TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

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    June 7, 2009 -  Trinity Sunday   

 

LITURGICAL/THEME MEDITATION:

"In the name of the Father and of the Son and of the Holy Spirit "

UNIVERSAL CHURCH/WORLD EVENT(S):

Benedict XVI's Q-and-A With Children Missionaries

SAINT OF THE DAY

Servant of God Joseph Perez

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Three - Chapter III   

MOST HOLY MARY VISITS ELISABETH.

 DIVINE MERCY

Divine Mercy in My Soul

Notebook III

 TEACHING/TESTIMONY/CONVICTION:

Joy Davis: Testimony of an Ex-Abortion Provider

 

DAILY LITURGICAL MEDITATION

 
 
Sunday (6/7): "In the name of the Father and of the Son and of the Holy Spirit "

Scripture: Matthew 28:16-20

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,20 teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."

Meditation: How can we know God? Jesus revealed to his disciples the great mystery of our faith – the triune nature of God and the inseparable union of the Father, Son, and Holy Spirit. Jesus' mission is to reveal the glory of God to us – a Trinity of persons –  God the Father, Son, and Holy Spirit – and to unite us with God in a community of love. The ultimate end, the purpose for which God created us, is the entry of God's creatures into the perfect unity of the blessed Trinity. The Jews understood God as Creator and Father of all that he made (Deuteronomy 32:6) and they understood the nation of Israel as God's firstborn son (Exodus 4:22). Jesus reveals the Father in an unheard of sense. He is eternally Father by his relationship to his only Son, who, reciprocally, is Son only in relation to his Father (see Matthew 11:27). The Spirit, likewise, is inseparably one with the Father and the Son.  The mission of Jesus and of the Holy Spirit are the same.  That is why Jesus tells his disciples that the Spirit will reveal the glory of the Father and the Son and will speak what is true. Before his Passover, Jesus revealed the Holy Spirit as the “Paraclete” and Helper who will be with Jesus’ disciples to teach and guide them “into all the truth” (John 14:17,26; 16:13).  In baptism we are called to share in the life of the Holy Trinity here on earth in faith and after death in eternal light.

Clement of Alexandria, a third century church father, wrote: “What an astonishing mystery! There is one Father of the universe, one Logos (Word) of the universe, and also one Holy Spirit, everywhere one and the same; there is also one virgin become mother, and I should like to call her 'Church'." How can we personally know the Father and his Son, our Lord Jesus Christ? It is the Holy Spirit who reveals the Father and the Son to us and who gives us the gift of faith to know and understand the truth of God’s word. Through the Holy Spirit, we proclaim our ancient faith in the saving death and resurrection of Jesus Christ until he comes again. The Lord gives us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God. Do you seek the wisdom that comes from above and do you willingly obey God's word?

Jesus' departure and ascension into heaven was both an end and a beginning for his disciples.  While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way.  Jesus promised that he would be with them always to the end of time.  He assured them of his power -- a power which overcame sin and death.  Now as the glorified and risen Lord and Savior, ascended to the right hand of the Father in heaven, Jesus promised to give them the power of his Holy Spirit, which we see fulfilled ten days later on the Feast of Pentecost (Luke 24:49 and Acts 2:1-4). When the Lord Jesus departed physically from the apostles, they were not left alone or powerless.  Jesus assured them of his presence and the power of the Holy Spirit.

Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world. Their task is to proclaim the good news of salvation, not only to the people of Israel, but to all the nations. God's love and gift of salvation is not just for a few, or for a nation, but it is for the whole world -- for all who will accept it.  The gospel is the power of God, the power to forgive sins, to heal, to deliver from evil and oppression, and to restore life.  Do you believe in the power of the gospel?

"May the Lord Jesus put his hands on our eyes also, for then we too shall begin to look not at what is seen but at what is not seen. May he open the eyes that are concerned not with the present but with what is yet to come, may he unseal the heart's vision, that we may gaze on God in the Spirit, through the same Lord, Jesus Christ, whose glory and power will endure throughout the unending succession of ages." (prayer of Origin, c. 185-254)

Psalm 33:4-9,18-22

4 For the word of the LORD is upright; and all his work is done in faithfulness.
5 He loves righteousness and justice; the earth is full of the steadfast love of the LORD.
6 By the word of the LORD the heavens were made, and all their host by the breath of his mouth.
7 He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.
8 Let all the earth fear the LORD, let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be; he commanded, and it stood forth.
18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love,
19 that he may deliver their soul from death, and keep them alive in famine.
20 Our soul waits for the LORD; he is our help and shield.
21 Yea, our heart is glad in him, because we trust in his holy name.
22 Let thy steadfast love, O LORD, be upon us, even as we hope in thee.
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Benedict XVI's Q-and-A With Children Missionaries


"Praying Is a Very Important Thing That Can Change the World"
 
VATICAN CITY, JUNE 5, 2009 (Zenit.org).- Here is a Vatican translation of the question-and-answer session Benedict XVI gave during an audience May 30 with children of the Pontifical Society of the Holy Childhood.

* * *

Q: My name is Anna Filippone, I am 12 years old, I am an altar girl and come from Calabria, Diocese of Oppido Mamertina-Palmi. Pope Benedict, my friend Giovanni has an Italian father and an Ecuadorian mother and is very happy. Do you think that one day the different cultures will be able to live together without quarrelling in Jesus' name?

Benedict XVI: I have gathered that you all would like to know how we, from the time we were children, have managed to help one another. I must say that I spent my elementary school years in a small town of 400 inhabitants, very far from the big city centres.

Therefore we were a bit ingenuous, and in this small town there were, on the one hand, very rich farmers and also others who were less rich but still well-off, and on the other, poor workers, artisans. Our family had moved from another town to this one just a little before I began going to elementary school, thus we were in a way foreigners to them, as even our dialect was different. So, there was a wide range of social situations present in this school, but a beautiful communion prevailed among us. They taught me their dialect, which was new to me. We worked well together. Although, naturally enough, we would argue sometimes, but afterwards we would make up and forget what had happened.

I think this is significant. Sometimes in life it seems inevitable to argue; but the art of reconciling with each other remains important forgiving, beginning anew and not letting bitterness linger in the soul. With gratitude I remember how everyone co-operated: each one helped the other and we moved ahead together on our path. We were all Catholic, and this was naturally a great help. In this way we learned together to understand the Bible, beginning with the Creation and continuing to the sacrifice of Jesus upon the Cross, and then also of the beginnings of the Church. We learned the Catechism together, we learned how to pray together, we prepared together for our First Reconciliation, for First Communion: that was a splendid day. We understood that Jesus himself came among us and that he is not a distant God:  he enters into my own life, my own soul. And if the same Jesus enters into each one of us, then we are brothers, sisters and friends and therefore we must behave as such.

For us, both this preparation for First Reconciliation as the purification of our consciences, of our lives, as well as that for First Communion as a real meeting with Jesus who comes to me, who comes to each one of us, were factors that contributed to the formation of our community. They helped us to move ahead together, to learn together to forgive each other when necessary. We also put on little plays: it is important to collaborate, to pay attention to each other. Then when I was about eight or nine years old I became an altar boy. At that time there were not yet altar girls, but the girls read much better than we did. Therefore they read the readings during the liturgy while we filled the role of altar servers. During that period there were still many Latin texts to learn, and so each one had to make a special effort. As I said, we were not saints. We had our arguments, but there was still a beautiful communion, in which the distinctions between rich and poor, between the more and the less intelligent did not matter. It was communion with Jesus in the journey of common faith and common responsibility, in our games, in our shared work. We found the way to live together, to be friends, although I have not been in that town since 1937, that is, more than 70 years ago, we have remained friends. Thus we have learned to accept one another, to carry one another's burdens.

I find this significant: despite our weaknesses we accept each other and with Jesus Christ, with the Church, we find a path of peace together and learn to live in the best way.

Q: My name is Letizia and I wanted to ask you a question. Dear Pope Benedict XVI, what did the motto: "Children help children" mean for you when you were a boy? Did you ever imagine you would become Pope?

Benedict XVI: To tell the truth, I would never have thought of becoming Pope, because, as I have already said, I was a fairly ingenuous boy in a small town far from the city centres, in a forgotten province. We were glad to be in this area and we did not think of other things. Naturally we came to know, venerate and love the Pope -- Pius XI at the time -- but for us he was a very august figure, almost in another world: our spiritual Father, but nevertheless a reality much superior to all of us. And I must say that still today I have difficulty understanding how the Lord could have thought of me, destined me for this ministry. But I accept it from his hands, even if it is something surprising and that seems to me to be far beyond my strength. But the Lord helps me.

Q: Dear Pope Benedict, my name is Alessandro. I wanted to ask you: you are the principal missionary; how can we children help you to proclaim the Gospel?

Benedict XVI: I would say that the first way is this: to collaborate with the Pontifical Society of the Holy Childhood. That way you are part of a large family, which takes the Gospel to the world. That way you belong to a large network. In it we see how the family of diverse peoples is represented. You are all in this big family: each one has his part and together you are missionaries, bearers of the missionary work of the Church. You have a beautiful plan, laid out by your spokesperson: to listen, pray, understand, share, sympathize. These are the essential elements that combined are truly a way to be missionaries, to encourage the growth of the Church into the future and the presence of the Gospel in the world. I would like to emphasize some of these points.

First of all, pray. Prayer is a reality:  God listens to us and, when we pray, God enters into our lives, he becomes present among us, works among us. Praying is a very important thing that can change the world, because it makes the power of God present. And it is important to help each other by praying: to pray together in the liturgy, to pray together in the family. And here I would say that it is important to begin the day with a small prayer and also to end the day with a small prayer: to remember our parents in prayer. Pray before lunch, before dinner and during Sunday's shared Celebration. A Sunday without Mass, the great communal prayer of the Church, is not truly a Sunday:  it lacks the very heart of Sunday and so also the light for the week. And you can also help others especially those who do not pray at home or do not know about prayer by teaching others to pray:  praying with them and in this way introducing others to communion with God.

Next, listen that is, learn what Jesus really says. In addition, get to know the Sacred Scriptures, the Bible. In the story of Jesus we learn as the Cardinal said the Face of God, we learn what God is like. It is important to know Jesus deeply, personally. That way he enters into our life and, through our life, enters into the world.

Also, share, do not want things only for yourselves, but rather for everyone; divide things with others. And if we see that another is perhaps in need, that he or she is less gifted, we must help that person and so make God's love present without too many words, in our own personal world, which is part of the bigger world. And in this way we become a family together, in which each one has respect for the other: tolerating the other's differences, accepting also those who are disagreeable, not allowing anyone to be marginalized, but instead helping others to integrate into the community. All of this simply means living in this big family of the Church, in this big missionary family. To live out essential points such as sharing, knowledge of Jesus, prayer, reciprocal listening and solidarity is missionary work, because it helps to make the Gospel a reality in our world.

[Translation by the Vatican]

© Copyright 2009 -- Libreria Editrice Vaticana

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DAILY LITURGICAL SAINT

   

June 7, 2009

Servant of God Joseph Perez

(1890-1928)

 

"The blood of martyrs is the seed of the Church," said Tertullian in the third century. Joseph Perez carried on that tradition.

Joseph was born in Coroneo, Mexico, and joined the Franciscans when he was 17. Because of Mexico’s civil unrest at that time (the forces of Pancho Villa had crossed into New Mexico on a raid the previous year), he was forced to take his philosophy and theology studies in California.

After ordination at Mission Santa Barbara, he returned to Mexico and served at Jerecuaro from 1922 on. The persecution under the presidency of Plutarco Calles (1924-28) forced Joseph to wear various disguises as he traveled around to visit the Catholics. In 1927 Church property was nationalized, Catholic schools were closed, and foreign priests and nuns were deported.

One day Joseph and several others were captured while returning from a secretly held Mass. Father Perez was stabbed to death by soldiers a few miles from Celaya on June 2, 1928.

When Joseph’s body was later brought in procession to Salvatierra, it was buried there amid cries of "Viva, Cristo Rey!" (Long live Christ the King!).

Comment:

The Catholic Church in Mexico today is much freer than it was in the 1920’s. Catholicism is very much alive in Mexico today, nurtured in part by martyrs like Father Perez.

Quote:

Father Joseph’s memorial card includes these words: "May almighty God grant that our prayer, which is supported by the bloody sacrifice of this martyr, may graciously appear in his sight and bring salvation to us and redemption to our country" (Marion A. Habig, O.F.M., The Franciscan Book of Saints, p. 412).

        http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK THREE

Contains the most Exquisite Preparations of the Almighty for the Incar-

nation of the Word in Mary most Holy; the Circumstances Accom-

panying this Mystery; the Exalted State, in which the Blessed

              Mother was placed; her Visit to Saint Elisabeth and the

              Sanctification of the Baptist: Her Return to Nazareth

             and a Memorable Battle of the Virgin with Lucifer

CHAPTER III.

MOST HOLY MARY VISITS ELISABETH.

 

It would not have been difficult for the Lord to preserve his most holy Mother from such extreme lowliness and from the occasions in which She embraced it He could have exalted Her before creatures, ordaining that She be renowned, honored and respected by all; just as He knew how to procure homage and renown for others as Assuerus did for Mardocheus. Perhaps, if this had been left to the judgment of men, they would have so managed that a Woman more holy than all the hierarchies of heaven, and who bore in her womb the Creator of the angels and of the heavens, should be surrounded by a continual guard of honor, withdrawn from the gaze of men and receiving the homage of all the world; it would have seemed to them unworthy of Her to engage in humble and servile occupations, or not to have all things done only at her command, or to refuse homage, or not to exercise fullest authority. So narrow is human wisdom, if that can be called wisdom, which is so limited. But such fallacy cannot creep into the true science of the saints, which is communicated to them by the infinite wisdom of the Creator, and which esteems at their just weight and price these honors without confounding the values of the creatures. The Most High would have denied his beloved Mother much and benefited Her little, if He had deprived and withdrawn from Her the occasion of exercising the profoundest humility and had instead exposed Her to the exterior applause of men. It would also be a great loss to the world to be without this school of humility and this example for the humiliation and confusion of its pride.

The hour for the rising of the morning star, which was to precede the clear Sun of justice and announce the wished-for day of the law of grace, had arrived (John 5, 35). The time was suitable to the Most High for the appearance of his Prophet in the world; and greater than a prophet was John, who pointing out with his finger the Lamb (John 1, 29), was to prepare mankind for the salvation and sanctification of the world. Before issuing from the maternal womb the Lord revealed to the blessed child the hour in which he was to commence his mortal career among men. The child had the perfect use of his reason, and of the divine science infused by the presence of the incarnate Word. He therefore knew that he was to arrive at the port of a cursed and dangerous land, and to walk upon a world full of evils and snares, where many are overtaken by ruin and perdition.

At the request of his mother the Queen received in her arms the newborn child and offered him as a new oblation to the eternal Father, and his Majesty, well pleased, accepted it as the first-fruits of the Incarnation and of the divine decrees. The most blessed child, full of the Holy Ghost, acknowledged his sovereign Queen, showing Her not only interior, but outward reverence by a secret inclination of his head, and again he adored the divine Word, which was manifested to him in her womb by an especial light. And as he also was aware, that he was privileged before all men, the grateful child performed acts of fervent thanksgiving, humility, love and reverence of God and of his Virgin Mother. The heavenly Queen, in offering him to the eternal Father, pronounced this prayer for him: "Highest Lord and Father, all holy and powerful, accept in thy honor this offering and seasonable fruit of thy most holy Son and my Lord. He is sanctified by the Onlybegotten and rescued from the effects of sin and from the power of thy ancient enemies. Receive this morning's sacrifice, and infuse into this child the blessings of thy holy Spirit, in order that he may be a faithful minister to Thee and to thy Onlybegotten." This prayer of our Queen was efficacious in all respects, and She perceived how the Lord enriched this child, chosen as his Precursor; and She also felt within Herself the effects of these admirable blessings.

 
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DIVINE MERCY

Divine Mercy In my soul
 

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook III
 

May 30, (1937). I am dying of yearning for God today. This longing fills all my soul. How very much I feel I am in exile. O Jesus, when will the longed for moment come?

May 31. My tormented soul finds aid nowhere but in You, O Living Host. I place all my trust in Your merciful heart. I am waiting patiently for your word, Lord.

Oh, what pain it causes my heart when I see a nun who has not the religious spirit! How can one be pleasing to God when one is inflated with pride and self love under the pretense for God's glory, while in fact one is seeking one's own glory? When I see such a thing, it gives me very great pain. How can such a soul be united closely with God? Union with the Lord is out of the question here.

June 1, 1937. Today, the Corpus Christi procession took place. At the first altar, a flame issued from the Host and pierced my heart, and I heard a voice, "Here is My resting place". My heart was enflamed, and I felt that I was transformed completely into Him.

In the evening He gave me to understand how fleeting all earthly things are, and (how) everything that appears great disappears like smoke, and does not give the soul freedom, but weariness. Happy the soul that understands these things and with only one foot touches the earth. My repose is to be united with You; everything else tires me. Oh, how much I feel I am in exile! I see that no one understands me, You who are hidden in my heart and yet are eternally alive.

June 4. Today is the Feast if the Most Sacred Heart of Jesus. During Holy Mass, I was given the knowledge of the Heart of Jesus and of the nature of the fire of love with which He burns for us and of how He is an Ocean of Mercy. Then I heard a voice: Apostle of My mercy, proclaim to the whole world My unfathomable mercy. Do not be discouraged by the difficulties you encounter in proclaiming My mercy. These difficulties that affect you so painfully are needed for your sanctification and as evidence that this work is Mine. My daughter, be diligent in writing down every sentence I tell you concerning My mercy, because this is meant for a great number of souls who will profit from it."

During Adoration, the Lord gave me a deeper knowledge of matters connected with this work.

Today, I asked the Lord's pardon for all the offenses committed in our convents from which His divine Heart suffers.

June 6, (1937). First Sunday of the month. Today I made my monthly retreat.

A light from the morning meditation: Whatever You do with me, Jesus, I will always love You, for I am Yours. Little matter whether You leave me here or put me somewhere else; I am always Yours.

It is with love that I abandon myself to Your most wise decrees. O God, and Your will O Lord, is my daily nourishment. You, who know the beatings of my heart, know that it beats for You alone, my Jesus. Nothing can quench my longing for You. I am dying for You, Jesus. When will You take me into Your dwelling place (cf. Jn 14:1-3)?

"(Let) the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy, delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to my compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: become I come as Just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice..."

When once I felt hurt because of a certain thing and complained to the Lord, Jesus answered, "My daughter, why do you attach such importants to the teaching and the talk of people? I Myself want to teach you; that is why I arrange things so that you cannot attend those conferences. In a single moment, I will bring you to know more than others will acquire through many years of toil."


 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Joy Davis: Testimony of an Ex-Abortion Provider

By Fr. Frank A. Pavone National Director, Priests for Life

Joy Davis thought power was managing six abortion mills

Joy Davis worked as a safety coordinator in a Birmingham hospital to support herself and her two boys after her brief marriage ended. When a cousin told her how she could increase her salary by working in an abortion mill, Joy readily accepted, and found that hard work and a desire to learn moved her rapidly up the ranks of responsibility and salary.

Joy advanced from receptionist to regional director of six abortion mills during her 12 years in the abortion industry.

That power became hollow as she saw the exploitation of the women. Joy’s responsibilities while working in abortion ranged from entertaining politicians to doing abortions.

Mill owners liked attractive employees to attend their political get-togethers. The owners would often send these employees to attend lunches with senators, representatives, and political candidates.

"The parties would go on through the weekends every time they came, and it was up to the employees to entertain," Joy said; but she added, "All employees were given very nice gifts for their cooperation."

When Joy left her first mill to work with an abortionist who promised to increase profits for both of them through late-term abortions, she found her social responsibilities decreasing as her abortion experience grew. Since the abortionist had six mills to operate, he trained Joy to be a physician in his absence. Routinely, she reports, the instruments used on the women were not sterilized.

The medical and managerial responsibilities made her feel powerful. Joy was actually beginning to feel like a doctor until a patient she was with died due to the doctor’s negligence. "I realized I wasn’t a doctor. I tried to help her but I couldn’t." The abortionist went so far as to cancel the ambulance after Joy had made the call.

Real power came when Joy found freedom from her life of nightmares and pain.

Joy knew she needed to get out, but her initial feelings were "Abortion is okay if it is done well."

She opened her own mill and made sure everything was done "safely and properly." Her conscience allowed her to stay in business for eight weeks.

After she failed to find peace in her own mill, Joy decided to seek refuge with her sister in Alaska. She secured a job, but the day she was to leave, something made her call a couple who had counseled women outside her mill.

She begged them to help her, and they told her Jesus Christ was the One who could. Joy had done many things wrong in her years in the abortion industry, but Jesus forgave them all, and Joy found the power she sought. "When I was invited into the Catholic Church I felt the strong presence of God and knew that’s where I belonged," Joy said. On April 2, 1994, Joy was baptized into the Catholic Church.

The nightmares that had plagued her for so long have stopped, and Joy is now working to stop the exploitation of women and slaying of children. She now manages a mobile crisis pregnancy center. She speaks to groups, churches and individual women about the truth of what happens behind the doors of abortion mills. She has found the joy of giving life.

A message from Priests for Life

Joy’s name was never so appropriate for her as it is today. She experiences now a new kind of joy, which comes from renouncing evil, receiving forgiveness, discovering truth and living the new life of Christ.

Joy’s road to joy has taken her through a very dark valley, filled with evil, deception, pain and death. Her walk through the dark valley was long. "But you are at my side with your rod and your staff that give me courage" (Psalm 23:4). God led her with the rod of truth, the staff of repentance, leading her to the waters of baptism. "Wash me, and I shall be whiter than snow . . . Give me back the joy of your salvation" (Psalm 51: 9, 14).

The whole Church rejoices to welcome Joy as a Catholic. I rejoice that I have gotten to know her personally and worked with her to defend life. The Church always seeks the conversion of sinners, and longs to extend Christ’s mercy to all who are caught in the snare of abortion. May our whole society repent of this evil and, like Joy, find the truth and life of Christ.

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