TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

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    July 25, 2009 -  Saturday of Sixteenth Week of Ordinary Time   

 

LITURGICAL/THEME MEDITATION:

"Are you able to drink the cup that I am to drink?"

UNIVERSAL CHURCH/WORLD EVENT(S):

Looking for Some Common Ground on Abortion

SAINT OF THE DAY

St. James

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Four - Chapter VII 

THE PRESENTATION OF THE INFANT JESUS IN THE TEMPLE.

 DIVINE MERCY

Divine Mercy in My Soul

NOTEBOOK V

 TEACHING/TESTIMONY/CONVICTION:

Dina Madsen: Testimony of an Ex-Abortion Provider

 

DAILY LITURGICAL MEDITATION

 
 
Saturday (7/25):  "Are you able to drink the cup that I am to drink?"

Scripture:  Matthew 20:20-28  (alternate reading: Matthew 13:18-23)

20 Then the mother of the sons of Zeb'edee came up to him, with her sons, and kneeling before him she asked him for something. 21 And he said to her, "What do you want?" She said to him, "Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." 22 But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am to drink?" They said to him, "We are able." 23 He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father." 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over  them. 26 It shall not be so among you; but whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave; 28 even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

Meditation: Who doesn't want to be first, to be esteemed and honored by others? We seem to have an unquenchable thirst for recognition and fame, power and authority to rule our own lives as we please as well as the lives of others. Should we be surprised to see the disciples of Jesus thirsting for power, position, and authority? James and John, the sons of Zebedee, urged their mother to strike a deal with Jesus, their Master and Messiah. They wanted the distinction of being first and most important in position, next to Jesus, of course!

When Jesus called the twelve apostles to be his inner circle of disciples who would teach and exercise spiritual authority on his behalf, he did the unthinkable! Jesus taught contrary to the world's understanding of power, authority, and position, by reversing the order of master and servant, lord and subject, first and last! Jesus wedded authority with love, position with sacrifice, and service with humility. Authority without love is brutish and self-serving. Position without respect and concern for the subordinate is demeaning and rude. And service without generosity and sacrifice is cheap and unkind.

Those who wish to serve with Christ and to exercise authority in God's kingdom must be prepared to sacrifice – not just some of their time, money, and resources – but their whole lives and all that they possess! Jesus used stark language to explain what kind of sacrifice he had in mind. His disciples must drink his cup if they expect to reign with him in his kingdom. The cup he had in mind was a bitter one involving crucifixion. What kind of cup does the Lord have in mind for us? For some disciples such a cup entails physical suffering and the painful struggle of martyrdom. But for many, it entails the long routine of the Christian life, with all its daily sacrifices, disappointments, set-backs, struggles, and temptations.

A disciple of Jesus must be ready to lay down his or her life – each and every day in the little and big sacrifices required – and even to the point of shedding one's blood if necessary for the sake of Christ and his gospel. What makes such sacrifice a joy rather than a burden? It is love – the kind of "love which God has poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). An early church father summed up Jesus' teaching with the expression: "to serve is to reign with Christ."  We share in God's reign by laying down our lives in humble service and love for one another, just as Jesus did for our sake. Are you ready to lay down your life and to serve others as  Jesus has taught and modeled for us?

"Lord Jesus, make me a servant of love for your kingdom, that I may seek to serve rather than be served. Inflame my heart with love that I may give generously and serve joyfully for your sake."

Psalm 31:5-6, 14-16

5 Into thy hand I commit my spirit; thou hast redeemed me, O LORD, faithful God.
6 Thou hatest those who pay regard to vain idols; but I trust in the LORD.
14 But I trust in thee, O LORD, I say, ‘Thou are my God.'
15 My times are in thy hand; deliver me from the hand of my enemies and persecutors!
16 Let thy face shine on thy servant; save me in thy steadfast love!
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

Looking for Some Common Ground on Abortion

Pro-Life and Pro-Choice Camps Can't Seem to Get Together


 
By Karna Swanson

WASHINGTON, D.C., JULY 24, 2009 (Zenit.org).- A reputed coalition of pro-life and pro-choice leaders gathered in the U.S. capital this week to launch what it terms a "common ground" approach to defusing the culture wars surrounding the abortion debate. The only problem is that the bill in question has garnered very little, if any, support from major pro-life players.

Democrat representatives Tim Ryan of Ohio and Rosa DeLauro of Connecticut announced at a press conference Thursday the reintroduction of the Preventing Unintended Pregnancies, Reducing the Need for Abortion and Supporting Parents Act, joined by supporters of the bill, including representatives from major pro-choice organizations such as NARAL and Planned Parenthood.

The 87-page bill, first introduced in February 2007, aims to reduce the need for abortions through an increase in family planning initiatives, and better access to both preventative and postpartum care.

Noticeably missing at the press conference announcing the "common ground" solution to the abortion debate was the other side.

Those pushing the bill hailed it as a coup for reaching across the divide, even though the supposed pro-life sponsor of the bill, Ryan, is actually only a self-proclaimed pro-life Democrat who has been asked to step down from the board of Democrats for Life of America due to his increasingly pro-abortion voting record.

And among the pro-life supporters, not one major pro-life group was in attendance, although a list of 23 moderate-to-progressive pro-life individuals and organizations were named as representing the other side.

That said, there are some elements of the bill that the pro-life movement widely supports, such as a measure that would expand coverage of maternity and postpartum care. The bill would also make it illegal for private insurers to consider pregnancy as a pre-existing condition.

Other stipulations include grants for the purchase of ultrasound equipment for community health centers, a new violence screening and treatment program for women, financial assistance for pregnant woman and young mothers who are attending college, and an ad campaign to alert new parents of the resources available to them.

The bill would also provide money for initiatives to promote adoption and foster care.

The competition

But these proposals already appear in another piece of legislation introduced to both houses of congress earlier this year by Pennsylvanian Senator Bob Casey and Tennessee Congressman Lincoln Davis, both Democrats.

Called the Pregnant Women's Support Act, it is part of the Democrats for Life of America's "95-10 Initiative," which aims to reduce the U.S. abortion rate by 95% over the next 10 years.

The bill was drafted in 2005 and would provide services supporting pregnant women and new families. According to the Democrats for Life's Web site, the plan has as its main pillars the promotion of abstinence, personal responsibility, adoptions and support for women and families who are facing unplanned pregnancies.

The bill's supporters are careful to say the legislation doesn't belittle the work being done to work toward the abolition of abortion, but that it addresses a real need that both sides of the abortion debate can agree upon: No woman should have to get an abortion because she can't afford to have a baby.

The chairman of the U.S. bishops' Committee on Pro-Life Activities, Cardinal Justin Rigali, reiterated this sentiment in a letter he wrote in April to U.S. representatives. He said the act "provides an authentic common ground, an approach that people can embrace regardless of their position on other issues."

"In a society where disagreements on abortions and the rights of the unborn child seem persistent and intractable, there are some statements that almost everyone can endorse," he explained. "First, the fact that over a million abortions take place every year in this country is a tragedy, and we should at least take steps to reduce abortions.

"Second, no woman should ever have to undergo an abortion because she feels she has no other choice, or because alternatives were unavailable or not made known to her. An abortion performed under such social and economic duress meets no one's standard for 'freedom of choice.'"

In February, the U.S. episcopal conference called the bill a "common-sense solution that people on all sides of the political debate can support."

But the Pregnant Women's Support Act also got little backing from the other side.

Contraception

Planned Parenthood, NARAL, and other pro-choice groups, opposed the bill on the grounds that it's focus was on "influencing" women against abortion, and that it didn't get at the root cause of abortion, which they say is preventing unintended pregnancies (contraception).

In a commentary posted in February on RHRealityCheck.com, an online community committed to advancing reproductive rights, Cristina Page articulates why a pro-choice person could not support the Pregnant Women Support Act and its "righteous rhetoric."

Page took issue with leaving contraception out of the equation, and of funding "Life Support Centers" -- which sounded to her too much like funneling money into "ideological, coercive and misleading" crisis pregnancy centers.

She also didn't trust a stipulation to extend coverage under the State Children's Health Insurance Program (SCHIP) to both low-income pregnant women and unborn children -- which would treat mother and child as separate, legal entities, and create a dangerous precedent.

The abortion-rights camp decided to write a bill representing the real "common ground" -- an all-in-one, comprehensive approach that takes some of the proposals to assist women who chose to carry their pregnancy to term, and adds a lot more funding for sex education and contraception.

The bill would make it mandatory that women who qualify for Medicaid would be able to have access to family planning services such as contraception. It would also increase funding of the Title X Family Planning Program, which provides contraceptive and related reproductive health care services to low-income women.

The Federal government allocated a record $288.3 million in 2005 for family planning under Title X, millions of which went directly to Planned Parenthood. The family planning and abortion agency revealed that more than one-third of its billion-dollar operating budget comes from government funding and grants, such as Title X.

What the pro-choice "common ground" legislation fails to mention are measures to offer counseling to women seeking abortion and funding for pregnancy centers that provide women with abortion alternatives, which are both measures that the pro-life movement says leads to a reduction in abortion.

Also gone are services to parents who receive a positive test diagnosis for Down syndrome or other prenatally diagnosed conditions.

"Breakthrough"

Nonetheless, its supporters have called the introduction of the Ryan/DeLauro bill a watershed moment for the political process and a beacon of hope in a time of political divisiveness. Doug Johnson of the National Right to Life Committee, however, calls it a "scam."

Both sides are reportedly urging President Barack Obama's administration to get behind their bill, and it could ultimately be up to the president to determine whose ground gets to be called the "common ground."

Dan Gilgoff of U.S. News and World Report revealed this week that the administration is leaning toward the pro-choice camp, but has it clear that the pro-life movement, including the U.S. bishops' conference, will walk away from his "common ground" table if he goes the direction of the comprehensive approach.

Pro-life leaders have suggested separating the sex education and family planning measures from those supporting pregnant women, thus creating two bills. The White House could back both bills and support both sides.

This might be appealing to Obama, especially in the wake of his visit to the Vatican where he promised Benedict XVI that he would work to reduce the number of abortions in the United States. It wouldn't look good to alienate the bishops' conference so soon after that.

But that's not an option the pro-choice lobby is willing to let pass, on the grounds, they assert, that measures to reduce the number of abortions must include getting at the root cause of "unintended" pregnancies (the promotion of contraception).

The pro-life movement disagrees, citing studies in the United Kingdom and Sweden where the promotion of contraception led to higher, not lower, abortion rates.

And the discussion continues, as divisive and emotionally charged as ever, with not even a glimmer of a true common ground agreement shining on the Washington horizon.

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DAILY LITURGICAL SAINT

   

July 25, 2009

St. James  

This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20).

James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani.

Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!”

The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life.

On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55).

James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a).

This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.

Comment:

The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God’s giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus’ purifying them of narrowness, pettiness, fickleness.

Quote:

“...Christ the Lord, in whom the entire revelation of the most high God is summed up (see 2 Corinthians 1:20; 3:16–4:6), having fulfilled in his own person and promulgated with his own lips the Gospel promised by the prophets, commanded the apostles to preach it to everyone as the source of all saving truth and moral law, communicating God’s gifts to them. This was faithfully done: it was done by the apostles who handed on, by oral preaching, by their example, by their dispositions, what they themselves had received—whether from the lips of Christ, from his way of life and his works, or by coming to know it through the prompting of the Holy Spirit” (Constitution on Divine Revelation, 7).

 

 http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK FOUR

Describing the Anxieties of Saint Joseph on Account of the Pregnancy of

Most Holy Mary,the Birth of Christ our Lord, His Circumcision,the

Adoration of the Kings, the Presentation of the Infant Jesus

In the Temple, the Flight into Egypt, the Death of the

Holy Innocents, and the Return to Nazareth.

CHAPTER VIII.

THE FLIGHT TO EGYPT.

WORDS OF THE QUEEN.

My daughter, in what thou hast written I wish that thou learn a lesson from the very sorrow and apprehension with which thou hast performed this task. Well-founded is thy sorrow to see how such a noble creature as man, made according to the likeness and image of the Lord, endowed with such divine qualities, and gifted with the power of knowing, loving, seeing, and enjoying God eternally, should allow himself to be degraded and defiled by such brutal and abominable passions as to shed the innocent blood of those who can do no harm to any one. This should induce thee to weep over the ruin of so many souls; especially in the times in which thou livest, when that same ambition which incited Herod has kindled such great hatred and enmity among the children of the Church, occasioning the ruin of countless souls and causing the waste and loss of the blood of my most holy Son, poured out for the salvation of men. Do thou bitterly deplore this loss.

But likewise be warned by what thou hast seen in others; ponder the effects of passions admitted into the heart; for if once they have mastered the heart, they will either smother it in lust when it finds success, or consume it with wrath at meeting any opposition. Fear thou, my daughter, this danger, not only on account of the results thou seest of ambition in Herod, but also on account of what thou seest going on every hour in other persons. Be very careful not to allow thyself to be mastered by anything, be it ever so small; for in order to start a great conflagration the smallest spark is sufficient. I have often repeated to thee this same warning, and I shall continue to do so more often in the future; for the greatest difficulty in practicing virtue consists in dying to all that is pleasurable to the senses. Thou canst not be a fit instrument in the hands of the Lord, such as He desires thee to be, if thou dost not cleanse thy faculties even of the images of all creatures, so that they do not find entrance into thy desires. I wish it to be to thee an inexorable law that all things, except God, his angels and saints, be to thee as if they did not exist. These should be thy sole possession; on this account the Lord has opened to thee his secrets, honors thee with his familiarity and intimacy, and for this purpose also do I honor thee with mine, that thou neither live nor wish to live without the Lord.

 
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DIVINE MERCY

 

Divine Mercy In my soul
 

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
 

NOTEBOOK V

I learned that Mother superior would have quite a heavy cross to bear, together with physical suffering, but that it would not last long.

It occurred to me to take my medicine, not by the spoonful, but just a little at a time, because it was expensive. Instantly I heard a voice, My daughter, I do not like such conduct. Accept with gratitude everything I give you through the superiors, and in this way you will please Me more.

When Sister Dominic died at about one o’clock in the night, she came to me and gave me to know that she was dead. I prayed fervently for her. In the morning, the sisters told me that she was no longer alive, and I replied that I knew, because she had visited me. The sister infirmarian [Sister Chrysostom] asked me to help her dress her. And then when I was alone with her, the Lord gave me to know that she was still suffering in purgatory. I redoubled my prayers for her. However, despite the zeal with which I always pray for our deceased sisters, I got mixed up as regards the days, and instead of offering three days of prayer, as the rule directs for us to do, by mistake I offered only two days. On the fourth day, she gave me to know that I still owed her prayers, and that she was in need of them. I immediately formed the intention of offering the whole day for her, and not just that day but much more, as love of neighbor dictated to me.

Because Sister Dominic, after her death, gave the appearance of looking so well, some sisters said that perhaps she was only in a coma, and one of the sisters suggested to me that we ought to go and put a mirror to her mouth to see if it would mist, because it would if she were alive. I said all right, and we did as we said, but the mirror did not mist, although it seemed to us as if it had. Nevertheless, the Lord gave me to know how much this had displeased Him, and I was severely admonished never to act again against my inner convictions. I humbled myself profoundly before the Lord and asked His pardon.

I see a certain priest [probably Father Sopocko] whom God loves greatly, but whom satan hates terribly because he is leading many souls to a high degree of sanctity and has regard only for God’s glory. But I keep asking God that his patience with those who constantly oppose him might not run out. Where satan himself can do no harm, he uses people.

November 19. After Communion today, Jesus told me how much He desires to come to human hearts. I desire to unite Myself with human souls; My great delight is to united Myself with souls. Know, My daughter, that when I come to a human heart in Holy Communion, My hands are full of all kinds of graces which I want to give to the soul. But souls do not even pay any attention to Me; they leave Me to Myself and busy themselves with other things. Oh, how sad I am that souls do not recognize love! They treat Me as a dead object. I answered Jesus, “O Treasure of my heart, the only object of my love and entire delight of my soul, I want to adore You in my heart as You are adored on the throne of Your eternal glory. My love wants to make up to You at least in part for the coldness of so great a number of souls. Jesus, behold my heart which is for You a dwelling place to which no one else has entry. You alone repose in it as in a beautiful garden.

“O my Jesus, farewell; I must go already to take up my tasks. But I will prove my love for You with sacrifice. Neither neglecting nor letting any chance for practicing it slip by.”

When I left the chapel, Mother superior [Irene] said to me, “You will not go to the catechetical lecture, sister, but will remain on duty.” Very well, Jesus; I thus had, throughout the day, very many opportunities for sacrifice. I omitted none, owing to the strength of spirit I drew from Holy Communion.



 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Former Abortion Provider:
Dr. Bernard Nathanson

Interview with Dr. Bernard Nathanson

(continued)

Fr. Frank:

Another way in which our modern society has tried to play God is by playing around with the process of human reproduction. Instead of consenting to God's original plan for the natural procreation of human beings in an act of intimate love between a man and a woman in marriage, we've taken it upon ourselves to create all kinds of artificial methods of reproduction. What are the ethical challenges and the dilemmas involved in this? Dr. Nathanson will tell us in this next segment.

Dr. Nathanson:

The problem in assisted reproductive technology, is that it is turning upside down all of our relationships to each other. For example, there is egg donation and sperm donation then surrogate mothers and embryo transplants and frozen embryos. The absurdity of this comes up in a case in California in which a trial judge had an eight-year-old girl appear before him. A couple who wanted a baby (the woman could not carry a child and the man had weak sperm) commissioned the assisted reproductive technologist to mix somebody else's sperm, the sperm donor, with somebody else's egg. They paid for it. They created an embryo, the embryo was put in the womb of a surrogate mother and she delivered the baby nine months later. Then the question arose as to who were the parents and just about the time the question arose the original couple who paid for all this filed for divorce. So the question became was the original couple the parents of this child or was the sperm donor and his wife the parent or the egg donor and her husband the parent or the surrogate mother and her husband the parent? The judge concluded there were eight parents literally, biologically but the child had no parents and was placed in a foster home. I mean the permutations and combinations of this kind of technology are staggering.

Fr. Frank:

One of the other areas that Dr. Nathanson has been spending a lot of time researching and speaking about, is the aging process and he has some incredible things to tell us about how we're trying to get control of that.

Dr. Nathanson:

The aging process has been the subject of a great deal of study and genetic experimentation. It has been determined that at the end of every chromosome, the very end, their is a structure know as a telomere, which is a little spindly structure and every time the cell divides, it divides between 50 and 100 times during our lifetime…every cell, that telomere shortens and eventually it becomes so short that it disappears and at that point it is thought that that is what controls the aging process, the disappearance of the telomere. Now the scientists, the geneticists have discovered a gene which switches on an enzyme known as telemorase, which in turn keeps the telomere from shortening. When you do that, you can prolong life indefinitely. I'm not talking about 120 years or 200 years, I'm talking about 5000 years or actual, literal immortality. So if you think we have a problem with term limits in the Congress now, just wait and see…

Fr. Frank:

My brothers and sisters I think you're beginning to see from Dr. Nathanson's comments, that the challenges to human life and dignity in this new century are not only about the taking of life but literally the restructuring of life and in this regard he spoke to us about the prospect of actually making new species, taking human organs and artificial intelligence and combining it with robotics to create scenarios that we haven't even begun to imagine. Let's listen to what Dr. Nathanson has to say.

Dr. Nathanson:

Well, we're talking really Huxleyan imagery in a way but the truth of the matter is it's here. It's not just Huxleyan pipe dreams and what you are talking about now is really the bridge between today and the indefinite future. What I mean is that organ transplant today is a hot issue. Who shall get the kidney? Shall we have sale of organs our shall we have only donation? Who shall get the heart? How are the priorities arranged? There are a great many ethical questions surrounding this technology, but the truth is, that this technology will be quickly supplanted and completely eradicated by artificial organs that technology will provide, that we will have implantable artificial and indestructible hearts and kidneys and so on which will do all the work of our own kidneys or hearts and that is really the future in that area.

But you bring up artificial intelligence and Kurzweil just wrote a book on that in which he predicted that in the year 2039, we will have computers which are 1000 times faster than the human mind. Those computers will be able to think, they will be able to have moods or emotions, they will do everything the human brain can do and a thousand times better. So again it's a question of, who will be, what will these people be, who will these computers be? Will they be people? Will they think for us? Will we be kept as house pets or something of that sort, because we will clearly be subservient and inferior to these incredibly efficient organs and organ systems which are computers. The new computers, by the way, are DNA computers. They are the fastest computers there are and that's what the future is. But the bottom line on this is, what is our destiny as human beings? Are we to be in some way supplanted by another species with artificial intelligence and artificial organs and no need for a complex body such as we have now and a lot of the organs which we have, being unnecessary? I mean it will change our thinking about ourselves, about each other, about our relationship to society, to the nation and to God.

(to be continued)

 

 

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