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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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July 19, 2009 - Sixteenth Sunday
of Ordinary Time
LITURGICAL/THEME MEDITATION:
"Jesus had compassion on them, because they were like
sheep without a shepherd"
UNIVERSAL CHURCH/WORLD EVENT(S):
Cardinal Bertone's
"Confessions"
SAINT OF THE DAY
Servant of God Francis Garces and Companions
GENERAL
MARIOLOGY
THE DIVINE
HISTORY AND LIFE
OF THE
VIRGIN MOTHER OF GOD
Book Four -
Chapter VII
THE PRESENTATION OF THE INFANT
JESUS IN THE TEMPLE.
DIVINE MERCY
Divine Mercy in My Soul
NOTEBOOK V
TEACHING/TESTIMONY/CONVICTION:
DR. ANTHONY LEVATINO

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DAILY LITURGICAL MEDITATION |
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Sunday (7/19): "Jesus had
compassion on them, because they were like sheep without a shepherd"
Scripture: Mark 6:30-34
30 The apostles returned to Jesus, and told him all that they had
done and taught. 31 And he said to them, "Come away by yourselves to a
lonely place, and rest a while." For many were coming and going, and
they had no leisure even to eat. 32 And they went away in the boat to a
lonely place by themselves. 33 Now many saw them going, and knew them,
and they ran there on foot from all the towns, and got there ahead of
them. 34 As he went ashore he saw a great throng, and he had compassion
on them, because they were like sheep without a shepherd; and he began
to teach them many things.
Meditation: What does the image of a shepherd tell us about
God’s care for us? Shepherding was one of the oldest of callings in
Israel, even before farming, since the Chosen People had traveled from
place to place, living in tents, and driving their flocks from one
pasture to another. Looking after sheep was no easy calling. It
required great skill and courage. Herds were often quite large,
thousands or even ten thousands of sheep. The flocks spent a good part
of the year in the open country. Watching over them required a great
deal of attention and care. Sheep who strayed from the flock had to be
sought out and brought back by the shepherd. Since hyenas, jackals,
wolves, and even bear were common and fed on sheep, the shepherds often
had to do battle with these wild and dangerous beasts. A shepherd
literally had to put his life on the line in defending his sheep.
Shepherds took turns watching the sheep at night to ward off any
attackers. The sheep and their shepherds continually lived together.
Their life was so intimately bound together that individual sheep, even
when mixed with other flocks, could recognize the voice of their own
shepherd and would come immediately when called by name.
The Old Testament often spoke of God as shepherd of his people,
Israel. The Lord is my shepherd, I shall not want (Psalm 23:1).
Give ear, O Shepherd of Israel, you who lead Joseph like a flock!
(Psalm 80:1) We are his people, and the sheep of his pasture
(Psalm 100:3). The Messiah is also pictured as the shepherd of God's
people: He will feed his flock like a shepherd, he will gather the
lambs in his arms (Isaiah 40:11). Jesus told his disciples that he
was the Good Shepherd who was willing to lay down his life for his sheep
(Matthew 18:12, Luke 15:4, John 10). When he saw the multitude of people
in need of protection and care, he was moved to respond with
compassionate concern. His love was a personal love for each and every
person who came to him in need. Peter the apostle called Jesus the
Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the
peace and security of a life freely submitted to Jesus, the Good
Shepherd? In the person of the Lord Jesus we see the unceasing
vigilance and patience of God's love. In our battle against sin and
evil, Jesus is ever ready to give us help, strength, and refuge. Do you
trust in his grace and help at all times?
"Lord Jesus, you guard and protect us from all evil. Help me to stand
firm in your word and to trust in your help in all circumstances. May I
always find rest and refuge in the shelter of your presence."
Psalm 23
1 The LORD is my shepherd, I shall not want;
2 he makes me lie down in green pastures. He leads me beside still
waters;
3 he restores my soul. He leads me in paths of righteousness for his
name's sake.
4 Even though I walk through the valley of the shadow of death, I fear
no evil; for thou art with me; thy rod and thy staff, they comfort me.
5 Thou preparest a table before me in the presence of my enemies; thou
anointest my head with oil, my cup overflows.
6 Surely goodness and mercy shall follow me all the days of my life;
and I shall dwell in the house of the LORD for ever.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
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Cardinal Bertone's "Confessions"
Secretary of State Tells His Vocation Story
By Jesús Colina
VATICAN CITY, JULY 17, 2009 ( Zenit.org).- For this week's contribution to "God's Men," the column with which ZENIT is celebrating the Year for Priests, we present an exclusive interview with Benedict XVI's secretary of state, Cardinal Tarcisio Bertone.
* * *
ZENIT: When did you discover your vocation to the priesthood?
Cardinal Bertone: I discovered it precisely when I was studying the fifth year of gymnasium -- what would today in Spain be the first year of bachillerato, or in Mexico or the United States, the second year of preparatory or high school -- in the Salesian Institute of Turin, in Valdocco, which is the first institute founded by Don Bosco.
There, I studied secondary school and bachillerato (liceo) and honestly, before that, I had not felt any desire to be a priest, despite living among exemplary priests who were my professors and educators. Instead, I wanted to study languages and dedicate myself to seeing the world, and thus, something very different -- something like international relations, in a certain sense.
Later on, a Salesian priest who was my Greek professor, made a proposal to me: "We are organizing a three-day priestly discernment encounter. You can come and think about your future." I accepted and after these three vocational discernment days, I decided that inasmuch as it depended on me, I would become a priest and join the Salesian congregation.
On May 24, 1949, I gave this news to my parents, who traditionally made a pilgrimage to the Basilica of Our Lady of Help in Turin. They were somewhat surprised, given that they had never heard me speak of plans to be a priest. They told me, "If the Lord wants this, we will not object. Indeed, we are quite happy. But remember that it will depend on you to be faithful and therefore, it is you who has made this decision."
That's how I began the path of my vocation, with the novitiate and then, with the whole program of studies, etc.
ZENIT: And who helped you to follow this path?
Cardinal Bertone: In a special way, the Salesian educators, and particularly at the beginning, the master of novices. I lengthened the novitiate four months because I was so young. Theoretically back then, the novitiate began at age 15 and ended at 16, with the first profession. I still hadn't turned 15 when I entered on Aug. 16, 1949, and therefore, I extended the novitiate until I turned 16 in December of 1950. That's when I made my religious profession. Afterward, the Salesians and excellent confessors accompanied me.
I should mention that at the beginning I asked advice regarding this decision from a confessor -- an 84-year-old priest -- who heard confessions behind the main altar of the Basilica of Our Lady of Help, and to whom I regularly went to confession. He gave me his counsel. He told me: "Look, this is a very large task. You will have to prepare yourself very well. But remember that I have been a priest for 60 years and I have never regretted it." So, encouraged by this testimony too, I followed this path, though in visiting home, I had a bit of a problem, a bit of nostalgia. But my parents told me: "Finish the whole testing period and the study program, because it was you who made this decision. And after that, you can make a more mature choice." And at the end, I made the decision to continue to priestly ordination, which happened July 1, 1960.
ZENIT: Along this path, what was the role of the Salesians' founder, Don Bosco?
Cardinal Bertone: Certainly Don Bosco was an extraordinary model of a priest, and his followers, his sons, who were my professors and educators, represented him very well. They offered me beautiful testimonies that sparked in me the desire to follow this path and encouraged me in it. In my life, Don Bosco has always been present. He has guided me in my growth toward the priesthood and afterward as a priest, in the missions that I have had as a Salesian, from being major rector of the Pontifical Salesian University, here in Rome, and formator of many candidates to the priesthood -- very many.
Later on he has guided me in my life as a bishop: first as the archbishop of Vercelli and then in Genoa and now, as the secretary of state, as the closest collaborator of the Pope. Don Bosco taught me to be faithful to the Pope, to give my life for the Pope and for the Church, something which I try do with my limits, but with all my strength.
ZENIT: What have been the greatest difficulties and the most beautiful satisfactions?
Cardinal Bertone: As I mentioned, I had some difficulties during my formation, as I felt a certain nostalgia for the past, for life with my companions and friends. But I stayed strong in following my vocation. Those who were my age, who didn't think that I would follow this path, especially my classmates from liceo -- I studied liceo as a Salesian but with 30 companions who now have professions and a beautiful role in Italian society and have supported me -- they told me: "If you are a priest, you should be like Don Francesco Amerio." He was our great professor of liceo, of history and philosophy and also religion. For me, he was a model, one who has supported me -- and I've still got my notes from his religion classes. That is proof of the influence had by this priest, this professor, who my companions presented to me as a model.
Afterward I had difficulties, especially in the years from 1968 to 1972. I was here in Rome -- I was a professor at the Salesian University and also a formator for candidates to the priesthood. We had a large number of theology students in what was then the Pontifical Salesian Atheneum: 140 theology students who felt the pressure and the influence of the changes of '68, of the debate and the whirlwind of opinions. It was after the [Second Vatican] Council. But we had had moments of a lot of friction and of clashes of opinions and people, and as the superior, I had to make decisions on these students' admission to holy orders. We kept up a very intense dialogue with the students. Those were times of great student meetings, with discussions that lasted hours, even late into the night. Thus, moments of tension, but also of overcoming these tensions.
Then as a bishop, and as an archbishop of the two dioceses that I have guided, both of them by appointment of Pope John Paul II, I also had moments of confrontation, sometimes taxing situations, with this or that problem that arose in the local Church. When I was secretary of the Congregation for the Doctrine of the Faith, there were also some doctrinal problems given us to analyze and judge, and sometimes they were very grave problems at the doctrinal, moral or disciplinary level.
But in this role I have also had very beautiful satisfactions: The fact of having guided and of having had a fraternal community, I would say relationships of fraternal communion, of strong friendships, which continue even to today, when I run into old students or bishops from all over the world.
I have had moments of authentic communion, of fraternal friendship in the joy of fidelity to the Pope, in the joy of fulfilling our priestly and episcopal ministry, or because of the fact of having led many youth to the priesthood. Then there is the episcopal fatherhood in priestly ordinations and in episcopal ordinations, which now are more and more frequent in my role as secretary of state, with the ordination of many collaborators of the Pope and also of many local bishops.
This is a great satisfaction: The great people of God is made up as well of the pastors of the Church, with their various responsibilities, with their diverse roles, according to the vocation and charism that the Holy Spirit distributes. This people that journeys in profound unity is truly a beautiful sign of the benevolence of God for the Church and all of humanity. I experience this in the meetings I have with the local Churches, with the pontifical representatives all over the world, and with the leaders of states who come to visit the Vatican and express their appreciation, their recognition of the Church's work, of the testimony the Church gives, whether it be in the field of formation, above all in the area of education, or in the field of promotion of the human person, social promotion, or special assistance to the weakest classes of society.
Thus, I give thanks to the Lord for the gift of the priesthood and also for the gift of the episcopacy. And I wish everyone a good Year for Priests!
[This interview can be seen in its original Italian at www.h2onews.org]
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DAILY LITURGICAL SAINT |
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July 19, 2009

Servant of God Francis Garces and Companions

(c. 1781)
Government interference in the missions and landgrabbing sparked the
Indian uprising which cost these friars their lives.
A
contemporary of the American Revolution and of Blessed Junipero Serra,
Francisco Garcés was born in 1738 in Spain, where he joined the
Franciscans. After ordination in 1763, he was sent to Mexico. Five years
later he was assigned to San Xavier del Bac near Tucson, one of several
missions the Jesuits had founded in Arizona and New Mexico before being
expelled in 1767 from all territories controlled by the Catholic king of
Spain. In Arizona, Francisco worked among the Papago, Yuma, Pima and
Apache Native Americans. His missionary travels took him to the Grand
Canyon and to California.
Friar Francisco Palou, a contemporary, writes that Father Garcés was
greatly loved by the indigenous peoples, among whom he lived unharmed
for a long time. They regularly gave him food and referred to him as
"Viva Jesus," which was the greeting he taught them to use.
For the sake of their indigenous converts, the Spanish missionaries
wanted to organize settlements away from the Spanish soldiers and
colonists. But the commandant in Mexico insisted that two new missions
on the Colorado River, Misión San Pedro y San Pablo and Misión La
Purísima Concepción, be mixed settlements.
A
revolt among the Yumas against the Spanish left Friars Juan Diaz and
Matias Moreno dead at Misión San Pedro y San Pablo. Friars Francisco
Garcés and Juan Barreneche were killed at Misión La Purísima Concepción
(the site of Fort Yuma).
Comment:
In
the 18th century the indigenous peoples of the American Southwest saw
Catholicism and Spanish rule as a package deal. When they wanted to
throw off the latter, the new religion had to go also. Do we appreciate
sufficiently the acceptable adjustment our faith can make among various
peoples? Are we offended by the customs of Catholics in other cultures?
Do we see our good example as a contribution to missionary
evangelization?
Quote:
On
a visit to Africa in 1969, Pope Paul VI told 22 young Ugandan converts
that "being a Christian is a fine thing but not always an easy one."
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
THE DIVINE HISTORY AND
LIFE
OF THE
VIRGIN MOTHER OF GOD
BOOK FOUR
Describing
the Anxieties of Saint Joseph on Account of the Pregnancy of
Most Holy
Mary,the Birth of Christ our Lord, His Circumcision,the
Adoration
of the Kings, the Presentation of the Infant Jesus
In the
Temple, the Flight into Egypt, the Death of the
Holy
Innocents, and the Return to Nazareth.
CHAPTER VIII.
THE FLIGHT TO EGYPT.
Our heavenly Pilgrims left Jerusalem and entered upon
their banishment while yet the silence and obscurity of night
held sway. They were full of solicitude for the Pledge of heaven, which
they carried with them into a strange and unknown land. Although faith
and hope strengthened them (for in no other beings could these virtues
be more firmly and securely established than in our Queen and her most
faithful spouse), nevertheless the Lord afforded them occasion for
anxiety. Their love for the Infant Jesus would naturally excite in them
anxiety and suffering on an occasion like this. They knew not what would
happen during such a long journey, nor when it should end, nor how they
would fare in Egypt, where they would be entire strangers, nor what
comfort or convenience they would find there for raising the Child, nor
even how they would be able to ward off great sufferings from Him on the
way to Egypt. Therefore the hearts of these holy Parents were filled
with many misgivings and anxious thoughts when they parted with so much
haste from their lodging-place; but their sorrow was much relieved when
the ten thousand heavenly courtiers above mentioned again appeared to
them in human forms and in their former splendor and beauty, and when
they again changed the night into the brightest day for the holy
Pilgrims. As they set forth from the portals of the city the holy angels
humiliated themselves and adored the incarnate Word in the arms of the
Virgin Mother. They also encouraged Her by again offering their homage
and service, stating that it was the will of the Lord that they guide
and accompany Her on the journey.
In this town of Gaza they remained two days, for
saint Joseph and the beast of burden which carried the Queen were worn
out by the fatigue of the journey. From that place they sent back the
servant of saint Elisabeth, taking care to caution him not to tell any
one of their whereabouts. But God provided still more effectually
against this danger; for He took away from this man all remembrance of
what saint Joseph had charged him to conceal, so that he retained only
his message to saint Elisabeth. Most holy Mary expended the presents
sent by Elisabeth in entertaining the poor; for She, who was Mother of
the poor, could not bear to pass them by unassisted. Of the clothes sent
to Her She made a cloak for the divine Infant, and one for saint Joseph,
to shelter Them from the discomforts of the season and of the journey.
She also used other things in their possession for the comfort of
her Child and of saint Joseph. The most prudent Virgin would not rely on
miraculous assistance whenever She could provide for the daily needs by
her own diligence and labor; for in these matters She desired to subject
Herself to the natural order and depend upon her own efforts. During the
two days which they spent in that city the most pure Mary, in order to
enrich it with great blessings, performed some wonderful deeds. She
freed two sick persons from the danger of death and cured their
ailments. She restored to another person, a crippled woman, the use of
her limbs. In the souls of many, who met Her and conversed with Her, She
caused divine effects of the knowledge of God and of a change of
life. All of them felt themselves moved to praise their Creator. But
neither Mary nor Joseph spoke a word about their native country, nor of
the destination or object of their journey; for if this information had
been added to the public notice caused by their wonderful actions, the
attention of Herod's agents might have been drawn toward them, and they
might have found sufficient inducement to follow them after their
departure.
On the third day after our Pilgrims had touched Gaza,
they departed from that city for Egypt. Soon leaving the inhabited parts
of Palestine, they entered the sandy deserts of Bersabe, which they were
obliged to traverse for sixty leagues in order to arrive and take their
abode in Heliopolis, the present Cairo in Egypt. This journey through
the desert consumed a number of days, for the distance they could travel
each day was but short, not only on account of the laborious progress
over the deep sand, but also on account of the hardships occasioned by
the want of shelter. There were many incidents on their way through this
solitude; I will mention some of them, from which others can be
conjectured; for it is not necessary to relate all of them. In order to
understand how much Mary and Joseph and also the Infant Jesus suffered
on their pilgrimage, it must be remembered that the Almighty permitted
his Onlybegotten, with his most holy Mother and saint Joseph, to suffer
the inconveniences and hardships naturally connected with travel through
this desert. And although the heavenly Lady made no complaints, yet She
was much afflicted, which was also true of her most faithful husband.
For both of them suffered many personal inconveniences and discomforts,
while the Mother, in addition thereto, was afflicted still more on
account of the sufferings of her Son and of saint Joseph; and the latter
was deeply grieved not to be able by his diligence and care to ease the
hardships of the Child and his Spouse.
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DIVINE MERCY
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Divine Mercy In my soul
The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
NOTEBOOK V
Fifth day. When I
entered the chapel this morning, I learned that Mother Superior had had some
trouble on my account. This hurt me very much. After Holy Communion, I
leaned my head on the Most Sacred Heart of Jesus and said, “O my Lord, I beg
You, let all the consolation that I am experiencing through Your presence in
my heart be poured out into the soul of my dear Mother superior, who has had
some trouble because of me, and this involuntarily on my part.”
Jesus, comforted me, saying that both our souls had benefited from this. But
I begged the Lord to deign to spare me from being the occasion of anyone’s
suffering, as my heart could not bear this.
O white Host, You preserve my soul in whiteness; I fear the day when I might
forsake You. You are the Bread of Angels, and thus also the Bread of
Virgins.
Jesus, my most perfect model, with my eyes fixed on You, I will go through
life in Your footsteps, adapting nature to grave, according to Your most
Holy will and Your light which illumines my soul, trusting completely in
Your help.
J.M.J.
Chart of inner control
Particular examine.
Unity with the merciful Christ. Because I am united to Jesus, I must be
faithful always and everywhere. And I must be interiorly united with the
Lord, while exteriorly observing fidelity to the rule, particularly that of
silence.
November Victories – 53 defeats – 2
December Victories – 104 defeats – 0
January Victories - 78 defeats – 1
February Victories – 59 defeats – 1
March Victories – 50 defeats –
April Victories - 61 defeats
May
June
July
August
September
October
When I hesitate on how to act in some situations, I always ask love. It
advises best.
General Examine of Conscience
October 25, 1937
Victories
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Nov
XI |
Dec
XII |
Jan
I |
Feb
II |
Mar
III |
Apr
IV |
May
V |
Jun
VI |
Jul
VII |
Aug
VIII |
Sept
IX |
Oct
X |
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Commandments of God |
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Vows - poverty |
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9 |
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Vows - chastity |
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7 |
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Vows - obedience |
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27 |
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7 |
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Rules |
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7 |
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Love of neighbor |
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38 |
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17 |
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73 |
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35 |
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30 |
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20 |
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Humility |
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7 |
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39 |
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23 |
|
34 |
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56 |
|
25 |
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Patience |
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23 |
|
56 |
|
50 |
|
17 |
|
80 |
|
50 |
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Silence |
|
11 |
|
45 |
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37 |
|
28 |
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37 |
|
20 |
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Neighbor's good name |
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15 |
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25 |
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3 |
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1 |
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Holy Mass and Communion |
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17 |
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12 |
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13 |
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7 |
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10 |
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Meditation |
|
6 |
|
5 |
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10 |
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Particular examine |
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7 |
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5 |
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11 |
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Attitude towards God
and Confessors |
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5 |
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5 |
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Superiors |
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7 |
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Sisters and students |
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4 |
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7 |
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Lay Persons |
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20 |
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2 |
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
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Testimony of former abortionist
DR. ANTHONY LEVATINO
Posted with permission of the Pro-life Action League,
Chicago
(continued)
Something I emphasize that I think is effective is the misconception in
the public of what is being aborted. I hear this all the time. It is
driving me crazy. "It is a blob of tissue." How many times have you
heard that one? All the time. "It's a blob of tissue." one of my best
friends is a Ph.D. microbiologist and he is the head of research for a
major pharmaceutical company. This is not a bimbo. He knows. He knows me
well, and it is very unlike me to get up in front of a group of people
and take a strong vocal, public stand on anything, and he knows that. In
the last year or so, all of sudden, he sees us, my wife and I, both
doing this and it got his curiosity going. So we had a discussion about
it. I didn't really know how he felt about it. They have a couple of
children; a nice family; they do just fine. I couldn't believe it--a
Ph.D. microbiologist! You have to hear this guy talk about all the new
cancer drugs on the horizon, the things that he is developing. He is
very educated and very clever. My jaw hit the floor when he said,
"What's the big deal? It's just a blob of tissue." That was a Ph.D.
microbiologist! What do you think the average person in the street
thinks? People just don't know.
People in this country, Americans, have a heart. They really do. I don't
know of anyone else in this world who gives the way we do when people
are starving in Ethiopia or any other place. We have our problems, a lot
of problems, and I don't agree with everything this government does and
I think we do a lot of bad things, but this country has heart. When
Jessica, that little girl in Midland, Texas, fell down the hole, the
country went crazy. Every time I clicked on the TV, I was getting
another hourly report on Jessica's health. This went on for days. All
this effort, all this coverage, all this sympathy for one little girl.
What about all the other 750,000 little girls who get ground up in
suction machines every year? I think at least in part it is because
people don't know.
I gave a presentation in my church and showed a fetus at 24-weeks.
Let me tell you, you put a picture of a 24-week fetus on the screen and
nobody has any doubt that that is a baby. No one. You can work backwards
to the point where a woman first knows she is pregnant and it still
looks like a baby to me--and everybody else. I tried it in my church--it
is real friendly territory. The first time in my own church, one person,
an English teacher in a local high school, had his mind made up that he
was pro-choice. He is still pro-choice, but especially from this person,
if you met him, you would know what I mean. It was a high compliment
when he came up to me and said: "I am very pro-choice and I still feel
that way, but I never thought that your talk would affect me the way it
has." I got my foot in the door with that person and I am going to keep
chipping at him. There are other people in that church who sat during
that presentation, not quite as hard as nails as he was, that had the
same thought. They were pro-choice when they walked in the door; now
they are not so sure. You can educate people. That's my approach.
Everybody does their thing for Pro-Life. For me, it is trying to educate
people. I am trying to tell them. I want the general public to know what
the doctors know: That this is a person. This is a baby. This is not
some kind of blob of tissue and it does make a difference. That is my
bit.
The insurance issue is of great interest to me. I have jotted down some
notes because that is a new one. I didn't realize that other states were
charging a penalty for insurance. That is something we are going to have
to look at. It's not the case in New York state, not legislature, it
gives our group access to some of the lawmakers a little better than
some other people in the state.
In asking me to come today, Mr. Scheidler said he would like to hear a
few words about what I think the Pro-Life Movement does right and what
we do best, and perhaps some things I might criticize. I am just going
to say briefly that one of the most rewarding things about working in
Pro-Life has been meeting and getting to know some very fine, dedicated
people who have a lot of heart and are willing to stick their necks out
in an unpopular cause to right something that they see is wrong. That
has been a wonderful experience and a big part of it for us.
If I had to pick one thing I think is something that I am not happy with
about Pro-Life, it is the disorganization. It is terrible. At least
there is some coordination between the offices, but my impression has
been, in talking to other people, that there has been so much
disorganization. There is a lot of good effort going on, that I think
that a lot of the effort is wasted because you are not working together.
NOW works together, and Planned Parenthood works together. You are
against very, very potent forces that are organized, monied and very
strong and very influential. You have to start coordinating your efforts
or you are going to be wasting a lot of your energy.
One other thing that I wanted to mention is something that I want to
throw out because it is something I want to learn from the conference:
the state of parental consent laws in other areas. We did abortions, all
right, but I am going to pat us a little bit on the back. We would
never, never, touch a minor without parental consent. You just
don't do that. You don't do operations on kids without their parents'
consent--written consent. We turned down lots of girls because they were
15 or 16; we caught a few of them lying about their ages because they
knew our policy, but it was: I'm sorry, if you are not 18, I cannot do
this without parental consent. Then I started realizing that this is not
the way it is. In New York City, you can walk into an abortion mill at
14, 15, and get your abortion. No problem. No doctor in this country, as
far as I know, can legally take your tonsils out if you don't have
parental consent, so why can you do an abortion without the parent's
consent? But this is a very big battle in New York State right now, and
one that we are actively engaged in. I would like to hear more about
that because I think that is a very important issue for another reason.
A lot of people are, as I have said, pro-choice, pro-woman. I don't care
what you want to call it. A lot of those people who are pro-choice,
maybe adamantly so, have children, too. I don't care how pro-choice they
are, but I bet you money, dollars-to-doughnuts, if you pinned them
against the wall, they don't want anybody touching their minor children
without them knowing about it -- whether they are pro-choice or not. To
me, this is an issue that cuts across the lines. One that you can get
people on both sides of the fence to agree on. It is one step that I
think is an important one and one that we are working actively for.
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