Thursday (9/10): "Do good to those who hate
you, pray for those who abuse you"
Scripture: Luke 6:27-38
27 "But I say to you that hear, Love your enemies, do good to those
who hate you, 28 bless those who curse you, pray for those who abuse
you. 29 To him who strikes you on the cheek, offer the other also; and
from him who takes away your coat do not withhold even your shirt. 30
Give to every one who begs from you; and of him who takes away your
goods do not ask them again. 31 And as you wish that men would do to
you, do so to them. 32 "If you love those who love you, what credit is
that to you? For even sinners love those who love them. 33 And if you do
good to those who do good to you, what credit is that to you? For even
sinners do the same. 34 And if you lend to those from whom you hope to
receive, what credit is that to you? Even sinners lend to sinners, to
receive as much again. 35 But love your enemies, and do good, and lend,
expecting nothing in return; and your reward will be great, and you will
be sons of the Most High; for he is kind to the ungrateful and the
selfish. 36 Be merciful, even as your Father is merciful. 37 "Judge not,
and you will not be judged; condemn not, and you will not be condemned;
forgive, and you will be forgiven; 38 give, and it will be given to you;
good measure, pressed down, shaken together, running over, will be put
into your lap. For the measure you give will be the measure you get
back."
Meditation: What makes Christians different and what makes
Christianity distinct from any other religion? It is grace –
treating others, not as they deserve, but as God wishes them to be
treated – with loving-kindness and mercy. God is good to the unjust as
well as the just. His love embraces saint and sinner alike. God seeks
our highest good and teaches us to seek the greatest good of others,
even those who hate and abuse us. Our love for others, even those who
are ungrateful and selfish towards us, must be marked by the same
kindness and mercy which God has shown to us. It is easier to show
kindness and mercy when we can expect to benefit from doing so. How much
harder when we can expect nothing in return.
Augustine of Hippo describes Jesus double precept to give
and forgive as two essential wings of prayer:
"Forgive
and you will be forgiven. Give, and it will be given you. These
are the two wings of prayer on which it flies to God. Pardon the
offender what has been committed, and give to the person in need."
[Sermon 205.3]
"Let us graciously and fervently perform
these two types of almsgiving, that is, giving and forgiving, for we in
turn pray the Lord to give us things and not to repay our evil deeds."
[Sermon 206.2]
Our prayer for those who do us ill both breaks the power of revenge
and releases the power of love to do good in the face of evil. How can
we possibly love those who cause us harm or ill-will? With God all
things are possible. He gives power and grace to those who believe in
and accept the gift of the Holy Spirit. His love conquers all, even our
hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can
free us from the tyranny of malice, hatred, revenge, and resentment and
gives us the courage to return evil with good. Such love and grace has
power to heal and to save from destruction. Do you know the power of
Christ's redeeming love and mercy?
"Lord Jesus, your love brings freedom and pardon. Fill me with your
Holy Spirit and set my heart free with your merciful love that nothing
may make me lose my temper, ruffle my peace, take away my joy, nor make
me bitter towards anyone."
Psalm 139:1-3,13-14,23-24
1 O LORD, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up; thou discernest my
thoughts from afar.
3 Thou searchest out my path and my lying down, and art acquainted with
all my ways.
13 For thou didst form my inward parts, thou didst knit me together in
my mother's womb.
14 I praise thee, for thou art fearful and wonderful. Wonderful are thy
works! Thou knowest me right well;
23 Search me, O God, and know my heart! Try me and know my thoughts!
24 And see if there be any wicked way in me, and lead me in the way
everlasting!
Benedict XVI and the Economy of Communion (Part 2)
Interview with Business Owner John Mundell
By Genevieve Pollock
INDIANAPOLIS, Indiana, SEPT. 9, 2009 (Zenit.org).- Running a company according to Christian principles pays dividends that provide sustenance during the economic recession, says a business owner and member of the Economy of Communion.
John Mundell is the president and founder of Mundell and Associates, an environmental consulting company based in Indianapolis.
In this interview with ZENIT, he shared details about the Economy of Communion, a worldwide business network mentioned by Benedict XVI in "Caritas in Veritate."
The business owner spoke about the highlights of an Aug. 21-23 meeting in New York, a new international internship program, and how the network is surviving the economic recession.
ZENIT: Have you found other people or business owners looking into the Economy of Communion after the encyclical came out?
Mundell: Yes we have. We had our North American Economy of Communion meeting recently near Hyde Park, in the Focolare Movement's little city called Mariapolis Luminosa. In that meeting we had about 65 people, and one fourth of those had never heard of the Economy of Communion nor the Focolare Movement until they heard about it in the encyclical.
They came simply because of what was said in "Caritas in Veritate," and the desire to hear more about it.
In the last two months, there has been an increase in awareness that this is something to look into, even though it is a small project in terms of the full world economy.
What are 750 businesses in the world we live in? But there's no other idea that has this many organizations globally operating with this kind of attitude and these principles.
I think people are understanding that when the idea of the Economy of Communion has become incorporated into Catholic social teaching by the Pope, it is something that needs to be looked at.
ZENIT: Could you give us some of the highlights from the seminar?
Mundell: It was a three-day seminar titled, "Person-Centered Business: Hope for Today, Sustainability for Tomorrow."
It focused on the idea of the human person as the center of the business, rather than the old way of looking at business as just a means of generating profit.
We had an academic panel to talk about the encyclical, and a session on the influence of these kinds of businesses and their impact on their local community.
When these businesses operate in the local community, and build relationships, we can see how it has helped the poor, or built bridges, because in the Economy of Communion we like to tear down walls and build bridges between different entities.
ZENIT: What are some of the ways that these businesses are spreading this person-centered approach?
Mundell: First, it is simply the way they treat their employees, and operate with their clients, their competitors, and the people that surround them in their daily business.
They are not short-term thinkers. They do not just take advantage of an economic situation with a client, but rather they try to have that Gospel attitude of love when they interact with their employees and local businesses.
They are quality-driven, but quality not just to obtain a profit; rather, it is to help the client in a sincere way, to meet their goals and objectives.
People who work inside the businesses as well as the clients sense something different. Often times these clients ask: "What is the motivation behind this business? I've never seen people operate in this kind of way."
Second, it is the way the business operates in their local community. For example, here in Indianapolis we saw a lot of businesses going through difficult times during the economic downturn. We decided to try to not only keep ourselves economically viable, but also to help these other small businesses survive by trying to find opportunities for collaboration or to bring them work.
In difficult times like this, going to the extra mile to help someone, even when it does not seem like it will help your business, is recognized by the local community.
We also do things like work in schools and with local churches. In America there are a lot of good businesses that are active locally. We also do that, but we try to go beyond what one might expect in order to become part of the local community.
Lastly, a new thing we have established is an international internship program, where we have youth from all over the world come and work in these businesses to try to understand how to run an ethically driven organization, with a certain set of morals and principles.
These interns come from a variety of fields: management, engineering, administration, etc. They come to both learn the technical aspect, to become better at what they do, and also the entrepreneurial aspect, the heart and soul of the business and how to run it.
This program is just starting to take off, in the last three to five years. This year our business had four interns, from Argentina, Brazil, Italy and Spain.
They came to learn more about environmental work, but also to understand how to operate a business according to this principle the Pope talked about, where you have a sense of communion and relationship as the basis of the business.
ZENIT: What kind of impact have you seen in other countries?
Mundell: In some countries like Brazil and the Philippines the Economy of Communion has had a substantial impact on helping the poor, and has been recognized by the governmental agencies.
The president of Brazil, for example, knows about the Economy of Communion, because it has helped the poor in the favelas, the shantytowns around São Paulo, where the Focolare communities are. We send a lot of the support there from the businesses, and it has helped to employ the poor and has become a sustainable model.
We also have a micro credit program that is operating now, that is relatively new, because in the last two or three years we have understood that it is not just about making those profits and giving them away.
It is how you distribute those that is important, how you encourage, track and sustain the poor on their way out of poverty toward a more sustainable future. That is the real challenge, to do this while respecting their integrity and not be seen as the old style do-gooders.
ZENIT: How has the Economy of Communion network faced the current challenge of the global recession?
Mundell: Fundamentally we have faced it together.
It has been difficult. This year, I'm sure we will have less profit to share worldwide.
But we have also had something unusual happen. During these difficult times, when people are faced with the choice of working with different companies, relationships become even more important.
Thus, those companies that have fostered relationships around the world, have seen that in difficult times, people will work with people they respect and they believe are the right people to work with.
So in one sense we have seen support for what we are doing, from the relationships we have made an effort to develop during the good times.
It is like a sign of God's providence. In trying to do what we think is God's will in the business life, these relationships are actually becoming supportive for us.
It is as if we have been making deposits in a bank account through our attitudes, our love and our relationships with others in the community. In difficult times, this providence of God acts like a withdrawal that we are able to take to sustain us till things get better.
Thus, I would say on average, we're doing better than most businesses, though that does not mean that it is not difficult.
We also have a certain attitude about how to accept difficulty, sufferings and challenges. We view difficulties in light of the suffering of Jesus on the cross, when he cried out, "My God, My God, why have you abandoned me?"
We understand that in our suffering, we are part of that transformation of the world into the new heaven and new earth.
So even during these difficult times, when we go through it together, and we understand the meaning of suffering, we sustain ourselves perhaps better than the average company.
ZENIT: How did you get involved with it?
Mundell: I started a business with the Economy of Communion 14 years ago.
I previously was the technical head of one of the largest environmental consulting companies in the world, and decided through my involvement with the Focolare Movement that I had this desire.
I had never had the desire to start a business before. I always thought of businessmen and entrepreneurs as people who always seemed to be focused on money and profits.
When Chiara Lubich began this notion of the Economy of Communion, I could see that one could actually make it a vocation, a way to sanctity, a way to live out your Christian life in the world.
So I left my previous position and started my company, and today we have about 20 employees.
ZENIT: Do you find that this is usually how it happens with people, that they get involved with the Economy of Communion and they like the idea, and so they go off and start businesses? Or is it more the idea that people who already own businesses hear about these ideas and try to incorporate them in the established organization?
Mundell: We've had both, actually. We've had people who have been out in the working world a long time, and are very good at what they do, and realize that this is something that will bring meaning to their lives.
There is a big push to find the meaning of work, to ask, "How do I integrate myself and my faith with my work life?"
This is seen as one of those ways of doing that, of practicing your beliefs within the context of a faith tradition. Thus we have people who are experts, and they start a business. Or they convert the company they have according to this new vision and begin operating it according to Economy of Communion principles.
It gives me great hope that people are finding out about this project. It has been one of the most life-changing experiences for me, having been involved with it and being part of the network and community of business owners that are trying to live these principles out.
If one is searching for meaning in the business life, and a sense of joy, one can find it by trying to live this lifestyle that the Pope is encouraging.
And really, it is born out of a lifestyle within the Catholic Church. I think that is how early Christianity spread. People said, "Look how they love one another; look, there's no one in need among them."
That was pretty dramatic in those early years, and I think it is also dramatic today.
Concerning
the Perfection with which the most Holy Mary copied and
Imitated
the Activity of the Soul of Christ; how the Incarnate Word
Instructed
Her in the Laws of grace, the Articles of Faith, the
Sacraments, the Ten Commandments; and with what
Alacrity
and Noble Promptitude She Corresponded.
Also
concerning the Death of Saint Joseph, the
Preaching
of Saint John, the call of the
First
Disciples and the Baptism
Of the
Virgin Mary, our
Blessed
Lady
CHAPTER VI.
BAPTISM OF CHRIST. HIS FAST.
MARY'S DOINGS DURING THESE EVENTS.
In order to keep informed of the doings of our Savior
the most blessed Mary needed no other assistance than her continual
visions and revelations; but in addition to all these, She made use of
the service of her holy angels, whom She sent to her divine Son. The
Lord himself thus ordered it, in order that, by means of these faithful
messengers, both He and She might rejoice in the sentiments and thoughts
of their inmost hearts faithfully rehearsed by these celestial
messengers; and thus They each heard the very same words as uttered by
Each, although both Son and Mother already knew them in another way. As
soon as the great Lady understood that our Redeemer was on the way to
the desert to fulfill his intention, She locked the doors of her
dwelling, without letting any one know of her presence; and her
retirement during the time of our Lord's fast was so complete, that her
neighbors thought that She had leftwith her divine Son.
She entered into her oratory and remained there for forty days and
nights without ever leaving it and without eating anything, just as She
knew was done by her most holy Son. Both of them observed the same
course of rigorous fasting. In all his prayers and exercises, his
prostrations and genuflections She followed our Savior, not omitting any
of them; moreover She performed them just at the same time; for, leaving
aside all other occupations, She thus profited by the information
obtained from the angels and by that other knowledge, which I have
already described. Whether He was present or not, She knew the interior
operations of the soul of Christ. All his bodily movements, which She
had been wont to perceive with her own senses, She now knew by
intellectual vision or through her holy angels.
While the Savior was in the desert He made every day
three hundred genuflections, which also was done by our Queen Mary in
her oratory; the other portion of her time She spent in composing hymns
with the angels, as I have said in the last chapter. Thus imitating
Christ the Lord, the Holy Queen co-operated with Him in all his prayers
and petitions, gaining the same victories over the vices, and on her
part proportionately satisfying for them by her virtues and her
exertions. Thus it happened, that, while Christ as our Redeemer gained
for us so many blessings and abundantly paid all our debts, most holy
Mary, as his Helper and our Mother, lent us her merciful intercession
and became our Mediatrix to the fullest extent possible to a mere
creature.
Christ the Savior permitted Lucifer to remain under
the false impression, that He was a mere human creature though very holy
and just; He wished to raise his courage and malice for the contest, for
such is the effect of any advantages espied by the devil in his attacks
upon the victims of his temptations. Rousing his courage by his own
arrogance, he began this battle in the wilderness with greater prowess
and fierceness than the demons ever exhibited in their battles with men.
Lucifer and his satellites strained all their power and malice, lashing
themselves into fury against the superior strength which they soon found
in Christ our Lord. Yet our Savior tempered all his actions with divine
wisdom and goodness, and in justice and equity concealed the secret
source of his infinite power, exhibiting just so much as would suffice
to prove Him to be a man so far advanced in holiness as to be able to
gain these victories against the infernal foes. In order to begin the
battle as man, He directed a prayer to the eternal Father from his
inmost soul, to which the intelligence of the demon could not penetrate,
saying: "My Father and eternal God, I now enter into battle with the
enemy in order to crush his power and humble his pride and his malice
against my beloved souls. For thy glory, and for the benefit of souls I
submit to the daring presumption of Lucifer. I wish thereby to crush his
head in order that when mortals are attacked by his temptations without
their fault, they may find his arrogance already broken. I beseech Thee,
my Father, to remember my battle and victory in favor of mortals
assailed bythe common enemy. Strengthen their weakness
through my triumph, let them obtain victory; let them be encouraged by
my example, and let them learn from Me how to resist and overcome their
enemies.
During this battle the holy angels that attended upon
Christ were hidden from the sight of Lucifer, in order that he might not
begin to understand and suspect the divine power of our Savior. The holy
spirits gave glory and praise to the Father and the Holy Ghost, who
rejoiced in the works of the incarnate Word. The most blessed Virgin
also from her oratory witnessed the battle inthe manner to be
described below. The temptation of Christ began on the thirty-fifth day
of his fast in the desert, and lasted to the end of the fast, as related
by the Evangelists. Lucifer assumed the shape of a man and presented
himself before the Lord as a stranger, who had never seen or known Him
before. He clothed himself in refulgent light, like that of an angel,
and conjecturing that the Lord after his long fast must be suffering
great hunger, he said to Him: "If Thou be the Son of God, command that
these stones be made bread (Matth. 4, 3). By thus cunningly resting his
advice on the supposition of his being the Son of God, the demon sought
some information on what was giving him the greatest concern. But the
Savior of the world answered only in these few words: "Not in bread
alone doth man live, but in every word that proceedeth from mouth of
God."
The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
NOTEBOOK V
January 28th, 1938.
Today the Lord said to me, My daughter, write
down these words: All those souls who will glorify My mercy and spread its
worship, encouraging others to trust in My mercy, will not experience terror
at the hour of death. My mercy will shield them in that final battle...
My daughter, encourage souls to say chaplet which I have given to you. It
pleases Me to grant everything they ask of Me by saying the chaplet. When
hardened sinners say it, I will fill their soul with peace, and the hour of
their death will be a happy one.
Write this for the benefit of distressed souls: when a soul sees and
realizes the gravity of its sins, when the whole abyss of the misery into
which it immersed itself is displayed before its eyes, let it not despair,
but with trust let it throw itself into the arms of My mercy, as a child
into the arms of its beloved mother. These souls have a right of priority to
My compassionate Heart, they have first access to My mercy. Tell them that
no soul that has called upon My mercy has been disappointed or brought to
shame. I delight particularly in a soul which has placed its trust in My
goodness.
Write that when they say this chaplet in the presence of the dying, I will
stand between My Father and the dying person, not as the just Judge but as
the merciful Savior.
At that moment the Lord gave me to know how
jealous He is of my heart.
Even among the sisters you will feel lonely. Know
then that I want you to unite yourself more closely to Me. I am concerned
about every beat of your heart. Every stirring of your love is reflected in
My Heart. I thirst for love. "Yes, O Jesus, but
my heart would not be able to live without You, either; for even if the
hearts of all creatures were offered to me, they would not satisfy the
depths of my heart."
Today toward evening, the Lord said to me,
Entrust yourself completely to Me at the hour of death and I will present
you to My Father as My bride. And now I recommend that you unite, in a
special way, even your smallest deeds to My merits, and then My Father will
look upon them with love as if they were My own.
Do not change your particular examen which I have give you through Father
Andrasz; namely, that you unite yourself with Me continually. That is what I
am clearly asking of you today. Be a child towards My representatives,
because I borrow their lips to speak to you, so that you will have no doubts
about anything.
My health has improved somewhat. I went down to the refectory and the chapel
today. I still cannot resume my duties, and so I stay in my cell at the
hand-loom (making borders for altar linens). I enjoy this work very much but
still, even with such light work, I tire easily. I see how feeble I am.
There are no indifferent moments in my life, since every moment of my life
is filled with prayer, suffering and work. If not in one way, then in
another, I glorify God; and if God were to give me a second life, I do not
know whether I would make better use of it...
The Lord said to me, I am delighted with your
love. Your sincere love is as pleasing to My Heart as the fragrance of a
rosebud at morning tide, before the sun has taken the dew from it. The
freshness of your heart captivates Me; that is why I unite Myself with you
more closely than with any other creature....
Today I saw the efforts of this priest (Father
Sopocko) concerning the affairs of God. His heart is beginning to taste that
which filled God's Heart during His earthly life. In recompense for his
efforts - ingratitude....But he is very zealous for the glory of God..
·I had always
been "Pro Choice" until I stumbled upon your website. I feel so ashamed,
I never really knew. Thank you
·I just wanted
to let you know how this website has changed me. My whole life I have
been a "good" Catholic. The only issue I really had with the Church was
that I didn’t really agree with her views on abortion. I never really
viewed abortion as a "church" or "government" issue. I believed until
recently in the right of a woman to choose. I believe that God has been
trying to get my attention lately on this issue. I don’t know what made
me visit your site. I am thankful that I did. The visit has changed my
view and has changed me forever. Thank you Father for your hard work and
know that you are making a difference. God Bless You. And I can now say
I am praying for an end to abortion. It is our duty as Catholics to
defend all of God’s people.....Born and unborn.
·Hi, I would
like to thank y’all for letting these pictures be viewed online. I think
it will help more people change their minds and hearts. When I saw the
aborted baby pictures I wanted to cry. It is so sad. Before I came to
this site, I couldn’t fathom what an abortion looked like, but now I
know. Thank you for having this web page.
·I'm 14 years
old, and I'm a reporter in Journalism at my high school in Waco, TX.
Well I had to write an editorial page about anything and I chose
abortions. I got on your website and was totally touched, but scared at
the same time. The whole time I was looking at them pictures, I was
thinking "What would motivate anyone to do such a horrible thing like
that" But I was touched to know that people care like you. Thank you so
much for the website and everything else!!
·I came across
your website whilst doing some research into the pro and anti arguments
for abortion and I would just like to say that it has really opened my
eyes that this goes on in the world! I was shocked! Terrified! Amazed
that this is how life is being treated. I am a Muslim, and to have an
abortion in Islam is not allowed. The only reason it is allowed is if
the mother's life is in danger. Obviously some women go ahead and rid
themselves of the life inside but there is the belief in Islam that
these ‘babies’ they did not want will rise with the mothers on Judgement
Day and ask the whole important question - Why? Maybe then they can
answer. May God bless you for your continued hard work. I pray that
abortion is deemed illegal. Only then will I, along with millions, be
happy.
·I just want to
say, That your site has turned my thinking around. I wanted a abortion
because I already have 4 children and it will be very hard to have
another, but after I saw the pictures of Malachi and there is NO WAY I
could do this to my baby. Thank you so very much for caring about these
babies because if it wasn't for you and your site I would probably be
getting an abortion this week. I am 11 weeks pregnant and I am still
struggling with this but I now know I cannot murder my child!
·I think what
you are doing is good. A chance for people to actually see what an
abortion looks like, will most likely change their minds about a
decision that will affect the rest of their lives. I myself made a
horrible decision to have an abortion seven years ago, and I truly live
with that choice every single day. Had I had the access to these photos
then, I could not have gone through with it. I still talk to God
everyday for my sin, but still I grieve. For that child I carried was
never given the life it deserved. Now, I am married and have a son, and
am expecting another baby in a few months, and I look at my son, and I
am sometimes so overwhelmed with pain and grief for my lost child. I’ve
never cried so many tears, or hurt so much in my heart, than I have for
this child. But, I do have to look at the positive thing in my life now,
too. My wonderful, healthy son, and the arrival of my new baby. I just
wanted to thank you for showing the truth to young girls, like I was, so
maybe they will choose differently than I did.
·I am a Buddhist
from Dallas, TX and I have always been an ardent supporter of a women’s
right of choice in matters of pregnancy, although, I have not supported
abortion as it is against my principals. Also, I have not delved into
the gruesome details of abortion, as it was not "my issue". In recent
times as the near-term and partial-birth abortion debate is getting more
mass media coverage, it rekindled my interest to find what the debate is
all about. What I found changed my views of abortion forever! This
abortion has got nothing to do with women’s rights. It has got
everything to do with an unborn child’s right to live! For me, it plain
and simple, and it fits my definition of murder, regardless of what the
current law says about it. You are absolutely right, words can never do
justice to this heinous, unspeakable, horrendous and most cruel crime
perpetrated upon a yet to be born human being.
·I am a well
educated; 36 year old farther of 2 adorable children (both daughters)
aged 6 and 2. I had not slept well in 2 days. I openly wept with my wife
as we both hugged each other consoling ourselves when we were reading
your website. I can never describe my emotions in words, what I felt
when I was browsing the graphic pictures of these "murdered" children. I
will never understand how the word "abortion" will even cross the mind
of a parent or a parent-to-be. I can understand that some people may
adopt desperate measures in desperate times. If the resources and the
information is available to them, I am certain that most of tem would
look into acceptable alternatives than killing their babies.
Anyway, I sent emails to all my friends and family to write to their
local congressional rep. urging to vote in support for the ban on
partial-birth abortion bill. Also, I included a link to your website for
their information. The feedback is absolutely 100% positive so far.
Almost all of them did not know what abortion really meant and I helped
them open their eyes.
I want to know how I can help in my area in anyway to stop this carnage.
I will volunteer for counseling, picket, protest and anything else you
may advise. Just let me know.
Lastly, but by no means the least, I applaud and thank you, for your
tireless humanitarian service for these unborn babies and the countless
mothers and fathers you must have saved from the eternal abyss of
darkness.
·I am only a 15
yrs.old girl and I am against abortion very much. I believe that
abortion is another form of saying "kill". If only all of America was
shown these horrible results of abortion, maybe they would see that
these are babies, who were alive. Unfortunately it took me until I saw
these actual pictures of abortion, to realize how horrific of an act it
is. What affected me the most was to see that the majority of these
babies were not even intact. They were torn and thrown into bags like
trash! Abortion is taking a precious gift that some people can’t have
and throwing it away. Thank you for showing me and all who come to your
page what only a portion of abortion is.
from education on the truth!
(to
be continued)
From the inception of his
pro-life work, Fr. Frank Pavone has been urging the mass media to show
the American people what an abortion is. Abortion is a reality which is
so horrific that
words alone can never convey its meaning.
Fr. Frank serves on the board
of the
Center for Bioethical Reform, which makes it a priority to share
with the nation the world's largest collection of images of actual
abortions. In conjunction with that organization, a
series of careful analyses of what the pro-life movement can learn
from other social reform movements is being prepared.
We present here some of the
grim reality of abortion. Only
seeing such images can bring us to the kind of indignation needed to
sustain the sacrifices that will be necessary to finally bring an end to
this injustice.
These images are arranged
according to the gestational age of the children who were killed. You
will note that below the link to each image is a link to a document
signed by a pathologist who attests to the medical accuracy that
particular image. Each document was also notarized. This pathologist,
Dr. Abigail Allen, worked specifically with the remains of aborted
children.
It is especially critical to
show people the images of babies aborted in the first trimester. It is
in regard to such children, who constitute 90% of abortion victims, that
the myth persists that they are not really children at all.
We thank all of you who have
contacted us to tell us about
how these images have affected you. Please use them to show others
this horrible reality.
"Out of all the video games I
have played and all the movies I have ever seen, I have never seen
anything more violent than the pictures of these aborted babies." Chris
Daly Age: 19 Orlando, Florida