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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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June 30, 2009 - Tuesday
of thirtheen Week of Ordinary Time
LITURGICAL/THEME MEDITATION:
"Why are you afraid, O men of little faith?"
UNIVERSAL CHURCH/WORLD EVENT(S):
Evidence Points to
Authenticity of St. Paul's Tomb
SAINT OF THE DAY
First Martyrs of the Church of Rome
GENERAL
MARIOLOGY
THE DIVINE
HISTORY AND LIFE
OF THE
VIRGIN MOTHER OF GOD
Book Four -
Chapter V
THE ADORATION OF THE
SHEPHERD; THE CIRCUMCISION.
DIVINE MERCY
Divine Mercy in My Soul
Notebook I V
TEACHING/TESTIMONY/CONVICTION:
Dr. Paul Jarrett

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DAILY LITURGICAL MEDITATION |
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Tuesday (6/30): "Why are you afraid, O men of
little faith?"
Scripture: Matthew 8:23-27
23 And when he got into the boat, his disciples followed him. 24 And
behold, there arose a great storm on the sea, so that the boat was being
swamped by the waves; but he was asleep. 25 And they went and woke him,
saying, "Save, Lord; we are perishing." 26 And he said to them, "Why are
you afraid, O men of little faith?" Then he rose and rebuked the winds
and the sea; and there was a great calm. 27 And the men marveled,
saying, "What sort of man is this, that even winds and sea obey him?"
Meditation: What is stronger than fear, even the fear of
death? Scripture gives an answer: “There is no fear in love, but
perfect love casts out fear” (1 John 4:18). The Wisdom of Solomon
tells us that “love is stronger than death” (Song of Songs 8:6).
Jesus' sleeping presence on the storm-tossed sea reveals the sleeping
faith of his disciples. They feared for their lives even though their
Lord and Master was with them in the boat. They were asleep to Christ
while he was present to them in their hour of need. The Lord is ever
present to us. And in our time of testing he asks the same question:
Why are you afraid? Have you no faith? Do you recognize the Lord’s
presence with you, especially when you meet the storms of adversity,
sorrow, or temptation? Whenever we encounter trouble, the Lord is there
with the same reassuring message: “It is I, do not be afraid”.
"Lord Jesus, may I always recognize your abiding presence with me.
And in times of trouble or fear may I find courage and strength to
respond as you would. Help me to rely upon you in all circumstances and
to trust in your help both in adversity and in temptation".
Psalm 5:4-8
4 For thou art not a God who delights in wickedness; evil may not
sojourn with thee.
5 The boastful may not stand before thy eyes; thou hatest all evildoers.
6 Thou destroyest those who speak lies; the LORD abhors bloodthirsty and
deceitful men.
7 But I through the abundance of thy steadfast love will enter thy
house, I will worship toward thy holy temple in the fear of thee.
8 Lead me, O LORD, in thy righteousness because of my enemies; make thy
way straight before me.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
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Evidence Points to Authenticity of St. Paul's Tomb
Pope Says Scientific Analysis Seems to Confirm Tradition
VATICAN CITY, JUNE 28, 2009 ( Zenit.org).- The tomb of St. Paul may indeed contain the remains of the Apostle of the Gentiles, Benedict XVI affirmed in his homily at the closing of the Year of St. Paul.
The Pope presided at first vespers this evening for the solemnity of Sts. Peter and Paul, which marked the conclusion of the Pauline Year. The celebration took place at the Basilica of St. Paul Outside the Walls, where it has traditionally been believed St. Paul was buried.
"An authentic scientific analysis" conducted on the sarcophagus conserved in the basilica, the Holy Father said, "seems to confirm the unanimous and uncontested tradition that these are the mortal remains of the Apostle Paul."
"A tiny hole was drilled into the sarcophagus -- which over many centuries had never been opened -- in order to insert a special probe, which revealed traces of costly purple colored linen fabric, laminated with pure gold and a blue fabric with linen filaments," Benedict XVI explained.
"Grains of red incense and protein and chalk substances were also discovered," he continued. "There were also tiny bone fragments, which were sent for carbon-14 testing by experts who were unaware of their origin. These were discovered to belong to a person who had lived between the first and second centuries."
St. Paul is said to have been beheaded at Aquas Salvias -- where the Church of Tre Fontane was then erected -- while he was buried at the place where the Basilica of St. Paul Outside the Walls now stands, and where two basilicas -- one ordered by Emperor Constantine and the other the so-called basilica of the "Three Emperors" (Theodosius, Valentinian II and Arcadius) -- were constructed during the fourth century.
Despite the fact that the original tomb of St. Paul had been the object of profound devotion on the part of pilgrims from the beginning, over the centuries it disappeared from view and eventually could no longer be identified.
During the reconstruction of the basilica, which had been destroyed by a fire in 1823, two marble plaques dating from the time of Pope Leo the Great (440-461), which contained the barely visible inscription "Paolo Apostolo Mart" ("Paul the Apostle Martyr"), were discovered beneath the "confessio" altar.
The first archaeological inspections, which took place in 2002-2003 in the area of the "confessio," permitted the identification of the remains of the Constantinian and Theodosian basilicas.
Between May 2 and Nov. 17, 2006 excavations were carried out that brought to light a marble sarcophagus 2.5 meters long and about 1.2 meters long, which rested on layer of clay floor dating from 390, the time during which the Constantinian basilica was expanded.
Beginning in 2007, visitors were allowed to enter below the basilica's altar to pray before the tomb of the Apostle.
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DAILY LITURGICAL SAINT |
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June 30, 2009 
First Martyrs of the Church of Rome

(d. 68)
There were Christians in Rome within a dozen or so years after the
death of Jesus, though they were not the converts of the “Apostle of the
Gentiles” (Romans 15:20). Paul had not yet visited them at the time he
wrote his great letter in a.d. 57-58.
There
was a large Jewish population in Rome. Probably as a result of
controversy between Jews and Jewish Christians, the Emperor Claudius
expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says
that the expulsion was due to disturbances in the city “caused by the
certain Chrestus” [Christ]. Perhaps many came back after Claudius’s
death in 54 A.D. Paul’s letter was addressed to a Church with members
from Jewish and Gentile backgrounds.
In July
of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed
the tragedy on Nero, who wanted to enlarge his palace. He shifted the
blame by accusing the Christians. According to the historian Tacitus,
many Christians were put to death because of their “hatred of the human
race.” Peter and Paul were probably among the victims.
Threatened by an army revolt and condemned to death by the senate, Nero
committed suicide in 68 A.D. at the age of 31.
Comment:
Wherever the Good News of Jesus was preached, it met the same opposition
as Jesus did, and many of those who began to follow him shared his
suffering and death. But no human force could stop the power of the
Spirit unleashed upon the world. The blood of martyrs has always been,
and will always be, the seed of Christians.
Quote:
Pope
Clement I, third successor of St. Peter, writes: “It was through envy
and jealousy that the greatest and most upright pillars of the Church
were persecuted and struggled unto death.... First of all, Peter, who
because of unreasonable jealousy suffered not merely once or twice but
many times, and, having thus given his witness, went to the place of
glory that he deserved. It was through jealousy and conflict that Paul
showed the way to the prize for perseverance. He was put in chains seven
times, sent into exile, and stoned; a herald both in the east and the
west, he achieved a noble fame by his faith....”
“Around
these men with their holy lives there are gathered a great throng of the
elect, who, though victims of jealousy, gave us the finest example of
endurance in the midst of many indignities and tortures. Through
jealousy women were tormented, like Dirce or the daughters of Danaus,
suffering terrible and unholy acts of violence. But they courageously
finished the course of faith and despite their bodily weakness won a
noble prize.”
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
THE DIVINE HISTORY AND
LIFE
OF THE
VIRGIN MOTHER OF GOD
BOOK FOUR
Describing
the Anxieties of Saint Joseph on Account of the Pregnancy of
Most Holy
Mary,the Birth of Christ our Lord, His Circumcision,the
Adoration
of the Kings, the Presentation of the Infant Jesus
In the
Temple, the Flight into Egypt, the Death of the
Holy
Innocents, and the Return to Nazareth.
THE ADORATION OF THE SHEPHERD; THE
CIRCUMCISION.
After the courtiers of heaven had thus celebrated the
birth of God made man near the portals of Bethlehem, some of them were
immediately dispatched to different places, in order to announce the
happy news to those, who according to the divine will were properly
disposed to hear it. The holy prince Michael betook himself to the holy
Patriarchs in limbo and announced to them, how the Onlybegotten of the
eternal Father was already born into the world and was resting, humble
and meek, as they had prophesied, in a manger between two beasts. He
addressed also in a special manner holy Joachim and Anne in the name of
the blessed Mother, who had enjoined this upon him; he congratulated
them, that their Daughter now held in her arms the Desired of nations
and Him, who had been foretold by all the Patriarchs and Prophets (Is.
7, 14; 9, 7, etc.). It was the most consoling and joyful day, which this
great gathering of the just and the saints had yet had during their long
banishment. All of them acknowledged this new Godman as the true Author
of eternal salvation, and they composed and sang new songs of adoration
and worship in his praise.
Another of the holy angels that attended and guarded
the heavenly Mother was sent to saint Elisabeth and her son John. On
hearing this news of the birth of the Redeemer, the prudent matron and
her son, although he was yet of so tender an age, prostrated themselves
upon the earth and adored their God made man in spirit and in truth
(John 4, 23). The child which had been consecrated as his Precursor, was
renewed interiorly with a spirit more inflamed than that of Elias,
causing new admiration and jubilation in the angels themselves. Saint
John and his mother requested our Queen through the angels, that She in
the name of them both, adore her most holy Son and offer Him their
services; all of which the heavenly Queen immediately fulfilled.
Amongst all these, the shepherds of that region. who
were watching their flocks at the time of the birth of Christ, were
especially blessed (Luke 2, 8); not only because they accepted the labor
and inconvenience of their calling with resignation from the hand of
God; but also because, being poor and humble, and despised by the world,
they belonged in sincerity and uprightness of heart to those Israelites,
who fervently hoped and longed for the coming of the Messias, speaking
and discoursing of Him among themselves many times. They
resembled the Author of life, as they were removed from the riches,
vanity and ostentation of the world and far from its diabolical cunning
(John 10, 14). They exhibited in the circumstances of their calling the
office, which the good Shepherd had come to fulfill in knowing his Sheep
and being known to them. Hence they merited to be called and invited, as
the first fruits of the saints by the Savior himself, to be the very
first ones, to whom the eternal and incarnate Word manifested Himself
and by whom He wished to be praised, served and adored. Hence the
archangel Gabriel was sent to them as they watched on the field,
appearing to them in human form and with great splendor.
The shepherds found themselves suddenly enveloped and
bathed in the celestial radiance of the angel, and at his sight, being
little versed in such visions, they were filled with great fear.
The holy prince reassured them and said: "Ye upright men, be not afraid:
for I announce to you tidings of great joy, which is, that for you is
born today the Redeemer Christ, our Lord, in the city of David. And as a
sign of this truth, I announce to you, that you shall find the Infant
wrapped in swaddling-clothes and placed in a manger" (Luke 2, 10,
12). At these words of the angel, suddenly appeared a great multitude of
the celestial army, who in voices of sweet harmony sang to the Most High
these words: "Glory to God in the highest and on earth peace to men of
good will." Rehearsing this divine canticle, so new to the world, the
holy angels disappeared. All this happened in the fourth watch of the
night. By this angelic vision the humble and fortunate shepherds were
filled with divine enlightenment and were unanimously impelled by a
fervent longing to make certain of this blessing and to witness with
their own eyes the most high mystery of which they had been informed.
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DIVINE MERCY
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Divine Mercy In my soul
The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook IV
Jesus came to the
main entrance today, under the guise of a poor young man. This young man,
emaciated, barefoot and bareheaded, and with his clothes in tatters, was
frozen because the day was cold and rainy. He asked for something hot to
eat. So I went to the kitchen, but found nothing there for the poor. But,
after searching around for some time, I succeeded in finding some soup,
which I reheated and into which I crumbled some bread, and I gave it to the
poor young man, who ate it. As I was taking the bowl from him, he gave me to
know that He was the Lord of heaven and earth. When I saw Him as he was, He
vanished from my sight. When I went back in and reflected on what had
happened at the gate, I heard these words in my soul:
My daughter, the blessings of the poor who Bless Me as they leave
this gate have reached My ears. And your compassion, within the bounds of
obedience, has pleased Me, and this is why I came down from My throne – to
taste the fruits of your mercy.
O my Jesus,
now everything is clear to me, and I understand all that has just happened.
I somehow felt and asked myself what sort of a poor man is this who radiates
such modesty. From that moment on, there was stirred up in my heart an even
purer love toward the poor and the needy. Oh, how happy I am that my
superiors have given me such a task! I understand that mercy is manifold;
one can do good always and everywhere and at all times. An ardent love of
God sees all around itself constant opportunities to share itself through
deed, word and prayer. Now I understand the words which You spoke to me, O
Lord, some time ago.
Oh, what great efforts I must make to carry out my duties well when my
health is so poor! This will be known to You alone, O Christ.
In times of interior desolation I do not lose my peace, because I know that
God never abandons a soul, except perhaps only when the soul itself breaks
the bond of love by its unfaithfulness. However, all creatures without
exception depend on the Lord and are maintained by His omnipotence. Some are
under the rule of love, others under the rule of justice. It depends on us
under which rule we want to live, because no one is refused the aid of
sufficient grace. I am not frightened at all by my apparent abandonment. I
examine myself more profoundly to discover whether this is due to my fault.
If this is not the case – then may the Lord be Blessed!
October 1, 1937.
Daughter, I need sacrifice lovingly accomplished, because that alone
has meaning for Me. Enormous indeed are the debts of the world which are due
to Me; pure souls can pay them by their sacrifice, exercising mercy in
spirit.
I understand
You words, Lord, and the magnitude of the mercy that ought to shine in my
soul. Jesus:
I know, My daughter, that you understand it and that you do everything
within your power. But write this for the many souls who are often worried
because they do not have the material means with which to carry out an act
of mercy. Yet spiritual mercy, which requires neither permission nor
storehouses, is much more meritorious and is within the grasp of every soul.
If a soul does not exercise mercy somehow or other, it will not obtain My
mercy on the day of judgment. Oh, if only souls knew how to gather eternal
treasure for themselves, they would not be judged, for they would forestall
My judgment with their mercy.

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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
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Dr. Paul Jarrett
Thank you for inviting me to the Pro-Life Action League's fifth "Meet
the Abortion Providers" conference, I think you will find my story of
how I became an abortionist, unfortunately, somewhat typical, and my
story of why I stopped, unfortunately, somewhat atypical.
I say "unfortunately" because it seems the majority of physicians who
leave training today have been indoctrinated in [and have adopted] a
pro-choice viewpoint. Even those of us who are strongly pro-life face
tremendous pressures to support a national standard of care which does
not honor the sanctity of human life. I will say more about this later.
I am 50 years old. I have been delivering babies in Indianapolis for 26
years; I lost count many years ago of the actual number, but I would
estimate the total to be between four and five thousand. My father is
also an obstetrician, now retired, who practiced obstetrics in Anderson,
Indiana where I grew up. He delivered over 10,000 babies and has a
strong pro-life viewpoint even though he is an agnostic.
I did all of my training at the Indiana University Medical Center in
Indianapolis. I rotated back and forth between the private Coleman
Hospital for Women and the Marion County General Hospital for the
indigent population. My residency was from 1970 - 1973. Since the
infamous Roe v. Wade decision came down in January 1973, my career
overlaps the years before and after that landmark decision. However, I
became all too familiar with abortions from the very beginning of my
residency.
Of course, I saw women whose social circumstances seemed desperate who
asked to be referred for illegal abortions. Once, I asked an attending
staff physician about such a referral, and rather than condemn it, he
said he knew of a general practitioner who had the reputation of doing
abortions. In retrospect, I asked the wrong doctor that question, but at
that point in my life, I respected the opinion of all of my mentors.
About 1970 the state of New York passed legislation allowing abortions
to be performed legally. This was not necessarily a popular choice.
Referendums to legalize abortions in Michigan and North Dakota were
defeated by 3:1 and 4:1 margins.
A few months into my residency, I came face to face with the issue of
abortion for the first time. An 18-year-old Indiana University coed came
into Coleman Hospital with lower abdominal pain. She related to me that
she had been to New York City earlier that day to have a legal abortion
performed at a clinic there. She had gotten on a plane at 8am at
Indianapolis International Airport and flown to New York. She was taken
to a legitimate clinic by a cab driver. She had believed she was two and
a half months pregnant, but after the doctor had unsuccessfully
attempted to abort the pregnancy, he told her she wasn't really pregnant
after all and sent her home. She returned to Indiana on the 4pm flight
as planned.
When she returned home in terrible pain, she realized she was in trouble
and for the first time, told her mother what had happened to her. Her
mother contacted her own gynecologist, who in turn referred the patient
to Coleman Hospital to be evaluated by the resident on call--me.
Even though I was still wet behind the ears, I know that this pale,
frightened little girl was still 10 weeks pregnant and her blood count
was only half of what it should be. The private, attending doctor came
in and took the patient to surgery immediately that night, where he
repaired the hole that had been torn in the back of her uterus, which
had caused her massive internal hemorrhage.
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