light of heaven, the sun, presiding as the Lord of the day, and joined with it, the moon, the lesser light, which reigns over the darkness of the night. In like manner were formed the stars of the eighth heaven, in order that they might gladden the night with their brilliance and preside with their various influences over both the day and the night. She understood what was the material substance of these luminous orbs, their form, their size, their properties, their various movements and the uniformity as well as the inequality of the planets. She knew the number of the stars, and all their influences exerted upon the earth, both in regard to the living and the lifeless creatures; the effects and changes, which they cause in them by these influences.

 
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DIVINE MERCY

Divine Mercy In my soul
 

NOTEBOOK II

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook III
 

J.M.J. Cracow, March 1, 1937. Third note book
Gods and Souls.

Let the glory and praise to The Divine Mercy rise from every creature throughout all ages and times.

O my Lord and God, You command me to write about the graces You grant me. O my Jesus, were it not for a clear command from my confessors, that I am to write down what goes on in my soul, I would not of my own choice write a single word. And so, if I do write about myself, it is at the command of holy obedience.

Praise and glory be to You, O Holy Trinity, Eternal God. May the mercy springing from Your very bowels protect us from Your just anger. Let the praise of Your incomprehensible mercy resound everywhere. All Your works bear the seal of Your unfathomable mercy, O God.

March 1, 1937. The Lord gave me to know how displeased He is with a talkative soul. "I find no rest in such a soul. The constant din tires Me, and in the midst of it the soul cannot discern My voice."

Today I asked the Lord Jesus to let me meet with a certain person, and this would be a sign for me that He is calling her to this convent ( which I am to found). And I did meet her and understood that this soul has a vocation, and I asked the Lord to deign to form her Himself. I have talked to her often about a vocation; the Lord will do the rest.

March 5, 1937. Today, I experienced the Passion of the Lord Jesus in my own body for a long while. The pain is very great, but all this is for the sake of immortal souls.

Today, the Lord visited me, pressed me to His Heart and said, "Rest, My little child. I am always with you."

March 8, 1937. Today, as I was praying for the intention of Father Andrasz, I suddenly understood how intimately this soul communed with God and how pleasing he was to the Lord. It gave me immense joy, because I desire intensely that all souls be united with God as closely as possible.

During prayer today, my soul was overcome with such a strong desire to begin the work, that I could not restrain my enthusiasm. Oh, how ardently I desire that the souls in this Congregation present themselves before the throne of God and continuously His incomprehensible mercy on behalf of the whole world, praising and glorifying this unfathomable mercy of God. A mysterious force is driving me to action.

 


 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

The Man's Place; Mary's Mysteries

Ministry Points to Traditional Male Role


 
By Edward Pentin

VATICAN CITY, MAY 21, 2009 (Zenit.org).- As Western society continues to challenge men's traditional role in the world, so their mental and spiritual well-being is coming under threat, leading to a host of problems. So how should men respond?

Father Phillip Chavez, an American priest of the Society of Our Lady of the Most Holy Trinity, has been concerned about this trend for some time, and is tackling it through the Amator Institute -- a popular ministry he founded, based in Glen Rock, Pennsylvania.

The Institute helps restore men's Christian identity, making them -- in words from its Web site -- "strong husbands, fathers, and leaders in society -- cultural champions of mature masculine character and courageous spirit." It may sound old fashioned to much of the secular world, yet his ministry has growing support among Christian men and women from all over the United States.

Last week, I caught up with Father Chavez in Rome after he'd been meeting officials at the Pontifical Council for the Laity. Part of the reason for the popularity of his ministry, he explained, is that men have "huge insecurities" in today's Western society, mainly because they are "influenced so much by an egalitarian model of femininity and masculinity." This means that although men may agree with the long-held understanding of a man's role as leader, protector and provider, "they don't think that way, nor do they operate that way," he said.

But Father Chavez firmly believes that despite these challenges, every man can rediscover this role given to him by God once they reconfigure their minds to think in these terms. When they do, he said, they find answers in their lives. "Oftentimes, if I ask men what does the leader, protector and provider within you tell you to do in this case. They say: 'Oh, I get it Father, I understand, I think I know what I need to do,'" he explained. "It's really cool."

Father Chavez devised the "leader, protector, provider" model as it relates to the natural order, but is also grounded in the supernatural order -- that is, the supernatural summons to all Christians to share in the three-fold office of Christ as Priest, Prophet, and King in building up the Kingdom of God.

Since it began, his ministry is not just proving useful to men. Father Chavez said women are also responding positively, mainly because they intuitively want men to lead, but in the Christian sense of leadership, as one "who lays it down, who sacrifices." Everyone knows, he said, that "a true leader is one who sacrifices, who dies to himself" rather than someone who bossily pushes his weight around. But he also believes that women, too, are victims of contemporary society in the sense that they're being wrongly trained to be leaders, protectors and providers -- to be independent and self-sufficient. That brings them inner tension and conflict, he said.

Father Chavez explained that as well as men not being properly mentored by other men, this feminist trend is also causing men to lack courage. "Everything in society is working against the man, so when we talk about men needing to man-up, well, I say at the same time the woman needs to woman-up," he said. "They need to become more receptive to a man's role to lead, protect and provide."

In recent months, Father Chavez has been focusing on fatherhood and what he calls "the journey of sonship." Like Christ, he said, young men need to hear from their fathers that "you are my beloved and in you is my delight" if they are to become fully rounded men, capable of raising a family, and fulfilling their purpose in life.

With that final thought, and as Father's Day approaches, many Dads would perhaps do well to take note.

More details of Fr. Chavez's ministry can be found at www.frphillipchavez.org.

* * *

Love for Life

In this month of Mary, and with increasing threats to the most vulnerable in many parts of the globe, what does a leading Mariologist have to say about the crucial importance of Our Lady in the world today?

To find out, I sat down this week with Father Paul Haffner, a professor of theology at the Regina Apostolorum Athenaeum here in Rome and, as it happens, the author of a book called "The Mystery of Mary," just translated into Italian. The book, whose latest English edition was published last year, is an introduction to Mariology, but also covers more advanced material.

Father Haffner said that Mary is central today in our battles with secularism and, to see how, one needs to refer to the apparitions of the Virgin Mary at places such as Lourdes, Fatima and La Salette. Although the content of these apparitions vary, they commonly warn and help her sons and daughters in the face of many trials and dangers. They also adhere to the Gospel, and all involve prayer, charity and self-denial, Father Haffner said.

"Those aspects are extremely important in a world that is selfishly frenetic, seeking its own destruction," he explained. "So, as I say in my book, Mary encourages a love of life from the first moment of conception -- a doctrine safeguarded by the Immaculate Conception -- right until the natural end, which God decides. For Mary, that was the moment of her Assumption, which was also decided by God."

"The dignity of the body, the theology of the body, is also guaranteed by Mary's perspective," he continued. "But I would say that the Marian approach is by no means incidental or marginal, but central to theology." He added that, for this reason, those who don't fully embrace the Marian perspective "don't fully embrace Christ."

Father Haffner is very keen to promote what he calls "two frontier doctrines": Mary as co-redemptor with Christ and as universal mediatrix. He said these are longstanding Church traditions which, although not yet dogma, are found implicitly in Scripture and explicitly among the works of the early Church Fathers, some doctors of the medieval Church, and in papal teaching.

Mary as co-redemptor helps us today, he said, because it shows us how God is very generous with those who work with Him. For those who love God, Father Haffner continued, "God gives, he cooperates, so there's this working together which is very strong in the Christian tradition." He stressed it doesn't mean Mary is on the same level as Christ, "but she perfectly cooperates with the redemption, and is a model for the rest of us who very imperfectly cooperate."

Father Haffner said Mary also helps come to a better understanding of women's role in the world and in the Church. Mary's image gives us a balanced picture of "motherhood, the importance of virginity, of being Christ-centred," he explained. Finally, he explained how, through Mary's intercession, mankind is guided toward safeguarding the family, to justice and peace, and concern for the poor.

Pope John Paul II, well known for his devotion to Our Lady, devised seven prayers to be said to her for each day of the week. Here, to close, is his one for today (Thursday):

"Take from all our hearts the selfishness that sours relationships and keeps us centered only on ourselves. Give us hearts aflame with charity and filled with love. Make us, like the apostle John who was commended to your care, loving children of our heavenly Father, conscious always of your maternal presence in our lives."

* * *

Edward Pentin is a freelance writer living in Rome. He can be reached at: epentin@zenit.org.


 

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