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TRÁI TIM
MẸ: NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA |
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"Chúa Giêsu muốn dùng con để làm
cho Mẹ được nhận biết và yêu mến" |
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February 25, 2009 - Ash
Wednesday
LITURGICAL/THEME MEDITATION:
"When you pray, fast, and give
alms"
UNIVERSAL CHURCH/WORLD EVENT(S):
Pope: Christians an Asset to
Muslim Countries
SAINT OF THE DAY
Blessed Sebastian of Aparicio
GENERAL
MARIOLOGY
POPE JOHN
PAUL II ON BLESSED MARY
Mary fully adhered to
revealed Truth
DIVINE MERCY
On Misery
Moments When I Mistrust Myself
TEACHING/TESTIMONY/CONVICTION:
Holy See on Consequences of
the Crisis

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DAILY LITURGICAL MEDITATION |
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"When you pray, fast, and give alms"
Gospel Reading: Matthew 6:1-6, 16-18
1 "Beware of practicing your piety before men in order to be seen by
them; for then you will have no reward from your Father who is in
heaven. 2 "Thus, when you give alms, sound no trumpet before you, as the
hypocrites do in the synagogues and in the streets, that they may be
praised by men. Truly, I say to you, they have received their reward. 3
But when you give alms, do not let your left hand know what your right
hand is doing, 4 so that your alms may be in secret; and your Father who
sees in secret will reward you. 5 "And when you pray, you must not be
like the hypocrites; for they love to stand and pray in the synagogues
and at the street corners, that they may be seen by men. Truly, I say to
you, they have received their reward. 6 But when you pray, go into your
room and shut the door and pray to your Father who is in secret; and
your Father who sees in secret will reward you. 16 "And when you fast,
do not look dismal, like the hypocrites, for they disfigure their faces
that their fasting may be seen by men. Truly, I say to you, they have
received their reward. 17 But when you fast, anoint your head and wash
your face, 18 that your fasting may not be seen by men but by your
Father who is in secret; and your Father who sees in secret will reward
you.
Old Testament Reading: Joel 2:12-18
12"Yet even now,” says the Lord, “return to me with all your heart,
with fasting, with weeping, and with mourning; 13 and rend your hearts
and not your garments.” Return to the Lord, your God, for he is gracious
and merciful, slow to anger, and abounding in steadfast love, and
repents of evil.
Meditation: Are you hungry for God and do you thirst for his
holiness? God wants to set our hearts ablaze with the fire of his Holy
Spirit that we may share in his holiness and radiate the joy of the
gospel to those around us. St. Augustine of Hippo tells us that there
are two kinds of people and two kinds of love: “One is holy, the other
is selfish. One is subject to God; the other endeavors to equal Him.” We
are what we love. God wants to free our hearts from all that would keep
us captive to selfishness and sin. “Rend your hearts and not your
garments” says the prophet Joel (Joel 2:12). The Holy Spirit is ever
ready to transform our hearts and to lead us further in God’s way of
truth and holiness.
Why did Jesus single out prayer, fasting, and almsgiving for his
disciples? The Jews considered these three as the cardinal works of the
religious life. These were seen as the key signs of a pious person, the
three great pillars on which the good life was based. Jesus pointed to
the heart of the matter. Why do you pray, fast, and give alms? To draw
attention to yourself so that others may notice and think highly of you?
Or to give glory to God? The Lord warns his disciples of self-seeking
glory – the preoccupation with looking good and seeking praise from
others. True piety is something more than feeling good or looking holy.
True piety is loving devotion to God. It is an attitude of awe,
reverence, worship and obedience. It is a gift and working of the Holy
Spirit that enables us to devote our lives to God with a holy desire to
please him in all things (Isaiah 11:1-2).
What is the sure reward which Jesus points out to his disciples? It
is communion with God our Father. In him alone we find the fulness of
life, happiness, and truth. May Augustine's prayer, recorded in his
Confessions, be our prayer this Lent: When I am completely united to
you, there will be no more sorrows or trials; entirely full of you, my
life will be complete. The Lord wants to renew us each day and give
us new hearts of love and compassion. Do you want to grow in your love
for God and for your neighbor? Seek him expectantly in prayer, with
fasting, and in generous giving to those in need.
The forty days of Lent is the annual retreat of the people of God in
imitation of Jesus' forty days in the wilderness. Forty is a significant
number in the scriptures. Moses went to the mountain to seek the face
of God for forty days in prayer and fasting. The people of Israel were
in the wilderness for forty years in preparation for their entry into
the promised land. Elijah fasted for forty days as he journeyed in the
wilderness to the mountain of God. We are called to journey with the
Lord in a special season of prayer, fasting, almsgiving, and penitence
as we prepare to celebrate the feast of Easter, the Christian Passover.
The Lord gives us spiritual food and supernatural strength to seek his
face and to prepare ourselves for spiritual combat and testing. We, too,
must follow in the way of the cross in order to share in the victory of
Christ's death and resurrection. As we begin this holy season of testing
and preparation, let's ask the Lord for a fresh outpouring of his Holy
Spirit that we may grow in faith, hope, and love and embrace his will
more fully in our lives.
"Lord Jesus, give me a lively faith, a firm hope, a fervent charity,
and a great love of you. Take from me all lukewarmness in the meditation
of your word, and dullness in prayer. Give me fervor and delight in
thinking of you and your grace, and fill me with compassion for others,
especially those in need, that I may respond with generosity."
Psalm 51:3-6,12-4,17
3 For I know my transgressions, and my sin is ever before me.
4 Against thee, thee only, have I sinned, and done that which is evil in
thy sight, so that thou art justified in thy sentence and blameless in
thy judgment.
5 Behold, I was brought forth in iniquity, and in sin did my mother
conceive me.
6 Behold, thou desirest truth in the inward being; therefore teach me
wisdom in my secret heart.
12 Restore to me the joy of thy salvation, and uphold me with a willing
spirit.
13 Then I will teach transgressors thy ways, and sinners will return to
thee.
14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and
my tongue will sing aloud of thy deliverance.
17 The sacrifice acceptable to God is a broken spirit; a broken and
contrite heart, O God, thou wilt not despise.
www.dailyscripture.net
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UNIVERSAL CHURCH/WORLD EVENTS |
Pope: Christians an Asset to Muslim Countries
Congress Discusses Churches in Middle East
VATICAN CITY, FEB. 24, 2009 ( Zenit.org).- Benedict XVI is affirming that Christians add a richness to Muslim-majority countries.
The Pope said this in a message written on his behalf by his secretary of state, Cardinal Tarcisio Bertone, and sent to a conference Monday sponsored by the Community of Sant'Egidio. The conference was on "The Value of the Churches in the Middle East: Christians and Muslims Discuss Together."
In the message, the Holy Father expressed the hope that the Middle East will be "a land of dialogue and fraternal collaboration, mutual respect and peace, thanks to the responsible contribution of all believers who live in it."
The letter, published Monday by L'Osservatore Romano, stated that the issue discussed in the meeting has a "clear religious and social significance."
The meeting, the papal statement said, "is one more step in the patient and beneficial journey of dialogue between Christians and Muslims on [topics] of mutual interest." In particular, it affirmed, the congress confronts the "crucial" issue "of the presence of Christian communities in regions of strong Islamic supremacy."
The statement encouraged congress participants "to bring to light, also thanks to the involvement of key representatives of the Islamic world, how the presence of Christians in the Middle East represents a true richness for the whole society and a significant guarantee of social, cultural and religious development."
The letter stated that the Pope "invokes divine blessings on the important meeting, and fervently [hopes] that useful elements will emerge in it that will make the dialogue between Christians and Muslims increasingly fraternal, especially in regions where Christians are a minority."
Cardinal Bertone also recalled Benedict XVI's speech to the Islamic representatives in Cologne in August 2005 and his meeting in November 2008 with participants in the Catholic-Muslim forum promoted by the Pontifical Council for Interreligious Dialogue.
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DAILY LITURGICAL SAINT |
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February 25, 2009

Blessed Sebastian of Aparicio

(1502-1600)
Sebastian’s roads and bridges connected many distant places. His final
bridge-building was to help men and women recognize their God-given
dignity and destiny.
Sebastian’s parents were Spanish peasants. At the age of 31 he sailed to
Mexico, where he began working in the fields. Eventually he built roads
to facilitate agricultural trading and other commerce. His 466-mile road
from Mexico City to Zacatecas took 10 years to build and required
careful negotiations with the indigenous peoples along the way.
In time Sebastian was a wealthy farmer and rancher. At the age of 60 he
entered a virginal marriage. His wife’s motivation may have been a large
inheritance; his was to provide a respectable life for a girl without
even a modest marriage dowry. When his first wife died, he entered
another virginal marriage for the same reason; his second wife also died
young.
At the age of 72 Sebastian distributed his goods among the poor and
entered the Franciscans as a brother. Assigned to the large (100-member)
friary at Puebla de los Angeles south of Mexico City, Sebastian went out
collecting alms for the friars for the next 25 years. His charity to all
earned him the nickname "Angel of Mexico."
Sebastian was beatified in 1787 and is known as a patron of travelers.
Comment:
According to the Rule of St. Francis, the friars were to work for their
daily bread. Sometimes, however, their work would not provide for their
needs; for example, working with people suffering from leprosy brought
little or no pay. In cases such as these, the friars were allowed to
beg, always keeping in mind the admonition of Francis to let their good
example commend them to the people. The life of the prayerful Sebastian,
still hard at work in his 90's, certainly drew many closer to God.
Quote:
St. Francis once told his followers: "There is a contract between the
world and the friars. The friars must give the world a good example; the
world must provide for their needs. When they break faith and withdraw
their good example, the world will withdraw its hand in a just censure"
(2 Celano, #70).
http://www.americancatholic.org/Features/SaintofDay
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GENERAL
MARIOLOGY |
POPE JOHN PAUL II ON BLESSED
MARY
GENERAL AUDIENCE
Wednesday, 20 August 1997
Mary fully adhered to revealed
Truth
1. The Church is a mother and virgin. After affirming that she is a
mother, modeled on Mary, the Council gives her the title of virgin,
explaining its significance: "She herself is a virgin, who keeps in its
entirety and purity the faith she pledged to her spouse. Imitating the
Mother of her Lord, and by the power of the Holy Spirit, she preserves
with virginal purity an integral faith, firm hope and sincere charity" (Lumen
gentium, n. 64).
Thus Mary is also a model of the Church’s virginity. In this regard,
it is necessary to explain that virginity does not belong to the Church
in the strict sense, since it does not represent the state of life of
the vast majority of the faithful. Indeed, by virtue of God’s
providential plan, marriage is the most widespread and, we could say,
common state for those called to the faith. The gift of virginity is
reserved to a limited number of the faithful, who are called to a
particular mission within the ecclesial community.
Nevertheless, in mentioning St Augustine’s teaching, the Council
maintains that the Church is virginal in the spiritual sense of
integrity in faith, hope and charity. Therefore, the Church is not a
virgin in the body of all her members, but possesses a virginity of the
spirit (virginitas mentis), that is, "integral faith, firm hope
and sincere charity" (In Io. Tr., 13, 12; PL 35, 1499).
2. The Constitution
Lumen gentium therefore takes pains to recall that Mary’s
virginity, a model for that of the Church, also includes the physical
dimension, by which she virginally conceived Jesus by the power of the
Holy Spirit without man’s intervention.
Mary is a virgin in body and a virgin in heart, as appears from her
intention to live in deep intimacy with the Lord, decisively manifested
at the time of the Annunciation. Thus she who is invoked as "Virgin of
virgins" is without doubt for everyone a very lofty example of purity
and of total self-giving to the Lord. But she is a special source of
inspiration for Christian virgins and for those who are radically and
exclusively dedicated to the Lord in the various forms of consecrated
life.
Thus after its important role in the work of salvation, Mary’s
virginity continues to have a beneficial influence on the Church’s life.
3. Let us not forget that Christ is certainly the first and highest
example for every chaste life. However Mary is a special model of
chastity lived for love of the Lord Jesus.
She encourages all Christians to live chastity with particular
commitment according to their own state, and to entrust themselves to
the Lord in the different circumstances of life. She who is the
sanctuary of the Holy Spirit par excellence helps believers
rediscover their own body as the temple of God (cf. 1 Cor 6:19) and to
respect its nobility and holiness.
Young people seeking genuine love look to the Blessed Virgin and
invoke her motherly help to persevere in purity.
Mary reminds married couples of the fundamental values of marriage by
helping them overcome the temptation to discouragement and to subdue the
passions that try to sway their hearts. Her total dedication to God is a
strong encouragement to them to live in mutual fidelity, so that they
will never give in to the difficulties that beset conjugal communion.
4. The Council urges the faithful to look to Mary so that they may
imitate her "virginally integral" faith, hope and charity.
To preserve the integrity of the faith is a demanding task for the
Church, which is called to constant vigilance even at the cost of
sacrifice and struggle. In fact, the Church’s faith is not only
threatened by those who reject the Gospel message, but especially by
those who, in accepting only part of the revealed truth, refuse to share
fully in the entire patrimony of the faith of Christ’s Bride.
Unfortunately, this temptation, which we find from the Church’s very
beginning, continues to be present in her life, urging her to accept
Revelation only in part, or to give the Word of God a limited, personal
interpretation in conformity with the prevailing mentality and
individual desires. Having fully adhered to the Word of the Lord, Mary
represents for the Church an unsurpassable model of "virginally
integral" faith, for with docility and perseverence she accepts the
revealed Truth whole and entire. And by her constant intercession, she
obtains for the Church the light of hope and the flame of charity,
virtues of which, in her earthly life, she was an incomparable example
for everyone
http://www.vatican.va/holy_father/john_paul_ii/audiences/1997/index.htm
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DIVINE MERCY
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On Misery
Moments When I Mistrust Myself
There are moments when I mistrust myself,
when I feel my own weakness and wretchedness in the most profound depths of my
own being, and I have noticed that I can endure such moments only by trusting in
the infinite mercy of God (Diary, 944).
At that moment, a ray of light illumined my soul, and I saw the whole abyss of
my misery. In that same moment I nestled close to the Most Sacred Heart of Jesus
with so much trust that even if I had the sins of all the damned weighing on my
conscience, I would not have doubted God's mercy but, with a heart crushed to
dust, I would have thrown myself into the abyss of Your mercy (Diary,
1318).
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CATHOLIC TEACHING/CONVICTION/TESTIMONY |
Holy See on Consequences of the Crisis
"A Strong Increase in Infant Mortality … Is Forecasted for 2009"
GENEVA, Switzerland, FEB. 24, 2009 ( Zenit.org).- Here is the address Archbishop Silvano Tomasi, the Holy See's permanent observer at the U.N. offices in Geneva gave Friday at the 10th special session of the Human Rights Council on the impact of the economic crisis and world finances.
* * *
1. As we are daily reminded by the media, the world financial crisis has created a global recession causing dramatic social consequences, including the loss of millions of jobs and the serious risk that, for many of the developing countries, the Millennium Development Goals (MDGs) may not be reached. The human rights of countless persons are compromised, including the right to food, water, health and decent work. Above all, when large segments of a national population see their social and economic rights frustrated, the loss of hope endangers peace. The international community has a legitimate responsibility to ask why such a situation developed; whose responsibility it is; and how a concerted solution can lead us out of the crisis and facilitate the restoration of rights. The crisis was caused, in part, by problematic behaviour of some actors in the financial and economic system, including bank administrators and those who should have been more diligent in monitoring and accountability systems; thus they bear much responsibility for the current problems. The causes of the crisis, however, are deeper.
2. Reflecting, at that time, on the 1929 crisis Pius XI observed that: "… it is obvious that not only is wealth concentrated in our times but an immense power and despotic economic dictatorship is consolidated in the hands of a few, who often are not owners but only the trustees and managing directors of invested funds which they administer according to their own arbitrary will and pleasure" (Quadragesimo Anno, n.105). He also noted that free competition had destroyed itself by relying on profit as the only criterion. There are economic, juridical and cultural dimensions of the present crisis. To engage in financial activity cannot be reduced to making easy profits, but also must include the promotion of the common good among those who lend, those who borrow, and those who work. The lack of an ethical base has brought the crisis to low, middle and high income countries alike. The Delegation of the Holy See, Mr. President, calls for renewed "attention to the need for an ethical approach to the creation of positive partnerships between markets, civil society and States." (Pope Benedict XVI).
3. The negative consequences, however, exert a more dramatic impact on the developing world and on the most vulnerable groups in all societies. In a recent document, the World Bank estimates that, in 2009, the current global economic crisis could push an additional 53 million people below the threshold of $2 a day. This figure is in addition to the 130 million people pushed into poverty in 2008 by the increase in food and energy prices. Such trends seriously threaten the achievement of the fight against poverty in the Millennium Development Goals by 2015. Evidence indicates that children, in particular, will suffer the most from economic hardship, and a strong increase in the infant mortality rate in poor countries is forecasted for 2009.
4. It is well known that low-income countries are heavily dependent upon two financing flows: foreign aid and migrant remittances. Both flows are expected to decline significantly over the next months, due to the worsening of the economic crisis. Despite the official reaffirmation of commitment by donors to increase Official Development Assistance (ODA) in accord with the Gleneagles agreement, currently most donors are not on track to meet their target for significant scale-up of ODA by 2010. Moreover, the most recent figures reveal a slowing down of aid flows. This results in worry that a possible direct effect of the global economic crisis will be a major reduction of aid to the poor countries. On the other hand, remittances from migrant workers already have been reduced significantly. This threatens the economic survival of entire families who derive a consistent share of their income from the transfer of funds by relatives working overseas.
5. The Delegation of the Holy See, Mr. President, would like to focus on a specific case in this crisis: its impact on the human rights of children, which exemplifies, as well, what is symptomatic of the destructive impact on all other social and economic rights. At present some important rights of poor people are heavily dependent on official aid flows and on workers’ remittances. These include the right to health, education, and food. In several poor countries, in fact, educational, health and nutritional programs are implemented with the help of aid flows from official donors. Should the economic crisis reduce this assistance, the successful completion of these programs could be threatened. By the same token, in many poor regions, entire families can afford to have their children educated and decently nourished due to remittances received from migrants. If the reduction of both aid and remittances continue, it will deprive children of the right to be educated creating a double negative consequence. Not only will we prevent children from the full exercise of their talent that, in turn, could be put to use for the common good, but also the preconditions will be established for long-range economic hardship. Lower educational investment today, in fact, will be translated into lower future growth. At the same time, poor nutrition among children significantly worsens life expectancy by increasing both child and adult mortality rates. The negative economic consequences of this go beyond the personal dimension and affect entire societies.
6. Mr. President, let me mention another consequence of the global economic crisis that could be particularly relevant for the mandate of the United Nations. All too often, periods of severe economic hardship have been characterized by the rise in power of governments with dubious commitments to democracy. The Holy See prays that such consequences will be avoided in the present crisis, since they would result in a serious threat for the diffusion of basic human rights for which this institution has so tenaciously struggled.
7. The last fifty years have witnessed some great achievements in poverty reduction. Mr. President, these achievements are at risk, and a coherent approach is required to preserve them through a renewed sense of solidarity, especially for the segments of population and for the countries more affected by the crisis. Old and recent mistakes will be repeated, however, if concerted international action is not undertaken to promote and protect all human rights and if direct financial and economic activities are not placed on an ethical road that can prioritize persons, their productivity and their rights over the greed that can result from a fixation on profit alone.
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