TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

March 28, 2009 -  Saturday in Fouth Week of Lent     LITURGICAL/THEME MEDITATION: Reaction to Jesus' words UNIVERSAL CHURCH/WORLD EVENT(S): Holy See On Religious Discrimination and Dialogue SAINT OF THE DAY Blessed Francis Faà di Bruno  GENERAL MARIOLOGY THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD PROPAGATION OF MANKIND. EXPECTATION OF A REDEEMER. SAINT JOACHIM AND ANNE  DIVINE MERCY Divine Mercy in My Soul Notebook I  TEACHING/TESTIMONY/CONVICTION: Papal Message to Conference on Women

DAILY LITURGICAL MEDITATION

Reaction to Jesus' words Gospel Reading:  John 7:40-53 40 When they heard these words, some of the people said, "This is really the prophet." 41 Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? 42 Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him. 45 The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" 46 The officers answered, "No man ever spoke like this man!" 47 The Pharisees answered them, "Are you led astray, you also? 48 Have any of the authorities or of the Pharisees believed in him? 49 But this crowd, who do not know the law, are accursed." 50 Nicode'mus, who had gone to him before, and who was one of them, said to them, 51 "Does our law judge a man without first giving him a hearing and learning what he does?" 52 They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." 53 They went each to his own house. Old Testament Reading: Jeremiah 11:18-20 19 But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes, saying, "Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more." 20 But, O LORD of hosts, who judges righteously, who tries the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause. Meditation: Who is Jesus for you? And are you ready to give him your full allegiance? No one could be indifferent for long when confronted with Jesus and his message. It caused division for many in Israel. Some believed he was a prophet, some the Messiah, and some believed he was neither. The reaction of the officers was bewildered amazement. They went to arrest him and returned empty-handed because they never heard anyone speak as he did. The reaction of the chief priests and Pharisees was contempt. The reaction of Nicodemus was timid. His heart told him to defend Jesus, but his head told him not to take the risk. There will often come a time when we have to take a stand for Christ and for the gospel. To stand for Jesus may provoke mockery or unpopularity. It may even entail  hardship, sacrifice, and suffering. There are fundamentally two choices we must choose between: to have our lives fueled by God’s selfless love for others or by our own self-centered love and selfish desires, to be loyal to God’s wise rule and kingdom laws or to the standards of a worldly kingdom opposed to God, to be servants of Jesus our Master or slaves of sin and Satan. Are you ready to stand for Jesus and to show him honor and loyalty whatever it may cost you? "Lord Jesus, your gospel brings joy and freedom. May I be loyal to you always, even though it produce a cross on earth, that I may share in your crown in eternity". Psalm 7:2-12 2 lest like a lion they rend me, dragging me away, with none to rescue. 3 O LORD my God, if I have done this, if there is wrong in my hands, 4 if I have requited my friend with evil or plundered my enemy without cause, 5 let the enemy pursue me and overtake me, and let him trample my life to the ground, and lay my soul in the dust. [Selah] 6 Arise, O LORD, in thy anger, lift thyself up against the fury of my enemies; awake, O my God; thou hast appointed a judgment. 7 Let the assembly of the peoples be gathered about thee; and over it take thy seat on high. 8 The LORD judges the peoples; judge me, O LORD, according to my righteousness and according to the integrity that is in me. 9 O let the evil of the wicked come to an end, but establish thou the righteous, thou who triest the minds and hearts, thou righteous God. 10 My shield is with God, who saves the upright in heart. 11 God is a righteous judge, and a God who has indignation every day. 12 If a man does not repent, God will whet his sword; he has bent and strung his bow;   www.dailyscripture.net   RETURN TO TOP

UNIVERSAL CHURCH/WORLD EVENTS

Holy See On Religious Discrimination and Dialogue "Recognize the Important Role Religions Can Play Within Society"   GENEVA, Switzerland, MARCH 23, 2009 (Zenit.org).- Here is the address Archbishop Silvano Tomasi, the Holy See's permanent observer at the U.N. offices in Geneva, gave March 16 before the ordinary session of the Human Rights Council. * * * Mr. President, In her latest Report, the Special Rapporteur on Freedom of Religion and Belief informed the Human Rights Council that she "regularly receives reports of violation of the rights of members of religious minorities and vulnerable groups to carry out their religious activities". In many parts of the world, religious minorities, including Christian minorities, still face daily discrimination and prejudices. The Holy See expresses its concern on the increasing situations of religious intolerance and calls upon States to take all the necessary measures -- educational, legal and judicial -- intended to guarantee the respect of the right to freedom of religion and to protect religious minorities from discrimination. At its first ever meeting on "intolerance and discrimination against Christians," the Organization for Security and Cooperation in Europe (OSCE) emphasized that the denial of the rights of Christian communities is not only an issue where they form a minority, but that discrimination and intolerance may also exist where Christians are a majority in society. It seems to my delegation that a number of States, that previously were committed to a balanced and healthy relationship between Church and State, are now increasingly siding with a new secularist policy that aims at reducing the role of religion in public life. In this regard, the Holy See calls upon these States to ne inclusive and to recognize the important role religions can play within society. Religions, in fact, contribute to the promotion of moral and social values, which go beyond an individualistic concept of society and development, seeking the common good as well as the protection and the respect of human dignity. Mr. President, Last autumn the Office of the High Commissioner for Human Rights (OHCHR) organized an experts' seminar on articles 19 and 20 of the International Covenant on Civil and Political Rights (ICCPR) as a contribution to a clarifying debate on some possible areas of complementary standards. Though the question concerning limitations to the Right to Freedom of Expression with a view to respecting the religious feelings of persons is a legitimate one -- many States have those limitations in their laws, including Western States -- the Holy See does not think that another international instrument is the right answer. My Delegation is of the opinion that the implementation of the universal principle of freedom of religion is the best protection; that each State should look into its own national legislation and should consider how it can encourage a frank but respectful discussion between members of the same religion, between representatives of different religions and persons who have no religious belief. One should, however, at all times keep in mind that the right to religious freedom is intrinsically related to the right to freedom of expression. Where followers of religions have no right to express their opinion freely, the freedom of religion is not guaranteed. Where persons are not allowed to engage in a honest discussion on the merits and/or flaws of a religion, the right to the truth is denied and the right to choose or change his/her religion or belief is seriously hampered. Thank you Mr. President   RETURN TO TOP

DAILY LITURGICAL SAINT

March 28, 2009 St. Hesychius of Jerusalem (c. 450)   Not only is the name of today's saint a bit hard to pronounce and spell. It's also difficult to learn about such a modest and gentle man who lived in the fourth and fifth century and who is better known in the Russian Orthodox Church. The birth date of Hesychius (pronounced HESH-us) is unclear, but we know that he was a priest and monk who wrote a history of the Church, unfortunately lost. He also wrote about many of the burning issues of his day. These included the heresy of Nestorianism, which held that there were two separate persons in Jesus—one human, one divine—and the heresy of Arianism, which denied the divinity of Christ. Some of his commentaries on the books of the Bible as well, along with meditations on the prophets and homilies on the Blessed Virgin Mary, still survive. It's believed Hesychius delivered Easter homilies in the basilica in Jerusalem thought to be the place of the crucifixion. His words on the Eucharist, written centuries ago, speak to us today: "Keep yourselves free from sin so that every day you may share in the mystic meal; by doing so our bodies become the body of Christ." Hesychius died around the year 450. http://www.americancatholic.org/Features/SaintofDay RETURN TO TOP

GENERAL MARIOLOGY

THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD BOOK ONE Treats of the Divine Fore-Ordainment of Christ and His Mother as the Highest Ideals of all Creation; of the Creation of the Angels and Men as their Servants; of the Lineage of the Just Men, Finally Resulting in the Immaculate Conception and Birth of the Queen of Heaven; and of Her life Up to Her Presentation in the Temple. CHAPTER V. PROPAGATION OF MANKIND. EXPECTATION OF A REDEEMER. SAINT JOACHIM AND ANNE The posterity and race of Adam spread out in great numbers, for the just and the unjust were multiplied; likewise did increase the clamors of the just for the Redeemer, and the transgressions of the wicked in demerit of that benefit. The people of the Most High and the plans for the triumph of the Lord in assuming human nature, were already in the last stages of preparation for the advent of the Messias. The kingdom of sin in the generation of the wicked had now spread its dominion to the utmost limits and the opportune time for the remedy had arrived. When the ancient serpent had infected the whole earth with its poisonous breath and apparently enjoyed peaceful control over mortals who had become blind to the light of reason (Rom. 1, 20) and to the precepts contained in the ancient written law, when, instead of seeking the true Divinity, men set up for themselves many false laws and each one created a god for himself according to his liking, without considering, that the confusion of so many gods was repugnant to all goodness, order, and peace, when by these errors malice, ignorance and forgetfulness of the true God had become naturalized; when ignorant of its mortal disease and lethargy, the world had grown mute in its prayer for deliverance; when pride reigned supreme and fools had become innumerable (Eccles. 9, 15); when Lucifer in his arrogance was about to swallow the pure waters of the Jordan (Job 40, 18): when through these injuries God was more and more deeply offended and less and less beholden to man; when his justice had such an excellent cause for annihilating all creation and reducing it to its original nothingness: At this juncture (according to our way of understanding), the Most High directed his attention to the attribute of his mercy, counterbalanced the weight of his incomprehensible justice with the law of clemency, and chose to yield more to his own goodness, to the clamors and faithful services of the just and the prophets of his people, than to his indignation at the wickedness and sins of all the rest of mankind. In this dark night of the ancient law, He resolved to give most certain pledges of the day of grace, sending into the world two most bright luminaries to announce the approaching dawn of the sun of Justice, Christ our Salvation. These were saint Joachim and Anne, prepared and created by especial decree according to his own heart. St. Joachim had his home, his family and relations in Nazareth, a town of Galilee. He, always a just and holy man and illumined by especial grace and light from on high, had a knowledge of many mysteries of the holy Scriptures and of the olden Prophets. In continual and fervent prayer he asked of God the fulfillment of his promises, and his faith and charity penetrated the heavens. He was a man most humble and pure, leading a most holy and sincere life, yet he was most grave and earnest, and incomparably modest and honest. The most fortunate Anne had a house in Bethlehem and was a most chaste, humble and beautiful maiden. From her childhood she led a most virtuous, holy and retired life, enjoying great and continual enlightenment in exalted contemplation. Withal she was most diligent and industrious, thus attaining perfection in both the active and contemplative life. She had an infused knowledge of the divine Scriptures and a profound understanding of its hidden mysteries and sacraments. In the infused virtues of faith, hope and love she was unexcelled. Equipped with all these gifts, she continued to pray for the coming of the Messias. Her prayers were so acceptable to the Lord, that to her He could but answer with the words of the Spouse: "Thou hast wounded my heart with one of the hairs of thy neck" (Cant. 4, 9). Therefore, without doubt, saint Anne holds a high position among the saints of the old Testament, who by their merits hastened the coming of the Redeemer. This woman also prayed most fervently, that the Almighty deign to procure for her in matrimony a husband, who should help her to observe the ancient law and testament, and to be perfect in the fulfillment of all its precepts. At the moment in which saint Anne thus prayed to the Lord, his Providence ordained, that saint Joachim made the same petition: both prayers were made at the same time before the tribunal of the holy Trinity, where they were heard and fulfilled, it being then and there divinely disposed, that Joachim and Anne unite in marriage and become the parents of Her, who was to be the Mother of the incarnate God. In furtherance of this divine decree the archangel Gabriel was sent to announce it to them both. To saint Anne he appeared in visible form, while she was engaged in fervent prayer for the coming of the Savior and the Redeemer of men. When she saw the holy prince, most beautiful and refulgent, she was disturbed and frightened and yet at the same time interiorly rejoiced and enlightened. The holy maiden prostrated herself in profound humility to reverence the messenger of heaven; but he prevented and encouraged her, as being destined to be the ark of the true manna, Mary most holy, Mother of the Word. For this holy angel had been informed of this sacramental mystery on being sent with this message. The other angels did not yet know of it, as this revelation or illumination had been directly given from God only to Gabriel. Nevertheless the angel did not then manifest this great sacrament to St. Anne; but he asked her to attend and said to her: "The Most High give thee his blessing, servant of God, and be thy salvation. His Majesty has heard thy petitions and He wishes thee to persevere therein and that thou continue to clamor for the coming of the Redeemer. It is his will, that thou accept Joachim as the spouse, for he is a man of upright heart and acceptable to the Lord: in his company thou wilt be able to persevere in the observance of his law and in his service. Continue thy prayers and thy supplications and be not solicitous for anything else, for the Lord will see them fulfilled. Walk in the straight paths of justice and let thy soul’s converse be in heaven. Continuing to pray for the Messias, be thou joyful in the Lord, who is thy salvation." With these words the angel disappeared, leaving her enlightened in many mysteries of holy Scriptures, and comforted and renewed in spirit. To saint Joachim the archangel did not appear in a corporeal manner, but he spoke to the man of God in sleep as follows: "Joachim, be thou blessed by the right hand of the Most High! Persevere in thy desires and live according to rectitude and perfection. It is the will of the Almighty, that thou receive saint Anne as thy spouse, for her the Lord has visited with his blessing. Take care of her and esteem her as a pledge of the Most High and give thanks to his Majesty, because he has given her in thy charge." In consequence of this divine message saint Joachim immediately asked for the hand of the most chaste Anne and, in joint obedience to the divine ordainment, they espoused each other. But neither of the manifested to each other the secret of what had happened until several years afterwards, as I will relate in its place. The two holy spouses lived in Nazareth, continuing to walk in the justification of the Lord. In rectitude and sincerity they practiced all virtue in their works, making themselves very acceptable and pleasing to the Most High and avoiding all blemish in all their doings. The rents and incomes of their estate they divided each year into three parts. The first one they offered to the temple of Jerusalem for the worship of the Lord; the second they distributed to the poor, and the third they retained for decent sustenance of themselves and family. God augmented their temporal goods on account of their generosity and charity. They themselves lived with each other in undisturbed peace and union of heart, without quarrel or shadow of a grudge. The most humble Anne subjected herself and conformed herself in all things to the will of Joachim: and that man of God, with equal emulation of humility, sought to know the desires of holy Anne, confiding in her with his whole heart (Prov. 31, 11), and he was not deceived. Thus they lived together in such perfect charity, that during their whole life they never experienced a time, during which one ceased to seek the same thing as the other (Matth. 27, 20). But rather as being united in the Lord, they enjoyed his presence in holy fear. Saint Joachim, solicitous to obey the command of the angel, honored his spouse and lavished his attention upon her. This fortunate couple passed twenty years of their married life without issue. In those times and among the people of the Jews this was held to be the greatest misfortune and disgrace. On this account they had to bear much reproach and insult from their neighbors and acquaintances, for all those that were childless, were considered as excluded from the benefits of the Messias. But the Most High wished to afflict them and dispose them for the grace which awaited them, in order that in patience and submission they might tearfully sow the glorious Fruit, which they were afterwards to bring forth. They continued in most fervent prayers from the bottom of their hearts, mindful of the command from on high. They made an express vow to the Lord, that if He should give them issue, they would consecrate It to his service in the temple of Jerusalem. Having, at the command of the Lord, persevered a whole year in fervent petitions, it happened by divine inspiration and ordainment, that Joachim was in the temple of Jerusalem offering prayers and sacrifices for the coming of the Messias, and for the fruit, which he desired. Arriving with others of his town to offer the common gifts and contributions in the presence of the high priest, Isachar, an inferior priest, harshly reprehended the old and venerable Joachim, for presuming to come with the other people to make offerings in spite of his being childless. Among other things he said to him: "Why dost thou, Joachim, come with thy offerings and sacrifices, which are not pleasing in the eyes of God, since thou art a useless man? Leave this company and depart; do not annoy God with thy offerings and sacrifices, which are not acceptable to Him." The holy man, full of shame and confusion, in humble love thus addressed the Lord: "Most high Lord and God, at thy command and desire I came to the temple; he that takes thy place, despises me; my sins merit this disgrace; but since I accept it according to thy will, do not cast away the creature of thy hands" (Ps. 275, 10). Joachim hastened away from the temple full of sorrow, though peaceful and contented, to a farm or storehouse, which he possessed, and there in solitude he called upon the Lord for some days, praying as follows: "Most high and eternal God, on whom depends the whole existence and the reparation of the human race, prostrate in thy living presence, I supplicate thy infinite goodness to look upon the affliction of my soul and to hear my prayers and those of thy servant Anne. To thine eyes are manifest all our desires (Ps. 37, 10) and if I am not worthy to be heard, do not despise my humble spouse. Lord God of Abraham, Isaac and Jacob, our first forefathers, do not hide thy kindness from us, nor permit, since Thou art a Father, that I be numbered among the reprobate and the outcasts in my offerings, because Thou givest me no issue. Remember, O Lord, the sacrifices (Deut. 11, 27) and oblations of thy servants and prophets, my ancestors, and look upon their works, which were pleasing to thy divine eyes. Since Thou commandest me, my Lord to pray to Thee in confidence, grant me, according to the greatness of thy mercy and power, that which at thy wish I pray for. In beseeching Thee I fulfill thy will and render the obedience, in which Thou hast promised to grant my petition. If my sins hinder the exercise of thy mercies, take away what displeases and hinders Thee. Thou art mighty, Lord God of Israel, and all that Thou wishest, Thou canst accomplish without hindrance. Let my prayers reach thy ears, and if I am poor and insignificant, Thou art infinite and always ready to exercise mercy with the downcast. Whither shall I flee from Thee, who art the King of kings and the Lord of lords? Thou hast filled thy sons and servants with benedictions in their generations and Thou hast instructed to expect and desire from thy bounty what Thou hast wrought in my brethren. If it is Thy pleasure to yield to my petition, and grant me issue I will offer it and consecrate it to thy holy temple in perpetual service. I have riveted my eyes and my will on thy holy Will and have always desired to keep them free from the vanishing things of this world. Fulfill in regard to me, what is according to thy pleasure, and rejoice our spirit with the accomplishment of our hopes. Look down from thy throne upon this vile dust, and raise it up, in order that it may magnify Thee and adore Thee, and let in all things be fulfilled thy will, and not mine."    RETURN TO TOP

DIVINE MERCY

Divine Mercy In my soul   Introduction Introduction To the Polish Edition, 1981   Notebook I (continued) It was during the octave of Corpus Christ (June 25 1925). God filled my soul with the interior light of a deeper knowledge of Him as Supreme Goodness and Supreme Beauty. I came to know how very much God loves me. Eternal is His love for me. It was at vespers. In simple words which flowed from the heart, I made to God a vow of perpetual chastity. From that moment I felt a greater intimacy with God, my Spouse. From that moment I set up a little cell in my heart where I always kept company with Jesus. At last the time came when the door of the convent was opened for me - it was the first of August (1925), in the evening, the vigil of the Feast of Our Lady of the Angels. I felt immensely happy; it seemed to me that I had stepped into the life of Paradise. A single prayer was bursting forth from my heart, one of thanksgiving. However, after three weeks I became aware that there is so little time here for prayer, and of many other things which spoke to my soul in favor of entering a religious community of a stricter observance. This thought took a firm hold of my soul, but the will of God was not in it. Still, the thought, or rather the temptation was growing stronger and stronger to the point where I decided one day to announce my departure to Mother Superior and definitely to leave the convent. But God arranged the circumstances in such away that I could not get to the Mother Superior (Michael). I stepped into the little chapel before going to bed, and I asked Jesus for light in this matter. But I received nothing in my soul except a strange unrest which I did not understand. But, in spite of everything, I made up my mind to approach Mother Superior the next morning right after Mass and tell her of my decision. I came to my cell. The sisters were already in bed- the lights were out. I entered the cell full of anguish and discontent; I did not know what to do with myself. I threw myself head long on the ground and began to pray fervently that I might come to know the will of God. There is silence everywhere as in the tabernacle. All the sisters are resting like white hosts enclosed in Jesus' chalice. It is only from my cell that God can hear the moaning of a soul. I did not know that one was allowed to pray in the cell after nine without permission. After a while a brightness filled my cell, and on the curtain I saw the very sorrowful face of Jesus. There were open wounds on His Face, and large tears were falling on my bedspread. Not knowing what all this meant, I asked Jesus, "Jesus, who has hurt You so?" And Jesus said to me: "It is you who will cause Me this pain if you leave this convent. It is to this place that I called you and nowhere else; and I have prepared many graces for you". I begged pardon of Jesus and immediately changed my decision. The next day was confession day. I related all that had taken place in my soul, and the confessor answered that, from this God's will is clear that I am to remain in this congregation and that I'm not even to think of another religious order. From that moment on, I have always felt happy and content. Shortly after this, I fell ill (general exhaustion). The dear Mother Superior sent me with two other sisters for a rest to Skolimow, not far from Warsaw. It was at that time that I asked the Lord who else I should pray for. Jesus said that on the following night He would let me know for whom I should pray. (The next night) I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid. The flames which were burning them did not touch me at all. My Guardian Angel did not leave me for an instant. I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God. I saw Our Lady visiting the souls in Purgatory. The souls called Her the Star of the Sea. She brings them refreshment. I wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We went out of that prison of suffering. ( I heard an interior voice) which said, "My mercy does not want this, but justice demands it." Since that time, I am in closer communion with the suffering souls. End of postulancy (April 29, 1926) - My superiors (probably Mother Leonard and Mother Jane) sent me to the novitiate in Krakow. An inconceivable joy reigned in my soul. When we arrived at the novitiate, Sister (Henry) was dying. A few days later she came to me (in spirit, after her death) and bid me to go to Mother Directness of Novices (Sister Margaret) and tell her to ask her confessor, Father Rod pond, to offer one Mass for her and three ejaculatory prayers. At first I agreed, but the next day I decided I would not go to Mother Directness, because I was not sure whether this had happened in a dream or in reality. And so I did not go. The following night the same thing was repeated more clearly; I had no more doubt. Still, in the morning I decided not to tell the Directness about it unless I saw her (Sister Henry) during the day. At once I ran into her in the corridor. She reproached me for not having gone immediately, a great uneasiness filled my soul. So I went immediately to Mother Directness and told her everything that had happened to me. Mother responded that she would take care of the matter. At once peace reigned in my soul, and on the third day this sister came to me and said, "May God repay you". (Note Book 1- to be continued) RETURN TO TOP

CATHOLIC  TEACHING/CONVICTION/TESTIMONY

Papal Message to Conference on Women "Gifted By the Creator With a Unique Capacity for the Other"   VATICAN CITY, MARCH 23, 2009 (Zenit.org).- Here is the message Benedict XVI sent to participants in an international congress on the theme "Life, Family, Development: The Role of Women in the Promotion of Human Rights," which took place Friday and Saturday in the Vatican. * * * To my Venerable Brother Cardinal Renato Raffaele Martino I am pleased to extend cordial greetings to you and to all those taking part in the International Conference on the theme "Life, Family and Development: the Role of Women in the Promotion of Human Rights." This event, sponsored by the Pontifical Council for Justice and Peace, with the cooperation of the World Women's Alliance for Life and Family, the World Union of Catholic Women's Organizations and other associations, is an exemplary response to my predecessor Pope John Paul II's call for a "new feminism" with the power to transform culture, imbuing it with a decisive respect for life (cf. "Evangelium Vitae," 98-99). Every day we learn of further ways in which life is compromised, particularly in its most vulnerable stages. While justice demands that these be decried as a violation of human rights, they must also evoke a positive and proactive response. The recognition and appreciation of God's plan for women in the transmission of life and the nurturing of children is a constructive step in this direction. Beyond this, and given the distinctive influence of women in society, they must be encouraged to embrace the opportunity to uphold the dignity of life through their involvement in education and their participation in political and civic life. Indeed, because they have been gifted by the Creator with a unique "capacity for the other," women have a crucial part to play in the promotion of human rights, for without their voice the social fabric of society would be weakened (cf. Letter to the Bishops of the Catholic Church on the Collaboration of Men and Women in the Church and in the World, Congregation for the Doctrine of the Faith, 13). As you reflect on the role of women in the promotion of human rights, I invite you to keep in mind a task to which I have drawn attention on several occasions: namely, to correct any misconception that Christianity is simply a collection of commandments and prohibitions. The Gospel is a message of joy which encourages men and women to delight in spousal love; far from stifling it, Christian faith and ethics make it healthy, strong and truly free. This is the exact meaning of the Ten Commandments: they are not a series of "noes" but a great "yes" to love and to life (cf. Address to the Participants at the Ecclesial Convention of the Diocese of Rome, 5 June 2006). It is my sincere hope that your discussions over these next two days will translate into concrete initiatives that safeguard the indispensable role of the family in the integral development of the human person and of society as a whole. The genius of women to mobilize and organize endows them with the skills and motivation to develop ever-expanding networks for sharing experiences and generating new ideas. The accomplishments of WWALF and the UMOFC/WUCWO are an outstanding example of this, and I encourage their members to persevere in their generous service to society. May the sphere of your influence continue to grow at regional, national and international levels for the advancement of human rights based on the strong foundation of marriage and family. I once more extend best wishes for the success of this conference and my prayers for the continuing mission of the participating organizations. Invoking the intercession of Mary, "the symbol and the most perfect realization of the Church" (Catechism of the Catholic Church, 570), I cordially impart my Apostolic Blessing. BENEDICTUS PP. XVI     RETURN TO TOP

Monthly Index              General Archive 2008 General Archive 2007 General Archive 2006 General Archive 2005 General Archive 2004

Hits since 3/16/2004 Màn điện toán toàn cầu của Thiếu Nhi Fatima được bắt đầu với trang Main từ ngày 9/12/1999, nhưng mãi tới Mùa Hè 2001 mới tạm xong, cuối cùng đã được chỉnh trang về cả hình thức lẫn nội dung từ mùa hè năm 2002, để rồi chính thức tái ra mắt vào ngày 25/3/2003 cho đến nay.   TNFatima.org do Thiếu Nhi Fatima chủ trương và thực hiện Mọi ý kiến đóng góp xin gửi về Webmaster