TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

 

 

  September 10/2009 -  Thursday of 23rd Week of Ordinary Time   

 

LITURGICAL/THEME MEDITATION:

"Do good to those who hate you, pray for those who abuse you"

UNIVERSAL CHURCH/WORLD EVENT(S):

Benedict XVI and the Economy of Communion (Part 2)

SAINT OF THE DAY

St. Thomas of Villanova

 GENERAL MARIOLOGY
Book Five - Chapter VI 

BAPTISM OF CHRIST. HIS FAST. MARY'S DOINGS DURING THESE EVENTS.

 DIVINE MERCY

Divine Mercy in My Soul

NOTEBOOK V

 TEACHING/TESTIMONY/CONVICTION:

Show the American people what an abortion is!

 

DAILY LITURGICAL MEDITATION

 
 
Thursday (9/10):  "Do good to those who hate you, pray for those who abuse you"

Scripture: Luke 6:27-38

27 "But I say to you that hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. 30 Give to every one who begs from you; and of him who takes away your goods do not ask them again. 31 And as you wish that men would do to you, do so to them. 32 "If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most  High; for he is kind to the ungrateful and the selfish. 36 Be merciful, even as your Father is merciful. 37 "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."

Meditation: What makes Christians different and what makes Christianity distinct from any other religion? It is grace – treating others, not as they deserve, but as God wishes them to be treated – with loving-kindness and mercy. God is good to the unjust as well as the just. His love embraces saint and sinner alike. God seeks our highest good and teaches us to seek the greatest good of others, even those who hate and abuse us. Our love for others, even those who are ungrateful and selfish towards us, must be marked by the same kindness and mercy which God has shown to us. It is easier to show kindness and mercy when we can expect to benefit from doing so. How much harder when we can expect nothing in return.

Augustine of Hippo describes Jesus double precept to give and forgive as two essential wings of prayer:
 

"Forgive and you will be forgiven. Give, and it will be given you. These are the two wings of prayer on which it flies to God. Pardon the offender what has been committed, and give to the person in need."  [Sermon 205.3]

"Let us graciously and fervently perform these two types of almsgiving, that is, giving and forgiving, for we in turn pray the Lord to give us things and not to repay our evil deeds." [Sermon 206.2]

Our prayer for those who do us ill both breaks the power of revenge and releases the power of love to do good in the face of evil. How can we possibly love those who cause us harm or ill-will? With God all things are possible. He gives power and grace to those who believe in and accept the gift of the Holy Spirit. His love conquers all, even our hurts, fears, prejudices and griefs. Only the cross of Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good. Such love and grace has power to heal and to save from destruction. Do you know the power of Christ's redeeming love and mercy?

"Lord Jesus, your love brings freedom and pardon. Fill me with your Holy Spirit and set my heart free with your merciful love that nothing may make me lose my temper, ruffle my peace, take away my joy, nor make me bitter towards anyone."

Psalm 139:1-3,13-14,23-24

1 O LORD, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up; thou discernest my thoughts from afar.
3 Thou searchest out my path and my lying down, and art acquainted with all my ways.
13 For thou didst form my inward parts, thou didst knit me together in my mother's womb.
14 I praise thee, for thou art fearful and wonderful. Wonderful are thy works!  Thou knowest me right well;
23 Search me, O God, and know my heart! Try me and know my thoughts!
24 And see if there be any wicked way in me, and lead me in the way everlasting!
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Benedict XVI and the Economy of Communion (Part 2)

Interview with Business Owner John Mundell

 
By Genevieve Pollock
 

INDIANAPOLIS, Indiana, SEPT. 9, 2009 (Zenit.org).- Running a company according to Christian principles pays dividends that provide sustenance during the economic recession, says a business owner and member of the Economy of Communion.

John Mundell is the president and founder of Mundell and Associates, an environmental consulting company based in Indianapolis.

In this interview with ZENIT, he shared details about the Economy of Communion, a worldwide business network mentioned by Benedict XVI in "Caritas in Veritate."

The business owner spoke about the highlights of an Aug. 21-23 meeting in New York, a new international internship program, and how the network is surviving the economic recession.

Part 1 was published Tuesday.

ZENIT: Have you found other people or business owners looking into the Economy of Communion after the encyclical came out?

Mundell: Yes we have. We had our North American Economy of Communion meeting recently near Hyde Park, in the Focolare Movement's little city called Mariapolis Luminosa. In that meeting we had about 65 people, and one fourth of those had never heard of the Economy of Communion nor the Focolare Movement until they heard about it in the encyclical.

They came simply because of what was said in "Caritas in Veritate," and the desire to hear more about it.

In the last two months, there has been an increase in awareness that this is something to look into, even though it is a small project in terms of the full world economy.

What are 750 businesses in the world we live in? But there's no other idea that has this many organizations globally operating with this kind of attitude and these principles.

I think people are understanding that when the idea of the Economy of Communion has become incorporated into Catholic social teaching by the Pope, it is something that needs to be looked at.

ZENIT: Could you give us some of the highlights from the seminar?

Mundell: It was a three-day seminar titled, "Person-Centered Business: Hope for Today, Sustainability for Tomorrow."

It focused on the idea of the human person as the center of the business, rather than the old way of looking at business as just a means of generating profit.

We had an academic panel to talk about the encyclical, and a session on the influence of these kinds of businesses and their impact on their local community.

When these businesses operate in the local community, and build relationships, we can see how it has helped the poor, or built bridges, because in the Economy of Communion we like to tear down walls and build bridges between different entities.

ZENIT: What are some of the ways that these businesses are spreading this person-centered approach?

Mundell: First, it is simply the way they treat their employees, and operate with their clients, their competitors, and the people that surround them in their daily business.

They are not short-term thinkers. They do not just take advantage of an economic situation with a client, but rather they try to have that Gospel attitude of love when they interact with their employees and local businesses.

They are quality-driven, but quality not just to obtain a profit; rather, it is to help the client in a sincere way, to meet their goals and objectives.

People who work inside the businesses as well as the clients sense something different. Often times these clients ask: "What is the motivation behind this business? I've never seen people operate in this kind of way."

Second, it is the way the business operates in their local community. For example, here in Indianapolis we saw a lot of businesses going through difficult times during the economic downturn. We decided to try to not only keep ourselves economically viable, but also to help these other small businesses survive by trying to find opportunities for collaboration or to bring them work.

In difficult times like this, going to the extra mile to help someone, even when it does not seem like it will help your business, is recognized by the local community.

We also do things like work in schools and with local churches. In America there are a lot of good businesses that are active locally. We also do that, but we try to go beyond what one might expect in order to become part of the local community.

Lastly, a new thing we have established is an international internship program, where we have youth from all over the world come and work in these businesses to try to understand how to run an ethically driven organization, with a certain set of morals and principles.

These interns come from a variety of fields: management, engineering, administration, etc. They come to both learn the technical aspect, to become better at what they do, and also the entrepreneurial aspect, the heart and soul of the business and how to run it.

This program is just starting to take off, in the last three to five years. This year our business had four interns, from Argentina, Brazil, Italy and Spain.

They came to learn more about environmental work, but also to understand how to operate a business according to this principle the Pope talked about, where you have a sense of communion and relationship as the basis of the business.

ZENIT: What kind of impact have you seen in other countries?

Mundell: In some countries like Brazil and the Philippines the Economy of Communion has had a substantial impact on helping the poor, and has been recognized by the governmental agencies.

The president of Brazil, for example, knows about the Economy of Communion, because it has helped the poor in the favelas, the shantytowns around São Paulo, where the Focolare communities are. We send a lot of the support there from the businesses, and it has helped to employ the poor and has become a sustainable model.

We also have a micro credit program that is operating now, that is relatively new, because in the last two or three years we have understood that it is not just about making those profits and giving them away.

It is how you distribute those that is important, how you encourage, track and sustain the poor on their way out of poverty toward a more sustainable future. That is the real challenge, to do this while respecting their integrity and not be seen as the old style do-gooders.

ZENIT: How has the Economy of Communion network faced the current challenge of the global recession?

Mundell: Fundamentally we have faced it together.

It has been difficult. This year, I'm sure we will have less profit to share worldwide.

But we have also had something unusual happen. During these difficult times, when people are faced with the choice of working with different companies, relationships become even more important.

Thus, those companies that have fostered relationships around the world, have seen that in difficult times, people will work with people they respect and they believe are the right people to work with.

So in one sense we have seen support for what we are doing, from the relationships we have made an effort to develop during the good times.

It is like a sign of God's providence. In trying to do what we think is God's will in the business life, these relationships are actually becoming supportive for us.

It is as if we have been making deposits in a bank account through our attitudes, our love and our relationships with others in the community. In difficult times, this providence of God acts like a withdrawal that we are able to take to sustain us till things get better.

Thus, I would say on average, we're doing better than most businesses, though that does not mean that it is not difficult.

We also have a certain attitude about how to accept difficulty, sufferings and challenges. We view difficulties in light of the suffering of Jesus on the cross, when he cried out, "My God, My God, why have you abandoned me?"

We understand that in our suffering, we are part of that transformation of the world into the new heaven and new earth.

So even during these difficult times, when we go through it together, and we understand the meaning of suffering, we sustain ourselves perhaps better than the average company.

ZENIT: How did you get involved with it?

Mundell: I started a business with the Economy of Communion 14 years ago.

I previously was the technical head of one of the largest environmental consulting companies in the world, and decided through my involvement with the Focolare Movement that I had this desire.

I had never had the desire to start a business before. I always thought of businessmen and entrepreneurs as people who always seemed to be focused on money and profits.

When Chiara Lubich began this notion of the Economy of Communion, I could see that one could actually make it a vocation, a way to sanctity, a way to live out your Christian life in the world.

So I left my previous position and started my company, and today we have about 20 employees.

ZENIT: Do you find that this is usually how it happens with people, that they get involved with the Economy of Communion and they like the idea, and so they go off and start businesses? Or is it more the idea that people who already own businesses hear about these ideas and try to incorporate them in the established organization?

Mundell: We've had both, actually. We've had people who have been out in the working world a long time, and are very good at what they do, and realize that this is something that will bring meaning to their lives.

There is a big push to find the meaning of work, to ask, "How do I integrate myself and my faith with my work life?"

This is seen as one of those ways of doing that, of practicing your beliefs within the context of a faith tradition. Thus we have people who are experts, and they start a business. Or they convert the company they have according to this new vision and begin operating it according to Economy of Communion principles.

It gives me great hope that people are finding out about this project. It has been one of the most life-changing experiences for me, having been involved with it and being part of the network and community of business owners that are trying to live these principles out.

If one is searching for meaning in the business life, and a sense of joy, one can find it by trying to live this lifestyle that the Pope is encouraging.

And really, it is born out of a lifestyle within the Catholic Church. I think that is how early Christianity spread. People said, "Look how they love one another; look, there's no one in need among them."

That was pretty dramatic in those early years, and I think it is also dramatic today.

 

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DAILY LITURGICAL SAINT

   

Thursday, September 10, 2009

St. Thomas of Villanova
(1488-1555)

 

St. Thomas was from Castile in Spain and received his surname from the town where he was raised. He received a superior education at the University of Alcala and became a popular professor of philosophy there.

After joining the Augustinian friars at Salamanca he was ordained and resumed his teaching, despite a continuing absentmindedness and poor memory. He became prior and then provincial of the friars, sending the first Augustinians to the New World. He was nominated by the emperor to the archbishopric of Granada, but refused. When the see again became vacant he was pressured to accept. The money his cathedral chapter gave him to furnish his house was given to a hospital instead. His explanation to them was that "our Lord will be better served by your money being spent on the poor in the hospital. What does a poor friar like myself want with furniture?"

He wore the same habit that he had received in the novitiate, mending it himself. The canons and domestics were ashamed of him, but they could not convince him to change. Several hundred poor came to Thomas's door each morning and received a meal, wine and money. When criticized because he was at times being taken advantage of, he replied, "If there are people who refuse to work, that is for the governor and the police to deal with. My duty is to assist and relieve those who come to my door." He took in orphans and paid his servants for every deserted child they brought to him. He encouraged the wealthy to imitate his example and be richer in mercy and charity than they were in earthly possessions.

Criticized because he refused to be harsh or swift in correcting sinners, he said, "Let him (the complainer) inquire whether St. Augustine and St. John Chrysostom used anathemas and excommunication to stop the drunkenness and blasphemy which were so common among the people under their care."

As he lay dying, Thomas commanded that all the money he possessed be distributed to the poor. His material goods were to be given to the rector of his college. Mass was being said in his presence when after Communion he breathed his last, reciting the words: "Into your hands, O Lord, I commend my spirit."

Thomas of Villanova was already called in his lifetime "the almsgiver" and "the father of the poor." He was canonized in 1658.
 

Comment:

The absent-minded professor is a stock comic figure. This absent-minded professor earned even more derisive laughs with his determined shabbiness and his willingness to let the poor who flocked to his door take advantage of him. He embarrassed his peers, but Jesus was enormously pleased with him. We are often tempted to tend our image in others’ eyes without paying sufficient attention about how we look to Christ. Thomas still urges us to rethink our priorities.
 
 

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK FIVE

Concerning the Perfection with which the most Holy Mary copied and

Imitated the Activity of the Soul of Christ; how the Incarnate Word

Instructed Her in the Laws of grace, the Articles of Faith, the

Sacraments, the Ten Commandments; and with what

Alacrity and Noble Promptitude She Corresponded.

Also concerning the Death of Saint Joseph, the

Preaching of Saint John, the call of the

First Disciples and the Baptism

Of the Virgin Mary, our

Blessed Lady  

CHAPTER VI.

 BAPTISM OF CHRIST. HIS FAST. MARY'S DOINGS DURING THESE EVENTS.

In order to keep informed of the doings of our Savior the most blessed Mary needed no other assistance than her continual visions and revelations; but in addition to all these, She made use of the service of her holy angels, whom She sent to her divine Son. The Lord himself thus ordered it, in order that, by means of these faithful messengers, both He and She might rejoice in the sentiments and thoughts of their inmost hearts faithfully rehearsed by these celestial messengers; and thus They each heard the very same words as uttered by Each, although both Son and Mother already knew them in another way. As soon as the great Lady understood that our Redeemer was on the way to the desert to fulfill his intention, She locked the doors of her dwelling, without letting any one know of her presence; and her retirement during the time of our Lord's fast was so complete, that her neighbors thought that She had left with her divine Son. She entered into her oratory and remained there for forty days and nights without ever leaving it and without eating anything, just as She knew was done by her most holy Son. Both of them observed the same course of rigorous fasting. In all his prayers and exercises, his prostrations and genuflections She followed our Savior, not omitting any of them; moreover She performed them just at the same time; for, leaving aside all other occupations, She thus profited by the information obtained from the angels and by that other knowledge, which I have already described. Whether He was present or not, She knew the interior operations of the soul of Christ. All his bodily movements, which She had been wont to perceive with her own senses, She now knew by intellectual vision or through her holy angels.

While the Savior was in the desert He made every day three hundred genuflections, which also was done by our Queen Mary in her oratory; the other portion of her time She spent in composing hymns with the angels, as I have said in the last chapter. Thus imitating Christ the Lord, the Holy Queen co-operated with Him in all his prayers and petitions, gaining the same victories over the vices, and on her part proportionately satisfying for them by her virtues and her exertions. Thus it happened, that, while Christ as our Redeemer gained for us so many blessings and abundantly paid all our debts, most holy Mary, as his Helper and our Mother, lent us her merciful intercession and became our Mediatrix to the fullest extent possible to a mere creature.

Christ the Savior permitted Lucifer to remain under the false impression, that He was a mere human creature though very holy and just; He wished to raise his courage and malice for the contest, for such is the effect of any advantages espied by the devil in his attacks upon the victims of his temptations. Rousing his courage by his own arrogance, he began this battle in the wilderness with greater prowess and fierceness than the demons ever exhibited in their battles with men. Lucifer and his satellites strained all their power and malice, lashing themselves into fury against the superior strength which they soon found in Christ our Lord. Yet our Savior tempered all his actions with divine wisdom and goodness, and in justice and equity concealed the secret source of his infinite power, exhibiting just so much as would suffice to prove Him to be a man so far advanced in holiness as to be able to gain these victories against the infernal foes. In order to begin the battle as man, He directed a prayer to the eternal Father from his inmost soul, to which the intelligence of the demon could not penetrate, saying: "My Father and eternal God, I now enter into battle with the enemy in order to crush his power and humble his pride and his malice against my beloved souls. For thy glory, and for the benefit of souls I submit to the daring presumption of Lucifer. I wish thereby to crush his head in order that when mortals are attacked by his temptations without their fault, they may find his arrogance already broken. I beseech Thee, my Father, to remember my battle and victory in favor of mortals assailed by the common enemy. Strengthen their weakness through my triumph, let them obtain victory; let them be encouraged by my example, and let them learn from Me how to resist and overcome their enemies.

During this battle the holy angels that attended upon Christ were hidden from the sight of Lucifer, in order that he might not begin to understand and suspect the divine power of our Savior. The holy spirits gave glory and praise to the Father and the Holy Ghost, who rejoiced in the works of the incarnate Word. The most blessed Virgin also from her oratory witnessed the battle in the manner to be described below. The temptation of Christ began on the thirty-fifth day of his fast in the desert, and lasted to the end of the fast, as related by the Evangelists. Lucifer assumed the shape of a man and presented himself before the Lord as a stranger, who had never seen or known Him before. He clothed himself in refulgent light, like that of an angel, and conjecturing that the Lord after his long fast must be suffering great hunger, he said to Him: "If Thou be the Son of God, command that these stones be made bread (Matth. 4, 3). By thus cunningly resting his advice on the supposition of his being the Son of God, the demon sought some information on what was giving him the greatest concern. But the Savior of the world answered only in these few words: "Not in bread alone doth man live, but in every word that proceedeth from mouth of God."

 
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DIVINE MERCY

 

Divine Mercy In my soul
 

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
 

NOTEBOOK V

January 28th, 1938. Today the Lord said to me, My daughter, write down these words: All those souls who will glorify My mercy and spread its worship, encouraging others to trust in My mercy, will not experience terror at the hour of death. My mercy will shield them in that final battle...

My daughter, encourage souls to say chaplet which I have given to you. It pleases Me to grant everything they ask of Me by saying the chaplet. When hardened sinners say it, I will fill their soul with peace, and the hour of their death will be a happy one.

Write this for the benefit of distressed souls: when a soul sees and realizes the gravity of its sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart, they have first access to My mercy. Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness.

Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Savior.

At that moment the Lord gave me to know how jealous He is of my heart.

Even among the sisters you will feel lonely. Know then that I want you to unite yourself more closely to Me. I am concerned about every beat of your heart. Every stirring of your love is reflected in My Heart. I thirst for love. "Yes, O Jesus, but my heart would not be able to live without You, either; for even if the hearts of all creatures were offered to me, they would not satisfy the depths of my heart."

Today toward evening, the Lord said to me, Entrust yourself completely to Me at the hour of death and I will present you to My Father as My bride. And now I recommend that you unite, in a special way, even your smallest deeds to My merits, and then My Father will look upon them with love as if they were My own.

Do not change your particular examen which I have give you through Father Andrasz; namely, that you unite yourself with Me continually. That is what I am clearly asking of you today. Be a child towards My representatives, because I borrow their lips to speak to you, so that you will have no doubts about anything.

My health has improved somewhat. I went down to the refectory and the chapel today. I still cannot resume my duties, and so I stay in my cell at the hand-loom (making borders for altar linens). I enjoy this work very much but still, even with such light work, I tire easily. I see how feeble I am. There are no indifferent moments in my life, since every moment of my life is filled with prayer, suffering and work. If not in one way, then in another, I glorify God; and if God were to give me a second life, I do not know whether I would make better use of it...

The Lord said to me, I am delighted with your love. Your sincere love is as pleasing to My Heart as the fragrance of a rosebud at morning tide, before the sun has taken the dew from it. The freshness of your heart captivates Me; that is why I unite Myself with you more closely than with any other creature....

Today I saw the efforts of this priest (Father Sopocko) concerning the affairs of God. His heart is beginning to taste that which filled God's Heart during His earthly life. In recompense for his efforts - ingratitude....But he is very zealous for the glory of God..



 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

  

 Show the American people what an abortion is!

                     (continued)                                                

·         I had always been "Pro Choice" until I stumbled upon your website. I feel so ashamed, I never really knew. Thank you

·         I just wanted to let you know how this website has changed me. My whole life I have been a "good" Catholic. The only issue I really had with the Church was that I didn’t really agree with her views on abortion. I never really viewed abortion as a "church" or "government" issue. I believed until recently in the right of a woman to choose. I believe that God has been trying to get my attention lately on this issue. I don’t know what made me visit your site. I am thankful that I did. The visit has changed my view and has changed me forever. Thank you Father for your hard work and know that you are making a difference. God Bless You. And I can now say I am praying for an end to abortion. It is our duty as Catholics to defend all of God’s people.....Born and unborn.

·         Hi, I would like to thank y’all for letting these pictures be viewed online. I think it will help more people change their minds and hearts. When I saw the aborted baby pictures I wanted to cry. It is so sad. Before I came to this site, I couldn’t fathom what an abortion looked like, but now I know. Thank you for having this web page.

·         I'm 14 years old, and I'm a reporter in Journalism at my high school in Waco, TX. Well I had to write an editorial page about anything and I chose abortions. I got on your website and was totally touched, but scared at the same time. The whole time I was looking at them pictures, I was thinking "What would motivate anyone to do such a horrible thing like that" But I was touched to know that people care like you. Thank you so much for the website and everything else!!

·         I came across your website whilst doing some research into the pro and anti arguments for abortion and I would just like to say that it has really opened my eyes that this goes on in the world! I was shocked! Terrified! Amazed that this is how life is being treated. I am a Muslim, and to have an abortion in Islam is not allowed. The only reason it is allowed is if the mother's life is in danger. Obviously some women go ahead and rid themselves of the life inside but there is the belief in Islam that these ‘babies’ they did not want will rise with the mothers on Judgement Day and ask the whole important question - Why? Maybe then they can answer. May God bless you for your continued hard work. I pray that abortion is deemed illegal. Only then will I, along with millions, be happy.

·         I just want to say, That your site has turned my thinking around. I wanted a abortion because I already have 4 children and it will be very hard to have another, but after I saw the pictures of Malachi and there is NO WAY I could do this to my baby. Thank you so very much for caring about these babies because if it wasn't for you and your site I would probably be getting an abortion this week. I am 11 weeks pregnant and I am still struggling with this but I now know I cannot murder my child!  

·                     I think what you are doing is good. A chance for people to actually see what an abortion looks like, will most likely change their minds about a decision that will affect the rest of their lives. I myself made a horrible decision to have an abortion seven years ago, and I truly live with that choice every single day. Had I had the access to these photos then, I could not have gone through with it. I still talk to God everyday for my sin, but still I grieve. For that child I carried was never given the life it deserved. Now, I am married and have a son, and am expecting another baby in a few months, and I look at my son, and I am sometimes so overwhelmed with pain and grief for my lost child. I’ve never cried so many tears, or hurt so much in my heart, than I have for this child. But, I do have to look at the positive thing in my life now, too. My wonderful, healthy son, and the arrival of my new baby. I just wanted to thank you for showing the truth to young girls, like I was, so maybe they will choose differently than I did.

·                     I am a Buddhist from Dallas, TX and I have always been an ardent supporter of a women’s right of choice in matters of pregnancy, although, I have not supported abortion as it is against my principals. Also, I have not delved into the gruesome details of abortion, as it was not "my issue". In recent times as the near-term and partial-birth abortion debate is getting more mass media coverage, it rekindled my interest to find what the debate is all about. What I found changed my views of abortion forever! This abortion has got nothing to do with women’s rights. It has got everything to do with an unborn child’s right to live! For me, it plain and simple, and it fits my definition of murder, regardless of what the current law says about it. You are absolutely right, words can never do justice to this heinous, unspeakable, horrendous and most cruel crime perpetrated upon a yet to be born human being.

·                     I am a well educated; 36 year old farther of 2 adorable children (both daughters) aged 6 and 2. I had not slept well in 2 days. I openly wept with my wife as we both hugged each other consoling ourselves when we were reading your website. I can never describe my emotions in words, what I felt when I was browsing the graphic pictures of these "murdered" children. I will never understand how the word "abortion" will even cross the mind of a parent or a parent-to-be. I can understand that some people may adopt desperate measures in desperate times. If the resources and the information is available to them, I am certain that most of tem would look into acceptable alternatives than killing their babies.
Anyway, I sent emails to all my friends and family to write to their local congressional rep. urging to vote in support for the ban on partial-birth abortion bill. Also, I included a link to your website for their information. The feedback is absolutely 100% positive so far. Almost all of them did not know what abortion really meant and I helped them open their eyes.
I want to know how I can help in my area in anyway to stop this carnage. I will volunteer for counseling, picket, protest and anything else you may advise. Just let me know.
Lastly, but by no means the least, I applaud and thank you, for your tireless humanitarian service for these unborn babies and the countless mothers and fathers you must have saved from the eternal abyss of darkness.

·                     I am only a 15 yrs.old girl and I am against abortion very much. I believe that abortion is another form of saying "kill". If only all of America was shown these horrible results of abortion, maybe they would see that these are babies, who were alive. Unfortunately it took me until I saw these actual pictures of abortion, to realize how horrific of an act it is. What affected me the most was to see that the majority of these babies were not even intact. They were torn and thrown into bags like trash! Abortion is taking a precious gift that some people can’t have and throwing it away. Thank you for showing me and all who come to your page what only a portion of abortion is.

 from education on the truth!

                           (to be continued)      

From the inception of his pro-life work, Fr. Frank Pavone has been urging the mass media to show the American people what an abortion is. Abortion is a reality which is so horrific that words alone can never convey its meaning.

Fr. Frank serves on the board of the Center for Bioethical Reform, which makes it a priority to share with the nation the world's largest collection of images of actual abortions. In conjunction with that organization, a series of careful analyses of what the pro-life movement can learn from other social reform movements is being prepared.

We present here some of the grim reality of abortion. Only seeing such images can bring us to the kind of indignation needed to sustain the sacrifices that will be necessary to finally bring an end to this injustice.

These images are arranged according to the gestational age of the children who were killed. You will note that below the link to each image is a link to a document signed by a pathologist who attests to the medical accuracy that particular image. Each document was also notarized. This pathologist, Dr. Abigail Allen, worked specifically with the remains of aborted children.

It is especially critical to show people the images of babies aborted in the first trimester. It is in regard to such children, who constitute 90% of abortion victims, that the myth persists that they are not really children at all.

We thank all of you who have contacted us to tell us about how these images have affected you. Please use them to show others this horrible reality.

God, have mercy. Amen.·            

Galleries of Images of Aborted Children

Gallery 1: Chronological Photo Index of first trimester aborted babies.

Gallery 2: Photographs of late-term abortions.

Gallery 3: Photographs of aborted babies at various stages, retrieved from dumpsters.

Gallery 4: Photographs of children killed by salt-poisoning abortion.

The story and photo of Baby Malachi.

Medical Illustrations of Abortion Procedures

Suction Curettage Abortion: Description and Diagrams

D&E (Dilatation and Evacuation) Abortion: Description and Diagrams

Partial-birth Abortion Diagrams

Photos of some of the tools used in abortion.

Below are links to the same images as in Galleries One and Two above, but without the thumbnail index and browsing window features.

Images of Aborted Babies - Archive 1

Images of Aborted Babies - Archive 2

Images of Aborted Babies - Archive 3

"Out of all the video games I have played and all the movies I have ever seen, I have never seen anything more violent than the pictures of these aborted babies." Chris Daly Age: 19 Orlando, Florida

Bishop Povish comments on the Graphic image project (July 2001)

Click here to go to a website where you can order signs and 3 x 5 inch cards containing the graphic images.

 

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