TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

 

 

    August 23, 2009 -  Twenty First Sunday of Ordinary Time   

 

LITURGICAL/THEME MEDITATION:

"Lord, to whom shall we go? You have the words of everlasting life"

UNIVERSAL CHURCH/WORLD EVENT(S):

Science Can't Explain Guadalupe

SAINT OF THE DAY

St. Rose of Lima

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Five - Chapter I 

INTERIOR TRIALS OF MARY; JESUS IN THE TEMPLE. 

 DIVINE MERCY

Divine Mercy in My Soul

NOTEBOOK V

 TEACHING/TESTIMONY/CONVICTION:

From Abortion to Conversion: Testimony of a Former Abortion Provider

KATHY SPARKS

 

DAILY LITURGICAL MEDITATION

 
 
Sunday (8/23): "Lord, to whom shall we go? You have the words of everlasting life"

Scripture: John 6:60-69

60 Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?" 61 But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? 62 Then what if you were to see the Son of man ascending where he was before? 63 It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. 64 But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. 65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." 66 After this many of his disciples drew back and no longer went about with him. 67 Jesus said to the twelve, "Do you also wish to go away?" 68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; 69 and we have believed, and have come to know, that you are the Holy One of God."

Meditation: When you encounter the difficult sayings of Jesus, how do you respond? With disbelief, indifference, or with a desire that seeks understanding? Jesus claimed to have full revelation of God and he backed this claim with many remarkable works of healing and miracles, including the miraculous feeding of five thousand people at one time. That is why many thousands sought Jesus out and were attracted to his teaching. He offered them something both tangible and irresitible – visible signs of God's mercy, kindness, and favor. Many stumbled, however, when Jesus made claims which only God could possibly make. Jesus' discourse on "eating his flesh and drinking his blood" (see John 6:51-59) – which pointed to the Last Supper and to the unique bread of the Eucharist or Table of the Lord – caused offence to many of his followers. Jesus claimed to be the bread of heaven, the very life of God given to us as spiritual food to sustain us on our journey to the promised land of heaven.

Jesus did not leave any middle ground for his hearers. They must either accept his word as divine or reject it as the claim of an imposter. Even the apostles admitted that this was a "hard saying". This expression meant that it was not just hard to understand, but hard to accept. Jesus pressed the issue with his beloved disciples because he wanted to test their faith, trust, and loyalty. Jesus promised his disciples nothing less than the full blessing of eternal life and union with God. Jesus assures his disciples that it is his heavenly Father who invites and who gives the grace to follow even in the "hard sayings". Jesus knew that some would not only reject him and his word, but would do so with great opposition, hatred and violence, even betraying him to his enemies.

It takes faith and trust to believe in Jesus and to accept his words. Real faith, however, is neither blind trust nor ignorant belief. Augustine of Hippo (see short biography) once said: "I believe, in order to understand; and I understand, the better to believe." Faith and reason go together, because faith seeks understanding of God's truth and revelation. That is why God gives us the help and guidance of the Holy Spirit, who is our instructor and daily tutor in the wisdom and knowledge of God. Paul the Apostle teaches us to pray for understanding that God "may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your heart enlightened" (Ephesians 1:17-18).

Faith is a personal response to God's revelation of himself to us. Jesus both reveals who God is and offers us a personal relationship with God as our heavenly Father. Peter’s profession of faith was based on the personal relationship he had with Jesus. He not only believed that Jesus had the divine authority to speak on behalf of God, and the power to perform signs and miracles in the name of God. Peter grasped, through the eyes of faith, that Jesus truly was the Messiah, the Holy One of God. Through the gift of faith Peter came to understand that Jesus was both God and man, sent into the world by the Father who loved the world so much that he gave us his only Son (John 3:16). Peter believed in the words which Jesus spoke, because he accepted Jesus as the Son of God and savior of the world.

Faith is an entirely free gift of God which enables us to respond to God's word with trust because God is true and utterly reliable. Faith is the key to understanding and experiencing God at work in our daily personal lives. Do you believe, as Peter did, that Jesus can change your life because he has the words of everlasting life? Ask the Lord Jesus to increase your faith and understanding of his word that you may grow in the knowledge of his love and plan for your life.

"Lord Jesus, you have the words of everlasting life. Strengthen my faith and help me to cast aside all doubt, fear, and indifference to your word that I may obey it with trust and joy. May there be nothing in my life which separates me from your love and truth."

Psalm 34:2-3,16-22

2 My soul makes its boast in the LORD; let the afflicted hear and be glad.
3 O magnify the LORD with me, and let us exalt his name together!
16 The face of the LORD is against evildoers, to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the LORD hears, and delivers them out of all their troubles.
18 The LORD is near to the brokenhearted, and saves the crushed in spirit.
19 Many are the afflictions of the righteous; but the LORD delivers him out of them all.
20 He keeps all his bones; not one of them is broken.
21 Evil shall slay the wicked; and those who hate the righteous will be condemned.
22 The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.
 

www.dailyscripture.net
 

RETURN TO TOP
 

UNIVERSAL CHURCH/WORLD EVENTS

Science Can't Explain Guadalupe


Time and Accidents Have Not Destroyed Marian Image
 
PHOENIX, Arizona, AUG. 21, 2009 (Zenit.org).- A physicist who has spent years researching the tilma bearing the image of Our Lady of Guadalupe is affirming that there is no scientific explanation for the phenomenon.

Adolfo Orozco stated this in a presentation given at an International Marian Congress that took place Aug. 6-8 in Phoenix.

The congress, sponsored by the Knights of Columbus, the Phoenix Diocese and the Institute of Guadalupan Studies, was dedicated to Our Lady of Guadalupe.

Orozco gave a presentation on the image of the Virgin imprinted on St. Juan Diego's tilma, stating that it is "completely outside" any scientific explanation.

He explained that due to the humid, salty environment around the basilica where the tilma is kept in Mexico City, the cloak material should have decomposed years ago.

In fact, the researcher noted, this is what happened to a painted copy of the image that was made in 1789, on a material similar to the original tilma.

Although the copy was preserved behind glass, like the original, it had to be discarded eight years later because it was falling apart and the painting was fading, the physicist reported.

The original image, however, which was imprinted on the cloak when the Blessed Virgin appeared to the saint, remains intact after 478 years.

Orozco told his audience that this phenomenon is heightened by the fact that it should have been destroyed twice, once when nitric acid was accidentally spilled on a section of the cloth, and another time when a bomb exploded close to it.

He affirmed that there is no natural explanation for how the image has survived undamaged through time and potentially destructive events such as these.

In addition to his research on the tilma, Orozco has spent many years studying the Holy Shroud that covered Christ in the tomb, and has lectured on over 300 occasions on the scientific aspects of it.

 

TURN TO TOP

 

DAILY LITURGICAL SAINT

   

Sunday, August 23, 2009
St. Rose of Lima
(1586-1617)

Size: A A

  The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification.

She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends.

The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.

When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.

During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace.

What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.
 

Comment:

It is easy to dismiss excessive penances of the saints as the expression of a certain culture or temperament. But a woman wearing a crown of thorns may at least prod our consciences. We enjoy the most comfort-oriented life in human history. We eat too much, drink too much, use a million gadgets, fill our eyes and ears with everything imaginable. Commerce thrives on creating useless needs on which to spend our money. It seems that when we have become most like slaves, there is the greatest talk of “freedom.” Are we willing to discipline ourselves in such an atmosphere?

 
Quote:

“If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than with two eyes to be thrown into fiery Gehenna” (Matthew 18:8–9).

 
Patron Saint of:

Americas
Florists
Latin America
Peru
Philippines
South America

 

 

  http://www.americancatholic.org/Features/SaintofDay

RETURN TO TOP
 

GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK FIVE

Concerning the Perfection with which the most Holy Mary copied and

Imitated the Activity of the Soul of Christ; how the Incarnate Word

Instructed Her in the Laws of grace, the Articles of Faith, the

Sacraments, the Ten Commandments; and with what

Alacrity and Noble Promptitude She Corresponded.

Also concerning the Death of Saint Joseph, the

Preaching of Saint John, the call of the

First Disciples and the Baptism

Of the Virgin Mary, our

Blessed Lady  

CHAPTER I. 

INTERIOR TRIALS OF MARY; JESUS IN THE TEMPLE. 

WORDS OF THE QUEEN.

My daughter, all the works of my most holy Son and my own actions are full of mysterious instruction and doctrine for the mortals who contemplate them diligently and reverently. The Lord absented Himself from me in order that, seeking Him in sorrow and tears, I might find Him again in joy and with abundant fruits for my soul. I desire that thou imitate me in this mystery and seek Him with such earnestness, as to be consumed with a continual longing without ever in thy whole life coming to any rest until thou holdst him and canst lose Him no more (Can. 5, 4). In order that thou mayest understand better this sacrament of the Lord, remember, the infinite Wisdom made men capable of his eternal felicity and placed them on the way to this happiness, but left them in doubt of its attainment, as long as they have not yet acquired it and thus filled them with joyful hope and sorrowful fear of its final acquisition. This anxiety engenders in men a lifelong fear and abhorrence of sin, by which alone they can be deprived of beatitude and thus prevent them from being ensnared and misled by the corporeal and visible things of this earth. This anxiety the Creator assists by adding to the natural reasoning powers, faith and hope, which are the spurs of their love toward seeking and finding their last end. Besides these virtues and others infused at Baptism He sends his inspirations and helps to keep awake the soul in the absence of its Lord and to prevent forgetfulness of Him and of itself while deprived of his amiable presence. Thus it pursues the right course until it finds the great goal, where all its inclinations and longing shall be satiated.

Hence thou canst estimate the listless ignorance of mortals and how few stop to consider the mysterious order of the creation and justification and all the works of the Almighty tending toward this exalted end. From this forgetfulness flow so many evils endured by men while they appropriate so many earthly goods and deceitful delights, as if they could ever find in them their ultimate end. The height of perversity opposed to the order of the Creator, is that mortals in this transitory and short life rejoice in visible things as if they were their last end, while they ought, on the contrary, to make use of creatures to gain, not to lose, the highest Good. Do thou, therefore, my dearest, be mindful of this dangerous human folly. Consider all delights and joys of the world as insanity, its laughing as sorrow, sensible enjoyment as self deceit, as the source of foolishness, which intoxicates the heart and hinders and destroys all true wisdom. Live in constant and holy fear of losing eternal life and rejoice in nothing except in the Lord until thou obtainest full possession of Him.

 
 RETURN TO TOP
 

DIVINE MERCY

 

Divine Mercy In my soul
 

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
 

NOTEBOOK V

January 6, 1938. Today, when the chaplain [Father Theodore] brought me the Lord Jesus, a light issued from the Host, its light striking my heart and filling me with a great fire of love. Jesus was letting me know that I should answer the inspirations of grace with more faithfulness, and that my vigilance should be more subtle.

The Lord also gave me to know that many bishops were considering the question of this Feast, as well as a certain lay person. Some were enthusiastic about this work of God, while others regarded it with disbelief; but in spite of everything, the result was great glory for the work of God. Mother Irene and Mother Mary Joseph were giving some kind of a report to these dignitaries, but they were being questioned, not so much about the work, as about myself. As regards the work itself, there was no doubt, since the glory of God was already being proclaimed.

I feel much better today. I was glad I would be able to meditate more during the Holy Hour. Then I heard a voice: You will not be in good health. Do not put off the Sacrament of Penance, because this displeases Me. Pay little attention to the murmurs of those around you. This surprised me, because I am feeling better today, but I gave it no more thought. When the sister switched off the light, I began Holy Hour. But after a while something went wrong with my heart. I suffered in silence until eleven o’clock, but then I began to feel so bad that I woke up Sister N. [Probably sister Fabiola] who is my roommate, and she gave me some drops, which brought me a little relief so that I could lie down. I now understand the Lord’s warning. I decided to call any priest at all, the next day, and to open the secrets of my soul to him. But that was not all, for while I was praying for sinners and offering all my sufferings for them, the evil spirit could not stand that.

Taking the form of an apparition he said, “Do not pray for sinners, but for yourself, for you will be damned.” Paying no attention to satan, I continued to pray with redoubled fervor for sinners. The evil spirit howled with fury. “Oh, if I had power over you!” and disappeared. I saw that my sufferings and prayers shackled satan and snatched many souls from his clutches.

Jesus, lover of human salvation, draw all souls to the divine life. May the greatness of Your mercy be praised here on earth and in eternity. O great lover of souls, who in Your boundless compassion opened the salutary fountains of mercy so that weak souls may be fortified in the life’s pilgrimage, Your mercy runs through our life like a golden thread and maintains in good order the contact of our being with God. For He does not need anything to make Him happy; so everything is solely the work of His mercy. My senses are transfixed with joy when God grants me a deeper awareness of that great attribute of His; namely, His unfathomable mercy.



 

RETURN TO TOP

 

 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

  From Abortion to Conversion: Testimony of a Former Abortion Provider

KATHY SPARKS

(continued)

So the recovery nurse was wondering what was taking me so long and she walked in and looked at me. She left, didn't say a word, shut the door, and went and got the director of the abortion clinic. This woman walked in, shut the door behind her, put her hands on my shoulders and grabbed me. She began to rebuke me; pull yourself together; you're a professional. She shook me. I was a limp rag and crying and crying, this baby was 23 weeks. The doctor himself had told me how far along she was. She said, when did you get your medical degree? She took the baby boy over the toilet and put him down the toilet. I was crying and crying. Finally, when she was finished, I told her I couldn't work procedure anymore, that I'd stay in cleanup. She said, fine. We worked it out and the other girls went in to work procedure for the rest of the day.

That night I went home and I told Mike about the entire experience. I said, Mike, I don't know what to do. We had thousands of dollars worth of debt. We had all the debts from his first marriage, a new baby, so much financial debt. And at the time we were such new believers in Christ that we didn't know that He was our God who would provide every need according to His riches and glory. We didn't know that yet. Apparently, Mike must have skimmed over that in the Bible, we didn't know that yet. He said, let's just pray about it. Okay, Mike, let's pray. He went to work that night and I lit two candles at the side of my bed and sat down and prayed a very childlike prayer: Lord, if you want me out, just speak to me, and if I know it's going to be okay, I'll leave, Lord. I will leave. Just tell me.

I went to sleep that night, got up, and went to the abortion clinic the next morning and experienced the same smell, the same cold chills. I worked the cleanup room and at 10:00 in the morning, the director, the same lady who rebuked me the very day before, walked in and closed the door behind her. Only this time, she's very bothered. She's very troubled. "Kathy, I had a dream last night and it was so real that I don't know if I dreamed it or if you told me this, or what." I'm kind of looking at her and said, "What did you dream?" She said, "I dreamed that you walked into my office and you told me that you had to quit this place because of your religion!" I had not told a single person that I had made a commitment to the Lord. You know how you have to grow in that before you tell anybody, and I just didn't tell anybody yet. So I knew that God had given her a dream to come in and tell me to get out. So I told her, "You did have a dream; I did not tell you that, but I am going to quit. I do have to leave, and it is because of my religion. What you're doing here is wrong and I must leave." She left then. She thought I had lost my marbles the day before and now I was crying.

It's amazing how Satan works, because if you don't think he's real, he sure is. She walked in later on that day and offered me $2.50 an hour more to stay and work tubal ligations. She said, "Certainly birth control isn't against your religion." I said, "Well birth control might not be against my religion, but this place is. I've got to leave. So I quit."

I quite the abortion clinic and it was incredible. I went through a series of changes, as we all do when we come to know the Lord in a personal way, no matter how old we are. First, I really had to receive what Jesus Christ had done for me when He died on Calvary for me; that He died that every sin that I had committed could be cleansed and forgiven. It took me six months before I could really accept His forgiveness and I repented before Him for every abortion. I repented for every other single sin that I could think of that I had committed. I received the fact that I was a new creature. That old person was dead.

So we plugged ourselves into a church, an Assembly of God church because we knew some people who seemed pretty normal there. We went to their church and got water baptized, and we plugged ourselves into the choir and every single time we could learn anything, do anything for the Lord, we were there.

As the years went by, we didn't do anything with the challenge of the abortion issue. I wasn't ready yet. I wasn't old enough in Christ to begin professing what happened. I know that now. I know that God is wise and His timing is perfect. Anyway, five years into the Lord, Mike and I began to get very involved in intercessory prayer. We read every book we could get hold of, reading all about intercessory prayer. We thought, that's it, and we were praying and praying.

(to be continued)

 

RETURN TO TOP

 

Monthly Index              General Archive 2008

General Archive 2007
General Archive 2006

General Archive 2005

General Archive 2004

 

Hit Counter
Hits since 3/16/2004

Màn điện toán toàn cầu của Thiếu Nhi Fatima được bắt đầu với trang Main từ ngày 9/12/1999,

nhưng mãi tới Mùa Hè 2001 mới tạm xong,

cuối cùng đã được chỉnh trang về cả hình thức lẫn nội dung từ mùa hè năm 2002,

để rồi chính thức tái ra mắt vào ngày 25/3/2003 cho đến nay.

 

TNFatima.org do Thiếu Nhi Fatima chủ trương và thực hiện

Mọi ý kiến đóng góp xin gửi về Webmaster