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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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July 5, 2009 - Fourteenth Sunday of Ordinary Time
LITURGICAL/THEME MEDITATION:
"Jesus marveled because of their unbelief"
UNIVERSAL CHURCH/WORLD EVENT(S):
Holy See on Economic Crisis
and Development
SAINT OF THE DAY
St. Anthony Zaccaria
GENERAL
MARIOLOGY
THE DIVINE
HISTORY AND LIFE
OF THE
VIRGIN MOTHER OF GOD
Book Four -
Chapter V
THE ADORATION OF THE
SHEPHERD; THE CIRCUMCISION.
DIVINE MERCY
Divine Mercy in My Soul
Notebook I V
TEACHING/TESTIMONY/CONVICTION:
Dr. Paul Jarrett

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DAILY LITURGICAL MEDITATION |
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Sunday (7/5): "Jesus marveled because of
their unbelief"
Scripture: Mark 6:1-6
1 He went away from there and came to his own country; and his
disciples followed him. 2 And on the Sabbath he began to teach in the
synagogue; and many who heard him were astonished, saying, "Where did
this man get all this? What is the wisdom given to him? What mighty
works are wrought by his hands! 3 Is not this the carpenter, the son of
Mary and brother of James and Joses and Judas and Simon, and are not his
sisters here with us?" And they took offense at him. 4 And Jesus said to
them, "A prophet is not without honor, except in his own country, and
among his own kin, and in his own house." 5 And he could do no mighty
work there, except that he laid his hands upon a few sick people and
healed them. 6 And he marveled because of their unbelief. And he went
about among the villages teaching.
Meditation: Are you critical towards others, especially those
close to you? The most severe critics are often people very familiar to
us, a member of our family, a relative, or neighbor we rub shoulders
with on a regular basis. Jesus faced a severe testing when he returned
to his home town, not simply as the carpenter's son, but now as a rabbi
with disciples. It would have been customary for Jesus to go to the
synagogue each week during the Sabbath, and when his turn came, to read
from the scriptures during the Sabbath service. His hometown folks
listened with rapt attention on this occasion because they had heard
about the miracles he had performed in other towns. What sign would he
do in his hometown? Jesus startled them with a seeming rebuke that no
prophet or servant of God can receive honor among his own people. The
people of Nazareth took offense at him and refused to listen to
what he had to say. They despised his preaching because he was a
workingman, a carpenter, a mere layman and they despised him because of
his family. How familiarity can breed mistaken contempt. Jesus could
do no mighty works in their midst because they were closed and
disbelieving towards him. If people have come together to hate and to
refuse to understand, then they will see no other point of view than
their own and they will refuse to love and accept others. Do you easily
take offense at others?
The word "gospel" literally means "good news". Isaiah had
prophesied that the Messiah would come in the power of the Holy Spirit
to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2).
Jesus came to set people free from the worst tyranny possible – the
tyranny of slavery to sin and the fear of death, and the destruction of
both body and soul. God's power alone can save us from emptiness and
poverty of spirit, from confusion and error, and from the fear of death
and hopelessness. The gospel of salvation is "good news" for us today.
Do you know the joy and freedom of the gospel?
"Lord Jesus, you are the fulfillment of all our hopes and desires.
Your Spirit brings us grace, truth, life, and freedom. Fill me with the
joy of the gospel and inflame my heart with love and zeal for you and
for your will."
Psalm 123:1-4
1 To thee I lift up my eyes, O thou who art enthroned in the heavens!
2 Behold, as the eyes of servants look to the hand of their master, as
the eyes of a maid to the hand of her mistress, so our eyes look to the
LORD our God, till he have mercy upon us.
3 Have mercy upon us, O LORD, have mercy upon us, for we have had more
than enough of contempt.
4 Too long our soul has been sated with the scorn of those who are at
ease, the contempt of the proud.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
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Holy See on Economic Crisis and Development
"We Reiterate Our Plea That the Poorest Countries Be Given Priority"
NEW YORK, JULY 2, 2009 ( Zenit.org).- Here is the June 26 address given by Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, in a conference on "The World Financial and Economic Crisis and Its Impact on Development."
* * *
Mr. President,
The Holy See welcomes this opportunity to comment on the recommendations now emerging from the discussions that have been taking place on the impact of the global financial and economic crisis on developing countries. In doing so, we applaud again the initiative taken by the UN over the past months to include its entire membership in the discussions.
We must not forget that it is poor people both in developed and in developing countries who suffer most and who are least able to defend themselves against the impact of this crisis. Loss of jobs in the former and lack of access to employment, food, basic healthcare and education facilities in the latter are a daily daunting reality. At the conclusion of the Development Committee meetings in late April, the World Bank estimated that an additional 55-90 million people will now be trapped in extreme poverty in 2009, especially women and children; meanwhile, the number of chronically hungry people is expected to climb to over 1 billion individuals this year. Moreover, prospects for overcoming extreme poverty by 2015 by way of the eight globally agreed Millennium Development Goals have also receded.
Consequently, for the Holy See, there is, first and foremost, a compelling moral obligation to address these worsening social and economic disparities which undermine the basic dignity of so many of the world's inhabitants. At the same time Church institutions all over the world have seized the momentum to foment new structures of solidarity and to call for and encourage the redirection of the national and global financial and economic systems towards the principles of justice, solidarity and subsidiarity.
Given the vulnerability of so many of the world's poor, we endorse the proposed approach to protect them with short-term stabilization measures while using longer term measures to help ensure sustainable financial flows and reduce the likelihood of this crisis reoccurring. We also urge that the future agenda be not overly ambitious. Short-term actions must focus on means that are capable of bringing tangible relief within a reasonable time period to individuals most in need. Longer term measures -- which often may require developing a stronger political consensus to realize them -- should focus on actions that support sustainability. We therefore support the proposed practical balance between short-term needs for effective action and the longer term proposals to review the framework of the global economic system.
In terms of specific action, we welcome the commitments made at the G20 London Summit last April to make available more than $1 trillion in additional assistance. Unfortunately, however, only a small part of this assistance was targeted for the poorest developing countries. Hence, it is essential that adequate financial assistance still be directed to these countries, whose financing needs must be closely monitored. It is also important that such assistance be extended with minimal conditionality from the IFIs.
We are conscious of the human and social dimensions of this global crisis. In light of that, we support measures aimed at strengthening food security, the protection of social expenditures, and, more generally, a people centered focus of public expenditure. In this regard, we welcome particularly the proposals for the necessary additional resources to be made to the World Bank's Vulnerability Financing Framework.
The new global crisis should not be a pretext for forgetting old concerns. At the Doha Conference, we stressed the importance of reaffirming the principle of sustainable financial development and ensuring a sustainable path of development for all developing countries. Specifically, the elimination of agricultural export subsidies is one measure that can provide significant benefits to very poor developing countries. This essentially moral prerogative has become even more urgent in the intervening period as the global financial crisis has worsened. We therefore join Member states in pressing for a speedy conclusion to the WTO Doha Round, inasmuch as it respects the commitments in favor of the Least Developed Countries. Likewise, it is essential for developed countries to maintain their existing ODA commitments.
In terms of measures aimed at preventing a reoccurrence of this crisis in the future, we support practical and enforceable regulations to ensure global transparency and oversight at all levels of the financial system. Underlying the current economic crisis is an ideology which places individuals and individual desires at the center of all economic decisions. The practice of economics has reflected this ideological focus and has sought to remove values and morality from economic discussions rather than seeking to integrate these concerns into creating a more effective and just financial system.
This world view has created a society in which short-term economic and personal gains are made at the expense of others and have the effect of creating an individualism lacking recognition of the shared rights and responsibilities necessary to create a society respecting the dignity of all people.
As the UN community assumes this collective responsibility to support the poorest developing countries at this time of financial crisis, we believe it is appropriate to recall the reflections of Pope Benedict XVI at the beginning of this year in celebrating World Day of Peace. He placed special emphasis on the essential need for a 'strong sense of global solidarity' between rich and poor countries to address effectively the fight against poverty. His appeal was essentially a moral one, based on the common good for all human beings.
In the field of international commerce and finance there are processes at work which permit a positive integration of economics leading to an overall improvement in conditions. At the same time, however, there are processes at work in the opposite direction that marginalize peoples and can lead to wars and conflicts. Despite the enormous growth in trade since the Second World War, there remain many low income countries still marginalized in terms of trade. In such countries, many of which are in Africa, there is a fundamental issue of global equity at stake. In the area of finance, too, the recent crisis demonstrates how financial activity can be self-centered and short-term in perspective, lacking any long-term consideration of the common good.
In closing, we reiterate our plea that the poorest countries be given priority at this time of crisis and that an ethical approach be adopted (i) in economics by those active in international markets; (ii) in politics by those in public office; and (iii) to allow for inclusive participation by all members of civil society. Only if such an approach is adopted can true global solidarity be achieved.
Thank you, Mr. President.
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DAILY LITURGICAL SAINT |
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July
5, 2009 
St. Anthony Zaccaria 
(1502-1539)
At
the same time that Martin Luther was attacking abuses in the Church, a
reformation within the Church was already being attempted. Among the
early movers of the Counter-Reformation was Anthony Zaccaria. His mother
became a widow at 18 and devoted herself to the spiritual education of
her son. He received a medical doctorate at 22 and, while working among
the poor of his native Cremona in Italy, was attracted to the religious
apostolate. He renounced his rights to any future inheritance, worked as
a catechist and was ordained a priest at the age of 26. Called to Milan
in a few years, he laid the foundations of three religious
congregations, one for men and one for women, plus an association of
married couples. Their aim was the reform of the decadent society of
their day, beginning with the clergy, religious and lay people.
Greatly inspired by St. Paul (his congregation is named the Barnabites,
after the companion of that saint), Anthony preached with great vigor in
church and street, conducted popular missions and was not ashamed of
doing public penance.
He
encouraged such innovations as the collaboration of the laity in the
apostolate, frequent Communion, the Forty Hours devotion and the ringing
of church bells at 3:00 p.m. on Fridays.
His holiness moved many to reform their lives but, as with all saints,
it also moved many to oppose him. Twice his community had to undergo
official religious investigation, and twice it was exonerated.
While on a mission of peace, he became seriously ill and was brought
home for a visit to his mother. He died at Cremona at the age of 36.
Comment:
The austerity of Anthony's spirituality and the Pauline ardor of his
preaching would probably "turn off" many people today. When even some
psychiatrists complain at the lack of a sense of sin, it may be time to
tell ourselves that not all evil is explained by emotional disorder,
subconscious and unconscious drives, parental influence and so on. The
old-time "hell and damnation" mission sermons have given way to
positive, encouraging, biblical homilies. We do indeed need assurance of
forgiveness, relief from existential anxiety and future shock. But we
still need prophets to stand up and tell us, "If we say 'We are without
sin,' we deceive ourselves and the truth is not in us" (1 John 1:8).
Quote:
''I charge you in the presence of God and of Christ Jesus, who will
judge the living and the dead, and by his appearing and his kingly
power: proclaim the word; be persistent whether it is convenient or
inconvenient; convince, reprimand, encourage through all patience and
teaching. For the time will come when people will not tolerate sound
doctrine but, following their own desires and insatiable curiosity, will
accumulate teachers and will stop listening to the truth and will be
diverted to myths" (2 Timothy 4:1-4).
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
THE DIVINE HISTORY AND
LIFE
OF THE
VIRGIN MOTHER OF GOD
BOOK FOUR
Describing
the Anxieties of Saint Joseph on Account of the Pregnancy of
Most Holy
Mary,the Birth of Christ our Lord, His Circumcision,the
Adoration
of the Kings, the Presentation of the Infant Jesus
In the
Temple, the Flight into Egypt, the Death of the
Holy
Innocents, and the Return to Nazareth.
THE ADORATION OF THE SHEPHERD; THE
CIRCUMCISION.
This prayerful sacrifice of JESUS our Savior the
Father accepted, and, according to our way of speaking, He began to
declare Himself satisfied and paid for the indebtedness of humanity. The
incarnate Word offered these first fruits of his blood as pledges that
He would give it all in order to consummate the Redemption and
extinguish the debt of the sons of Adam. All these interior acts and
movements of the Onlybegotten his most holy Mother perceived, and in her
heavenly wisdom She penetrated the mystery of this sacrament, acting as
his Mother and in concert with Her Son and Lord in all He was doing and
suffering. True to his human nature, the divine Infant shed tears as
other children. Although the pains caused by the wounding were most
severe, as well on account of the delicacy of his body as on account of
the coarseness of the knife, which was made of flint, yet his tears were
caused not so much by the sensible pain as by the supernatural sorrow
caused by his knowledge of the hard-heartedness of mortals. For this was
more rude and unyielding than the flint, resisting his sweetest love and
the divine fire He had come to enkindle in the world and in the hearts
of the faithful (Luke 12, 49). Also the tender and affectionate Mother
wept, like the guileless sheep, which raises its voice in unison with
the innocent lamb. In reciprocal love and compassion the Child clung to
his Mother, while She sweetly caressed Him at her virginal breast and
caught the sacred relics and the falling blood in the towel.
In the meanwhile the priest asked the parents what
name they wished to give to the Child in Circumcision; the great Lady,
always attentive to honor her spouse, asked saint Joseph to mention the
name. Saint Joseph turned toward Her in like reverence and gave Her to
understand that He thought it proper this sweet name should first flow
from her mouth. Therefore, by divine interference, both Mary and Joseph
said at the same time; "JESUS is his name." The priest answered: "The
parents are unanimously agreed, and great is the name which they give to
the Child"; and thereupon he inscribed it in the tablet or register of
names of the rest of the children. While writing it the priest felt
great interior movements, so that he shed copious tears; and wondering
at what he felt yet not being able to account for, he said: "I am
convinced that this Child is to be a great Prophet of the Lord. Have
great care in raising Him, and tell me in what I can relieve your
needs." Most holy Mary and Joseph answered the priest with humble
gratitude and dismissed him after offering him the gift of some candles
and other articles.
Being again left alone with the Child, most holy Mary
and Joseph celebrated anew the mystery of the Circumcision, commenting
on the holy name of JESUS amid sweet canticles and tears of joy, the
fuller knowledge of which (as also of other mysteries which I have
mentioned) is reserved as an additional accidental glory to the saints
in heaven. The most prudent Mother applied to the wound caused by the
knife such medicines as were wont to be used on such occasions for other
children, and during the time while the pain and the healing lasted She
would not for a moment part with holding Him in her arms day and night.
The tender love of the heavenly Mother is beyond all comprehension or
understanding of man; for her natural love was greater than any other
mother was capable of, and her supernatural love exceeded that of all
the angels and saints together. Her reverence and worship cannot be
compared with that of any other created being. These were the delights
of the incarnate Word (Prov. 8, 31), which He desired and longed for
among the children of men; and this was the recompense, which his loving
heart drew from the exceeding sanctity of the Virgin Mother for the
sorrows occasioned Him by their behavior.
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DIVINE MERCY
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Divine Mercy In my soul
The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook V
A.M.J.
Cracow, October 20, 1937. Fifth Notebook
O my God, let everything that is in me praise You, my Lord and Creator; and
with every beat of my heart I want to praise Your unfathomable mercy. I want
to tell souls of Your goodness and encourage them to trust in Your mercy.
That is my mission, which You yourself have entrusted to me, O Lord, in this
life and in the life to come.
We are beginning an eight-day retreat today. Jesus, my Master, help me to
make these holy retreat exercises with the greatest fervor possible. May
Your Spirit guide me, O God, into the most profound depths of knowledge of
Yourself, and of my own self as well. For I shall love You only as much as I
shall come to know You. And I shall despise myself only as much as I shall
come to know my misery. I know, Lord, that You will not refuse me Your help.
I desire to come out of this retreat a saint, even though human eyes will
not notice this, not even those of the superiors. I abandon myself entirely
to the action of Your grace. Let Your will be accomplished entirely in me, O
Lord.
First day. Jesus: My daughter, this retreat will
be an uninterrupted contemplation. I will bring you into this retreat as
into a spiritual banquet. Close to My merciful Heart, you will meditate upon
all the graces your heart has received, and a deep peace will accompany your
soul. I wan the eyes of your soul to be always fixed on My holy will, since
it is in this way that you will peace Me most. No sacrifices can be compared
to this. Throughout all the exercises you will remain close to My Heart. You
shall not undertake any reforms, because I will dispose of your whole life
as I see fit. The priest who will preach the retreat will not speak a single
word which will trouble you.
My Jesus, I have already made two meditations, and I recognize, through
them, that everything You have said is true. I am experiencing a profound
peace, and this peace flows from the witness of my conscience; that is to
say, that I am always doing Your will, O Lord.
In the meditation on the goal of man, I understood that this truth is deeply
rooted in my soul, and that my deeds are therefore the more perfect. I know
why I was created. All creatures taken together cannot take the place, for
me, of my Creator. I know that God is my ultimate goal and so, in whatever I
undertake, I take God into account.
Oh, how good it is to spend a retreat close to the most sweet heart of my
God. I am in the wilderness with my Beloved. No one interrupts my sweet
conversation with Him.
Jesus, You yourself have deigned to lay the foundations of my sanctity, as
my cooperation has not amounted to much. You have taught me to set no store
on the use and choice of created things, because my heart is, of itself, so
weak. And this is why I have asked You, O my Master, to take no heed of the
pain of my heart, but to cut away whatever might hold me back from the path
of love. I did not understand You, Lord, in times of sorrow, when You were
effecting Your work in my soul; but today I understand You and rejoice in my
freedom of spirit. Jesus himself has seen to it that my heart has not been
caught in the snares of any passion. I have come to know well from what
dangers He has delivered me, and therefore my gratitude to my God knows no
bounds.

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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
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Dr. Paul Jarrett
(continued)
It has recently been discovered that HIV transmission from an infected
mother to her newborn can be dramatically reduced by treating the mother
with AZT throughout the pregnancy. It has been recommended that all
pregnant women be screened for HIV [with their consent, of course]
because the very fact that she is pregnant proves she is sexually active
and therefore she is at risk for HIV.
However, with the AFP story in mind, think what the results will be of
such a program. Since HIV positive women may have higher risks to
themselves in pregnancy, and are carrying babies who still have an 8%
chance of developing AIDS, I will predict that many more babies will be
lost in this detection program than are saved.
Keep in mind as well that all these abortions we're discussing are
acceptable in the minds of some pro-life people because the health of
the baby is the issue.
Francis Shaeffer warned us in the early 80's in his book, Whatever
Happened to the Human Race that once we as a society accepted
abortion, we were on a slippery slope leading to euthanasia. Physician
assisted suicide has found increasing support in the courts in recent
months. It seems unlikely that we as a nation will be able to climb back
up that slippery hill.
Could it be more apparent that no agreement is possible with the
pro-choice camp? After many years of debates, legislative hearings, and
political efforts, the events of recent weeks should make it abundantly
clear to the optimist that his hope is futile. The veto of the so called
partial birth abortion bill illustrates their unwillingness to give
ground on even the most blatant, gruesome abuse of a baby, let alone
issues of informed consent and waiting periods.
I think it is fair to ask the question "What are our goals and purposes
in the pro-life movement?" Is our goal to ban abortion through
legislation or court action? Whereas that might reduce abortions, I
think it is obvious from all that I have said that prohibiting abortions
would not end them. It has been truthfully said that "You can not
legislate morality". Shouldn't our goal be that no one would desire an
abortion?
As Christians, I believe our goals include living our lives in
accordance with Scripture and glorifying God. Certainly, this must be
the case with Christian activism. Whatever action I take, I must ask
"Does it glorify God?" "Will it lead others to Christ?"
As I've grown as a Christian, I've been involved in the pro-life
movement for about 14 years. In that time I've learned above all else
that abortion is a spiritual battle. We're fighting for hearts and minds
of our fellow men.
Our enemies are not the abortionists, the clinic directors, the
feminists, the politicians, the women who are having abortions. These
people are victims just as the babies are victims. They are spiritually
blind. They are instilled in darkness just as I was in darkness. We need
to love these people in spite of their sins. We need to show them love
not hatred. Yes, we hate the evil that they are doing, but we still love
the sinners. Rom. 5:8 -- But God demonstrates his own love for us in
this: While we were still sinners, Christ died for us. (NIV)
Our real battle is against the powers and principalities of darkness --
Satan and his fallen angels, The battle has to be fought with spiritual
weapons -- prayer above all else. Before entering battle, we must first
put on the full armor of God, as the apostle Paul detailed in the 6th
chapter of his letter to the Ephesians:
10 Finally, be strong in the Lord and in
his mighty power.
11 Put on the full armor of God so that
you can take your stand against the devil's schemes.
12 For our struggle is not against flesh
and blood, but against the rulers, against the authorities,
against the powers of this dark world and against the spiritual forces
of evil in the heavenly realms.
13 Therefore, put on the full armor of
God, so that when the day of evil comes, you may be able to stand your
ground, and after you have done everything, to stand.
14 Stand firm then, with the belt of
truth buckled around your waist, with the breastplate of righteousness
in place,
15 and with your feet fitted with the
readiness that comes from the gospel of peace.
16 In addition to all this, take up the
shield of faith, with which you can extinguish all the flaming arrows of
the evil one.
17 Take the helmet of salvation and the
sword of the Spirit, which is the word of God.
18 And pray in
the Spirit on all occasions with all kinds of prayers and requests. With
this in mind, be alert and always keep on praying for all the saints. (NIV)
(to be continued)
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