TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

 

 

  November 3/2009 - Tuesday 31st Week of Ordinary Time - All Souls  

 

LITURGICAL/THEME MEDITATION:

"You will be blessed, because they cannot repay you"

UNIVERSAL CHURCH/WORLD EVENT(S):

On the Communion of Saints

SAINT OF THE DAY

St. Martin de Porres

 GENERAL MARIOLOGY
Book Six - Chapter   VI

JESUS BROUGHT BEFORE PILATE. THE SCOURGING AND

CROWNING WITH THORNS.

 DIVINE MERCY

Divine Mercy in My Soul

NOTEBOOK VI

 TEACHING/TESTIMONY/CONVICTION:

The Truth About Love & Sex
The Costs of Abusing the Gift

 

DAILY LITURGICAL MEDITATION

 
 
Tuesday (11/3): "You will be blessed, because they cannot repay you"

Scripture: Luke 14:15-24

15 When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!" 16 But he said to him, "A man once gave a great banquet, and invited many; 17 and at the time for the banquet he sent his servant to say to those who had been invited, `Come; for all is now ready.' 18 But they all alike began to make excuses. The first said to him, `I have bought a field, and I must go out and see it; I pray you, have me excused.' 19 And another said, `I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.' 20 And another said, `I have married a wife, and therefore I cannot come.' 21 So the servant came and reported this to his master. Then the householder in anger said to his servant, `Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' 22 And the servant said, `Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, `Go out to the highways and hedges, and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.'"

Meditation: What does it mean to "eat bread in the kingdom of heaven"? In the ancient world the most notable sign of favor and intimate friendship was the invitation to "share bread" at the dinner table. Who you ate with showed who you valued and trusted as your friends. A great banquet would involve a lavish meal of several courses and a large company of notable guests and friends. One of the most beautiful images of heaven in the scriptures is the royal  wedding celebration and banquet given by the King for his son and close friends. We, in fact, have been invited to the most important banquet of all! The last book in the bible ends with an invitation to the wedding feast of the Lamb and his Bride, the church: The Spirit and the Bride say, Come! (Revelations 22:17). The 'Lamb of God' is the Lord Jesus Christ and his bride is the people he has redeemed by his own precious blood which was shed upon the cross for our salvation.

Jesus' "banquet parable" must have startled his audience. If a great lord or king invited his friends to a banquet, why would the guests turn down his invitation? A great banquet would take many days to prepare. And personal invitations would be sent out well in advance to the guests, so they would have plenty of time to prepare for the upcoming event. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his.

Jesus probes the reasons why people make excuses to God's great invitation to "eat bread" with him at his banquet table. The first excuse allows the claims of one's personal business or work to take precedence over God's claim. Do you allow any task or endeavor to absorb you so much that it keeps you from the thought of God? The second excuse allows our possessions to come before God. Do you allow the media and other diversions to crowd out time for God in daily prayer and worship? The third excuse puts home and family ahead of God. God never meant for our home and relationships to be used selfishly. We serve God best when we invite him into our work, our homes, and our personal lives and when we share our possessions with others.

The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "poor, maimed, blind, and lame" represent the outcasts of society – those who can make no claim on the King. There is even ample room at the feast of God for outsiders from the highways and hedges – the Gentiles who were not members of the chosen people, the Jews. This is certainly an invitation of grace –undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility.

Dieterich Bonhoeffer contrasts cheap grace and costly grace: "Cheap grace is the grace we bestow on ourselves ..the preaching of forgiveness without requiring repentance ..grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. ..Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life." [Excerpt from the Cost of Discipleship]

God invites each of us to his banquet that we may share in his joy. Are you ready to feast at the Lord's banquet table?

"Lord Jesus, you withhold no good thing from us and you lavish us with the treasures of heaven. Help me to seek your kingdom first and to lay aside anything that might hinder me from doing your will."

Psalm 22:24-31

24 For he has not despised or abhorred the affliction of the afflicted;  and he has not hid his face from him, but has heard, when he cried to him.
25 From thee comes my praise in the great congregation; my vows I will pay before those who fear him.
26 The afflicted shall eat and be satisfied; those who seek him shall praise the LORD!  May your hearts live for ever!
27 All the ends of the earth shall remember and turn to the LORD;  and all the families of the nations  shall worship before him.
28 For dominion belongs to the LORD, and he rules over the nations.
29 Yea, to him shall all the proud of the earth bow down; before him shall bow all who go down to the dust, and he who cannot keep himself alive.
30 Posterity shall serve him; men shall tell of the Lord to the coming generation,
31 and proclaim his deliverance to a people yet unborn, that he has wrought it.
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

On the Communion of Saints


"We Are Never Alone! We Form Part of a Spiritual Company"
 
VATICAN CITY, NOV. 2, 2009 (Zenit.org).- Here is a translation of the address Benedict XVI gave Sunday before and after praying the midday Angelus with the faithful gathered in St. Peter's Square.

* * *

Dear Brothers and Sisters!
 
This Sunday coincides with the solemnity of All Saints, which invites the pilgrim Church on earth to anticipate the endless celebration of the heavenly community, and to revive the hope in eternal life. It is 14 centuries ago this year since the Pantheon -- one of the most ancient and famous Roman monuments -- was destined to Christian worship and dedicated to the Virgin Mary and all the martyrs: Sancta Maria ad Martyres. The temple of all the pagan divinities thus became a memorial of all those who, as the Book of Revelation states, "are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb" (Revelation 7:14).

Subsequently, the celebration of all the martyrs was extended to all the saints, "a great multitude which no man could number, from every nation, from all tribes and peoples and tongues" (Revelation 7:9) -- as is expressed by St. John. In this Year of Priests, I like to remember with special veneration all holy priests, both those whom the Church has canonized, proposing them as examples of spiritual and pastoral virtues, as well as those -- much more numerous -- whom the Lord knows. Each one of us cherishes the memory of some one of them, who has helped us to grow in the faith and has made us feel the goodness and closeness of God.
 
Tomorrow we will observe the annual commemoration of all the deceased faithful. I would like to invite you to live this annual celebration in keeping with a genuine Christian spirit, that is, in the light that proceeds from the Paschal Mystery. Christ has died and risen and has opened to us the way to the house of the Father, Kingdom of life and peace. He who follows Jesus in this life is received where he has preceded us.

Therefore, while we visit cemeteries, let us remember that there, in the tombs, only the mortal remains of our loved ones rest, while awaiting the final resurrection. Their souls -- as Scripture says -- already "are in the hand of God" (Wisdom 3:1). Hence, the most appropriate and effective way to honor them is to pray for them, offering acts of faith, hope and charity. In union with the Eucharistic sacrifice, we can intercede for their eternal salvation, and experience the most profound communion while awaiting to be reunited again, to enjoy forever the love that created us and redeemed us.
 
Dear friends, how beautiful and consoling is the communion of saints! It is a reality that infuses a different dimension to our whole life. We are never alone! We form part of a spiritual "company" in which profound solidarity reigns: the good of each one is for the benefit of all and, vice versa, the common happiness is radiated in each one. It is a mystery that, in a certain measure, we can already experience in this world, in the family, in friendship, especially in the spiritual community of the Church. May Mary Most Holy help us to walk swiftly on the way of sanctity and show herself a Mother of mercy for the souls of the deceased.
 

[After the Angelus, the Holy Father said:]
 
Exactly ten years have passed since leading representatives of the World Lutheran Federation and the Catholic Church signed the Joint Declaration on the Doctrine of Justification, in Augsburg, on Oct. 31, 1999. Subsequently, in 2006, the World Methodist Council also adhered to it. This document certified a consensus between Lutherans and Catholics on fundamental truths of the doctrine of justification, truths that take us to the very heart of the Gospel and to essential questions of our life.

We are received and redeemed by God; our existence is inscribed on the horizon of grace, it is guided by a merciful God, who forgives our sin and calls us to a new life following his Son; we live from the grace of God and we are called to respond to his gift; all this liberates us from fear and infuses hope and courage in us in a world full of uncertainty, anxiety and suffering.
 
The Servant of God John Paul II described the day of the signing of the Joint Declaration as "a milestone in the difficult path to reconstitute full unity among Christians" (Angelus, October 31, 1999). This anniversary, therefore, is an occasion to recall the truth about man's justification, testified together, to come together in ecumenical celebrations and to reflect further on this and other topics that are the object of the ecumenical dialogue.

It is my heartfelt hope that this important anniversary will contribute to make us progress on the path toward the full and visible unity of all the disciples of Christ.
 

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DAILY LITURGICAL SAINT

   

Tuesday, November 03, 2009

St. Martin de Porres

(1579-1639)

 

"Father unknown" is the cold legal phrase sometimes used on baptismal records. "Half-breed" or "war souvenir" is the cruel name inflicted by those of "pure" blood. Like many others, Martin might have grown to be a bitter man, but he did not. It was said that even as a child he gave his heart and his goods to the poor and despised.

He was the illegitimate son of a freed woman of Panama, probably black but also possibly of Native American stock, and a Spanish grandee of Lima, Peru. Martin inherited the features and dark complexion of his mother. That irked his father, who finally acknowledged his son after eight years. After the birth of a sister, the father abandoned the family. Martin was reared in poverty, locked into a low level of Lima’s society.

When he was 12, his mother apprenticed him to a barber-surgeon. He learned how to cut hair and also how to draw blood (a standard medical treatment then), care for wounds and prepare and administer medicines.

After a few years in this medical apostolate, Martin applied to the Dominicans to be a "lay helper," not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa and managed the daily alms of the priory with practicality as well as generosity. He became the procurator for both priory and city, whether it was a matter of "blankets, shirts, candles, candy, miracles or prayers!" When his priory was in debt, he said, "I am only a poor mulatto. Sell me. I am the property of the order. Sell me."

Side by side with his daily work in the kitchen, laundry and infirmary, Martin’s life reflected God’s extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bilocation, miraculous knowledge, instantaneous cures and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister’s house.

He became a formidable fundraiser, obtaining thousands of dollars for dowries for poor girls so that they could marry or enter a convent.

Many of his fellow religious took him as their spiritual director, but he continued to call himself a "poor slave." He was a good friend of another Dominican saint of Peru, Rose of Lima (August 23).

 
Comment:

Racism is a sin almost nobody confesses. Like pollution, it is a "sin of the world" that is everybody's responsibility but apparently nobody's fault. One could hardly imagine a more fitting patron of Christian forgiveness (on the part of those discriminated against) and Christian justice (on the part of reformed racists) than Martin de Porres.

 
Quote:

In 1962, Pope John XXIII remarked at the canonization of Martin: "He excused the faults of others. He forgave the bitterest injuries, convinced that he deserved much severer punishments on account of his own sins. He tried with all his might to redeem the guilty; lovingly he comforted the sick; he provided food, clothing and medicine for the poor; he helped, as best he could, farm laborers and Negroes, as well as mulattoes, who were looked upon at that time as akin to slaves: thus he deserved to be called by the name the people gave him: 'Martin of Charity.'"

 
Patron Saint of:

African-Americans
Barbers
Hairdressers
Race relations
Social justice

 

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK SIX

The Marriage at Cana; How Most Holy Mary Accompanied the Re-

deemer of the World in His Preaching: the Humility shown by the

Heavenly Queen in regard to the Miracles Wrought by Her

Divine Son;The Transfiguration of the Lord;His Entrance

into Jerusalem; His Passion and Death; His Triumph

over Lucifer and his Demons by His Death on

the Cross; the Most Sacred Resurrection

of the Savior and His Wonderful As-

cension into Heaven

CHAPTER VI.

JESUS BROUGHT BEFORE PILATE. THE SCOURGING AND

CROWNING WITH THORNS.

The sun had already arisen while these things happened and the most holy Mother, who saw it all from afar, now resolved to leave her retreat and follow her divine Son to the house of Pilate and to his death on the Cross. When the great Queen and Lady was about to set forth from the Cenacle, saint John arrived in order to give an account of all that was happening; for the beloved disciple at that time did not know the visions, by which all the doings and sufferings of her most holy Son were manifest to the blessed Mother. After the denial of saint Peter, saint John had retired and had observed, more from afar what was going on. Recognizing also the wickedness of his flight in the garden, he confessed it to the Mother of God and asked her pardon as soon as he came into her presence; and then he gave an account of all that passed in his heart and of what he had done and what he had seen in following his Master. Saint John thought it well to prepare the afflicted Mother for her meeting with her most holy Son, in order that She might not be overcome by the fearful spectacle of his present condition. Therefore He sought to impress Her beforehand with some image of his sufferings by saying: "O my Lady, in what a state of suffering is our divine Master! The sight of Him cannot but break one's heart; for by the buffets and the blows and by the spittle, his most beautiful countenance is so disfigured and defiled, that Thou wilt scarcely recognize Him with thy own eyes." The most prudent Lady listened to his description, as if She knew nothing of the events; but She broke out in bitterest tears of heart-rending sorrow. The holy women, who had came forth with the Lady, also listened to saint John, and all of them were filled with grief and terror at his words. The Queen of heaven asked the Apostle to accompany Her and the devout women, and, exhorting them all, She said: "Let us hasten our steps, in order that my eyes may see the Son of the eternal Father, who took human form in my womb; and you shall see, my dearest friends, to what the love of mankind has driven Him, my Lord and God, and what it costs Him to redeem men from sin and death, and to open for them the gates of heaven."

The Queen of heaven set forth through the streets of Jerusalem accompanied by saint John and by some holy women. Of these not all, but only the three Marys and other very pious women, followed Her to the end. With Her were also the angels of her guard, whom She asked to open a way for Her to her divine Son. The holy angels obeyed and acted as her guard. On the streets She heard the people expressing their various opinions and sentiments concerning the sorrowful events now transpiring in reference to Jesus of Nazareth. The more kindly hearted lamented over his fate, and they were fewest in number. Others spake about the intention of his enemies to crucify Him; others related where He now was and how He was conducted through the streets, bound as a criminal; others spoke of the illtreatment He was undergoing; others asked, what evil He had done, that He should be so misused; others again in their astonishment and in their doubts, exclaimed: To this then have his miracles brought Him! Without a doubt they were all impostures, since He cannot defend or free himself!

Through the swarming and confused crowds the angels conducted the Empress of heaven to a sharp turn of the street, where She met her most holy Son. With the profoundest reverence She prostrated Herself before his sovereign Person and adored it more fervently and with a reverence more deep and more ardent than ever was given or ever shall be given to it by all the creatures. She arose and then the Mother and Son looked upon each other with ineffable tenderness, interiorly conversing with each other in transports of an unspeakable sorrow. The most prudent Lady stepped aside and then followed Christ our Lord, continuing at a distance her interior communication with Him and with the eternal Father. The words of her soul are not for the mortal and corruptible tongue.

 
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DIVINE MERCY

 

Divine Mercy In my soul
 

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
 

NOTEBOOK V I

J.M.J.
 

The Infinite Goodness of God in the Creation of the Angels.
O God, who are happiness in Your very self and have no need of creatures to make You happy, because of Yourself You are the fullness of love; yet, out of Your fathomless mercy You call creatures into being and grant them a share in Your eternal happiness and in Your life, that divine indwelling life which You live, One God in Three Persons. In Your unfathomable mercy, You have created angelic spirits and admitted them to Your love and to Your Divine Intimacy. You have made them capable of eternal love. Although You bestowed on them so generously, O Lord, the splendor of love and beauty, Your fullness was not diminished in the least. O God, nor have their love and beauty completed You, because You are everything in Yourself. And if You have allowed them to participate in Your happiness and to exist and to love You, that is only due to the abyss of Your mercy. This is Your unfathomable goodness, for which they glorify You without end, humbling themselves at the feet of Your majesty as they chant their eternal hymn: Holy, Holy, Holy…

Be praised, merciful God, One God in the Holy Trinity,
Unfathomable, infinite, incomprehensible,
Immersing themselves in You, their minds cannot comprehend You,
So they repeat without end their eternal: Holy.

Be glorified, O merciful Creator of ours, O Lord,
Omnipotent, but full of compassion, inconceivable.
To love You is the mission of our existence,
Singing our eternal hymn: Holy.

Be blessed, merciful God, Eternal Love.
You are above the heavens, the sapphires, the firmaments.
The Host of pure spirits sings You praises,
With its eternal hymn: Thrice Holy.

And, gazing upon You, face to face, O God,
I see that You could have called other creatures before them.
Therefore they humble themselves before You in great humility,
For well they see that this grace comes solely from Your mercy.

One of the most beautiful spirits would not recognize Your mercy,
And, blinded by his pride, he drew others after him.
Angel of great beauty, he became satan
And was cast down in one moment from heaven’s heights into hell.

Then the faithful spirits cried, “Glory to God’s mercy!”
And they stood firm in spit of the fiery test.
Glory to Jesus, the Christ abased,
Glory to His Mother, the humble and pure Virgin.

After this battle, the pure spirits plunged into the ocean of Divinity;
Contemplating and praising the depths of His mercy,
They drown in His mercy and manifold light,
Possessing in knowledge the Trinity of Persons, the Oneness of Godhead.


 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

   

The Truth About Love & Sex

CHAPTER 5

The Costs of Abusing the Gift

by Keith & Tami Kiser
 

'I Hope You Weren't Speeding'

Keith will never forget his first speeding ticket. We were coming home on a winding country road from a relaxing fall afternoon in the park. We had a nice picnic and long walk through woods whose trees were decked with red, brown, and yellow leaves.

It was the perfect study break. The day was just right until it happened. Tami suddenly interrupted our conversation with, "I hope you weren't speeding. There was a cop sitting in the driveway we just passed."

We were relieved when he didn't pull out behind us. Our hearts slowed down and we returned to our conversation. Then we saw another cop as we rounded the sharp curve. He was standing firmly in the center of the road, pointing to his left. We pulled over --the "victims" of a speed trap.

The officer told us that we were traveling at 52 mph. Not too bad. Trouble was --the speed limit was 30 mph.

We both almost cried when the officer handed Keith a $138 speeding ticket.

Our shock soon turned to anger. Keith felt tricked. He felt trapped. And besides, the speed limit was too low. This speeding ticket wasn't fair.

Even so, we realized (after we cooled off) that it was fair. Keith did break the law and he must deal with the consequences, no matter how painful it was for him to write that check. (Keith had been saving for a new stereo receiver.)

It's not too far a jump, then, from the rules of driving to the way of sexuality: If we choose to disregard God's plan for our sexuality, we'll likely face several painful consequences.

God's gift of sexuality is very good indeed. But sex is abused if it's used outside of marriage. And the costs of abuse are often pricey.

Spiritual Costs

Before you think that you can skip over this section because it is about "spiritual things," please realize that this is the most important consequence and can be the most damaging. Remember (as we saw in Chapter 2), our happiness, value, and meaning are intimately tied to our relationship with God.

It's our experience that nearly all teens care very much about their relationship with God. But it has also been our experience that other concerns (popularity, good times, sports, and the like) often take priority. God is shelved until later in life. "After I've had my fun, then I'll take my faith seriously. I'm young; I've got lots of time to straighten my relationship out with God." This seems to be the unspoken attitude among many.

Maybe it's that young people think they are somewhat immortal. Death is not a real possibility to most teens. But remember what Robin Williams told his students in the movie Dead Poets Society: All our bodies will eventually become "worm food." All of us will die one day. You have probably heard your grandfather say something like this:

"Life is so short.... It just seems like yesterday that I met your grandmother."

Now that we're both pushing thirty, we can verify that. It doesn't seem like that long ago that we were in your shoes. Now, we are married with children. When you recognize that life is so short, your spirituality suddenly takes on importance. Remember, what you do here and now and the decisions you make affect your relationship with God. These ultimately impact where you will spend eternity. And eternity lasts a very long time!

As we saw in the last chapter, sexual sins are very seriously wrong. In fact, sexual sins are considered grave matter. (Cf. CCC 1855, 1857-1858.) And grave matter is the stuff mortal sins are made of. Mortal sins completely cut us off from God and make us unfit for heaven. St. Paul wrote about sexual immorality. Inspired by God, he warned, "Do not be deceived; neither the immoral [that is, fornicators], nor idolaters, nor adulterers, nor homosexuals, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God" (I Corinthians 6:9-10).

Fornication is a fancy word for saying "sex before marriage." The original Greek word that Paul used when he wrote this passage is a form of the word porneia. In English, we get the word pornography from this word. The exact meaning of porneia is hard to pin down. But we know that it covers a wide range of sexual sins, including premarital sex.

Any sins that we have in our life will damage our relationship with God. But as we have just seen, sexual sin is very serious and it can break off our relationship with God completely. Mortal sins do this because (as their name suggests) they kill God's life in our souls. And if we leave this life without a relationship to God (without God's life in our souls), we'll never make it to heaven.

But why is God so strict and seemingly harsh with this consequence? Remember, he loves us very much. (He's not like a cop who hides in the bushes waiting for us to mess up.) So much, in fact, that he wants the very best for us. Sex is beautiful --but not when it is abused. It's certainly not worth an eternity away from God.

If you have already damaged or broken your relationship with God because of sexual sins, God has provided a way to receive complete forgiveness. It's called the sacrament of reconciliation, or penance (also known as confession). Because God is so loving and forgiving, he has given us a way to begin again with him. And through this sacrament we receive the strength needed to stay clear of future sexual sin.

This sacrament is so vitally important for receiving true forgiveness --and also for providing help for staying sexually pure --that we have devoted the entire next chapter to it.

Emotional Costs (Kristen's Experience)

Kristen, a college friend of Tami's, had a serious dating relationship while she was in high school. Because Kristen was one year behind her boyfriend in school, she finished high school in Ohio while he went off to college in Pennsylvania. When the time came for her to enter college, Kristen chose to go to that same school in Pennsylvania.

Kristen continued to date this guy on and off during her first two years of college. Many times he broke it off and dated other girls. Tami was always surprised to find Kristen begging him to take her back, which he did for a little while until the next new girl came along.

"Why do you still want to go out with him?" Tami would ask. Kristen would reply that, although she couldn't stand him, she couldn't let him go. It was a painful two years for her.

Kristen was a very nice and sweet Christian girl with many other likable traits, but she seemed to have a few problems that confused Tami. She lacked confidence and she had a low self-image, especially when it came to being with guys. She was also often oversensitive about her own mistakes.

Tami got to know Kristen pretty well over the next few years. And when she saw the final end of the relationship between Kristen and her high-school sweetheart (he got engaged to another girl), Kristen finally confided to Tami that she had had sexual intercourse with this guy during high school.

Suddenly, it all made sense. Tami could now understand why she felt so bonded to this guy who obviously didn't treat her very well. Now it made sense why Kristen carried this load of guilt.

This is one side of sexual relationships that the movies and TV shows seldom show. Hollywood glamorizes sex. Movies and TV shows seem to deny that there are any bad emotions involved. They just concentrate on the romantic love.

This is not how it is in real life. As we've seen in the last chapter, sex has a powerful way of uniting two people emotionally as well as physically. Sex has a way of creating a bond that continues long after the physical part of sexual intercourse is through.

This emotional bond is meant to thrive in the lifelong union that only marriage can provide. When there is no marriage commitment, the emotional bond will unravel.

People who engage in sexual activity outside of marriage will often carry around extra bad feelings and emotions.

Some of these are obvious and others are not, as was the example with Kristen. Those who have been sexually active before marriage will likely experience many of the emotional problems that are sure to follow.

First of all, guilt. Their conscience (remember that conscience is God's law in our hearts) knows that they have done something wrong, even if they try to rationalize it by saying, "But we really love each other" or "We are planning to get married anyway." They will feel guilty. Only a conscience that has been desensitized by our culture will not feel guilty. Keep in mind that to possess a numb conscience --one that doesn't know right from wrong --is a terrible thing.

They will also feel guilty because they probably had to lie about their sexual activity. Lying to their parents about where they have been or what they have been doing will make them feel awful. Think also of the other respected people in their lives that they will have to face. There is the priest or the youth minister who thinks they have so much going for them and their grandma who thinks they're so good. What would all these people think if they knew the truth? It's as though sexually active teens are living a lie in front of all those important people.

From all of this extra guilt, it will seem as though they have to constantly tell themselves that what they are doing is all right or make up excuses for themselves.

They may also begin to feel used. Girls almost always feel this way. If not at first, at least later on. If sexual activity does not take place in a committed relationship (committed enough to go down the aisle and say "I do"), then someone was used.

If the decision to have intercourse was on the spur of the moment or after being pressured and persuaded, a girl can actually feel raped. Especially if it was her first time. Her virginity was robbed, and she will never get it back.

We would like to share a letter we read recently from a girl who was fourteen and very sorry about her decision:

I was so excited when Chris asked me to go on a date with him. He was sixteen and could drive a car. My mom at first said, "No." She finally gave in as long as she knew exactly where I was. This is when the whole terrible mess started. As Chris and I spent more and more time together, I really fell in love with him. I remember feeling on top of the world. He was cute and small. He went to Mass every Sunday, which really impressed my mom. My friends treated me with a greater respect because I had a real boyfriend. After our dates, we started kissing and it eventually led to more. I felt okay about it since we weren't actually going all the way. And I did really love him. One night we decided to skip going to the movies and just go over to his house because his parents were away. We started kissing and then he asked me if we could go all the way. He even had a condom to use so I wouldn't get pregnant. I really felt that I couldn't let him down. After all, he was a great boyfriend. I didn't think he was asking too much of me. We did and now I am very sorry. I wish I could live that evening over again. I wish I would have said, "No." Our relationship soon grew cold. It seemed the only time that Chris was nice to me was when we were going to have sex. We didn't even talk anymore. I felt so used. We broke up and I am afraid to go out on a date again. Chris, however, is dating another girl in my class.

These feelings of guilt and of being used are just some of the emotional problems that frequently come with extramarital sex. All of these problems can lead to a low self-image and a loss of self-esteem. People with a low self-image have problems in other areas of their lives (meeting people, schoolwork, sports, getting a job, etc.).

High-school students have enough to worry and think about without these extra emotional burdens. Do you really want this heavy emotional burden on your shoulders during your teenage years?

Social Costs (Tarzan and Jane)

You may think that the decision to be sexually active will just affect you and the one you're dating. You may also be tempted to think that sex will strengthen your relationship. Both of these assumptions are very untrue. Not only will having sex affect your present relationship, but it will also harm future relationships (including your future marriage). On top of that, a sexual relationship will have an effect on other friendships.

Let's look at how it could affect the relationship with the person with whom you are presently involved. Something happens to a dating relationship when sexual involvement occurs. We've seen the following happen many times when we were in high school and college. It typically happens like this:

Tarzan meets Jane. They swing in the jungle together for a few weeks. Everything is going great, so they decide to go all the way.

Pretty soon they find themselves having sex whenever they can. Jane sadly thinks back to the days when they used to just sit together by the river and share their dreams. Tarzan remembers the fun times they spent together feeding the monkeys.

Jane feels that Tarzan doesn't even know her anymore. Tarzan feels that he can't even talk to Jane. Both feel the heavy strain of their relationship.

Should they get married? Jane doesn't think that Tarzan is the man for her. Tarzan has his eyes on some other woman.

So many people think that sex can bring a boyfriend closer to his girlfriend. But it only works like that if the forever commitment, the marriage commitment, is there. If two people are not living together, sharing everything, and totally giving themselves permanently to each other, sex will put a wedge in the relationship instead of binding it together in a healthy way.

Sexually active dating relationships revolve around sex almost if not totally exclusively. Because of this, the dates will not get to know each other well. Instead of talking about the math test, the family, a friend's car, feelings about today's news, dreams about the future, etc., the number one concern becomes: "Are your parents going to be out of the house tonight?" Anyone can see that this is not good for a relationship.

A strong relationship needs good communication. A young man or woman might be fooled into marrying the wrong person because they really didn't take the time to get to know each other beyond the bedroom. If you really think that this can't happen to you and your date, you're dead wrong.

Sexual intercourse puts a strain on other friendships as well. Once couples have decided to go all the way, their extra time and energies are usually spent entirely on each other. If you keep putting off your friends when they ask you to go to the mall with them or to the game, soon they will just quit asking. Your friendships are a valuable part of high school. Dates will come and go, but a best friend or group of buddies can last a lifetime.

If a couple has isolated itself and a breakup occurs, both partners might feel totally alone. Sometimes this is why some hold on to miserable relationships.

Sexual activity will also harm future relationships. It will most certainly affect any future dating relationships. If a girl breaks up with a boyfriend with whom she's had a sexual relationship, it will be very hard for her to get rid of the reputation of someone who "goes all the way." A lot of guys may want to go out with her, but they only want to go out for one thing. That kind of guy doesn't care about the other person or about developing a loving relationship. All he wants is sex. He may even be willing to try to fool her in order to get it. Now, not all guys are like that. Many guys are decent and caring.

How does it affect a guy with a bad reputation? The same way. Most guys, when they want a good relationship, will want to date a girl who is nice, friendly, and not someone known as being "easy." When this guy (who is known to have gone all the way) finds a nice girl he would like to date, more than likely she is going to turn him down. Most girls tend to stay away from guys who have a bad reputation.

If that isn't bad enough, having intercourse before marriage can also affect the future marriage relationship. Studies have shown that for those who are sexually active before marriage, chances are much greater that they will cheat on their spouse. If they can't control themselves before marriage, what makes them think they will control themselves after marriage? No moral standards before --no moral standards after. You can only begin to imagine all of the consequences of a broken marriage relationship. Just ask someone whose spouse has been unfaithful or someone who has been through a divorce.

These social consequences of having sex before marriage are seldom considered by couples. This is unfortunate because many of them do happen to couples who engage in sexual activity before marriage. These consequences are seldom shown on TV shows or movies because the media don't want to admit problems with the loose moral standards they portray. It's too bad, since these consequences are real and should be considered when such decisions are made.

Physical Costs (Russian Roulette)

When people mention "consequences" of having sexual intercourse, they usually mean the physical consequences. We kept the physical consequences till last because the other ones are too often overlooked as unimportant. Make no mistake, the physical consequences are very serious and very real.

We like the comparison here between having sexual intercourse and playing Russian roulette. In Russian roulette, someone places a single bullet in one of the six chambers of a gun. He gives it a spin, holds the gun to his head, and pulls the trigger. If he's lucky, the bullet will not be in the barrel when the gun is fired. If he's unlucky, well, he's dead.

Who would be foolish enough to play such a game? Yet, those who are sexually active are opening themselves up to similar risks.

Let's take a look at sexually transmitted diseases (STDs). A recent study from the Centers for Disease Control says that one in four teenagers who have had sex in a given year will acquire an STD1. The dreadful effects of these diseases range from sores, lumps, and itching to damaged reproductive organs and even death. Some types of STDs cannot be cured.

More than one in five Americans are infected with an incurable STD other than AIDS2. STDs can cause sterility. If a baby contracts certain STDs from the mother during delivery, the disease can cause blindness, brain damage, or even death. Some studies show that up to twenty-nine percent of sexually active adolescent girls have been infected with a disease called chlamydia3 The most common complications of chlamydia and gonorrhea, even if treated, are infertility, miscarriages, and chronic pelvic pain.

Now let's look at AIDS. No cure has been found for it, so it is fatal one hundred percent of the time. An estimated one million people have the HIV virus that causes AIDS4 And the number is growing fast among teenagers.

"Well, what about using a condom?" We heard a speaker say once, "Condoms are a con job. Don't be dumb."5 If a condom cannot even prevent a pregnancy (their failure rate is reported to be as high as thirty percent for teens), how is it going to prevent the spread of AIDS, whose virus is four hundred fifty times smaller than sperm? Would you jump with a parachute that failed thirty percent of the time?

A sexual partner who seems "clean" or from a good family is not necessarily free from disease. Anyone who has had sexual intercourse with someone else who also has had sex is at risk. It's often said that having sexual intercourse with someone is like having sex with all of that person's past partners and their partners' partners, etc.

Even if both partners are virgins, they're still not free from physical consequences. Did you know that one of every five teenage girls who are sexually active gets pregnant?6 Four out of ten of these pregnancies will end tragically in abortion.7

Girls, can you imagine worrying every month whether your period is late? Talk about stress. If it's just a few days late you are already wondering: "What will I tell my mother? Can I really kill my baby? I'm not ready for marriage. What about college?"

And please don't be fooled into thinking that a pregnancy out of wedlock can't happen to you. It happens to over one million teenage girls every year.

These physical consequences are very real and can happen to anyone who is sexually involved. Sometimes statistics can seem far removed from reality. But the truth is that each one of these numbers represents a real teenager just like you.

Is It Worth the Price?

You tell us. After considering all of these consequences, how can anyone say that premarital sex is worth it?

Don, a sophomore, when confronted with the possible consequences of premarital sex, had an insightful comment. He said, "If any teenager really stopped to think about all the bad things that can happen, he wouldn't do it. The trouble is we just put them out of our minds because we want the immediate pleasure."

Please don't buy the lie that society is telling you. Look ahead and consider the consequences. No, it's not easy when you are in the heat of passion. That's why it's so important that you make this decision ahead of time.

If we just follow God's plan for our sexuality, we can avoid all of the undesirable consequences. And it's not as if God is telling us, "No, and that's final!" He is lovingly telling us, "Not now, just wait." And we can certainly testify that he's absolutely right.

If we don't abuse God's very good gift of sexuality, it'll be the source of tremendous happiness in marriage. Maybe you have already abused the gift? Don't despair! There is hope. You can begin again. The next chapter tells you how.

 

Notes
1. Facts in Brief: Teenage Sexual and Reproductive Behavior The Alan Guttmacher Institute (New York) and the Centers for Disease Control (Atlanta), 1993.
2. Ibid.
3. Ibid.
4. Ibid.
5. Comment attributed to Molly Kelly.
6. Facts in Brief. Teenage Sexual and Reproductive Behavior.
7. Ibid.

 

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