TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

April 14, 2009 -  Tuesday in Easter Octave     LITURGICAL/THEME MEDITATION: "I have seen the Lord!" UNIVERSAL CHURCH/WORLD EVENT(S): Latin Patriarch's Easter Sunday Homily SAINT OF THE DAY Blessed Peter Gonzalez  GENERAL MARIOLOGY THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD Part Two - Chapter I -  HER PRESENTATION IN THE TEMPLE.  DIVINE MERCY Divine Mercy in My Soul Notebook I  TEACHING/TESTIMONY/CONVICTION: Pope's Homily for Easter Sunday

DAILY LITURGICAL MEDITATION

"I have seen the Lord!" Scripture: John 20:11-18 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they  have laid him." 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 16 Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher). 17 Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my  Father and your Father, to my God and your God." 18 Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her. Meditation: How easy it is to miss the Lord when our focus is on ourselves! Mary did not at first recognize the Lord because her focus was on the empty tomb and on her own grief. It took only one word from the Master, when he called her by name, for Mary to recognize him. Mary's message to the disciples, I have seen the Lord, is the very essence of Christianity. It is not enough that a Christian know about the Lord, but that we know him personally. It is not enough to argue about him, but to meet him. In the resurrection we encounter the living Lord who loves us personally and shares his glory with us. The Lord gives us "eyes of faith" to see the truth of his resurrection and victory over sin and death (Ephesians 1:18). The resurrection of Jesus is the foundation of our hope – the hope that we will see God face to face and share in his everlasting glory and joy. Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.  As the outcome of your faith you obtain the salvation of your souls (1 Peter 1:8-9). Do you recognize the Lord's presence with you, in his word, in the "breaking of the bread", and in his church, the body of Christ? "Lord Jesus, may I never fail to recognize your voice nor lose sight of your presence in your saving word." Psalm 33:4-5, 18-22 4 For the word of the LORD is upright; and all his work is done in faithfulness. 5 He loves righteousness and justice; the earth is full of the steadfast love of the LORD. 18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, 19 that he may deliver their soul from death, and keep them alive in famine. 20 Our soul waits for the LORD; he is our help and shield. 21 Yea, our heart is glad in him, because we trust in his holy name. 22 Let thy steadfast love, O LORD, be upon us, even as we hope in thee.   www.dailyscripture.net   RETURN TO TOP

UNIVERSAL CHURCH/WORLD EVENTS

Latin Patriarch's Easter Sunday Homily "Let Us Look for the Signs of His Resurrection"   JERUSALEM, APRIL 12, 2009 (Zenit.org).- Here is the homily the Latin patriarch of Jerusalem, Archbishop Michel Sabbah, gave today, Easter Sunday, at the Basilica of the Holy Sepulcher in Jerusalem. * * * "They have taken the Lord from the tomb, and we don't know where they put him". Mary Magdalene has lost track of Her Lord and is panicked; she and many others as well. How very many people are seeking the Lord and yet not finding Him in politics, economics, international justice, and constitutions of so-called modern Christian countries. It is just as Mary Magdalene said: "they have taken the Lord, and we do not know where they have put him." But for His part God too is seeking to meet up with us, to save us from ourselves by sharing with us His divine nature. Becoming incarnate, He comes into our human story, into the history of our Church, and right into our personal lives. He has found us and we have met Him in our families, in our work, in the small conflicts that entangle us, and in the little sacrifices that we have imposed upon ourselves this Lent. And every time we meet Him, it is Easter. Where do we meet the Risen one? Jesus told his followers to meet him in Galilee, but Galilee is all the places human beings are to be found: among the poor, the sick, marginalized, the victims of violence, among us sinners and the even among powerful of this world who push Him out from the society and are determined to grant Him no public forum. But He keeps on coming into our history gratuitously offering His mercy, forgiveness and love. As we meet Him, let His love be believed, lived, celebrated and let our very lives become feasts of love! This is Easter: The historical fact of His resurrection is the guarantee of our own resurrection. This meeting up the Risen Lord on our journeys gives us believers a special characteristic. It has to be said that we Christians sure do have some nerve! We dare to talk about Easter, joy and the victory over death while at the same time the count of the victims of war, of disease and of natural catastrophes goes up, while each day bombards us with new images of violence and conflict, and in Gaza the Holy Land is cruelly bathed in blood. We do not forget this. Christ, the one who has promised us victory and peace, knows what suffering is in his heart as well as in his body. Abandoned, rejected in every way, He shared our humanity right to the bitter end, in aguish, in neglect, in the death that He conquered. It is in the midst of failure, physical and moral suffering, periods of solitude, doubt or abandonment, and even as we face death itself that the unheard of announcement of the Resurrection meets us. He comes to meet us there, so we dare to sing our Halleluiah: we have found Him, He is risen and we are risen with Him! The resurrection is at work each time we choose to give succor and to love his Jesus in our neighbor; each time we prefer His forgiveness to hate, each time that we allow love and peace to claim a place among men. The resurrection is in the new children of God that are born through baptism and in each time we feel ourselves to be living members of this Church: not dead or dormant members, but living, conscious, faithful and responsible members who are joyful and positive. Let us look for the signs of His resurrection, like the apostle John entering the tomb. "He saw and he believed" because of the simple clues, the shroud and the head cloth lying in place, sunken in on themselves, empty of the corps that had been wrapped up in them. The resurrection often shows itself through tiny clues, not always through great events. The one who loves in Christ, though he be wounded, sees these signs and shouts "Halleluiah." On this Easter day we have to proclaim our Halleluiah, first of all with our families and among ourselves. We must, however, not be ashamed of showing our faith in the Risen Jesus to those on the outside through our witness, our joy and our fraternal charity. Let us have courage to be ourselves in front of God and men! Have a blessed feast, a safe trip home and happy Easter to all! + Fouad Twal, Patriarch   RETURN TO TOP

DAILY LITURGICAL SAINT

April 14, 2009 Blessed Peter Gonzalez (d. 1246)  St. Paul had a conversion experience on the road to Damascus. Many years later, the same proved true for Peter Gonzalez, who triumphantly rode his horse into the Spanish city of Astorga in the 13th century to take up an important post at the cathedral. The animal stumbled and fell, leaving Peter in the mud and onlookers amused. Humbled, Peter reevaluated his motivations (his bishop-uncle had secured the cathedral post for him) and started down a new path. He became a Dominican priest and proved to be a most effective preacher. He spent much of his time as court chaplain, and attempted to exert positive influence on the behavior of members of the court. After King Ferdinand III and his troops defeated the Moors at Cordoba, Peter was successful in restraining the soldiers from pillaging and persuaded the king to treat the defeated Moors with compassion. After retiring from the court Peter devoted the remainder of his life to preaching in northwest Spain. He developed a special mission to Spanish and Portuguese seamen. He is the patron of sailors. Peter Gonzalez died in 1246 and was beatified in 1741. http://www.americancatholic.org/Features/SaintofDay RETURN TO TOP

GENERAL MARIOLOGY

THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD   BOOK TWO  Treats of the Presentation of the Princess of Heaven in the Temple, the Favors She Received at the Hand of God, the Sublime Perfection with which She Observed the Rules of the Temple, the Heavenly Excellence of Her Heroic Virtues and Visions, Her Most Holy Espousal and other Events up to the Incarnation of the Son of God   CHAPTER I HER PRESENTATION IN THE TEMPLE. The Most High was much pleased with the petition of the heavenly Child and He gave Her to understand that He would admit Her to suffering and labor for his love in the course of her life, without at the time revealing to Her the order and the manner in which He was to dispense them. The Princess of heaven gave thanks for this blessing and favor of being chosen to labor and suffer for the glory of God’s name. Burning with desire of securing such favor, She asked of his Majesty to be allowed to make four vows in his presence: of chastity, of poverty, of obedience, and of perpetual enclosure in the temple whither He had called Her. To this petition the Lord answered and said to Her: "My Spouse, my thoughts rise above all that is created, and thou, my chosen one, dost not yet know what is to happen to thee in the course of thy life, and thou dost not yet understand why it is impossible to fulfill thy fervent desires altogether in the manner in which thou now dost imagine. The vow of chastity I permit and I desire that thou make it; I wish that from this moment thou renounce earthly riches. It is also my will that as far as possible thou observe whatever pertains to the other vows, just as if thou hadst made them all. Thy desire shall be fulfilled through many other virgins in the coming law of grace; for, in order to imitate thee and to serve Me, they will make these same vows and live together in community and thou shalt be the Mother of many daughters." The most holy Child then, in the presence of the Lord, made the vow of chastity and as for the rest without binding Herself, She renounced all affection for terrestrial and created things. She moreover resolved to obey all creatures for the sake of God. In the fulfillment of these promises She was more punctual, fervent and faithful than any who have ever made these vows or ever will make them. Forthwith the clear and intuitive vision of the Divinity ceased, but She was not immediately restored to the earth. For, remaining in the empyrean heaven, She enjoyed another, an imaginary vision of the Lord in a lower state of ecstasy, so that in connection with it, She saw other mysteries. In this secondary and imaginary vision some of the seraphim closest to the Lord approached Her and by his command adorned and clothed Her in the following manner. First all her senses were illumined with an effulgent light, which filled them with grace and beauty. Then they robed Her in a mantle or tunic of most exquisite splendor, and girded Her with a cincture of vary-colored and transparent stones, of flashing brilliancy, which adorned Her beyond human comprehension. They signified the immaculate purity and the various heroic virtues of her soul. They placed on Her also a necklace or collar of inestimable and entrancing beauty, which contained three large stones, symbolic of the three great virtues of faith, hope and charity; this they hung around her neck letting it fall to her breast as if indicating the seat of these precious virtues. They also adorned her hands with seven rings of rare beauty whereby the Holy Ghost wished to proclaim that He had enriched Her with his holy gifts in a most eminent degree. In addition to all this the most holy Trinity crowned her head with an imperial diadem, made of inestimable material and set with most precious stones, constituting Her thereby as his Spouse and as the Empress of heaven. In testimony whereof the white and refulgent vestments were emblazoned with letters or figures of the finest and the most shining gold, proclaiming: Mary, Daughter of the eternal Father, Spouse of the Holy Ghost and Mother of the true Light. This last name or title the heavenly Mistress did not understand; but the angels understood it, who, lost in wonder and praise of the Author, were assisting at this new and strange ceremony. Finally the attention of all the angelic spirits was drawn toward the Most High and a voice proceeded from the throne of the blessed Trinity, which, addressing the most holy Mary, spoke to Her: "Thou shalt be our Spouse, our beloved and chosen One among all creatures for all eternity; the angels shall serve thee and all the nations and generations shall call thee blessed" (Luc. 1, 48). The sovereign Child being thus attired in the court dress of the Divinity, then celebrated a more glorious and marvelous espousal than ever could enter the mind of the highest cherubim and seraphim. For the Most High accepted Her as his sole and only Spouse and conferred upon Her the highest dignity which can befall a creature; He deposited within Her his own Divinity in the person of the Word and with it all the treasures of grace befitting such eminence. Meanwhile the most Humble among the humble was lost in the abyss of love and wonder which these benefits and favors caused in Her , and in the presence of the Lord She spoke: "Most high King and incomprehensible God, who art Thou and who am I , that thy condescension should look upon me who am dust, unworthy of such mercy? In Thee, my Lord, as in a clear mirror seeing thy immutable being, I behold and understand without error my lowliness and vileness, I admire thy immensity and deprecate my nothingness. At the sight of Thee I am annihilated and lost in astonishment, that the infinite Majesty should stoop to so lowly a worm, who can merit only oblivion and contempt of all the creatures. O Lord, my only Good, how art Thou magnified and exalted in this deed! What marvel dost Thou cause through me in thy angelic spirits, who understand thy infinite bounty, magnificence and mercy in raising up from the dust her who in it is poor, and placing her among the princes (Ps. 112, 7)! I accept Thee, O my King and my Lord, as my Spouse and I offer myself as thy slave. Let not my understanding attend to any other object, nor my memory hold any other image, nor my will seek other object or pleasure than Thee, my highest Good, my true and only Love. Let not my eyes look upon human creature, nor my faculties and senses attend upon anything beside Thee and whatever thy Majesty shall direct. Thou alone for thy spouse, my Beloved, and she for Thee only, who art the immutable and eternal Good." The Most High received with ineffable pleasure this consent of the sovereign Princess to enter into the new espousal with her most holy soul. As upon his True Spouse and as Mistress of all creation, He now lavished upon Her all the treasures of his grace and power, instructing Her to ask for whatever She desired and assuring Her that nothing would ever be denied Her. The most humble Dove at once proceeded to beseech the Lord with the most burning charity, to send His Onlybegotten to the world as a remedy for mortals; that all men be called to the true knowledge of his Divinity; that her natural parents, Joachim and Anne, receive an increase of the loving gifts of his right hand; that the poor and afflicted be consoled and comforted in their troubles; and that in Herself be fulfilled the pleasure of the divine will. These were some of the more express petitions addressed by the new Spouse on this occasion to the blessed Trinity. And all the angelic host sang new songs of admiration in praise of the Most High, while those appointed by his Majesty, midst heavenly music, bore back the holy Child from the empyrean heaven to the place in the temple, from which they had brought Her.    RETURN TO TOP

DIVINE MERCY

Divine Mercy In my soul   Notebook I (continued) When for the first time this moment was drawing near, I was snatched from it by virtue of holy obedience. The Directness of Novices, alarmed by my appearance, sent me off to confession, but the confessor did not understand me, and I experienced no relief whatsoever, O Jesus, give us experienced priests! When I told this priest I was undergoing infernal tortures, he answered that he was not worried about my soul, because he saw in it a great grace of God. But I understood nothing of this, and not even the least glimmer of light broke through my soul. Then my physical strength began to fail me, and I could no longer carry out my duties. Nor could I any longer hide my sufferings. Although I did not say a word about them, the look of pain on my face betrayed me. The Superior told me that the sisters had come to her saying that, when they look at me in the chapel, they are moved to pity because I look so terrible. Yet despite all efforts, the soul is unable to conceal such suffering. Jesus, You alone know how the soul, engulfed in darkness, moans and the midst of these torments and, despite all this, thirsts for God as burning lips thirst for water. It dies and withers; it dies a death without death; that is to say, it cannot die. All its efforts come to nothing; it is under a powerful hand. Now the soul comes under the power of the Just One. All exterior temptations cease; all that surrounds it becomes silent like a dying person who loses contact with everything around it; the person's whole soul is in the hand of the Just God, the Thrice - Holy God, - rejected for all eternity! This is the culminating moment, and God alone can test a soul in this way, because He alone knows what the soul can endure. When the soul has been saturated through and through by this infernal fire, it is, as it were, cast head long into great despair. My soul experienced this moment when I was alone in my cell. When my soul began to sink into despair. I felt that the end was near. But I seized my little crucifix and clutched it tightly in my hand. And now I felt my body separate itself from my soul; and though I wanted to go to my Superiors, I no longer had the physical strength. I uttered my last words: "I trust in Your Mercy!" - and it seemed to me that I provoked God to an even greater anger. And now I was drowned in despair, and all that was left me was a moan of unadulterated pain which, from time to time, tore itself from my soul. The soul is in agony - and it seemed to me that my soul would remain in this state, because by my own strength I could not emerge from it. Every recollection of God opened up an unspeakable ocean of suffering, and yet despite this there is something with in the soul which is drawn to Him, though it seems to her for this only - that she suffer more. The memory of the love with which God formerly surrounded it is still another kind of suffering. His gaze pierces it, and everything within the soul is burned by this gaze. After sometime, one of the sisters came into the cell and found me almost dead. She was frightened and went to find the Directness of Novices who, in the name of holy obedience ordered me to get up from the ground. My strength returned immediately, and I got up trembling. The Directness recognized immediately the state of my soul and spoke to me about the inscrutable mercy of God, saying "Do not be distressed about anything, Sister. I command this of you in virtue of obedience". Then she said to me, "I see now Sister, that God is calling you to a high degree of holiness; the Lord wants to draw you to a high degree of holiness; the Lord wants to draw you very close to Himself since He has allowed these things to happen to you so soon. Be faithful to God, Sister, because this is a sign that He wants you to have a high place in heaven". However, I did not understand anything of these words. When I went into the chapel, I felt as though my soul had been set free from everything, as though I had just come forth from the hand of God. I perceived the inviolability of my soul; I felt that I was a tiny child. Suddenly I saw the Lord interiorly, and He said to me, "Fear not, My daughter; I am with you". In that single moment, all the darkness and torments vanished, my senses were inundated and unspeakable joy, (and) the faculties of my soul filled with light. I want to add that, although my soul was already in the rays of His love, traces of my past tortures remained on my body for two days: a deathly pale face and bloodshot eyes. Jesus alone knows what I suffered. What I have written is very poor compared to the reality. I cannot put it in words; it seemed to me that I had come back from the other world. I feel an aversion for everything that is created; I snuggle to the heart of God like a baby to its mother's breast. I see everything differently now. I am conscious of what the Lord, by one single word, has done in my soul, and I live by it. I shudder at the recollection of this past torture. I would not have believed that one could suffer so, if I had not gone through it myself. This is a completely spiritual suffering. (Note Book 1- to be continued) RETURN TO TOP

CATHOLIC  TEACHING/CONVICTION/TESTIMONY

Pope's Homily for Easter Sunday Christ "Is Our Hope, He Is the True Peace of the World"   VATICAN CITY, APRIL 12, 2009 (Zenit.org).- Here is the homily Benedict XVI gave at Easter Mass today in St. Peter's Basilica. * * * Dear Brothers and Sisters, "Christ, our Paschal lamb, has been sacrificed!" (1 Cor 5:7). On this day, Saint Paul’s triumphant words ring forth, words that we have just heard in the second reading, taken from his First Letter to the Corinthians. It is a text which originated barely twenty years after the death and resurrection of Jesus, and yet – like many Pauline passages – it already contains, in an impressive synthesis, a full awareness of the newness of life in Christ. The central symbol of salvation history – the Paschal lamb – is here identified with Jesus, who is called "our Paschal lamb". The Hebrew Passover, commemorating the liberation from slavery in Egypt, provided for the ritual sacrifice of a lamb every year, one for each family, as prescribed by the Mosaic Law. In his passion and death, Jesus reveals himself as the Lamb of God, "sacrificed" on the Cross, to take away the sins of the world. He was killed at the very hour when it was customary to sacrifice the lambs in the Temple of Jerusalem. The meaning of his sacrifice he himself had anticipated during the Last Supper, substituting himself – under the signs of bread and wine – for the ritual food of the Hebrew Passover meal. Thus we can truly say that Jesus brought to fulfilment the tradition of the ancient Passover, and transformed it into his Passover. On the basis of this new meaning of the Paschal feast, we can also understand Saint Paul’s interpretation of the "leaven". The Apostle is referring to an ancient Hebrew usage: according to which, on the occasion of the Passover, it was necessary to remove from the household every tiny scrap of leavened bread. On the one hand, this served to recall what had happened to their forefathers at the time of the flight from Egypt: leaving the country in haste, they had brought with them only unleavened bread. At the same time, though, the "unleavened bread" was a symbol of purification: removing the old to make space for the new. Now, Saint Paul explains, this ancient tradition likewise acquires a new meaning, once more derived from the new "Exodus", which is Jesus’ passage from death to eternal life. And since Christ, as the true Lamb, sacrificed himself for us, we too, his disciples – thanks to him and through him – can and must be the "new dough", the "unleavened bread", liberated from every residual element of the old yeast of sin: no more evil and wickedness in our heart. "Let us celebrate the feast … with the unleavened bread of sincerity and truth". This exhortation from Saint Paul, which concludes the short reading that was proclaimed a few moments ago, resounds even more powerfully in the context of the Pauline Year. Dear brothers and sisters, let us accept the Apostle’s invitation; let us open our spirit to Christ, who has died and is risen in order to renew us, in order to remove from our hearts the poison of sin and death, and to pour in the life-blood of the Holy Spirit: divine and eternal life. In the Easter Sequence, in what seems almost like a response to the Apostle’s words, we sang: "Scimus Christum surrexisse a mortuis vere" – we know that Christ has truly risen from the dead. Yes, indeed! This is the fundamental core of our profession of faith; this is the cry of victory that unites us all today. And if Jesus is risen, and is therefore alive, who will ever be able to separate us from him? Who will ever be able to deprive us of the love of him who has conquered hatred and overcome death? The Easter proclamation spreads throughout the world with the joyful song of the Alleluia. Let us sing it with our lips, and let us sing it above all with our hearts and our lives, with a manner of life that is "unleavened", that is to say, simple, humble, and fruitful in good works. "Surrexit Christus spes mea: precedet suos in Galileam" – Christ my hope is risen, and he goes before you into Galilee. The Risen One goes before us and he accompanies us along the paths of the world. He is our hope, He is the true peace of the world. Amen! © Copyright 2009 -- Libreria Editrice Vaticana   RETURN TO TOP

Monthly Index              General Archive 2008 General Archive 2007 General Archive 2006 General Archive 2005 General Archive 2004

Hits since 3/16/2004 Màn điện toán toàn cầu của Thiếu Nhi Fatima được bắt đầu với trang Main từ ngày 9/12/1999, nhưng mãi tới Mùa Hè 2001 mới tạm xong, cuối cùng đã được chỉnh trang về cả hình thức lẫn nội dung từ mùa hè năm 2002, để rồi chính thức tái ra mắt vào ngày 25/3/2003 cho đến nay.   TNFatima.org do Thiếu Nhi Fatima chủ trương và thực hiện Mọi ý kiến đóng góp xin gửi về Webmaster