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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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February 21, 2009 - Saturday
of 6th Week
in Ordinary Time
LITURGICAL/THEME MEDITATION:
"This is my beloved Son; listen to him"
UNIVERSAL CHURCH/WORLD EVENT(S):
Vietnam, Holy See Take Steps
Toward Relations
SAINT OF THE DAY
St. Peter Damian
GENERAL
MARIOLOGY
POPE JOHN
PAUL II ON BLESSED MARY
Mary is first creature
to enjoy eternal life
DIVINE MERCY
On Misery
Without You I am Nothing
TEACHING/TESTIMONY/CONVICTION:
Papal Address to
Agricultural Development Fund

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DAILY LITURGICAL MEDITATION |
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"This is my beloved Son;
listen to him"
Scripture: Mark 9:2-13
2 And after six days Jesus took with him Peter and James and John,
and led them up a high mountain apart by themselves; and he was
transfigured before them, 3 and his garments became glistening,
intensely white, as no fuller on earth could bleach them. 4 And there
appeared to them Eli'jah with Moses; and they were talking to Jesus. 5
And Peter said to Jesus, "Master, it is well that we are here; let us
make three booths, one for you and one for Moses and one for Eli'jah." 6
For he did not know what to say, for they were exceedingly afraid. 7 And
a cloud overshadowed them, and a voice came out of the cloud, "This is
my beloved Son; listen to him." 8 And suddenly looking around they no
longer saw any one with them but Jesus only. 9 And as they were coming
down the mountain, he charged them to tell no one what they had seen,
until the Son of man should have risen from the dead. 10 So they kept
the matter to themselves, questioning what the rising from the dead
meant. 11 And they asked him, "Why do the scribes say that first Eli'jah
must come?" 12 And he said to them, "Eli'jah does come first to restore
all things; and how is it written of the Son of man, that he should
suffer many things and be treated with contempt? 13 But I tell you that
Eli'jah has come, and they did to him whatever they pleased, as it is
written of him."
Meditation: Are you prepared to see God's glory? God is eager
to share his glory with us! We get a glimpse of this when the disciples
see Jesus transfigured in glory on the mountain. [See
With
Jesus on the Mount of Transfiguration] Mark's account tells us that
Jesus' garments became glistening, intensely white. When Moses
met with God on Mount Sinai the skin of his face shone because he had
been talking with God (see Exodus 34:29). Paul says that the
Israelites could not look at Moses' face because of its brightness
(2 Cor. 3:7). In this incident Jesus appeared in glory with Moses, the
great lawgiver of Israel, and with Elijah, the greatest of the prophets,
in the presence of three of his beloved apostles. What is the
significance of this mysterious appearance? Jesus went to the mountain
knowing full well what awaited him in Jerusalem — his betrayal,
rejection and crucifixion. Jesus very likely discussed this momentous
decision to go to the cross with Moses and Elijah. God the Father also
spoke with Jesus and gave his approval: This is my beloved Son;
listen to him. The cloud which overshadowed Jesus and his apostles
fulfilled the dream of the Jews that when the Messiah came the cloud of
God's presence would fill the temple again (see Exodus 16:10, 19:9,
33:9; 1 Kings 8:10; 2 Maccabees 2:8). The Lord wants to reveal his glory
to all who earnestly seek him with faith.
Origen, the great 3rd century bible scholar, shows us how the
transfiguration can change our lives: “When he is transfigured, his face
also shines as the sun that he may be manifested to the children of
light who have put off the works of darkness and put on the armor of
light, and are no longer the children of darkness or night but have
become the sons of day, and walk honestly as in the day. Being manifest,
he will shine unto them not simply as the sun, but as demonstrated to be
the sun of righteousness.”
Luke’s gospel tells us that while Jesus was transfigured, Peter,
James, and John were asleep (Luke 9:32)! Upon awakening they discovered
Jesus in glory along with Moses and Elijah. How much do we miss of God's
glory and action because we are asleep spiritually? There are many
things which can keep our minds asleep to the things of God: Mental
lethargy and the "unexamined life" can keep us from thinking things
through and facing our doubts and questions. The life of ease can also
hinder us from considering the challenging or disturbing demands of
Christ. Prejudice can make us blind to something new the Lord may have
for us. Even sorrow can be a block until we can see past it to the glory
of God. Are you spiritually awake? Peter, James, and John were
privileged witnesses of the glory of Christ. We, too, as disciples of
Christ are called to be witnesses of his glory. We all, with unveiled
face, beholding the glory of the Lord, are being changed into his
likeness from one degree of glory to another; for this comes from the
Lord who is the Spirit (2 Cor. 3:18). The Lord wants to reveal his
glory to us, his beloved disciples. Do you seek his presence with faith
and reverence?
“Lord Jesus, keep me always alert and awake to you, to your word,
your action, and your daily presence in my life. Let me see your glory.”
Psalm 97:1-9
1 The LORD reigns; let the earth rejoice; let the many coastlands be
glad!
2 Clouds and thick darkness are round about him; righteousness and
justice are the foundation of his throne.
3 Fire goes before him, and burns up his adversaries round about.
4 His lightnings lighten the world; the earth sees and trembles.
5 The mountains melt like wax before the LORD, before the Lord of all
the earth.
6 The heavens proclaim his righteousness; and all the peoples behold his
glory.
7 All worshipers of images are put to shame, who make their boast in
worthless idols; all gods bow down before him.
8 Zion hears and is glad, and the daughters of Judah rejoice, because of
thy judgments, O God.
9 For thou, O LORD, art most high over all the earth; thou art exalted
far above all gods.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
Vietnam, Holy See Take Steps Toward Relations
1st Meeting of Working Group Held in Hanoi
VATICAN CITY, FEB. 20, 2009 ( Zenit.org).- Vietnam and the Holy See are showing their mutual commitment to paving the way for the establishment of bilateral relations.
A first meeting of the Vietnam-Holy See Joint Working Group was held this week in Hanoi, as previously planned when a Holy See delegation visited the Asian nation last June.
The meeting was co-chaired by Nguyen Quoc Cuong, Vietnam's vice minister of foreign affairs, and Monsignor Pietro Parolin, the Holy See's undersecretary for relations with states.
According to a Vatican statement today, Quoc Cuong "expressed his wish for the Holy See's active contribution to the life of the Catholic community in Vietnam, the strengthening of solidarity between religions and of the entire Vietnamese population, and the strong cohesion of the Catholic Church in Vietnam with the nation through practical contributions to national construction."
For his part, Monsignor Parolin recognized "that positive progress has been made in the religious life in Vietnam and wished that the remaining unsolved matters in bilateral relations between Vietnam and the Holy See could be settled with goodwill through sincere dialogue."
The Holy See representative emphasized the Church's policy to "respect [the] independence and sovereignty of Vietnam, by which the Church's religious activities would not be conducted for political purposes. He also stressed that the Church in its teachings invites the faithful to be good citizens, working for the common good of the country."
Vietnam is about 7% Catholic. In January 2007, Vietnamese Prime Minister Nguyen Tan Dung made a historic visit to Benedict XVI. The Vatican press office then described the visit as making "a new and important step toward the normalization of bilateral relations."
However, tensions in Vietnam hit an obstacle at the end of 2007 and last year, when Catholics launched prayer vigils to protest the seizure of Church property by the government.
After the Holy See's June visit, the Vietnamese official news agency, VNA, stated: "The two sides agreed to a timetable for enhancing bilateral relations and also agreed such discussions should be held in the spirit of mutual trust and respect."
The Holy See has diplomatic relations with 177 nations.
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DAILY LITURGICAL SAINT |
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February 21, 2009

St. Peter Damian

(1007-1072)
Maybe because he was orphaned and had been treated shabbily by one of
his brothers, Peter Damian was very good to the poor. It was the
ordinary thing for him to have a poor person or two with him at table
and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other
brother, who was archpriest of Ravenna, took him under his wing. His
brother sent him to good schools and Peter became a professor.
Already in those days Peter was very strict with himself. He wore a hair
shirt under his clothes, fasted rigorously and spent many hours in
prayer. Soon, he decided to leave his teaching and give himself
completely to prayer with the Benedictines of the reform of St. Romuald
at Fonte Avellana. They lived two monks to a hermitage. Peter was so
eager to pray and slept so little that he soon suffered from severe
insomnia. He found he had to use some prudence in taking care of
himself. When he was not praying, he studied the Bible.
The abbot commanded that when he died Peter should succeed him. Abbot
Peter founded five other hermitages. He encouraged his brothers in a
life of prayer and solitude and wanted nothing more for himself. The
Holy See periodically called on him, however, to be a peacemaker or
troubleshooter, between two abbeys in dispute or a cleric or government
official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He
worked hard to wipe out simony, and encouraged his priests to observe
celibacy and urged even the diocesan clergy to live together and
maintain scheduled prayer and religious observance. He wished to restore
primitive discipline among religious and priests, warning against
needless travel, violations of poverty and too comfortable living. He
even wrote to the bishop of Besancon, complaining that the canons there
sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his
sermons and seven lives, or biographies, that he wrote. He preferred
examples and stories rather than theory in his writings. The liturgical
offices he wrote are evidence of his talent as a stylist in Latin.
He asked often to be allowed to retire as cardinal-bishop of Ostia, and
finally Alexander II consented. Peter was happy to become once again
just a monk, but he was still called to serve as a papal legate. When
returning from such an assignment in Ravenna, he was overcome by a
fever. With the monks gathered around him saying the Divine Office, he
died on February 22, 1072.
In 1828 he was declared a Doctor of the Church.
Comment:
Peter was a reformer and if he were alive today would no doubt encourage
the renewal started by Vatican II. He would also applaud the greater
emphasis on prayer that is shown by the growing number of priests,
religious and laypersons who gather regularly for prayer, as well as the
special houses of prayer recently established by many religious
communities.
Quote:
“...Let us faithfully transmit to posterity the example of virtue which
we have received from our forefathers” (St. Peter Damian).
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
POPE JOHN PAUL II ON BLESSED
MARY
GENERAL AUDIENCE
Wednesday, 9 July 1997
Mary is first creature to enjoy
eternal life
1. The Church’s constant and unanimous Tradition shows
how Mary’s Assumption is part of the divine plan and is rooted in her
unique sharing in the mission of her Son. In the first millennium sacred
authors had already spoken in this way.
Testimonies, not yet fully developed, can be found in St
Ambrose, St Epiphanius and Timothy of Jerusalem. St Germanus I of
Constantinople (†730) puts these words on Jesus’ lips as he prepares to
take his Mother to heaven: “You must be where I am, Mother inseparable
from your Son...” (Hom. 3 in Dormitionem, PG 98, 360).
In addition, the same ecclesial Tradition sees the
fundamental reason for the Assumption in the divine motherhood.
We find an interesting trace of this conviction in a
fifth-century apocryphal account attributed to Pseudo-Melito. The author
imagines Christ questioning Peter and the Apostles on the destiny Mary
deserved, and this is the reply he received: “Lord, you chose this
handmaid of yours to become an immaculate dwelling place for you....
Thus it seemed right to us, your servants, that just as you reign in
glory after conquering death, so you should raise your Mother’s body and
take her rejoicing with you to heaven” (Transitus Mariae, 16, PG
5, 1238). It can therefore be said that the divine motherhood, which
made Mary’s body the immaculate dwelling place of the Lord, was the
basis of her glorious destiny.
2. St Germanus maintains in a richly poetic text that it
is Jesus’ affection for his Mother which requires Mary to be united with
her divine Son in heaven: “Just as a child seeks and desires its
mother’s presence and a mother delights in her child’s company, it was
fitting that you, whose motherly love for your Son and God leaves no
room for doubt, should return to him. And was it not right, in any case,
that this God who had a truly filial love for you, should take you into
his company?” (Hom. 1 in Dormitionem, PG 98, 347). In another
text, the venerable author combines the private aspect of the
relationship between Christ and Mary with the saving dimension of her
motherhood, maintaining that “the mother of Life should share the
dwelling place of Life” (ibid., PG 98, 348).
3. According to some of the Church Fathers, another
argument for the privilege of the Assumption is taken from Mary’s
sharing in the work of Redemption. St John Damascene underscores the
relationship between her participation in the Passion and her glorious
destiny: “It was right that she who had seen her Son on the Cross and
received the sword of sorrow in the depths of her heart ... should
behold this Son seated at the right hand of the Father” (Hom. 2, PG 96,
741). In the light of the paschal mystery, it appears particularly clear
that the Mother should also be glorified with her Son after death.
The Second Vatican Council, recalling the mystery of the
Assumption in the Dogmatic Constitution on the Church, draws attention
to the privilege of the Immaculate Conception: precisely because she was
“preserved free from all stain of original sin” (Lumen
gentium, n. 59), Mary could not remain like other human beings
in the state of death until the end of the world. The absence of
original sin and her perfect holiness from the very first moment of her
existence required the full glorification of the body and soul of the
Mother of God.
4. Looking at the mystery of the Blessed Virgin’s
Assumption, we can understand the plan of divine Providence plan for
humanity: after Christ, the Incarnate Word, Mary is the first human
being to achieve the eschatological ideal, anticipating the fullness of
happiness promised to the elect through the resurrection of the body.
In the Assumption of the Blessed Virgin we can also see
the divine will to advance woman.
In a way analogous to what happened at the beginning of
the human race and of salvation history, in God’s plan the
eschatological ideal was not to be revealed in an individual, but in a
couple. Thus in heavenly glory, beside the risen Christ there is a woman
who has been raised up, Mary: the new Adam and the new Eve, the
first-fruits of the general resurrection of the bodies of all humanity.
The eschatological conditions of Christ and Mary should
not, of course, be put on the same level. Mary, the new Eve, received
from Christ, the new Adam, the fullness of grace and heavenly glory,
having been raised through the Holy Spirit by the sovereign power of the
Son.
5. Despite their brevity, these notes enable us to show
clearly that Mary’s Assumption reveals the nobility and dignity of the
human body.
In the face of the profanation and debasement to which
modern society frequently subjects the female body, the mystery of the
Assumption proclaims the supernatural destiny and dignity of every human
body, called by the Lord to become an instrument of holiness and to
share in his glory.
Mary entered into glory because she welcomed the Son of
God in her virginal womb and in her heart. By looking at her, the
Christian learns to discover the value of his own body and to guard it
as a temple of God, in expectation of the resurrection.
The Assumption, a privilege granted to the Mother of
God, thus has immense value for the life and destiny of humanity.
http://www.vatican.va/holy_father/john_paul_ii/audiences/1997/index.htm
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DIVINE MERCY
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On Misery
Without You I am Nothing
Jesus, Eternal Light, enlighten my mind,
strengthen my will, inflame my heart and be with me as You have promised, for
without You I am nothing. You know, Jesus, how weak I am. I do not need to tell
You this, for You Yourself know perfectly well how wretched I am. It is in You
that all my strength lies (Diary, 495).
All my nothingness is drowned in the sea of Your mercy. With the confidence of a
child, I throw myself into Your arms, O Father of Mercy, to make up for the
unbelief of so many souls who are afraid to trust in You (Diary, 505).
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
Papal Address to Agricultural Development Fund
"Theirs Is a Work Which Carries With It a Dignity All Its Own"
VATICAN CITY, FEB. 20, 2009 ( Zenit.org).- Here is the text of the address Benedict XVI gave today to the members of the U.N. International Fund for Agricultural Development on the occasion of celebrations marking the 30th anniversary of its establishment.
* * *
Mr President of the Governing Council,
Governors, Permanent Representatives of the Member States,
Officials of the IFAD,
Ladies and Gentlemen,
I am pleased to have this opportunity to meet all of you at the conclusion of the celebrations marking the Thirtieth Anniversary of the establishment of the International Fund for Agricultural Development. I thank the outgoing President, Mr Lennart Båge, for his kind words and I offer congratulations and good wishes to Mr Kanayo Nwanze on his election to this high office. I thank all of you for coming here today and I assure you of my prayers for the important work that you do to promote rural development. Your work is particularly crucial at the present time in view of the damaging effect on food security of the current instability in the prices of agricultural products. This requires new and far-sighted strategies for the fight against rural poverty and the promotion of rural development. As you know, the Holy See fully shares your commitment to overcome poverty and hunger, and to come to the aid of the world's poorest peoples. I pray that IFAD's anniversary celebration will provide you with an incentive to pursue these worthy goals with renewed energy and determination in the years ahead.
Since its earliest days, the International Fund has achieved an exemplary form of cooperation and coresponsibility between nations at different stages of development. When wealthy countries and developing nations come together to make joint decisions and to determine specific criteria for each country's budgetary contribution to the Fund, it can truly be said that the various Member States come together as equals, expressing their solidarity with one another and their shared commitment to eradicate poverty and hunger. In an increasingly interdependent world, joint decision-making processes of this kind are essential if international affairs are to be conducted with equity and foresight.
Equally commendable is the emphasis placed by IFAD on promoting employment opportunities within rural communities, with a view to enabling them, in the long term, to become independent of outside aid. Assistance given to local producers serves to build up the economy and contributes to the overall development of the nation concerned. In this sense the "rural credit" projects, designed to assist smallholder farmers and agricultural workers with no land of their own, can boost the wider economy and provide greater food security for all. These projects also help indigenous communities to flourish on their own soil, and to live in harmony with their traditional culture, instead of being forced to uproot themselves in order to seek employment in overcrowded cities, teeming with social problems, where they often have to endure squalid living conditions.
This approach has the particular merit of restoring the agricultural sector to its rightful place within the economy and the social fabric of developing nations. Here a valuable contribution can be made by Non-Governmental Organizations, some of which have close links with the Catholic Church and are committed to the application of her social teaching. The principle of subsidiarity requires that each group within society be free to make its proper contribution to the good of the whole. All too often, agricultural workers in developing nations are denied that opportunity, when their labour is greedily exploited, and their produce is diverted to distant markets, with little or no resulting benefit for the local community itself.
Almost fifty years ago, my predecessor Blessed Pope John XXIII had this to say about the task of tilling the soil: "Those who live on the land can hardly fail to appreciate the nobility of the work they are called upon to do. They are living in close harmony with Nature - the majestic temple of Creation ... Theirs is a work which carries with it a dignity all its own" (Mater et Magistra, 130-131). All human labour is a participation in the creative providence of Almighty God, but agricultural labour is so in a pre-eminent way. A truly humane society will always know how to appreciate and reward appropriately the contribution made by the agricultural sector. If properly supported and equipped, it has the potential to lift a nation out of poverty and to lay the foundations for increasing prosperity.
Ladies and Gentlemen, as we give thanks for the achievements of the past thirty years, there is a need for renewed determination to act in harmony and solidarity with all the different elements of the human family in order to ensure equitable access to the earth's resources now and in the future. The motivation to do this comes from love: love for the poor, love that cannot tolerate injustice or deprivation, love that refuses to rest until poverty and hunger are banished from our midst. The goals of eradicating extreme poverty and hunger, as well as promoting food security and rural development, far from being over-ambitious or unrealistic, become, in this context, imperatives binding upon the whole international community. It is my fervent prayer that the activities of such organizations as yours will continue to make a significant contribution to the attainment of these goals. In thanking you and encouraging you to persevere in the good work that you do, I commend you to the constant care of our loving Father, the Creator of Heaven and Earth and all that is therein. May God bless all of you!
© Copyright 2009 -- Libreria Editrice Vaticana
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