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  November 30/2009 - Monday of 1st Week of Advent 

 

LITURGICAL/THEME MEDITATION:

"Many will come and sit at table in the kingdom of God"

UNIVERSAL CHURCH/WORLD EVENT(S):

John Paul II Seen as Testimony of Peace;

Calculating Divorce Facts

SAINT OF THE DAY

St. Andrew

 GENERAL MARIOLOGY
Nativity of the Virgin Mary

THE GOSPEL OF THE NATIVITY OF MARY

 DIVINE MERCY

Divine Mercy: The Miracles

Maureen Digan

 TEACHING/TESTIMONY/CONVICTION:

10 Reasons Why Jesus Is Better Than Santa

 

DAILY LITURGICAL MEDITATION

 
 
Monday (11/30) : "Many will come and sit at table in the kingdom of God"

Scripture: Matthew 8:5-11  (alternate reading: Matthew 4:18-22)

5 As he entered Caper'na-um, a centurion came forward to him, beseeching him 6 and saying, "Lord, my servant is lying paralyzed at home, in terrible distress." 7 And he said to him, "I will come and heal him." 8 But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. 9 For I am a man under authority, with soldiers under me; and I say to one, `Go,' and he goes, and to another, `Come,' and he comes, and to my slave, `Do this,' and he does it." 10 When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith. 11 I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven

Old Testament Reading: Isaiah 2:1-5

"It shall come to pass in the latter days that the mountain of the house of the LORD  shall be established as the highest of the mountains, and shall be raised above the hills; and all the nations shall flow to it. ..For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks;  nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:3-4)

Meditation: Are you ready to feast at the Lord's banquet table? God’s gracious invitation extends to all – Jew and Gentile alike – who will turn to him with faith and obedience. Jesus used many images or pictures to convey what the kingdom of God is like. One such image is a great banquest feast given at the King's table.  Jesus promised that everyone who believed in him would come and feast at the heavenly banquet table of his Father. Jesus told this parable in response to the dramatic request made by a Roman centurion, a person despised by many because he was an outsider, not one of the "chosen ones" of Israel. In Jesus' time the Jews hated the Romans because they represented everything they stood against – including foreign domination and  pagan beliefs and practices.

Why did Jesus not only warmly receive a Roman centurion but praise him as a model of faith and confidence in God? In the Roman world the position of centurion was very important. He was an officer in charge of a hundred soldiers. In a certain sense, he was the backbone of the Roman army, the cement which held the army together. Polybius, an ancient write, describes what a centurion should be: "They must not be so much venturesome seekers after danger as men who can command, steady in action, and reliable; they ought not to be over-anxious to rush into the fight, but when hard pressed, they must be ready to hold their ground, and die at their posts." The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his cronies as well as mockery from the Jews by seeking help from an itinerant preacher from Galilee. Nonetheless, the centurion approached Jesus with great confidence and humility. He was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals – something to be used for work and pleasure and for bartering and trade. This centurion was a man of great compassion and extraordinary faith. He wanted Jesus to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

The prophet Isaiah foretold a time of universal peace when all nations would come to "the mountain of the Lord and to the house of the God of Jacob" and "beat their swords into plowshares" (Isaiah 2:2-4). Jesus fulfills this prophecy first by restoring both Jew and Gentile to fellowship with God through the victory he won for us on the cross. When he comes again he will fully establish his universal rule of peace and righteousness and unite all things in himself (Ephesians 1:10). His promise extends to all generations who believe in him that we, too, might feast at the heavenly banquet table with the patriarchs of the Old Covenant who believed but did not see the promised Messiah. Do you believe in God's promises and do you seek his kingdom first in your life? The season of Advent reminds us that the Lord wants us to actively seek him and the coming of his kingdom in our lives. The Lord will surely reward those who seek his will for their lives. We can approach the Lord Jesus with expectant faith, like the centurion in today's gospel reading, knowing that he will show us his mercy and give us his help.

"Lord Jesus, you feed us daily with your life-giving word and you sustain us on our journey to our true homeland with you and the Father in heaven.  May I never lose hope in your promises nor lag in zeal for your kingdom of righteousness and peace."

Psalm 122:1-9

1 I was glad when they said to me, "Let us go to the house of the LORD!"
2 Our feet have been standing within your gates, O Jerusalem!
3 Jerusalem, built as a city which is bound firmly together,
4 to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD.
5 There thrones for judgment were set, the thrones of the house of David.
6 Pray for the peace of Jerusalem! "May they prosper who love you!
7 Peace be within your walls, and security within your towers!"
8 For my brethren and companions' sake I will say, "Peace be within you!"
9 For the sake of the house of the LORD our God, I will seek your good.
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

John Paul II Seen as Testimony of Peace


Presidents Remember Pontiff's Mediation in Border Dispute
 
ROME, NOV. 29, 2009 (Zenit.org).- Argentine President Cristina Fernandez de Kirchner and Chilean President Michelle Bachelet are expressing their gratitude to Pope John Paul II for his role in helping the two neighboring countries avert war in the 1970s.

The presidents said this Saturday after meeting with Benedict XVI to mark the 25th anniversary of the 1984 Peace and Friendship Treaty, which had successfully mediated a peaceful resolution to a border conflict between the two primarily Catholic countries.
 
Fernandez de Kirchner told reporters at a press conference that "the avoidance of a war was an achievement of Pope John Paul II and Cardinal Antonio Samore."

The Argentine president said "a war would have marked for decades" the future of both countries.

Praising John Paul II, the leader described the Pontiff as "someone who is not on one side or the other, but is for peace," and called him a "true testimony of conviction of peace."

Chile's Bachelet commented that the Treaty of Peace and Friendship between Chile and Argentina, "as others we have signed subsequently with Argentina, shows our firm conviction and determination to continue working through dialogue, cooperation and integration, which we believe is the way to have understanding between states."
 
Presidents Jorge Videla of Argentina and Augusto Pinochet of Chile were at the brink of war in December 1978 over a territorial dispute involving the Beagle channel and three small islands when John Paul II made a last-minute appeal for peace.

Both leaders agreed to a peace-treaty process, which began in January 1979 in Montevideo, Uruguay. After more than five years, the treaty was signed at the Vatican in 1984, which gave the islands to Chile, but maritime rights to Argentina.

 

Calculating Divorce Facts


New Report Examines Trends
 
By Father John Flynn, LC

ROME, NOV. 29, 2009 (Zenit.org).- Everyone knows that divorce is a frequent problem, but measuring it exactly is not an easy task according to a report from Canada. The Ontario-based Vanier Institute of the Family published its 3rd edition of "Divorce: Facts, Causes and Consequences" earlier this month.

In it Anne-Marie Ambert, a retired sociology professor, looks at the Canadian situation and compares it to other countries. The common affirmation that one out of every two marriages will end in divorce is not as simple as it sounds, she observed.

Citing a 2008 report by Statistics Canada, Ambert noted that the risk of divorce by the 30th wedding anniversary for recently married couples is 38% for the country as a whole, but 48.4% for the province of Quebec. This compares with 44% in the United States.

There is some doubling-up of people, however, as this figure includes not only persons who are divorcing for the first time, but also those whose marriages end for a second time or more. In 2005, 16% of divorces included husbands who had been already divorced at least once. For women the figure was 15%.

This means that couples contemplating marriage for the first time need to keep in mind that the divorce rate for first marriages is lower than 38%, probably closer to 33% according to Ambert.

Further complications arise when inadequate methods of measuring divorce are used. Sometimes the number of divorces in a year is compared to the number of marriages in that same 12-month period. So if the number of marriages goes down, as it has in Canada in the past decade, the proportion of divorces to marriages will seem to automatically increase even if the number of divorces remains constant.

Another misleading approach compares the rate of divorce to the rate of marriage. If there were 2.7 divorces per 1,000 persons in the population and 5.4 marriages per 1,000, then the divorce rate is 50%. Not only is this wrong for the same reason as the previous method, but it can also be used to extrapolate, concluding that 50% who marry this year will eventually divorce.

Accurate

The most common method used is the yearly crude rate for every 1,000 or 100,000 married couples in a population. In 2005 this rate in Canada was 2.2 divorced per 1,000, compared to 2.9 in 1990.

According to Ambert, the most accurate way to calculate is by using the Total Divorce Rate. This looks at people who marry in a given year and determines the proportion expected to divorce by the 30th wedding anniversary. This method also has its limitations, as it is a prediction based on actual divorce patterns of the recent past.

It also makes international comparisons more difficult, as such predictions require careful record-keeping and calculations that few countries do adequately.

Trends are also changing. Divorce greatly increased in Canada following a 1968 law that made it easier to obtain, and so there was a five-fold increase in the years that followed. Later, during the 1990s, divorce rates in both Canada and the U.S. have gone down.

Another variable is the increase in cohabitation before marriage. Both couples who cohabit and those who are children of divorced parents have a higher risk of divorcing, so there is a chance that divorce rates could increase in future years.

Another section of Ambert's report looked at the factors contributing to divorce in Canada. In terms of cultural influences, she maintained that as secularization progressed and more space was given to individual choice, divorce rates gradually crept up.

"For many, marriage has become and individual choice rather than a covenant before God and this change has contributed to the acceptance of its temporal nature," she explained.

Individualism

Then, easier divorce laws led to its normalization and so it became socially acceptable and lost its stigma. The trend toward individualism and an emphasis on rights rather than duties also played a part, Ambert affirmed.

Today's culture encourages people to be happy and fulfilled and marriage is less seen as an institution centered on mutual responsibilities than one based on the pursuit of happiness and companionship.

As a consequence of these trends, Canadians and most Westerners have developed a lower threshold of tolerance when their marriage does not meet with their expectations for personal fulfillment, Ambert continued.

She also examined the trend to cohabitation in recent times. It used to be believed, Ambert commented, that living together before marriage would enable people to avoid marrying the wrong person and to practice relationship skills.

It did not turn out this way, she observed. Cohabitation represents, particularly among males, a lesser commitment to marriage and to sexual fidelity. There is also less reason to work at maintaining a relationship that may never have been viewed as a life-long commitment to begin with.

Therefore, Ambert added, it cannot be said that cohabitation necessarily constitutes a sort of trial marriage, and as a result divorce may well follow when a cohabiting couple does eventually marry.

The experience of a less secure, and at times less faithful cohabitation, shapes subsequent marital behavior and such couples continue to live their marriage through the perspective of the insecurity and low commitment of their prior cohabitation Ambert commented, citing some studies.

Another factor is that couples who cohabit are generally less religious than those who marry without cohabiting. There is a correlation between religiosity and marital happiness, as well as stability, said Ambert.

Consequences

Poverty increases the risk of divorce and in turn divorce increases the risk of poverty, the report pointed out. Once study cited by Ambert showed that within 2 years of a separation or divorce 43% of women had experienced a decrease in household income, compared to 15% of men. Even 3 years after divorce many women’s household income remains far below what it had been during marriage.

Divorce is also a strong risk factor for developmental problems among children. Although average differences are not huge, Ambert conceded, nevertheless children whose parents are divorced are more likely to suffer from psychological problems and to do less well at school. This is the situation even after their parents are re-married.

As well, the older children of divorced parents tend to leave home earlier than others. As a consequence it becomes too expensive for them to continue their education, leading in turn to lower skills and higher unemployment.

While poverty is a major factor in the negative impact of divorce on children, Ambert explained that even if there were a significant reduction in child poverty, the consequences of divorce and single parenting on children would not be eliminated.

The dissolution of average-to-good marriages represents not only a burden to children, but is also a significant cost for society as a whole, Ambert concludes.

"The Church cannot be indifferent to the separation of spouses and to divorce, facing the break-up of homes and the consequences for the children that divorce causes," Benedict XVI said Sept. 25 to a group of bishops from Brazil.

"The Church is firmly convinced that the true solution to the current problems that husbands and wives encounter and that weaken their union lies in a return to the stable Christian family, an environment of mutual trust, reciprocal giving, respect for freedom and education in social life," he recommended.

The Pope urged the bishops and priests of Brazil to support and encourage families and by building up family life to aid in the solution of social problems. A difficult task in today's circumstances, but a vital one.

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DAILY LITURGICAL SAINT

   

Monday, November 30, 2009

St. Andrew

 

Andrew was St. Peter’s brother, and was called with him. "As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him" (Matthew 4:18-20).

John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, "Behold, the Lamb of God." Andrew and another disciple followed Jesus. "Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day" (John 1:38-39a).

Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes (see John 6:8-9). When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew (see John 12:20-22).

Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras.
 

Comment:

As in the case of all the apostles except Peter and John, the Gospels give us little about the holiness of Andrew. He was an apostle. That is enough. He was called personally by Jesus to proclaim the Good News, to heal with Jesus' power and to share his life and death. Holiness today is no different. It is a gift that includes a call to be concerned about the Kingdom, an outgoing attitude that wants nothing more than to share the riches of Christ with all people.

 
Quote:

“...[T]he Twelve called together the community of the disciples and said, ‘It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word’” (Acts 6:2-4).

 
Patron Saint of:

Fishermen
Greece
Russia
Scotland


 

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY

 

 

Nativity of the Virgin Mary


The Gospel of Pseudo-Matthew
Translation by Saint Jerome

THE GOSPEL OF THE NATIVITY OF MARY

    CHAP. 1.--The blessed and glorious ever-virgin Mary, sprung from the
royal stock and family of David, born in the city of Nazareth, was brought
up at Jerusalem in the temple of the Lord. Her father was named Joachim,
and her mother Anna. Her father's house was from Galilee and the city of
Nazareth, but her mother's family from Bethlehem. Their life was guileless
and right before the Lord, and irreproachable and pious before men. For
they divided all their substance into three parts. One part they spent upon
the temple and the temple servants; another they distributed to strangers
and the poor; the third they reserved, for themselves and the necessities
of their family. Thus, dear to God, kind to men, for about twenty years
they lived in their own house, a chaste married life, without having any
children. Nevertheless they vowed that, should the Lord happen to give them
offspring, they would deliver it to the service of the Lord; on which
account also they used to visit the temple of the Lord at each of the
feasts during the year.

    CHAP. 2.--And it came to pass that the festival of the dedication[1]
was at hand; wherefore also Joachim went up to Jerusalem with some men of
his own tribe. Now at that time Issachar[2] was high priest there. And when
he saw Joachim with his offering among his other fellow-citizens, he
despised him, and spurned his gifts, asking why he, who had no offspring,
presumed to stand among those who had; saying that his gifts could not by
any means be acceptable to God, since He had deemed him unworthy of off-
spring: for the Scripture said, Cursed is every one who has not begot a
male or a female in Israel.[3] He said, therefore, that he ought first to
be freed from this curse by the begetting of children; and then, and then
only, that be should come into the presence of the Lord with his offerings.
And Joachim, covered with shame from this reproach that was thrown in his
teeth, retired to the shepherds, who were in their pastures with their
flocks; nor would he return home, test perchance he might be branded with
the same reproach by those of his own tribe, who were there at the time,
and had heard this from the priest.

    CHAP. 3.--Now, when he had been there for some time, on a certain day
when he was alone, an angel of the Lord stood by him in a great light. And
when he was disturbed at his appearance, the angel who had appeared to him
restrained his fear, saying: Fear not, Joachim, nor be disturbed by my
appearance; for I am the angel of the Lord, sent by Him to thee to tell
thee that thy prayers have been heard, and that thy charitable deeds have
gone up into His presence.[4] For He hath seen thy shame, and hath heard
the reproach of unfruitfulness which has been unjustly brought against
thee. For God is the avenger of sin, not of nature: and, therefore, when He
shuts up the womb of any one, He does so that He may miraculously open it
again; so that that which is born may be acknowledged to be not of lust,
but of the gift of God. For was it not the case that the first mother of
your nation--Sarah--was barren up to her eightieth year?[5] And,
nevertheless, in extreme old age she brought forth Isaac, to whom the
promise was renewed of the blessing of all nations. Rachel also, so
favoured of the Lord, and so beloved by holy Jacob, was long barren; and
yet she brought forth Joseph, who was not only the lord of Egypt, but the
deliverer of many nations who were ready to perish of hunger. Who among the
judges was either stronger than Samson, or more holy than Samuel? And yet
the mothers of both were barren. If, therefore, the reasonableness of my
words does not persuade thee, believe in fact that conceptions very late in
life, and births in the case of women that have been barren, are usually
attended with something wonderful. Accordingly thy wife Anna will bring
forth a daughter to thee, and thou shall call her name Mary: she shall be,
as you have vowed, consecrated to the Lord from her infancy, and she shall
be filled with the Holy Spirit, even from her mother's womb. She shall
neither eat nor drink any unclean thing, nor shall she spend her life among
the crowds of the people without, but in the temple of the Lord, that it
may not be possible either to say, or so much as to suspect, any evil
concerning her. Therefore, when she has grown up, just as she herself shall
be miraculously born of a barren woman, so in an incomparable manner she, a
virgin, shall bring forth the Son of the Most High, who shall be called
Jesus, and who, according to the etymology of His name, shall be the
Saviour of all nations. And this shall be the sign to thee of those things
which I announce: When thou shalt come to the Golden gate in Jerusalem,
thou shalt there meet Anna thy wife, who, lately anxious from the delay of
thy return, will then rejoice at the sight of thee. Having thus spoken, the
angel departed from him.


 

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DIVINE MERCY

 

Divine Mercy: The Miracles

Maureen Digan

Before the age of fifteen, Maureen Digan enjoyed a normal healthy life. Then she was struck down with a very serious, slowly progressive but terminal disease called Lymphedima. This is a disease that does not respond to medication and does not go into remission. Within the next ten years Maureen had fifty operations and had lengthy confinements in Hospital of up to a year at a time. Friends and relations suggested she should pray and put her trust in God. But Maureen could not understand why God had allowed her to get this disease in the first place, and had lost her faith completely. Eventually her deteriorating condition necessitated the amputation of one leg.

One evening, while Maureen was in hospital her husband Bob went to see a film called Divine Mercy, No Escape, and there he became convinced of healing powers of intercession by Sr Faustina. Bob persuaded Maureen and the Doctors that she should go to the tomb of Sr Faustina in Poland. They arrived in Poland on March 23, 1981 and Maureen went to confession for the first time since she was a young girl. At the tomb (now the shrine of St. Faustina) Maureen remembers saying in her a cynical way "O.K. Faustina, I came along way, now do something..." To which she received this reply "If you ask for my help, I will give it to you". Suddenly Maureen thought she was having a nervous break-down. All the pain seemed to drain out of her body and her swollen leg which was due to be amputated shortly went back to its normal size.

When she returned to the U.S.A. she was examined by five independent doctors who came to the conclusion that she was completely healed. They had no medical explanation for the sudden healing of this incurable disease. The accumulated evidence for this miracle was examined in consultation by five doctors appointed by the Sacred congregation for the causes of Saints, having passed this test it was examined by a team of theologians, and finally by a team of cardinals and bishops. The cure was accepted by all as a miracle. This miracle was used in the process of Sr Faustina's beatification on April 18, 1993, where she was titled "Blessed".



 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

   

10 Reasons Why Jesus Is Better Than Santa

 

What's the difference between Santa and God? Santa loves us when we are good. But Santa's love isn't enough for God. Our riteousness is as filthy rags, says Isaiah. Clean living has its reward, but it will never make us right with God. Only one thing can do that, and that is the love of God, revealed in Jesus Christ.
 

You and I should wait and look for the return of Christ. And as we begin our Advent observance, consider these words from an unknown author in something called, "Why Jesus Is Better Than Santa Claus." He says:
 

* Santa lives at the North Pole. Jesus is everywhere.
 

* Santa comes but once a year. Jesus is an ever-present help.
 

* Santa fills your stocking with goodies. Jesus supplies all your needs.
 

* Santa comes down your chimney uninvited. Jesus stands at your door and knocks, and then enters your heart.
 

* You have to wait in line to see Santa. Jesus is as close as the mention of His name.
 

* Santa doesn't know your name, all he can say is "Hi little boy or girl, what's your name?". Jesus knew our name before we did. Not only does He know our name, He knows our address, too. He knows our history and future and He even knows how many hairs are on our heads.
 

* Santa says, "You better not cry". Jesus says, "Cast all your cares on me, for I care for you."
 

* Santa's little helpers make toys. Jesus makes new lives, mends wounded hearts, repairs broken homes & builds mansions.
 

* Santa may make you chuckle, but Jesus gives you joy that is your strength.
 

* While Santa puts gifts under your tree, Jesus became our gift, and died on the tree.
 

Yes, Jesus is still the reason for the season. But simply, Jesus is better -- even better than Santa Claus. So this season, let's watch joyfully -- for Christ.
 

 

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