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    May 14, 2009 -  Thursday in Fifth Sunday of Easter   

 

LITURGICAL/THEME MEDITATION:

"If you keep my commandments, you will abide in my love"

UNIVERSAL CHURCH/WORLD EVENT(S):

Pope's Farewell Address to Palestinian Authority

SAINT OF THE DAY

St. Matthias

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Two - Chapter VII  

HER WONDERFUL ESPOUSAL WITH SAINT JOSEPH.

 DIVINE MERCY

Divine Mercy in My Soul

Notebook II

 TEACHING/TESTIMONY/CONVICTION:

Benedict XVI's Address at Aida Refugee Camp

 

DAILY LITURGICAL MEDITATION

 
 
"If you keep my commandments, you will abide in my love"

Scripture: John 15:9-17

9 As the Father has loved me, so have I loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 "This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your
fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another.

Meditation: Do you know the love that produces immeasurable joy? Jesus speaks of the love which the Father and he have for those who belong to him. We can never outgive God in love, because he has loved us without measure. Our love for him is a response to his exceeding mercy and kindness towards us. Paul the Apostle tells us that we can abound in joy and hope because God has poured out his love into our hearts by the Holy Spirit, whom he has given us (Romans 5:5). In God's love we find the fulness of grace, life, peace, and joy. Jesus gives his disciples a new commandment – a new way of love. We are to love others as Jesus has loved us. What is the essence of this new commandment? True love is sacrificial. It gives all to the beloved. And there is no greater proof in love than the
sacrifice of one's life for the sake of another. Jesus proved his love for his disciples by giving his life for them, even to death on the cross. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done.  Do you know the joy and contentment of a life fully surrendered to God and consumed with his love?

Do you know the friendship of God? One of the special marks of favor shown in the scriptures is to be called the friend of God. Abraham is called the friend of God (Isaiah 41:8). God speaks with Abraham as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, in turn, calls the disciples his friends rather than his servants. What does it mean to be a friend of God? Friendship with God certainly entails a loving relationship which goes beyond mere duty and obedience. Jesus' discourse on friendship and brotherly love echoes the words of Proverbs: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus' relationship with his disciples was his personal love for them. He loved his own to the end (John 13:1). His love was unconditional and wholly directed to the good of others. His love was also sacrificial. He gave the best he had and all that he had.  He gave his very life for those he loved in order to secure for them everlasting life with the Father.

True love is costly. Those who truly love give the best they can offer and are willing to sacrifice everything they has for the beloved. God willingly paid the price for our redemption – the sacrifice of his only begotten Son. That's the nature of true friendship and love – the willingness to give all for the beloved. True friends will lay down their lives for each other. Jesus tells us that he is our friend and he loves us whole-heartedly and unconditionally. He wants us to love one another just as helove s us, whole-heartedly and without reserve. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbor, then we will bear much fruit in our lives, fruit that will last for eternity. Do you wish to be fruitful and to abound in the love of God?

"Lord Jesus, may I abound in hope, joy, and love. Inflame my heart with love for you and your ways and with charity and compassion for my neighbor. May there be nothing in my life which keeps me from your love."

Psalm 113:1-8

1 Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD!
2 Blessed be the name of the LORD from this time forth and for evermore!
3 From the rising of the sun to its setting the name of the LORD is to be praised!
4 The LORD is high above all nations, and his glory above the heavens!
5 Who is like the LORD our God, who is seated on high,
6 who looks far down upon the heavens and the earth?
7 He raises the poor from the dust, and lifts the needy from the ash heap,
8 to make them sit with princes, with the princes of his people.
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Pope's Farewell Address to Palestinian Authority

 

"It Is Necessary to Remove the Walls That We Build Around our Hearts"


 
BETHLEHEM, MAY 13, 2009 (Zenit.org).- Here is the text of the farewell address Benedict XVI gave today at the presidential palace in Bethlehem, in the presence of the president of the Palestinian National Authority, Mahmoud Abbas.

* * *

Mr. President,

Dear Friends,

I thank you for the great kindness you have shown me throughout this day that I have spent in your company, here in the Palestinian Territories. I am grateful to the President, Mr. Mahmoud Abbas, for his hospitality and his gracious words. It was deeply moving for me to listen also to the testimonies of the residents who have spoken to us about the conditions of life here on the West Bank and in Gaza. I assure all of you that I hold you in my heart and I long to see peace and reconciliation throughout these tormented lands.

It has truly been a most memorable day. Since arriving in Bethlehem this morning, I have had the joy of celebrating Mass together with a great multitude of the faithful in the place where Jesus Christ, light of the nations and hope of the world, was born. I have seen the care taken of today's infants in the Caritas Baby Hospital. With anguish, I have witnessed the situation of refugees who, like the Holy Family, have had to flee their homes. And I have seen, adjoining the camp and overshadowing much of Bethlehem, the wall that intrudes into your territories, separating neighbors and dividing families.

Although walls can easily be built, we all know that they do not last forever. They can be taken down. First, though, it is necessary to remove the walls that we build around our hearts, the barriers that we set up against our neighbors. That is why, in my parting words, I want to make a renewed plea for openness and generosity of spirit, for an end to intolerance and exclusion. No matter how intractable and deeply entrenched a conflict may appear to be, there are always grounds to hope that it can be resolved, that the patient and persevering efforts of those who work for peace and reconciliation will bear fruit in the end. My earnest wish for you, the people of Palestine, is that this will happen soon, and that you will at last be able to enjoy the peace, freedom and stability that have eluded you for so long.

Be assured that I will continue to take every opportunity to urge those involved in peace negotiations to work towards a just solution that respects the legitimate aspirations of Israelis and Palestinians alike. As an important step in this direction, the Holy See looks forward to establishing shortly, in conjunction with the Palestinian Authority, the Bilateral Permanent Working Commission that was envisioned in the Basic Agreement, signed in the Vatican on 15 February 2000 (cf. Basic Agreement between the Holy See and the Palestine Liberation Organization, art. 9).

Mr. President, dear friends, I thank you once again and I commend all of you to the protection of the Almighty. May God look down in love upon each one of you, upon your families and all who are dear to you. And may he bless the Palestinian people with peace.

© Copyright 2009 -- Libreria Editrice Vaticana

 

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DAILY LITURGICAL SAINT

   

May 14, 2009

St. Matthias

 

According to Acts 1:15-26, during the days after the Ascension, Peter stood up in the midst of the brothers (about 120 of Jesus’ followers). Now that Judas had betrayed his ministry, it was necessary, Peter said, to fulfill the scriptural recommendation: “May another take his office.” “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection” (Acts 1:21-22).

They nominated two men: Joseph Barsabbas and Matthias. They prayed and drew lots. The choice fell upon Matthias, who was added to the Eleven.

Matthias is not mentioned by name anywhere else in the New Testament.

Comment:

What was the holiness of Matthias? Obviously he was suited for apostleship by the experience of being with Jesus from his baptism to his ascension. He must also have been suited personally, or he would not have been nominated for so great a responsibility. Must we not remind ourselves that the fundamental holiness of Matthias was his receiving gladly the relationship with the Father offered him by Jesus and completed by the Holy Spirit? If the apostles are the foundations of our faith by their witness, they must also be reminders, if only implicitly, that holiness is entirely a matter of God’s giving, and it is offered to all, in the everyday circumstances of life. We receive, and even for this God supplies the power of freedom.

Quote:

Jesus speaks of the apostles’ function of being judges, that is, rulers. He said, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).

       http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK TWO

 Treats of the Presentation of the Princess of Heaven in the Temple, the

Favors She Received at the Hand of God, the Sublime Perfection

with which She Observed the Rules of the Temple,

the Heavenly Excellence of Her Heroic Virtues

and Visions, Her Most Holy Espousal and

other Events up to the Incarnation

of the Son of God

CHAPTER VII.

HER WONDERFUL ESPOUSAL WITH SAINT JOSEPH.

 

This happened nine days before the one appointed for the execution and realization of their resolve. During this time the most holy Virgin multiplied her prayers, beseeching the Lord with incessant tears and sighs, to fulfill his divine pleasure in that which She had so much at heart. On one of those nine days the Lord appeared to Her and said to Her: "My Spouse and my Dove, let thy afflicted heart expand and let it not be disturbed or sad; I will attend to thy yearnings and to thy requests, I will direct all things, and will govern the priests by my enlightenment; I will give Thee a spouse selected by Myself, and one who will put no hindrance to thy holy desires, but who, by my grace will prosper Thee in them. I will find for Thee a perfect man conformable to my heart and I will choose him from the number of my servants; my power is infinite, and my protection and aid shall never fail Thee."

The most holy Mary answering said: "Highest Good and Love of my soul, Thou well knowest the secret of my bosom and my desires, which Thou hast excited in me from the first moment of the existence received from Thee; preserve me, then, my Spouse, pure and chaste, as I have desired for Thee and through Thee. Do not despise my sighs and deprive me not of thy countenance. Remember, my Lord and God, that I am but a useless wormlet, weak and despicable on account of my insignificance and if I should fall away from virtue in the state of matrimony, I shall disappoint Thee and my desires; provide Thou for my security and be not deterred by my demerits. Although I am but useless dust (Gen. 18, 27), I will call on thy greatness, 0 Lord, trusting in thy infinite mercies."

On the day on which, as we have said in the preceding chapter, our Princess Mary completed the fourteenth year of her life, the men, who at that time in the city of Jerusalem were descendants of the tribe of Juda and of the race of David, gathered together in the temple. The sovereign Lady was also of that lineage. Among the number was Joseph, a native of Nazareth. and then living in Jerusalem; for he was one of the descendants of the royal race of David. He was then thirty-three years of age, of handsome person and pleasing countenance, but also of incomparable modesty and gravity; above all he was most chaste in thought and conduct, and most saintly in all his inclinations. From his twelfth year he had made and kept the vow of chastity. He was related to the Virgin Mary in the third degree, and was known for the utmost purity of his life, holy and irreprehensible in the eyes of God and of men.

All these unmarried men gathered in the temple and prayed to the Lord conjointly with the priests. in order to be governed by the holy Spirit in what they were about to do. The Most High spoke to the heart of the highpriest, inspiring him to place into the hands of each one of the young men a dry stick, with the command that each ask his Majesty with a lively faith, to single out the one whom He had chosen as the spouse of Mary. And as the sweet odor of her virtue and nobility, the fame of her beauty, her possessions and her modesty, and her position as being the firstborn in her family was known to all of them, each one coveted the happiness of meriting Her as a spouse. Among them all only the humble and most upright Joseph thought himself unworthy of such a great blessing; and remembering the vow of chastity which he had made and resolving anew its perpetual observance, he resigned himself to God's will, leaving it all to his disposal and being filled at the same time with a veneration and esteem greater than that of any of the others for the most noble maiden Mary.

While they were thus engaged in prayer the staff which Joseph held was seen to blossom and at the same time a dove of purest white and resplendent with admirable light, was seen to descend and rest upon the head of the saint, while in the interior of his heart God spoke: "Joseph, my servant, Mary shall be thy Spouse; accept Her with attentive reverence, for She is acceptable in my eyes, just and most pure in soul and body, and thou shalt do all that She shall say to Thee." At this manifestation and token from heaven the priests declared saint Joseph as the spouse selected by God himself for the maiden Mary. Calling Her forth for her espousal, the Chosen one issued forth like the sun, more resplendent than the moon, and She entered into the presence of all with a countenance more beautiful than that of an angel, incomparable in the charm of her beauty, nobility and grace; and the priests espoused Her to the most chaste and holy of men, saint Joseph.

 
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DIVINE MERCY

Divine Mercy In my soul
 

NOTEBOOK II

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook II
 

August 13, 1936. Tonight God’s presence is pervading me, and in an instant I come to know the great holiness of God. Oh, how the greatness of God overwhelms me! I then come to know the whole depth of my nothingness. This is a great torment, for this knowledge is followed by love. The soul bounds forward vehemently toward God, and the two loves come face to face: the Creator and the creature; one little drip seeks to measure itself with the ocean. At first, the little drop wants to enclose the infinite ocean within itself; but at the same moment, it knows itself to be just one small drop, and thus it is vanquished, and it passes completely into God like a drop into the ocean. At first, this moment is a torment, but so sweet that, on experiencing it, the soul is happy.

At present, the topic of my particular exam is my union with the Merciful Christ. This practice gives me unusual strength; my heart is always united with the One it desires, and its actions are regulated by mercy, which flows from love.

I spend every free moment at the feet of the hidden God. He is my Master; I ask Him about everything; I speak to Him about everything. Here I obtain strength and light; her I learn everything; here I cam given light on how to act toward my neighbor. From the time I left the novitiate, I have enclosed myself in the tabernacle together with Jesus, my Master. He himself drew me into the fire of living love on which everything converges.

September 25. I suffer great pain in my hands, feet and side, the places where Jesus’ body was pierced. I experience these pains particularly when I meet with a soul who is not in the state of grace. Then I pray fervently that the mercy of God will embrace that soul.

September 29. On the Feast of Saint Michael the Archangel, I saw by my side that great Leader, who spoke these words to me: “The Lord has ordered me to take special care of you. Know that you are hated by evil; but do not fear – “Who is like God!” And he disappeared. But I feel his presence and assistance.

October 2, 1936. The First Friday of the month. After Holy Communion, I suddenly saw the Lord Jesus, who spoke these words to me; Now I know that it is not for the graces or gifts that you love Me, but because My will is dearer to you than life. That is why I am uniting myself with you so intimately as with no other creature. At that moment, Jesus disappeared. My soul was filled with the presence of God. I know that the gaze of the Mighty One rests upon me. I plunged myself completely in the joy that flows from God. I continued throughout the whole day without interruption, thus immersed in God. In the evening, I fell as if into a faint and a strange sort of agony. My love wants to equal the love of the Mighty One. It is drawn to Him so vehemently that it is impossible, without some special grace from God, to bear the vastness of such a grace in this life. But I see clearly that Jesus himself is sustaining me and strengthening me and making me capable of communing with Him. In all this, the soul is particularly active.

October 3, 1936. During the rosary today, I suddenly saw a ciborium with the Blessed Sacrament. The ciborium was uncovered and quite filled with hosts. From the ciborium came a voice: These hosts have been received by souls converted through your prayer and suffering. At this point, I felt God’s presence as a child would; I felt strangely like a child.




 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Benedict XVI's Address at Aida Refugee Camp


"I Renew My Plea for a Profound Commitment to Cultivate Peace and Non-Violence"
 
BETHLEHEM, MAY 13, 2009 (Zenit.org).- Here is the text of Benedict XVI's speech delivered today at the Aida Refugee Camp in Bethlehem, in the presence of the president of the Palestinian National Authority, Mahmoud Abbas.

* * *

Mr. President,

Dear Friends,

My visit to the Aida Refugee Camp this afternoon gives me a welcome opportunity to express my solidarity with all the homeless Palestinians who long to be able to return to their birthplace, or to live permanently in a homeland of their own. Thank you, Mr. President, for your kind greeting. And thank you also, Mrs. Abu Zayd, and our other speakers. To all the officials of the United Nations Relief and Works Agency who care for the refugees, I express the appreciation felt by countless men and women all over the world for the work that is done here and in other camps throughout the region.

I extend a particular greeting to the pupils and teachers in the school. By your commitment to education you are expressing hope in the future. To all the young people here, I say: renew your efforts to prepare for the time when you will be responsible for the affairs of the Palestinian people in years to come. Parents have a most important role here, and to all the families present in this camp I say: be sure to support your children in their studies and to nurture their gifts, so that there will be no shortage of well-qualified personnel to occupy leadership positions in the Palestinian community in the future. I know that many of your families are divided -- through imprisonment of family members, or restrictions on freedom of movement -- and many of you have experienced bereavement in the course of the hostilities. My heart goes out to all who suffer in this way. Please be assured that all Palestinian refugees across the world, especially those who lost homes and loved ones during the recent conflict in Gaza, are constantly remembered in my prayers.

I wish to acknowledge the good work carried out by many Church agencies in caring for refugees here and in other parts of the Palestinian Territories. The Pontifical Mission for Palestine, founded some sixty years ago to coordinate Catholic humanitarian assistance for refugees, continues its much-needed work alongside other such organizations. In this camp, the presence of Franciscan Missionary Sisters of the Immaculate Heart of Mary calls to mind the charismatic figure of Saint Francis, that great apostle of peace and reconciliation. Indeed, I want to express my particular appreciation for the enormous contribution made by different members of the Franciscan family in caring for the people of these lands, making themselves "instruments of peace", in the time-honored phrase attributed to the Saint of Assisi.

Instruments of peace. How much the people of this camp, these Territories, and this entire region long for peace! In these days, that longing takes on a particular poignancy as you recall the events of May 1948 and the years of conflict, as yet unresolved, that followed from those events. You are now living in precarious and difficult conditions, with limited opportunities for employment. It is understandable that you often feel frustrated. Your legitimate aspirations for permanent homes, for an independent Palestinian State, remain unfulfilled. Instead you find yourselves trapped, as so many in this region and throughout the world are trapped, in a spiral of violence, of attack and counter-attack, retaliation, and continual destruction. The whole world is longing for this spiral to be broken, for peace to put an end to the constant fighting.

Towering over us, as we gather here this afternoon, is a stark reminder of the stalemate that relations between Israelis and Palestinians seem to have reached -- the wall. In a world where more and more borders are being opened up -- to trade, to travel, to movement of peoples, to cultural exchanges -- it is tragic to see walls still being erected. How we long to see the fruits of the much more difficult task of building peace! How earnestly we pray for an end to the hostilities that have caused this wall to be built!

On both sides of the wall, great courage is needed if fear and mistrust is to be overcome, if the urge to retaliate for loss or injury is to be resisted. It takes magnanimity to seek reconciliation after years of fighting. Yet history has shown that peace can only come when the parties to a conflict are willing to move beyond their grievances and work together towards common goals, each taking seriously the concerns and fears of the other, striving to build an atmosphere of trust. There has to be a willingness to take bold and imaginative initiatives towards reconciliation: if each insists on prior concessions from the other, the result can only be stalemate.

Humanitarian aid, of the kind provided in this camp, has an essential role to play, but the long-term solution to a conflict such as this can only be political. No one expects the Palestinian and Israeli peoples to arrive at it on their own. The support of the international community is vital, and hence I make a renewed appeal to all concerned to bring their influence to bear in favor of a just and lasting solution, respecting the legitimate demands of all parties and recognizing their right to live in peace and dignity, in accordance with international law. Yet at the same time, diplomatic efforts can only succeed if Palestinians and Israelis themselves are willing to break free from the cycle of aggression. I am reminded of those other beautiful words attributed to Saint Francis: "where there is hatred, let me sow love, where there is injury, pardon ... where there is darkness, light, where there is sadness, joy."

To all of you I renew my plea for a profound commitment to cultivate peace and non-violence, following the example of Saint Francis and other great peacemakers. Peace has to begin in the home, in the family, in the heart. I continue to pray that all parties to the conflict in these lands will have the courage and imagination to pursue the challenging but indispensable path of reconciliation. May peace flourish once more in these lands! May God bless his people with peace!

© Copyright 2009 -- Libreria Editrice Vaticana

 

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