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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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October 21/2009 -
Wednesday of 29th Week of Ordinary Time
LITURGICAL/THEME MEDITATION:
"You must be ready! The Son of man is
coming at an unexpected hour"
UNIVERSAL CHURCH/WORLD EVENT(S):
Anglican Archbishop: Our
Prayers Have Been Answered;
Vatican's Anglican
Announcement Unexpected;
US Prelates Ready to Welcome
Anglicans
SAINT OF THE DAY
St. Hilarion
GENERAL
MARIOLOGY
Book Six - Chapter V
JESUS BROUGHT BEFORE ANNAS AND
CAIPHAS
DIVINE MERCY
Divine Mercy in My Soul
NOTEBOOK VI
TEACHING/TESTIMONY/CONVICTION:
THE STORY OF AN UNWED MOM
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DAILY LITURGICAL MEDITATION |
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Wednesday (10/21): "You must be ready! The Son
of man is coming at an unexpected hour"
Scripture: Luke 12:39-48
39 But know this, that if the householder had known at what hour the
thief was coming, he would not have left his house to be broken into. 40
You also must be ready; for the Son of man is coming at an unexpected
hour." 41 Peter said, "Lord, are you telling this parable for us or for
all?" 42 And the Lord said, "Who then is the faithful and wise steward,
whom his master will set over his household, to give them their portion
of food at the proper time? 43 Blessed is that servant whom his master
when he comes will find so doing. 44 Truly, I say to you, he will set
him over all his possessions. 45 But if that servant says to himself,
`My master is delayed in coming,' and begins to beat the menservants and
the maidservants, and to eat and drink and get drunk, 46 the master of
that servant will come on a day when he does not expect him and at an
hour he does not know, and will punish him, and put him with the
unfaithful. 47 And that servant who knew his master's will, but did not
make ready or act according to his will, shall receive a severe beating.
48 But he who did not know, and did what deserved a beating, shall
receive a light beating. Every one to whom much is given, of him will
much be required; and of him to whom men commit much they will demand
the more.
Meditation: What lesson can a thief in the night teach us
about the kingdom of God? Jesus loved to tell stories, many which ended
with a dramatic and unexpected change of circumstances. Can you imagine
a thief calling ahead to tell his victim when he would strike? The
intruder strikes when he is least expected and under the cover of
darkness and secrecy. Should we be surprised to see a thief making off
with a great treasure left unguarded?
What does this say about the treasure which God has entrusted to you
and me? When God offers us his kingdom he gives us a priceless treasure
(see the parable of the
treasure hidden in a field and the pearl of great price in Matthew
13:44-46). What is this treasure of immeasurable value? The Lord Jesus
himself is our treasure (Job 22:22-23) and the kingdom he offers us is a
kingdom of righteousness, peace, and joy in the Holy Spirit (Romans
14:17). The Lord offers us a relationship with God the Father as his
sons and daughters and the promise of eternal life as well. This
treasure is of far greater value that any earthly treasure because
nothing can diminish its insurpassable worth or destroy it. But it's
possible to lose this great treasure if we do not guard it with our
heart, mind, soul, and strength. We can lose heaven and eternal
friendship with God if we allow Satan – the deceiver and father of lies
– to rob us of our faith and make us deny God's word of truth! The Lord
Jesus fortunately does not leave us on our own – he stands watch with us
to guide, direct, and keep us from the snares of the evil one. Do you
keep vigilant watch over the treasure which God has entrusted to you?
Jesus ends his teaching on watchfulness and vigilance with another
parable about a master and his servants (similr to the parable in
Matthew 24:.45-49). The storyline is similar. There is an element of
surprise – the master suddenly returns home unexpectedly, probably from
a long journey. He rewards the dutiful servant for his faithfulness to
his master. He has performed his service with diligence and has done all
that the master required of him. The master punishes the other servant
who behaved wickedly. This servant was not only irresponsible – he was
frequently absent from work and spent his master's money by throwing
endless parties with his friends. The wicked servant also abused his
fellow workers with physical force and violence – probably to make them
do the work he was supposed to do for his master. The master not only
strips him of his job and a secure place to live, but removes him from
the joy and fellowship of the people he lived and worked with. The
wicked servant is cast into a prison of like-minded rebels,
trouble-makers, thieves, and murderers. Can you imagine a place of
endless quarreling, strife, hatred, envy, jealousy, and constant abuse
and fighting? Should we be surprised to see the master acting with such
swift judgment? After all the master is only giving back to the wicked
servant what he has given to others though his abusive and irresponsible
behavior. The master rewards the faithful servant with promotion, honor,
and friendship, and he punishes the unfaithful servant – who stole from
his master and used his position to abuse others – by removing him from
his position of trust. The Lord has entrusted each one of us with his
gifts and grace – the grace to love God with faithfulness, trust, and
obedience – and the grace to love our neighbor as ourself. Do you want
to be faithful and reliable as the Lord is faithful and trustworthy?
The Lord loves faithfulness and richly rewards those who are faithful
to him. What is faithfulness? It's keeping one's word, promise, and
commitments no matter how tough or difficult it gets. Faithfulness is a
key character trait of God and one that he expects of us. Fortunately
God gives the grace and strength to remain faithful. He also rewards
faithfulness. The joy and privilege of being a son or daughter of God
carries with it an awesome responsibility. The Lord expects us to make
good use of the gifts and graces he gives to us. The more he gives, the
more he requires. The temptation while the Master is away is to put off
for tomorrow what we know the Master expects us to do today. How can we
grow in faithfulness? God's grace shows us the way. When we are faithful
in the little tasks and promises we make, we learn to be faithful in the
bigger and more important responsibilities and tasks entrusted to us.
The Lord Jesus calls us to be vigilant in watching for his return and
to be ready to meet him when he calls us to himself. The Lord gives us
his Holy Spirit so that we may have the wisdom, help, and strength we
need to turn away from sin to embrace God's way of love, justice, and
holiness. The Lord's warning of judgment causes dismay for those who are
unprepared, but it brings joyful hope to those who eagerly wait for his
return in glory. God's judgment is good news for those who are ready to
meet him. Their reward is God himself, the source of all truth, beauty,
goodness, love and everlasting life.
“Lord Jesus, you have captured my heart and it is yours. Take it that
I may have you alone as my treasure and joy. Make me strong in faith,
steadfast in hope, and generous in love that I may seek to please you in
all things and bring you glory.”
Psalm 124:1-8
1 If it had not been the LORD who was on our side, let Israel now say
--
2 if it had not been the LORD who was on our side, when men rose up
against us,
3 then they would have swallowed us up alive, when their anger was
kindled against us;
4 then the flood would have swept us away, the torrent would have gone
over us;
5 then over us would have gone the raging waters. 6 Blessed be the LORD,
who has not given us as prey to their teeth!
7 We have escaped as a bird from the snare of the fowlers; the snare is
broken, and we have escaped!
8 Our help is in the name of the LORD, who made heaven and earth.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
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Vatican's Anglican Announcement Unexpected
Notified Media of Press Conference Via Text Message
By Jesús Colina
VATICAN CITY, OCT. 20, 2009 ( Zenit.org).- A text message sent Monday evening ensured that Vatican correspondents wouldn't miss today's announcement that Benedict XVI is facilitating the process for groups of Anglicans to join the Catholic Church.
The message alerted the journalists to the announcement on the briefing posted in their section on the Vatican's Web page, which didn't go up until the end of the workday Monday.
This is the first time a press conference of this kind has been announced in such a seemingly hurried way.
Jesuit Father Federico Lombardi, director of the Vatican press office, smiled at the beginning of today's press conference, acknowledging that such an arrangement kept the Vatican a step ahead of the secular media.
In this way, the press office was also able to ward off erroneous interpretations of the move published before the Vatican had spoken -- a case altogether contrary to the uproar in January when the Pope lifted the excommunication of Society of St. Pius X Bishop Richard Williamson, who denies the Holocaust.
The press briefing announcement simply alerted the correspondents that today's conference would address a topic related to relations with the Anglicans and also announced the presence of Archbishop Joseph Di Noia, secretary of the Congregation for Divine Worship and the Sacraments.
Given the Vatican's announcement, several agencies and newspapers began to publish brief articles, which in general coincided in interpreting this message as the announcement of the entry of numerous Anglicans into the Catholic Church, something that had been expected for more than a year.
However, these sources had no more details on Benedict XVI's imminent apostolic constitution with which he creates personal ordinariates to receive former Anglican faithful.
Hours after the press conference, images of the meeting were published on the Vatican's YouTube channel ( http://www.youtube.com/vatican).
Anglican Archbishop: Our Prayers Have Been Answered
Welcomes Pope's Offer of Personal Ordinariates
BLACKWOOD, South Australia, OCT. 20, 2009 ( Zenit.org).- The prayers of Anglicans wishing to enter into full communion with the Catholic Church have been more than answered today, according to the primate of the Traditional Anglican Communion.
Archbishop John Hepworth said this today in a statement that responded to the Vatican announcement that Benedict XVI would allow Anglicans to enter full communion with the Catholic Church while preserving elements of the Anglican spiritual and liturgical tradition.
This policy has been established in a forthcoming apostolic constitution, and it responds to requests from Anglicans who have expressed wishes to become Catholic, particularly as the Anglican Tradition continues to take steps toward opening their priesthood and episcopate to women and active homosexuals, and blessing same-sex unions.
Between 20 and 30 Anglican bishops have made such a request.
The constitution was announced at a press conference at the Vatican today, offered by Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith.
Hepworth, who also heads the Diocese of Australia in the Anglican Catholic Church in Australia, said that the Traditional Anglican Communion is "profoundly moved by the generosity of the Holy Father, Pope Benedict XVI."
Dedicated to unity
"He offers in this Apostolic Constitution the means for 'former Anglicans to enter into the fullness of communion with the Catholic Church,'" Hepworth explains. "He hopes that we can 'find in this canonical structure the opportunity to preserve those Anglican traditions precious to us and consistent with the Catholic faith.'
"He then warmly states 'we are happy that these men and women bring with them their particular contributions to our common life of faith.'"
"May I firstly state that this is an act of great goodness on the part of the Holy Father," continued Hepworth. "He has dedicated his pontificate to the cause of unity."
"It more than matches the dreams we dared to include in our petition of two years ago," he added. "It more than matches our prayers.
"In those two years, we have become very conscious of the prayers of our friends in the Catholic Church. Perhaps their prayers dared to ask even more than ours."
The archbishop said he would take the offer of the Holy See to each of the national synods of the Traditional Anglican Communion.
"Now the Holy See challenges us to seek in the specific structures that are now available the "full, visible unity, especially Eucharistic communion," for which we have long prayed and about which we have long dreamed. That process will begin at once," he affirmed.
Noting that the Anglican Office of Morning Prayer included the Hymn of Thanksgiving, the Te Deum, Hepworth added: "It is with heartfelt thanks to Almighty God, the Lord and Source of all peace and unity, that the hymn is on our lips today.
"This is a moment of grace, perhaps even a moment of history, not because the past is undone, but because the past is transformed."
US Prelates Ready to Welcome Anglicans
Affirm History of Ecumenical Dialogue
WASHINGTON, D.C., OCT. 20, 2009 ( Zenit.org).- The president of the U.S. bishops' conference is expressing support for a Vatican statement regarding Anglican groups that desire to enter the Catholic Church.
Cardinal Francis George, archbishop of Chicago, affirmed this in a statement today, after receiving word "of the new provision in the form of an apostolic constitution issued by the Holy See for the reception into full communion with the Catholic Church of groups from the Anglican tradition."
The bishops' conference "stands ready to collaborate in the implementation of that Provision in our country," he stated.
The cardinal explained that "this step by the Holy See is in response to a number of requests received in Rome from groups of Anglicans seeking corporate reunion."
"The application of the new Provision," he continued, "recognizes the desire of some Anglicans (Episcopalians) to live the Catholic faith in full, visible communion with the See of Peter, while at the same time retaining some elements of their traditions of liturgy, spirituality and ecclesial life which are consistent with the Catholic faith."
The prelate affirmed that this Provision, "at the service of the unity of the Church, calls us as well to join our voices to the priestly prayer of Jesus that 'all may be one' (John 17:21) as we seek a greater communion with all our brothers and sisters with whom we share Baptism."
He recalled that the bishops' conference has "engaged in ecumenical dialogue with the Episcopal Church, which is the historic province of the Anglican Communion in North America," for the past 45 years.
Cardinal George continued, "The Catholic bishops of the United States remain committed to seeking deeper unity with the members of the Episcopal Church by means of theological dialogue and collaboration in activities that advance the mission of Christ and the welfare of society."
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DAILY LITURGICAL SAINT |
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http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
THE DIVINE HISTORY AND
LIFE
OF THE
VIRGIN MOTHER OF GOD
BOOK SIX
The Marriage
at Cana; How Most Holy Mary Accompanied the Re-
deemer of the
World in His Preaching: the Humility shown by the
Heavenly Queen
in regard to the Miracles Wrought by Her
Divine Son;The
Transfiguration of the Lord;His Entrance
into
Jerusalem; His Passion and Death; His Triumph
over Lucifer
and his Demons by His Death on
the Cross; the
Most Sacred Resurrection
of the Savior
and His Wonderful As-
cension into
Heaven
CHAPTER V.
JESUS BROUGHT BEFORE ANNAS AND CAIPHAS.
Concerning the Apostles He said nothing, because it
was not necessary on this occasion and because were not reflecting much
credit upon their Master by their present conduct. Though his answer was
so full of wisdom and so well suited to the question, yet one of the
servants of the highpriest rushed up with raised hand and audaciously
struck the venerable and sacred face of Jesus, saying: "Answerest Thou
the high priest so?" The Lord accepted this boundless injury, praying
for the one who had inflicted it; and holding Himself ready, if
necessary, to turn and offer the other cheek for a second stroke,
according to the doctrine He had himself inculcated (Matth. 5, 39). But
in order that the atrocious and daring offender might not shamelessly
boast of his wickedness, the Lord replied with great tranquillity and
meekness: "If I have spoken evil, give testimony of the evil; if well,
why strikest thou Me?" O sight most astounding to the supernal spirits!
Since this is He, at the mere sound of whose voice the foundations of
the heavens tremble and ought to tremble and the whole firmament is
shaken! While this ill-treatment of the Lord was going on, saint Peter
and the other disciple, who was none other than saint John arrived at
the house of Annas. Saint John, as being well known there, readily
obtained entrance, while saint Peter remained outside. Afterwards the
servant maid, who was an acquaintance of saint John, allowed also him to
enter and see what would happen to the Lord (John 18, 16). The two
disciples remained in the portico adjoining the court-hall of the
priest, and saint Peter approached the fire, which the soldiers, on
account of the coldness of the night, had built in the enclosure near
the portico. The servant maid, on closer inspection, noticed the
depressed bearing of saint Peter. Coming up to him she recognized him as
a disciple of Jesus, and said: "Art thou not perhaps one of the
disciples of this Man?" This question was asked by the maid with an air
of contempt and reproach. Peter in his great weakness and hesitancy
yielded to a sense of shame. Overcome also by his fear he answered: "I
am not his disciple." Having given this answer, he slipped away to avoid
further conversation, and left the premises. But he soon afterwards
followed his Master to the house of Caiphas, where he denied Him again
at two different times, as I shall relate farther on.
The denial of Peter caused greater pain to the Lord
than the buffet which He had received; for this sin was directly opposed
and abhorrent to his immense charity, while pains and sufferings were
sweet and welcome to Him, since He could thereby atone for our sins.
After this first denial of Peter, Christ prayed for him to his eternal
Father and ordained that through the intercession of the blessed Mary he
should obtain pardon even after the third denial. The great Lady
witnessed all that passed from her oratory, as I have said. As She
contained in her own breast the propitiatory and sacrifice of her Son
and Lord in sacramental form, She directed her petitions and loving
aspirations to Him, eliciting most heroic acts of compassion,
thanksgiving adoration and worship. She bitterly wept over the denial of
saint Peter, and ceased not, until She perceived that the Lord would not
refuse him the necessary helps for effectually rising from his fall.
The whole rabble of infernal spirits and merciless
foes of Christ left the house of Annas and dragged our Lord Savior
through the streets to the house of Caiphas, exercising upon Him all the
cruelty of their ignominious fury. The highpriests and his attendants
broke out in loud derision and laughter, when they saw Jesus brought
amid tumultuous noise into their presence beheld Him now subject to
their power and jurisdiction without hope of escape. O mystery of the
most exalted wisdom of heaven! O foolishness and ignorance of hell, and
blind stupidity of mortals! What a distance immeasurable do I see
between the doings of the Most High and yours!
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DIVINE MERCY
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Divine Mercy In my soul
The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
NOTEBOOK V I
J.M.J.
On Sunday,
April 24, 1938, the sister who had charge of the sick said to me, “well,
sister, the priest will bring you the Lord Jesus today.” I answered, “good,”
and he brought Him. After some time, I received permission to leave my bed.
So I went to Holy Mass and to spend time with the Lord, regularly.
After the first examination, the doctor [Silberg] found that my condition
was grave. “We suspect, sister, that you do have the illness about which you
spoke to me. But almighty God can do all things.”
When I entered my room, I steeped myself in prayer of thanksgiving for
everything the Lord had been sending me throughout my whole life,
surrendering myself totally to His most Holy will. A deep joy and peace
flooded my soul. I felt a peace so great that, if death had come at that
moment, I would not have said to it, “wait, for I still have some matters to
attend to.” No, I would have welcomed it with joy, because I am ready for
the meeting with the Lord, not only today, but ever since the moment when I
placed my complete trust in the Divine Mercy, resigning myself totally to
His most holy will, full of mercy and compassion. I know what I am of
myself…
Low Sunday. Today, I again offered myself to the Lord as a holocaust for
sinners. My Jesus, if the end of my life is already approaching, I beg you
most humbly, accept my death in union with You as a holocaust which I offer
You today, while I still have full possession of my faculties and a fully
conscious will, and this for a threefold purpose:
Firstly: that the work of Your Mercy may spread throughout the whole world
and that the feast of the Divine Mercy may be solemnly promulgated and
celebrated.
Secondly: That sinners, especially dying sinners, may have recourse to Your
Mercy and experience the unspeakable effects of this mercy.
Thirdly: that all the work of Your mercy may be realized according to Your
wishes, and for a certain person who is in charge of this work…
Accept, most merciful Jesus, this, my inadequate sacrifice, which I offer to
You today before heaven and earth. May your most Sacred Heart, so full of
mercy, complete what is lacking in my offering, and offer it to Your Father
for the conversion of sinners. I thirst after souls, O Christ.
At that moment, the light of God penetrated my being, and I felt that I was
Gods’ exclusive property; and I experienced the greatest spiritual freedom,
of which I had had no previous idea. And at the same time, I saw the glory
of the Divine Mercy and an infinite multitude of souls who were praising His
goodness. My soul was completely drowned in God, and I heard the words,
You are My well-beloved daughter.
The vivid presence of God continued throughout
the whole day.
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
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THE STORY OF AN UNWED MOM
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| by Regina Brett
t has been almost 17 years since I stuck a note on
my parents' refrigerator to tell them I was
pregnant.
I was 20, unmarried, living at home and didn't know
how else to break the news to them. The main reason for
the note was to avoid their reaction. My father would
scream, my mother would be silent or cry.
I never set out to become an unwed mother. But
neither did I use birth control on any consistent basis.
I didn't get pregnant because I wanted to end up on
welfare. I got pregnant because I believed two things:
It would never happen to me, and if it did, maybe it
would make my life better.
It's easy to look back now and say, what an idiot. Of
course, it can happen to you. And how can being an unwed
mother improve your life?
The U.S. Census Bureau reported recently that the
birthrate among unwed girls and women rose by more than
70 percent from 1983 to 1993.
Some politicians believe women and girls get pregnant
so they can collect welfare benefits, as if the money is
as good as winning the lottery.
I doubt that welfare money is what unwed mothers are
after. The reason many girls--and, yes, women--get
pregnant is because deep down they believe they have
nothing to lose by getting pregnant and everything to
gain. Not money to gain, but attention, love and a sense
of purpose.
Too many of us grew up feeling so hungry for love, so
desperate for attention that any guy who wanted us was
an improvement in our lives, even if he just wanted us
for sex.
If he thought wearing a condom was stupid, who were
we to argue? We might lose him. If he complained that a
diaphragm ruined the spontaneity of sex, who were we to
insist? We might get him mad. If he said contraceptive
foam was too messy, who were we to offend him? He might
find someone else to "love."
Yes, sometimes we believed it really was love. And
sometimes we lied to ourselves and said it was love,
knowing it was only sex, but hoping that having sex
would make it turn into love. Sure, we confused sex with
love, but sex was the closest thing we could get, so we
settled for it.
I could have ended up pregnant at 16. I was sexually
active and remember times when my "friendly monthly
visitor" was a few days late. I spent those days both
worrying and fantasizing. In between the terror of
telling my parents and going through childbirth were
warm thoughts of a precious baby who would love me, whom
I could call my own, who would keep a man tethered to me
forever: If I had his baby, he'd never leave me.
Pretty sick, but when you're 16 and looking for love,
a baby sounds better than nothing. The potential for
love looks good when you don't have the real thing
anywhere else in your life.
You don't think about missing out on college and a
career. You think about giving that baby a name and
teaching it to say yours. You think it will fill that
place inside of you where you feel empty and alone. It
won't and it doesn't, but you don't know that until
after the baby is born and reality screams out at 4 a.m.
for another feeding.
When my baby was 6 months old, I went to the county
welfare department and picked up the forms for benefits.
I never filled them out.
Something told me if I ever got on welfare, I'd never
get off. It was like signing a pact with the devil.
Instead, I lived with my folks for a year and worked
a string of low-paying jobs. I got a cheap apartment and
bought everything at garage sales even Christmas gifts.
I had no health insurance for five years. But each year
I moved up to a slightly better job until, finally, when
my daughter was 6, I went back to college on financial
aid and got a degree in journalism.
I don't know any national solution for unwed
motherhood. In my own home, I give my teenage daughter
everything the experts say will help prevent pregnancy:
frequent talks about sex and education about birth
control.(1)
But more importantly, ever since the day this unwed
mother gave birth, have given her the one thing I didn't
get, possibly the best prevention yet: daily doses of
love.
1. The best "birth control" for teenager is
chastity.
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