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    January 14, 2009 - Wednesday in the First Week of Ordinary Time  

 

LITURGICAL/THEME MEDITATION:

"They brought to Jesus all who were sick or possessed with demons"

UNIVERSAL CHURCH/WORLD EVENT(S):

Enthusiasm and Numbers Grow for Family Meeting;

Family Meeting on the Air;

Church Planning a Family Party, Says Official;

SAINT OF THE DAY

Servant of God John the Gardener

 GENERAL MARIOLOGY
The Mother of God

Systematic Assessment

The Divine Maternity Implies a Transforming Relation

DIVINE MERCY

On Trust

I Depend on God

 TEACHING/TESTIMONY/CONVICTION:

7 Things Teenage Boys Most Need

 

DAILY LITURGICAL MEDITATION

 
Wednesday (1/14): "They brought to Jesus all who were sick or possessed with demons"

Scripture: Mark 1:29-39

29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her. 31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered together about the door. 34 And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. 36 And Simon and those who were with him pursued him, 37 and they found him and said to him, "Every one is searching for you." 38 And he said to them, "Let us go on to the next towns, that I may preach there also; for that is why I came out." 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered. When Simon brought Jesus to his home, his mother-in-law was instantly healed because Jesus heard Simon’s prayer. Jerome, an early church bible scholar and translator (c. 347-420), reflects on this passage:

“Can you imagine Jesus standing before your bed and you continue sleeping? It is absurd that you would remain in bed in his presence.  Where is Jesus?  He is already here offering himself to us. ‘In the middle,’ he says, ‘among you he stands, whom you do not recognize’ (Cf. John 1:26) ‘The kingdom of God is in your midst’ (Mark 1:15). Faith beholds Jesus among us. If we are unable to seize his hand, let us prostrate ourselves at his feet.  If we are unable to reach his head, let us wash his feet with our tears. Our repentance is the perfume of the Savior. See how costly is the compassion of the Savior.”
Do you allow Jesus to be the Lord and healer in your personal life, family, and community? Approach him with expectant faith. God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?

"Lord Jesus Christ, you have all power to heal and to deliver from harm. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."

Psalm 105:1-4,6-9

1 O give thanks to the LORD, call on his name, make known his deeds among the peoples!
2 Sing to him, sing praises to him, tell of all his wonderful works!
3 Glory in his holy name; let the hearts of those who seek the LORD rejoice!
4 Seek the LORD and his strength, seek his presence continually! within my heart."
6 O offspring of Abraham his servant, sons of Jacob, his chosen ones!
7 He is the LORD our God; his judgments are in all the earth.
8 He is mindful of his covenant for ever, of the word that he commanded, for a thousand generations,
9 the covenant which he made with Abraham, his sworn promise to Isaac
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

 

Enthusiasm and Numbers Grow for Family Meeting

International Congress Prepares to Open

 
MEXICO CITY, JAN. 13, 2009 (Zenit.org).- The number of registrations for the theological congress of the World Meeting of Families passed 9,000 and is increasing, surpassing the number of participants at the last congress in Valencia.

The theme of the event, the 6th World Meeting of Families, is "The Family as Educator in Human and Christian Values." It begins Wednesday in Mexico City and concludes Sunday.

Carlos Villa Roiz, a communications official of the Archdiocese of Mexico, told ZENIT that the atmosphere is "full of enthusiasm" and people "keep coming and registering" for the congress.

This morning, Cardinal Ennio Antonelli, president of the Pontifical Council for the Family, revised all of the installations for the pastoral-theological congress, which runs through Friday. He was accompanied by Father Gianfranco Grieco, an official from that Vatican dicastery.

Speakers for the congress include a range of specialties and topics, and include experts such as Capuchin Father Raniero Cantalamessa, preacher of the Pontifical Household; Cardinal Marc Ouellet, archbishop of Quebec; Cardinal Polycarp Pengo, archbishop of Tanzania; Carl Anderson, supreme knight of the Knights of Columbus; and Cardinal Oscar Rodríguez Madariaga, president of Caritas.

This afternoon, Bishop Gonzalo de Jesús María del Castillo Crespo, military bishop of Bolivia, led the midday Angelus at Mexico's ExpoBancomer, where the theological congress will be held.

Benedict XVI expressed his support for the meeting during last Sunday's Angelus, saying, "I myself will also follow the extraordinary event with lively participation, accompanying it with prayer and through a televised talk."

 

Family Meeting on the Air

 
MEXICO CITY, JAN. 13, 2009 (Zenit.org).- Families that are not in Mexico City this week but still want to follow the 6th World Meeting of Families and gain a plenary indulgence will be able to turn to various channels.

More than 180 news organizations have accredited some 300 journalists and technicians to cover the event, which begins Wednesday and ends Sunday.

Internet radio and TV coverage of the meeting will be provided by Catholic.net.

The celebration of the family and the closing Mass will be broadcast on Eurovisión (Europe and Asia).

Various Catholic television stations will also broadcast the events, including María Visión (from Canada to Argentina, northern Africa and southern Europe); EWTN (America and Europe in English and Spanish); El Sembrador (America and Europe); Radio Maryja and TV Trwam of Poland; Radio María Mexico and Guadalupe Radio of Los Angeles.

 

Church Planning a Family Party, Says Official

Invites People to Mexico for World Meeting


 
VATICAN CITY, JAN. 13, 2009 (Zenit.org).- This week the Church is hosting a celebration for families around the world, announced a Vatican official.Cardinal Ennio Antonelli, president of the Pontifical Council for the Family, was speaking of the 6th World Meeting of Families, set to get underway Wednesday in Mexico City.

Before traveling to the Mexican capital for the event, the Italian prelate spoke with ZENIT about the great hopes Benedict XVI and the Holy See have for the meeting, which runs through Sunday. About one million people are expected for some of the activities.

The Holy Father's secretary of state, Cardinal Tarcisio Bertone, is in Mexico as the Pope's representative.

"The World Meeting of Families is an event of such importance, of such meaning, that in itself it invites participation, and in fact, representatives are coming from every corner of the planet," Cardinal Antonelli told ZENIT. "In particular from Mexico, qualified representatives of civil society are also coming.

"I extend an invitation to the citizens of Mexico City and the citizens of the various cities of Mexico, so that they come in great numbers, because it will certainly be a great celebration, a beautiful celebration, and also very welcoming, as the Mexicans like to be."

World Meetings of Families were begun by Pope John Paul II. The last one was held in 2007 in Valencia, Spain.

Since many people cannot travel to Mexico, Cardinal Antonelli added, key elements of the event will be broadcast by radio, television and Internet.

The cardinal made the invitation to "unite yourselves spiritually in prayer, in taking interest in the themes discussed and the experiences that are presented, as well as also receiving the spiritual blessings."

"The Holy Father," he continued, "has conceded a plenary indulgence not only to those who participate physically, but also to those who participate in the Mexico City event via the communications media."

And the Pope, the cardinal affirmed, will "be spiritually present. He has always taken much interest in the preparation and he knows very well the details of the preparations. He will be present in the event on Saturday with a video message. On Sunday, from Rome via television, he will participate in the entire celebration of the holy Mass. At the end of the Mass, there will be a direct TV link for him to speak to the multitude and give his blessing. Then he will announce the site of the 7th World Meeting of Families."

Our Lady's footprint

Cardinal Antonelli contended that the meeting is particularly important for Mexico, the nation with the second largest population of Catholics.

He noted: "The family is very loved in Mexico, despite the fact that it is passing through difficulties, above all for reasons of immigration, which causes the separation of couples, when one goes to work in a foreign land.

"But the family is very loved and in particular, women have been important throughout the history of Mexico; they have also had moments of great historical resonance. The Virgin of Guadalupe has left her mark not only in Mexico in general, but also in the Mexican family."

[Mercedes de la Torre contributed to this report.]

 

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DAILY LITURGICAL SAINT

   

January 14, 2009

Servant of God John the Gardener

(d. 1501)  

John was born of poor parents in Portugal. Orphaned early in life, he spent some years begging from door to door. After finding work in Spain as a shepherd, he shared the little he earned with those even more needy than himself.

One day two Franciscans encountered him on a journey. Engaging him in conversation, they took a liking to the simple man and invited him to come and work at their friary in Salamanca. He readily accepted and was assigned to the task of assisting the brother with gardening duties. A short time later John himself entered the Franciscan Order and lived a life of prayer and meditation, fasting constantly, spending the nights in prayer, still helping the poor. Because of his work in the garden and the flowers he produced for the altar, he became known as "the gardener."

God favored John with the gift of prophecy and the ability to read hearts. Important persons, including princes, came to the humble, ever-obedient friar for advice. He was so loving towards all that he never wanted to take offense at anything. His advice was that to forgive offenses is an act of penance most pleasing to God.

He predicted the day of his own death: January 11, 1501.

Comment:

A monastery garden was tended well to feed the community, not to make the grounds pretty. John saw to it that the refectory table was well supplied. But he also added a bit of beauty, growing flowers to enhance the chapel. God is surely pleased when we add a bit of beauty to the world—especially when we warm it with an act of forgiveness. For, as John insisted, forgiveness is the loveliest thing in God’s eyes.

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GENERAL MARIOLOGY


The Mother of God

 By Fr. Manfred Hauke

   The following article is an excerpt from a chapter in the recently published Marian anthology, Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons, Seat of Wisdom Books, A Division of Queenship, 2008. Fifteen international Mariology experts contributed to the text. The book features a foreword by Archbishop Raymond L. Burke and has 17 chapters divided into four parts: 1. Mary in Scripture and the Early Church; 2. Marian Dogma; 3. Marian Doctrine; and 4. Marian Liturgy and Devotion. The book is now available from Queenship Publications. To obtain a copy, visit queenship.org. Visit books.google.com and search on "Mariology: A Guide" to view the book in its entirety, or simply click here.
Asst. Ed
.

(continued)  

Systematic Assessment

The Divine Maternity Implies a Transforming Relation

The descent of the Holy Spirit on Mary in the narration of Luke, evokes the act of creation (Gen 1:2) and the presence of God in the Ark of the Covenant (Ex 40:34) (112). Through the Incarnation of the Son of God at the Annunciation, Mary arrives at "a higher grade of purity and assimilation to God, something like the last passage to the melting-pot of a metal already pure which finds now its grade of hardness and its splendor" (113).

The divine maternity, as a basic relation of Mary to Christ, can be compared with the character of a sacrament which is distinct from grace, but given in view of grace (114). The indelible sacramental character constitutes the consecration of the Christian to the Holy Trinity and a conformation with Christ. Similarly, the divine motherhood, prepared in the grace of the Immaculate Conception at the very beginning of Mary’s being, consecrates Our Lady to God because of her definite relation to her Son, who takes human nature from her through the power of the Holy Spirit. According to Scheeben, the grace of divine maternity is already present in Mary at the beginning of her life. The most renowned German theologian of the nineteenth century describes the maternal relation of the Holy Virgin to Christ with the expression "personal character," identifying it also as spiritual marriage with the Word. This "personal character" implies, at the same time, her characteristics as mother and as companion or "bride" of Christ, who asked her consent before becoming her Son. Scheeben thus speaks of "bridal motherhood:"

Mary is as much anointed and made the Mother of God as the flesh taken from her is made the flesh of God, for the Logos is so taken up in her that she herself is taken up in him in an analogous way as the flesh taken from her. Consequently the relation of the Mother to her divine Son appears as a marriage with this divine Person. Here now the Bridegroom gives himself to the Bride as her Son and dwells in her in virtue of this gift (115).

The systematic reflection of Scheeben confirms the Catholic conviction that divine motherhood cannot be separated from Mary’s mediation, which is not restricted to the physical birth of Jesus. Her whole being is consecrated in its motherhood to Christ forever and this motherhood goes together with her cooperation in redemption. For this concept, we can cite a statement of Thomas Aquinas, finding its foundation in the Fathers and repeated in the teaching of the popes: the event of the Annunciation was suitable

to manifest that there is a kind of spiritual marriage between the Son of God and human nature. And hence through the Annunciation the consent of the Virgin was sought in the place of the whole human nature (116).

Christ also represents all of human nature, but he does so as a divine Person and as head of the Church. Mary represents the whole human race as a created person and in some way as "heart" of the mystical body of Christ. She does so as a woman in her specific "bridal" receptivity, which includes an active response to the initiative of God. 

Through Her Vocation as Mother of God, Mary Takes an Active Part in the Work of Redemption

The Incarnation is not only a premise to the work of salvation, but already a basic part of it. For this reason, the consent of Mary has a saving quality made possible by the grace of Christ received after the Immaculate Conception. The cooperation of Mary is orientated towards the redemptive work of Christ, which begins immediately at the Incarnation, as we can conclude from the Letter to the Hebrews: "Christ said, as he came into the world: ‘O God, the blood of bulls and goats cannot satisfy you, so you have made ready this body of mine for me to lay as a sacrifice upon your altar’" (Heb 10:5). Whereas Christ is appearing as the "New Adam," Mary is acting as the "New Eve," who together will renew humanity fallen into sin (117).

(to be continued)


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DIVINE MERCY

Dairy from St. Faustina

On Trust

I Depend on God

I live from one hour to the next and am not able to get along in any other way. I want to make the best possible use of the present moment, faithfully accomplishing everything that it gives me. In all things, I depend on God with unwavering trust (Diary, 1400).

†  The better I have come to know my own misery, the stronger has become my trust in God's mercy (Diary, 1406).

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

7 Things Teenage Boys Most Need

Interview With Spiritual Director of Adolescents


 
WASHINGTON, D.C., JAN. 13, 2009 (Zenit.org).- Being the parent of an adolescent boy is legendary for its difficulty. But according to one priest who acts as a spiritual director and confessor for high school boys, just keeping in mind seven points can make for a better relationship with adolescent sons.

Legionary of Christ Father Michael Sliney suggests the following seven necessities for parents of adolescent boys:

1. Clear guidelines with reasonable consequences from a unified front; cutting slack but also holding boys accountable for their actions.
2. Reasonable explanations for the criteria, guidelines and decisions made by parents.
3. Avoiding hyper-analysis of boys' emotions and states of mind: avoiding "taking their temperature" too often.
4. Unconditional love with an emphasis on character and effort more than outcome: Encourage boys to live up to their potential while having reasonable expectations. To love them regardless of whether they make it into Harvard or become a star quarterback.
5. Authenticity, faith and fidelity should be reflected in parent's lifestyles.
6. Qualities of a dad: Manliness, temperance, making significant time for family, putting aside work, and being a reliable source of guidance.
7. Qualities of a mom: Emotional stability, selflessness, loving service and extreme patience.

In this interview with ZENIT, Father Sliney takes a deeper look at the seven points.

Q: What are some of the particular characteristics of this age group that parents and educators need to bear in mind?

Father Sliney: Well, one of the first and most important points is to recognize that they are no longer kids. Up to age 12, they are still kids. But from 13 onward, puberty kicks in and there is a lot more sensitivity; they are more easily irritated and they want to be treated like a teen, not like a kid.

At this age, teenage boys are discovering their identities and going through a lot of turmoil. It's a very sensitive time, and we need to pray for them and dedicate time to them, show personal interest, try to understand what they're thinking.

Q: How can a parent find the balance between being clear, firm and yet flexible?

Father Sliney: Explain to your son in advance: These are the guidelines and these are the consequences. The consequences must be reasonable. Every parent has an atomic bomb he or she can pull out -- taking away the Internet, the cell phone, or the driver's license, or keeping their bedroom door open -- but everything needs to be done in a fair way, in due proportion. You can't surprise a kid with a negative punishment that doesn't correspond to what he did.

Don't let the kids feel like there is no hope or that they have totally lost your trust. Striking the balance between being firm and cutting them some slack is important.

Also, it is better to be emotionless and rational when you reprimand them or make a point. Don't throw salt in the wound by making a punishment into an emotional ordeal. If you're going to ground your kid, do it in a rational, non-emotional way. Be brief. In the end, boys respect it more.

Q: How can parents motivate their kids to do the right thing?

Father Sliney: Don't explain it so much in terms of "right" and "wrong," but in terms of "wise" and "wrong." Explain the reasons behind why something is wrong or right and frame your motivations in a positive way.

For example, instead of telling your son, "Don't become a drug addict," help him to see how resisting the temptation is a great way to forge his character. When the issue of premarital sex comes up, flip it around: Instead of saying, "It's a mortal sin" or "You might get a disease," help him to look forward to his future wife, and to think of what a great gift he could offer her if he waits for her.

Q: Why should parents avoid probing into their sons' emotional life?

Father Sliney: Boys don't like to be analyzed under a microscope. Sometimes the worst possible question a parent can ask is: "How are you doing today? How are you feeling? You look a little sad." Don't analyze their emotions and state of mind. Girls might like to talk about their feelings and emotions, but most boys don't. If they had a bad day, they don't want to talk about it because it makes them feel vulnerable and weak.

Q: Do teenage boys really feel a lot of pressure to perform up to their parents' standards?

Father Sliney: Yes, they do feel a lot of pressure and they are very sensitive when they feel judged by how they perform instead of by who they are. They need the love and esteem of their parents. Parents should put the emphasis on their kids' characters and on the effort they make, not necessarily on the result that comes out. If a kid is honest, generous, prayerful, trying hard in school, and is still a B student, he's doing his best, and he should be encouraged. It's important for parents to have reasonable expectations and to encourage each boy to live up to his potential.

Q: How important is the good example of the parents?

Father Sliney: It is extremely important. We all hyper-analyze our parents and observe the example they set in all areas: If they are practicing what they preach, if they are faithful to each other, etc. High school is a very tumultuous, unstable time for boys. If these qualities of fidelity and authenticity are not there, and if there is not a stable, happy marriage, it's chaos. Troubled kids generally come from dysfunctional or broken families. Here we see the importance of a great marriage: If that's in place, you've got a pretty good chance of a teenager getting through in good shape. There are not too many cases of parents who've got it together having dysfunctional kids.

Q: Can you expand on the importance of the dad's role in relation to his son?

Father Sliney: Kids, especially in high school, need to spend time with their dad, doing things together. This time together creates a space for him to open up and talk if he wants to. Take him out to breakfast or out to a game. Look for ways that he would want to do something with you. Dads need to get personally involved with their sons and dedicate time especially to their more difficult kids. Making little gestures of kindness is so important. My dad used to stop in every night before going to bed. He showed me he cared by asking how I was doing with my homework, how things were going. It was just a quick gesture but it was very helpful.

We're living in a very feminized culture, so dads need to teach their sons what true masculinity is all about. Being masculine doesn't mean being a tough football player and lifting weights. Manliness means strong character, self-control, quiet strength, and getting through adversity without whining. Kids need to see the example of what it means to be a man in their dad. It's about having an internal toughness, not complaining, and not letting others tell you what to do. You're the man of the house, you think about things, and you have things under control.

If you're living an authentic life, it comes across. One time when I was a kid, we got a pretty serious tornado warning while we were out in the yard, cleaning up. My dad went to each one of us: He was calm, in control, and he knew what needed to be done. Once we were all in the basement, he was at peace, having a good conversation with us. He was a calming force, full of confidence and authenticity.

And dads need to be a reliable source of guidance because high school kids are looking for words of wisdom. Kids are looking for advice from the one they love. Dads need to be available, but also offer. Kids shouldn't be intimidated or afraid to approach their dad for advice.

Q: Why did you list "emotional stability" as the first characteristic for moms of teenage boys?

Father Sliney: Well, guys are pretty choleric and easily excitable. They don't want their mom in their face, exploding, without self-control. It's very irritating. If a mom is too excitable, anything she says is not going to be well-received because of the emotional charge. In my experience working with kids, I've seen that very few have a great relationship with their mom. There's not always a natural connection there. The way of being is so different ... and in some cases, moms still treat their teenage sons as if they were little kids.

Moms should deal with their sons in a calm, straightforward way. When guys talk, they get to the point. They don't go roundabout the point or over-emphasize it with emotions, etc. It's important for moms to watch what comes across in their tone, in the way they address the kids.

Q: Can you expand on how moms can communicate more effectively with their sons?

Father Sliney: Most teenage boys don't like engaging in long, philosophical conversations with their moms. It's generally better for moms not to ask too many questions and to be satisfied with short answers. If moms dig too deeply, kids try to avoid them, because they feel like they're being probed. Obviously, moms can pick up if their boy is having a bad day, but it's humiliating for him to have to admit it. If you're prodding them, it's like forcing them to expose their weakness. Boys don't want to show their emotions.

Moms have to understand that there won't be a lot of communication, and they need to go about it in a very delicate way, trying to talk about things the kids like to talk about: "Hey, you played a great game last night."

The mom's role is to be a mentor, a guide, and a leader, but she is not called to be a friend to her son. Moms are not going to have a loving, intimate, communicative relationship with their high school boys. For example, the worst thing in the world is for mom to say, "Son, we're going shopping." Shopping for a guy is "get in, get out." A guy wants to go throw a football around, not stand around analyzing outfits. So Moms, you have to let them go a little bit and do things as a family. It's more the dad's role to have one-on-one time and to build that close man-to-man friendship.

Moms can really make a big impact when they give an example of selfless love and service. Kids need to feel loved, served, appreciated, because they are not getting that in their competitive environment.

Q: How do you help teenage boys build character and a strong spiritual life?

Father Sliney: Character and the spiritual life go hand in hand, because grace builds on nature. It is not possible for a kid to be able to resist his passions of disobedience, rebelliousness, vanity, and lust without the help of God's grace. I always suggest confession every two weeks or at least once a month. Definitely Sunday Mass, and if they can go more often, I encourage it. I also encourage kids to pray a decade of the rosary for the virtues they struggle most with.

And it's important for them to learn to live in the presence of Christ, because the motivation of loving Christ and serving Christ is really what is going to help kids overcome the struggles they face. Doing things just because Mom is watching or because they'll get in trouble is not enough, because once they go to college, those deterrents are no longer there. They need to form convictions of faith in the presence of God. The most important task is to help Christ become a friend for them, to help them see that Christ is counting on them, and to know that the sacrament of confession is there if they happen to fall.


 

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