TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

 

 

    April 5, 2009 -  Palm/Passion Sunday  

 

LITURGICAL/THEME MEDITATION:

"Blessed is the king who comes in the name of the Lord"

UNIVERSAL CHURCH/WORLD EVENT(S):

Belgian Bishops Lament Government's Papal Protest

SAINT OF THE DAY

St. Vincent Ferrer

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Chapter V - THE BLESSED BIRTH OF MARY IMMACULATE

 DIVINE MERCY

Divine Mercy in My Soul

Notebook I

 TEACHING/TESTIMONY/CONVICTION:

Benedict XVI Remembers John Paul II

 

DAILY LITURGICAL MEDITATION

 
 
"Blessed is the king who comes in the name of the Lord"

Gospel Reading: Mark 11:1-10 or John 12:12-16  [See Passion Narrative & Meditation for Mark 14:1-15:47]

1 And when they drew near to Jerusalem, to Beth'phage and Bethany, at the Mount of Olives, he sent two of his disciples, 2 and said to them, "Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever sat;  untie it and bring it. 3 If any one says to you, `Why are you doing this?' say, `The Lord has need of it and will send it back here immediately.'" 4 And they went away, and found a colt tied at the door out in the open street; and they untied it. 5 And those who stood there said to them, "What are you doing, untying the colt?" 6 And they told them what Jesus had said; and they let them go. 7 And they brought the colt to Jesus, and threw their garments on it; and he sat upon it. 8 And many spread their garments on the road, and others spread leafy branches which they had cut from the fields. 9 And those who went before and those who followed cried out, "Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the kingdom of our father David that is coming! Hosanna in the highest!"

Old Testament Reading: Isaiah 50:4-7

6 I gave my back to the smiters, and my cheeks to those who pulled out the beard;  I hid not my face  from shame and spitting. 7 For the Lord GOD helps me; therefore I have not been confounded;  therefore I have set my face like a flint, and I know that I shall not be put to shame

Meditation: Does the King of glory find a welcome entry in your home and heart? Jesus went to Jerusalem knowing full well what awaited him – betrayal, rejection, and crucifixion. The people of Jerusalem, however, were ready to hail him as their Messianic King! Little did they know what it would cost this king to usher in his kingdom. Jesus' entry into Jerusalem astride a colt was a direct fulfillment of the Messianic prophecy of Zechariah (9:9): Rejoice greatly, O daughter of Zion. Shout aloud, O daughter of Jerusalem. Lo, your king comes to you; triumphant and victorious is he, and riding on an ass and upon a colt the foal of an ass. The colt was a sign of peace. Jesus enters Jerusalem in meekness and humility, as the Messianic King who offers victory and peace to his people. That victory and peace would be secured in the cross and resurrection which would soon take place at the time of Passover.

Augustine, the great 5th century church father, comments on the significance of Jesus' entry into Jerusalem: "The master of humility is Christ who humbled himself and became obedient even to death, even the death of the cross. Thus he does not lose his divinity when he teaches us humility...What great thing was it to the king of the ages to become the king of humanity? For Christ was not the king of Israel so that he might exact a tax or equip an army with weaponry and visibly vanquish an enemy. He was the king of Israel in that he rules minds, in that he gives counsel for eternity, in that he leads into the kingdom of heaven for those who believe, hope, and love. It is a condescension, not an advancement for one who is the Son of God, equal to the Father, the Word through whom all things were made, to become king of Israel.  It is an indication of pity, not an increase in power." [Tractates on John 51.3-4]

Psalm 24 is another prophetic passage which echoes this triumphal procession of the King of glory: Lift up your heads, O gates! and be lifted up, O ancient doors!  that the King of glory may come in. Jesus Christ came to bring us the kingdom of God. He is the true King who offers peace, joy, and everlasting life for those who accept his kingship. Does the King of glory find a welcome entry in your heart and home? Do your walls echo with the praise of his glory?

"Lord Jesus, be the King and Ruler of my heart, mind, life, and home. May my life reflect your meekness and humility that you may be honored as the King of glory!"

Psalm 24:3-10

3 Who shall ascend the hill of the LORD? And who shall stand in his holy place?
4 He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully.
5 He will receive blessing from the LORD, and vindication from the God of his salvation.
6 Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah]
7 Lift up your heads, O gates! and be lifted up, O ancient doors!  that the King of glory may come in.
8 Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
9 Lift up your heads, O gates! and be lifted up, O ancient doors!  that the King of glory may come in.
10 Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Belgian Bishops Lament Government's Papal Protest

Says Lawmakers Didn't Hear Pope's Whole Message


 
BRUSSELS, APRIL 3, 2009 (Zenit.org).- Belgium's bishops lament a government proposal to protest Benedict XVI's comment that condoms are not the solution to fighting AIDS, saying the lawmakers didn't take into account the Pope's overall message.

The Belgian Parliament passed a proposal today that asked the government to condemn the Pope's "unacceptable" comments, and to "officially protest before the Holy See."

The Holy Father said in a press conference aboard the papal plane en route to Cameroon this month that "the problem [of AIDs] cannot be overcome by the distribution of prophylactics: On the contrary, they increase it."

The bishops' conference of Belgium affirmed in a note today that they "respect the democratic character of this decision, but lament its content."

The episcopate said the resolution didn't take into account Benedict XVI's overall message, which was that "without an education in responsible education, all other methods of prevention will fall short."

"What our country and Africa need," they added, "is a calm reflection about the means that need to be put into practice to stop the AIDs pandemic."

Free speech

Speaking on Vatican Radio, Jesuit Father Federico Lombardi, director of the Vatican press office, cited the Pope's democratic right to express his opinions: "It would appear to be obvious to any democratic country that the Holy Father and the Catholic Church are free to express their own positions."

"The great tradition and experience of the Church in the educational and health fields, in particular in the poorest countries, is so evident that there is no need for a demonstration or comments," he continued.

The Jesuit added: ''It also needs to be asked whether the Holy Father's position has been considered with sufficient attention and seriousness, or instead through a subjective and unbalanced filter of news items in the Western press."

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DAILY LITURGICAL SAINT

   

April 5, 2009

St. Vincent Ferrer

(1350?-1419)  

The polarization in the Church today is a mild breeze compared with the tornado that ripped the Church apart during the lifetime of this saint. If any saint is a patron of reconciliation, Vincent Ferrer is.

Despite parental opposition, he entered the Dominican Order in his native Spain at 19. After brilliant studies, he was ordained a priest by Cardinal Peter de Luna—who would figure tragically in his life.

Of a very ardent nature, Vincent practiced the austerities of his Order with great energy. He was chosen prior of the Dominican house in Valencia shortly after his ordination.

The Western Schism divided Christianity first between two, then three, popes. Clement VII lived at Avignon in France, Urban VI in Rome. Vincent was convinced the election of Urban was invalid (though Catherine of Siena was just as devoted a supporter of the Roman pope). In the service of Cardinal de Luna, he worked to persuade Spaniards to follow Clement. When Clement died, Cardinal de Luna was elected at Avignon and became Benedict XIII.

Vincent worked for him as apostolic penitentiary and Master of the Sacred Palace. But the new pope did not resign as all candidates in the conclave had sworn to do. He remained stubborn despite being deserted by the French king and nearly all of the cardinals.

Vincent became disillusioned and very ill, but finally took up the work of simply "going through the world preaching Christ," though he felt that any renewal in the Church depended on healing the schism. An eloquent and fiery preacher, he spent the last 20 years of his life spreading the Good News in Spain, France, Switzerland, the Low Countries and Lombardy, stressing the need of repentance and the fear of coming judgment. (He became known as the "Angel of the Judgment.")

He tried, unsuccessfully, in 1408 and 1415, to persuade his former friend to resign. He finally concluded that Benedict was not the true pope. Though very ill, he mounted the pulpit before an assembly over which Benedict himself was presiding and thundered his denunciation of the man who had ordained him a priest. Benedict fled for his life, abandoned by those who had formerly supported him. Strangely, Vincent had no part in the Council of Constance, which ended the schism.

Comment:

The split in the Church at the time of Vincent Ferrer should have been fatal—36 long years of having two "heads." We cannot imagine what condition the Church today would be in if, for that length of time, half the world had followed a succession of popes in Rome, and half, an equally "official" number of popes in, say, Rio de Janeiro. It is an ongoing miracle that the Church has not long since been shipwrecked on the rocks of pride and ignorance, greed and ambition. Contrary to Lowell's words, "Truth forever on the scaffold, wrong forever on the throne," we believe that "truth is mighty, and it shall prevail"—but it sometimes takes a long time.

Quote:

“Precious stone of virginity...
Flaming torch of charity...
Mirror of penance...
Trumpet of eternal salvation...
Flower of heavenly wisdom...
Vanquisher of demons.”
(From the litanies of St. Vincent)

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK ONE

Treats of the Divine Fore-Ordainment of Christ and His Mother as the

Highest Ideals of all Creation; of the Creation of the Angels and

Men as their Servants; of the Lineage of the Just Men,

Finally Resulting in the Immaculate Conception and

Birth of the Queen of Heaven; and of Her life

Up to Her Presentation in the Temple.

CHAPTER VII.

THE BLESSED BIRTH OF MARY IMMACULATE

 The most holy Mary, being conceived without sin as described above, was entirely absorbed in spirit and entranced by her first vision of the Divinity. At the first instant, and in the narrow dwelling of the maternal womb, began the love of God in her most blessed soul, never to be interrupted, but to continue through all the eternities of that high glory, which She now enjoys at the right hand of her divine Son.

The most happy mother, holy Anne passed the days of her pregnancy altogether spiritualized by the divine operations and by the sweet workings of the Holy Ghost in all her faculties. Divine Providence, however, in order to direct her course to greater merit and reward, ordained, that the ballast of trouble be not wanting, for without it the cargo of grace and love is scarcely ever secure. In order to understand better, what happened to this holy woman, it must be remembered, that satan, after he was hurled with the other bad angels from heaven into the infernal torments, never ceased, during the reign of the old Law, to search through the earth hovering with lurking vigilance above the women of distinguished holiness, in order to find Her, whose sign he had seen (Gen. 3, 15) and whose heel was to bruise and crush his head. Lucifer’s wrath against men was so fierce, that he would not trust this investigation to his inferiors alone; but leaving them to operate against the virtuous women in general, he himself attended to this matter and assiduously hovered around those, who signalized themselves more particularly in the exercise of virtue and in the grace of the Most High.

Filled with malice and astuteness, he observed closely the exceeding great holiness of the excellent matron Anne and all the events of her life; and although he could not estimate the richness of the Treasure, which was enclosed in her blessed womb (since the Lord has concealed this as well as many mysteries from him), yet he felt a powerful influence proceeding from saint Anne. The fact that he could not penetrate into the source of this activity, threw him at times into greater fury and rage. At other times he quieted himself with the thought, that this pregnancy arose from the same causes as others in the course of nature and that there was no special cause for alarm; for the Lord left him to his own hallucinations and to the vagaries of his own fury. Nevertheless the whole event was a source of great misgiving to this perverse spirit, when he saw how quietly her pregnancy took its course and especially, when he saw, that many angels stood in attendance. Above all he was enraged at his weakness in resisting the force, which proceeded from the blessed Anne and he suspected that it was not she alone, who was the cause of it.

Filled with this mistrust, the dragon determined, if possible, to take the life of the most felicitous Anne; or, if that was impossible, to see that she should obtain little satisfaction from her pregnancy. For the pride of Lucifer was so boundless as to persuade him of his ability to overcome or take away the life of Her, who was to be the Mother of the incarnate Word, or even the life of the Messias and Redeemer of the world, if only he could obtain knowledge of their whereabouts. His arrogance was founded upon the superiority of his angelic nature to the condition and power of mere human nature; as if both were not subject to grace and entirely dependent upon the will of their Creator. Audaciously therefore he set himself to tempt holy Anne, with many suggestions, misgivings, doubts and diffidences about the truth of her pregnancy, alleging her protracted years. All this the demon attempted in order to test the virtue of the saint, and to see, whether these temptations would not afford some opening for the perversion of her will.

But the invincible matron resisted these onslaughts with humble fortitude, patience, continued prayer and vivid faith in the Lord. She brought to naught the perplexing lies of the dragon and on account of them gained only additional grace and protection from on high. For besides the protection abundantly merited by her past life She was defended and freed from the demons by the great princes, who were guarding her most holy Daughter. Nevertheless in his insatiable malice the enemy did not desist on that account; and since his arrogance and pride far exceeds his powers, he sought human aid; for with such help he always promises himself greater ease of victory. Having at first tried to overthrow the dwelling of saint Joachim and Anne, in order that she might be frightened and excited by the shock of its fall, but not being able to succeed on account of the resistance of the holy angels, he incited against saint Anne one of the foolish women of her acquaintance to quarrel with her. This the woman did with great fury, insolently attacking saint Anne with reproach and scorn; she did not hesitate to make mockery of her pregnancy, saying, that she was the sport of the demon in being thus found pregnant at the end of so many years and at so great an age.

The blessed Anne did not permit herself to be disturbed by this attack, but in all meekness and humility bore the injuries and treated her assailants with kindness. From that time on she looked with greater love upon these women and lavished upon them so much the greater benefits. But their wrath was not immediately pacified, for the demon had taken possession of them, filling them with hate against the saint; and, as any concession to this cruel tyrant always increases his power over his victims, he incited these miserable dupes to plot even against the person and life of saint Anne. But they could not put their plots into execution, because divine power interfered to foil their natural womanly weakness. They were not only powerless against the saint, but they were overcome by her admonitions and brought to the knowledge and amendment of their evil course by her prayers.

The dragon was repulsed, but not vanquished; for he immediately availed himself of a servant, who lived in the house with Joachim and Anne, and exasperated her against the holy matron. Through her he created even a greater annoyance than through the other women, for she was a domestic enemy and more stubborn and dangerous than the others. I will not stay to describe, what the enemy attempted through this servant, since it was similar to that of the other woman, only more annoying and malicious. But with the help of God saint Anne won a more glorious victory than before; for the watcher of Israel slumbered not, but guarded his holy City (Ps. 120, 4) and furnished it so well with sentinels, chosen from the strongest of his hosts, that they put to ignominious flight Lucifer and his followers. No more were they allowed to molest the fortunate mother, who was already expecting the birth of the most blessed Princess of heaven, and who, enriched by heroic acts of virtue and many merits in these conflicts, had now arrived at the fulfillment of all her highest wishes.

 
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DIVINE MERCY

Divine Mercy In my soul
 

Introduction

Introduction
To the Polish Edition, 1981
 

Notebook I

(continued)

One day, tired out with all these uncertainties, I asked Jesus, "Jesus, are You my God or some kind of phantom? Because my Superiors say that there are all sorts of illusions and phantoms. If You are my Lord, I beg You bless me". Then Jesus made a big sign of the cross over me and I too, signed myself. When I asked pardon of Jesus for this question, He replied that I had in no way displeased Him by this question and that my confidence pleased Him very much.

Spiritual Counsel Given me by Father Endures, S.J.-1933
First: You must not turn away from these interior inspirations, but always tell everything to your confessor. If you recognize that these interior inspirations refer to your own self; this is to say, they are for the good of your soul or for the good of other souls, I urge you to follow them; and you must not neglect them, but always do so in consultation with your confessor.
Second: If these inspirations are not in accord with the faith or the spirit of the Church, they must be rejected immediately as coming from the evil spirit.
Third: If these inspirations do not refer to souls, in general, nor specifically to their good, you should not take them too seriously, and it would be better to even ignore them.

But you should not make this decision by yourself, either one way or the other, as you can easily be led astray despite these great favors from God. Humility, humility, and ever humility, as we can do nothing of ourselves; all is purely and simply God's grace.
You say to me that God demands great trust from souls; well then, you be the first to show this trust. And one more word - accept all this with serenity.
Words of one of the confessors: "Sister, God is preparing many special graces for you, but try to make your life as clear as crystal before the Lord, paying no attention to what anyone else thinks about you. Let God suffice you. He alone".

Towards the end of my novitiate, a confessor (perhaps Father Theodore) told me: "Go through life doing good, so that I could write on its pages; 'she spent her life doing good'. May God bring this about in you."

Another time the confessor said to me, "Comport yourself before God like the widow in the Gospel; although the coin she dropped into the box was of little value, it counted far more before God than all the big offerings of others."

On another occasion the instruction I received was this: "Act in such a way that all those who come in contact with you will go away joyful. Sow happiness about you because you have received much from God; give, then, generously to others. They should take leave of you with their hearts filled with joy, even if they have no more than touched the hem of your garment. Keep well in mind the words I am telling you now."
Still another time he gave me the following recommendation: "Let God push your boat out into the deep waters, towards the unfathomable depths of the interior life".

Here are a few words from a conversation I had with the Mother Directness (Mary Joseph) toward the end of my novitiate: "Sister, let simplicity and humility be the characteristic traits of your soul. Go through life like a little child, always trusting, always full of simplicity and humility, content with everything, happy in every circumstance. There, where others fear, you will pass calmly along, thanks to this simplicity and humility. Remember this Sister, for your whole life: as waters flow from the mountains down into the valleys, so, too, do God's graces flow into humble souls."

O my God, I understand well that You demand this spiritual childhood of me, because you are constantly asking it of me through Your representatives.


(Note Book 1- to be continued)

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 
 

Benedict XVI Remembers John Paul II


"He Engendered Many Sons and Daughters in the Faith"
 
VATICAN CITY, APRIL 2, 2009 (Zenit.org).- Here is a translation of the homily Benedict XVI delivered today at the Mass to mark the fourth anniversary of Pope John Paul II's death, held in St. Peter's Basilica.
 
* * *

[In Italian]

Dear Brothers and Sisters!
 
Four years ago, exactly today, my beloved Predecessor, the Servant of God John Paul II, ended his pilgrimage on earth, after not a brief period of great suffering. We celebrate the Holy Eucharist for the repose of his soul, while thanking the Lord for giving him to the Church for so many years as zealous and generous Pastor. His memory, which continues to be alive in people's heart, brings us together this afternoon, as demonstrated also by the uninterrupted pilgrimage of faithful to his tomb in the Vatican Grottoes. Therefore, I preside over this Mass with emotion and joy, while greeting you and thanking you for your presence, dear faithful coming from different parts of the world, especially from Poland, for such a significant event.
 
[In Polish]
 
I would like to greet the Poles, particularly Polish youth. On the fourth anniversary of the death of John Paul II, accept his appeal "Do not be afraid to entrust yourselves to Christ. He will guide you, he will give you the strength to follow him every day and in every situation" (Tor Vergata, Vigil of Prayer, Aug. 19, 2000). I hope this thought of the Servant of God will guide you on the paths of your life, and lead you to the happiness of the morning of the Resurrection.
 
[In Italian]
 
I greet the cardinal Vicar, the cardinal archbishop of Krakow, and the other cardinals and prelates; I greet the priests and the men and women religious. I greet you in a special way, dear young people of Rome, with this celebration you prepare yourselves for the Word Youth Day that we will live together next Sunday, Palm Sunday. Your presence brings to mind the enthusiasm that John Paul II was able to infuse in the new generations. His memory is a stimulus for all of us, gathered in this basilica where on many occasions he celebrated the Eucharist, to let ourselves be illumined and challenged by the Word of God, just proclaimed.
 
The Gospel of this Thursday of the fifth week of Lent proposes for our meditation the last part of Chapter 8 of John, which contains a long dispute over the identity of Jesus. Shortly before he had presented himself as "the light of the world" (12), using on three occasions (24, 28, 58) the expression "I am," which in a strong sense alludes to the name of God revealed to Moses (cf. Exodus 3:14). And he adds: "If any one keeps my word, he will never see death" (51), thus declaring he was sent by God, who is his Father, to take to men the radical deliverance from sin and death, indispensable to enter into eternal life. However, his words wound the pride of his interlocutors, and also the reference to the great Patriarch Abraham became a motive for conflict. "Truly, truly , I say to you, before Abraham was, I am" (8:58).

Without mincing words, he declares his pre-existence and, therefore, his superiority in respect of Abraham, arousing -- understandably -- the scandalized reaction of the Jews. But Jesus cannot be silent about his own identity; he knows that, in the end, the Father himself will vindicate him, glorifying him with death and resurrection so that, precisely when he is raised on the cross, he is revealed as the only begotten of God (cf. John 8:28; Mark 15:39).
 
Dear friends, meditating on this passage of the Gospel of John, the consideration arises spontaneously of how difficult it is to witness to Christ. And our thought goes to the beloved Servant of God Karol Wojtyla -- John Paul II -- who from his youth showed himself a bold and daring defender of Christ: He did not hesitate to consume all his energies in order to spread the light everywhere; he did not accept to give in to compromises when it was a question of proclaiming and defending [Christ's] truth; he never tired of spreading [Christ's] love. From the beginning of his pontificate until April 2, 2005, he was not afraid to proclaim to all and always that Jesus alone is the Savior and the true Liberator of man and of all men.
 
"I will make you exceedingly fruitful" (Genesis 17:6). If giving witness of one's adherence to the Gospel has never been easy, we are certainly comforted by the certainty that God makes our commitment fruitful, when it is sincere and generous. The spiritual experience of the Servant of God John Paul II also seems significant to us from this point of view. Looking at his life, we see realized in it the promise of fruitfulness made by God to Abraham, which is echoed in the first reading, taken from the Book of Genesis. It could be said that, especially in the years of his pontificate, he engendered many sons and daughters in the faith. You are visible signs of this, dear young people present this afternoon: you, young people of Rome and you, young people from Sydney and Madrid, who represent ideally the multitude of boys and girls who have participated in the by now 23 World Youth Days in different parts of the world. How many vocations to the priesthood and to consecrated life, how many young families determined to live the evangelical ideal and to tend to holiness are united to the testimony and the preaching of my venerated Predecessor! How many boys and girls have been converted, or have persevered on their Christian path thanks to his prayer, his encouragement, his support and his example!
 
It is true! John Paul II was able to communicate a great amount of hope, founded on faith in Jesus Christ, who "is the same yesterday and today and for ever" (Hebrews 13:8), as the motto of the Great Jubilee of 2000 stated. As affectionate father and attentive educator, he indicated sure and firm points of reference indispensable for all, in a special way for youth. And in the hour of agony and death, this new generation wished to manifest to him that it had understood his teachings, silently recollected in prayer in St. Peter's Square and in so many other places of the world. Young people felt that his disappearance constituted a loss: "Their" Pope was dying, whom they regarded as "their father" in the faith. They realized at the same time that he was leaving them as inheritance his courage and the consistency of his testimony. Had he not underlined many times the need for a radical adherence to the Gospel, exhorting adults and young people to take this common educational responsibility seriously? I have also wanted to take up this longing of his, pausing on different occasions to speak of the educational emergency that concerns families, the Church, society and especially the new generations today. In the age of growth, young people need adults capable of proposing their principles and values: They see the need for persons that are able to teach with their life, rather than with words, to spend themselves for lofty ideals.
 
But where can one get the light and wisdom to carry out this mission, which involves every one in the Church and in society? It is certainly not enough to take recourse to human resources; it is necessary to trust in the first place in divine help. "The Lord is faithful forever": This is how we prayed a while ago in the Responsorial Psalm, certain that God never abandons those who remain faithful to him. This reminds us of the theme of the 24th World Youth Day, which will be held at the diocesan level next Sunday. The theme is taken from St. Paul's first Letter to Timothy: "We have our hope set on the living God" (4:10). The Apostle speaks in the name of the Christian community, in the name of all those who have believed in Christ and are different from "others who have no hope" (1 Thessalonians 4:13), precisely because they hope, nourish confidence in the future, a confidence not based on ideas or human foresight, but on God, the "living God."
 
Dear young people, we cannot live without hope. Experience shows that every thing, and our own life, runs the risk, can collapse for any reason internal or external to us, at any moment. It is normal: Everything that is human, hence hope, has no foundation in itself, but needs a "rock" on which to anchor itself. This is why Paul wrote that Christians are called to base human hope on the "living God." He alone is sure and trustworthy. What is more, only God, who has revealed the fullness of his love in Jesus, can be our firm hope. In him, our hope, we have in fact been saved (cf. Romans 8:24).
 
However, pay attention: In times such as these, given the cultural and social context in which we live, the risk can be stronger of reducing Christian hope to an ideology, to a group slogan, to an exterior coating. There is nothing more contrary to Jesus' message! He does not want his disciples to "recite" a part of his teaching, perhaps that of hope. He wants them to "be" hope, and they can be so only if they remain united to him! He wants each one of you, dear young friends, to be a small source of hope for your neighbor, and to be, all together, an oasis of hope for the society in which you are inserted. Now, this is possible with one condition: That you live of him and in him, through prayer and the sacraments, as I have written you in this year's message. If Christ's words remain in us, we will be able to carry high the flame of that love that he has enkindled in the earth; we can carry high the flame of faith and hope, with which we advance toward him, while we await his glorious return at the end of time. It is the flame that Pope John Paul II has left us as inheritance. He has given it to me, as his Successor; and this afternoon I hand it over once again, in a special way, to you, young people of Rome, so that you continue to be morning watchmen, vigilant and joyful in this dawn of the third millennium. Respond generously to Christ's call! In particular, during the Priestly Year that will begin next June 19, make yourselves readily available if Jesus calls you to follow him on the path of priesthood and of consecrated life.
 
"This is the favorable moment, this is the day of salvation." Along with the Gospel, the liturgy has exhorted us to renew now -- and every instant is a "favorable moment" -- our determined will to follow Christ, certain that he is our salvation. Finally, this is the message that John Paul II repeats to us this afternoon. While we entrust his chosen soul to the maternal intercession of the Virgin Mary, whom he always loved tenderly, we very much hope that from heaven he will not cease to accompany us and intercede for us. That he will help each one of us to live, as he did, repeating with full confidence day after day to God, through Mary, Totus tuus. Amen!
 


 

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