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April 1, 2009 -  Wednesday in Fifth Week of Lent     LITURGICAL/THEME MEDITATION: "The truth will make you free" UNIVERSAL CHURCH/WORLD EVENT(S): Gordon Brown's Letter to Benedict XVI SAINT OF THE DAY St. Hugh of Grenoble  GENERAL MARIOLOGY THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD THE IMMACULATE CONCEPTION   DIVINE MERCY Divine Mercy in My Soul Notebook I  TEACHING/TESTIMONY/CONVICTION: Text of Pope's Letter to British Prime Minister

DAILY LITURGICAL MEDITATION

"The truth will make you free" Gospel Reading:  John 8:31-42 31 Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples, 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?" 34 Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin. 35 The slave does not continue in the house for ever; the son continues for ever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you seek to kill me, because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father." 39 They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did, 40 but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did. 41 You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God." 42 Jesus said to them, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own accord, but he sent me. Old Testament Reading: Daniel 3:14-20,91-92,95 14 Nebuchadnez'zar said to them, "Is it true, O Shadrach, Meshach, and Abed'nego, that you do not serve my gods or worship the golden image which I have set up? 17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image which you have set up." 19 Then Nebuchadnez'zar was full of fury, and the expression of his face was changed against Shadrach, Meshach, and Abed'nego. He ordered the furnace heated seven times more than it was wont to be heated. Meditation: What saved Shadrach, Meshach, and Abed'nego from the fiery furnace? It was their obedience to God’s will. They were willing to suffer death rather than disobey their God. God was with them in the fiery furnace and he rewarded them for their faithfulness. Jesus came to do the will of his Father in heaven. He was not spared the cross which he willing embraced for our sake. His obedience reversed the curse of Adam’s disobedience. The Father crowned him with victory over sin, death, and Satan. Jesus shows us the way to true freedom and victory – by freely submitting our heart, mind, and will to an all-merciful, all-loving, and all-wise God. What the Father offers us in exchange is a kingdom of righteousness, peace, and joy in the Holy Spirit (Romans14:17). The happiest, freest people are those who delight in God. Their joy is the pleasure of doing the Father’s will. Do you know the joy of obeying God and trusting in his life-giving word? The world presents us with a false notion of truth and freedom – “truth is relative so I choose my own criteria for what is true” and worldly freedom means “I can do whatever I please – regardless of what God or others might think.” This is really a mask for slavery to one’s passions and unruly desires. Jesus offers his disciples true freedom – freedom from slavery to pride and arrogance, disbelief and ignorance, selfishness and greed, hatred and revenge, fear and anxiety, despair and depression, and a host of many other hurtful desires and addictions which cripple our lives. The good news is that Jesus Christ has truly set us free from sin and its destructive force in our lives. How is this possible? Through the gift and power of the Holy Spirit we can choose to renounce sin and we can yield to God's grace which enables us to walk each day and each moment in Christ’s way of love and holiness. A disciple is a follower and a listener. If we want to follow Christ and live as his disciples, then we must listen to the words of Jesus, with a humble and teachable spirit. As we listen with faith and obey with trust, Christ himself gives us grace – the enabling power of his Holy Spirit – to live, think, and act in the truth of his word. Do you believe in the transforming power of the Holy Spirit to change your life and to set you free to walk in Christ's way of love and holiness? . "Lord Jesus, write your words of love and truth upon my heart and make me a diligent student and a worthy disciple of your word." Psalm 18: 25-27 25 With the loyal thou dost show thyself loyal; with the blameless man thou dost show thyself blameless; 26 with the pure thou dost show thyself pure; and with the crooked thou dost show thyself perverse. 27 For thou dost deliver a humble people; but the haughty eyes thou dost bring down.   www.dailyscripture.net   RETURN TO TOP

UNIVERSAL CHURCH/WORLD EVENTS

Gordon Brown's Letter to Benedict XVI "This Is a Decisive Moment for the World Economy"   LONDON, MARCH 31, 2009 (Zenit.org).- Here is the response of British prime minister Gordon Brown to a letter sent by Benedict XVI on Monday regarding the Group of 20 summit to be held in London this week. *  * * Your Holiness Thank you for your letter of 30 March about the London G20 Summit. It was a pleasure to meet you recently. I was inspired by our discussion to redouble my efforts to ensure the G20 Summit does not forget the poor or climate change. Millions of families around the world are struggling as the recession takes its toll. We must provide real help to get people through these tough times and take action to lay the foundations for recovery. That is why we must get an ambitious outcome from the London Summit on 2 April. As you say, the world's poorest are most at risk from this crisis, even though they have not been responsible for creating it. Protecting the poorest is one of my top priorities and we stand ready to support the most vulnerable in society. It is vital that rich countries keep their promises on aid, even in these tough times. The UK has also already announced a contribution to the World Bank's Rapid Social Response Fund that will protect some of the poorest from the impact of the crisis. We are calling on others to make a contribution, to provide real help for people in difficulty. We must not turn away from the poor at a time when they most need our help. I hope the G20 will also help create momentum for the vital Copenhagen Climate talks and back a low carbon recovery. I am committed to doing all I can to help ensure our transition to a greener future. As well as helping the poorest and supporting a low carbon recovery, the G20 must also take bold action to help kickstart global trade and give the IMF the funds it needs to support big emerging economies, increasingly starved of global finance. Millions of jobs will depend on this. Finally we must agree tough measures to better regulate banks and hedge funds and ensure the shadow banking system is regulated. As you say, the poorest, particularly Africa, need a greater voice in the G20. This is why we have extended the participation at the London Summit beyond the traditional members of the G20 to include African and Asian regional representation, in the form of the New Economic Partnership for African Development (NEPAD) and the Association of South East Asian Nations (ASEAN). We will of course also have the heads of the IMF and World Bank, who work to support the economies of the emerging and developing world, and I am delighted that the UN Secretary General will be joining us. Additionally, in advance of the London Summit, I hosted detailed discussions in London with African leaders to hear views and have taken these into account. This is a decisive moment for the world economy. We have a choice to make. We can either let the recession run its course, or we can resolve as a world community to unite, to stand with millions of people struggling in these tough times, to fight back against this global recession that is hurting so many people in every continent. I hope that the world's leaders can come together to rise to this challenge.   Yours sincerely, Gordon Brown RETURN TO TOP

DAILY LITURGICAL SAINT

April 1, 2009 St. Hugh of Grenoble (1052-1132)  Today’s saint could be a patron for those of us who feel so overwhelmed by all the problems in the world that we don’t know where to begin. Hugh, who served as a bishop in France for 52 years, had his work cut out for him from the start. Corruption seemed to loom in every direction: the buying and selling of Church offices, violations of clerical celibacy, lay control of Church property, religious indifference and/or ignorance. After serving as bishop for two years, he’d had his fill. He tried disappearing to a monastery, but the pope called him back to continue the work of reform. Ironically, Hugh was reasonably effective in the role of reformer—surely because of his devotion to the Church but also because of his strong character. In conflicts between Church and state he was an unflinching defender of the Church. He fearlessly supported the papacy. He was eloquent as a preacher. He restored his own cathedral, made civic improvements in the town and weathered a brief exile. Hugh may be best known as patron and benefactor of St. Bruno, founder of the Carthusian Order. Hugh died in 1132. He was canonized only two years later. http://www.americancatholic.org/Features/SaintofDay RETURN TO TOP

GENERAL MARIOLOGY

THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD BOOK ONE Treats of the Divine Fore-Ordainment of Christ and His Mother as the Highest Ideals of all Creation; of the Creation of the Angels and Men as their Servants; of the Lineage of the Just Men, Finally Resulting in the Immaculate Conception and Birth of the Queen of Heaven; and of Her life Up to Her Presentation in the Temple. CHAPTER VI.  THE IMMACULATE CONCEPTION  (this chapter was continued from yesterday) In correspondence with this wonderful knowledge of her most holy soul at the instant of its union with the body, Mary exerted Herself by eliciting heroic acts of virtue, of incomparable admiration, praise, glorification, adoration, humility, love of God and sorrow for the sins committed against Him whom She recognized as the Author and end of these admirable works. She hastened to offer Herself as an acceptable sacrifice to the Most High, beginning from that instant with fervent desire to bless Him, love Him and honor Him, because She perceived that the bad angels and men failed to know and love Him. She requested the holy angels whose Queen She already was, to help Her to glorify the Creator and Lord of all, and to pray also for Her. The Lord in this instant showed Her also her guardian angels, whom she recognized and accepted with joyful submission, inviting them to sing canticles of praise to the Most High alternatively with Her. She announced to them beforehand that this was to be the service which they were to render Her during the whole time of Her mortal life, in which they were to act as her assistants and guards. She was informed moreover of her whole genealogy of all the rest of the holy people chosen by God, the Patriarchs and Prophets, and how admirable his Majesty was in the gifts, graces and favors wrought in them. It is worthy of admiration, that, although the exterior faculties of her body at the creation of her most holy Soul were hardly large enough to be distinguished, nevertheless, in order that none of the miraculous excellence with which God could endow his Mother might be wanting, He ordained by the power of right hand, that in perceiving the fall of man She shed tears of sorrow in the womb of her mother at the gravity of the offense against the highest Good. In this wonderful sorrow at the instant of her coming into existence, She began to seek a remedy for mankind and commenced the work of mediation, intercession and reparation. She offered to God the clamors of her ancestors and of the just of the earth, that his mercy might not delay the salvation of mortals, whom she even looked upon as her brethren. Before She ever conversed with them with the most ardent charity and with the very beginning of her existence She assumed the office of Benefactress of men and exercised the divine and fraternal love enkindled in her heart. These petitions the Most High accepted with greater pleasure than the prayers of all the saints and angels and this pleasure of God was also made known to Her, who was created to be the Mother of God. She perceived the love of God and his desire to descend from heaven in order to redeem men, though She knew not how it should be consummated. It was befitting that God should feel Himself impelled to hasten his coming on account of the prayers and petitions of this Creature; since it was principally for the love of Her that He came, and since in Her body He was to assume human flesh, accomplish the most admirable of all his works, and fulfill the end of all other creatures. In writing of these sacraments of the King, howsoever honorable it is to reveal his works, I confess my inaptitude and incapacity, being only a woman, and I am afflicted, because I am speaking in such common and vague terms, which fall entirely short of that, which I perceive in the light given to my soul for the understanding of these mysteries. In order to do justice to such sublimity, there were need of other words, more particular and especially adapted terms and expressions, which are beyond my ignorance. And even if they were at my service, they would be weighed down and made insipid by human weakness. Let therefore this human imbecility acknowledge itself unequal and incapable of fixing its eyes on this heavenly sun, with which the rays of the Divinity break upon the world, although yet beclouded in the maternal womb of holy Anne. If we seek permission to approach this wonderful sight, let us come near free and unshackled. Let us not allow ourselves to be detained, neither by our natural cowardice nor by a base fear and hesitation, even though it be under the cloak of humility. Let us all approach with the greatest devotion and piety, free from the spirit of contention (Rom. 13, 12); then we will be permitted to examine with our own eyes the fire of the Divinity burning in the bush without consuming it (Exodus 2, 2).    RETURN TO TOP

DIVINE MERCY

Divine Mercy In my soul   Introduction Introduction To the Polish Edition, 1981   Notebook I (continued) The year 1929. Once during Holy Mass, I felt in a very special way the closeness of God, although I tried to turn away and escape from Him. On several occasions I have run away from God because I did not want to be a victim of the evil spirit: since others have told me more than once, that such is the case. And this incertitude lasted for quite some time. During Holy Mass, before Communion, we had the renewal of vows. When we had left our kneelers and had started to recite the formula for the vows, Jesus appeared suddenly at my side clad in a white garment with a golden girdle around His waist, and He said to me, "I give you eternal love that your purity may be untarnished and as a sign that you will never be subject to temptation against purity." Jesus took off His golden tincture and tied it around my waist. Since then I have never experienced any attacks against this virtue, either in my heart or in my mind. I later understood that this was one of the greatest graces which the Most Holy Virgin Mary had obtained for me, as for many years I had been asking this grace of Her. Since that time I have experienced an increasing devotion to the Mother of God. She has taught me how to love God interiorly and also how to carry out His holy will in all things. O Mary, You are joy, because through You God descended to earth (and) into my heart. On one occasion I saw a servant of God in the immediate danger of committing a mortal sin. I started to beg God to deign to send down upon me all the torments of hell and all the sufferings. He wished if only this priest would be set free and snatched from the occasion of committing a sin. Jesus heard my prayer and, that very instant, I felt a crown of thorns on my head. The thorns penetrated my head with great force right into my brain. This lasted for three hours; the servant of God was set free from this sin, and his soul was strengthened by a special grace of God. Once on Christmas Day (1928), I felt the omnipotence and the presence of God surrounding me. And once more I fled from this interior meeting with the Lord. I asked Mother Superior for permission to go to Jozefinek to visit the sisters there. The Superior gave us permission, and we started to get ready right after lunch. The other sisters were already waiting for me at the door of the convent while I ran to my cell to get my cloak. On my way back, as I was passing close to the little chapel, I saw Jesus standing in the doorway. He said to me, "Go ahead, but I am taking your heart". Suddenly I felt I had no heart in my chest. But the sisters were scolding me for lingering behind, saying that it was already getting late, so I quickly went along with them. But a sense of uneasiness troubled me, and a strange longing invaded my soul, though no one knew what was happening except God. After we had been at Jozefinek for only a few minutes, I said to the sisters, "Let's go back home". The sisters asked for at least a moment's rest, but my spirit could find no peace. I explained that we must return before dark and in as much as we had quite a distance to go, we immediately returned home. When Mother Superior met us in the hall way she asked me, "Haven't the sisters gone yet, or have they already returned?" I said that we had already returned because I did not want to be returning in the evening. I took off my cloak and immediately went to the little chapel. As soon as I entered Jesus said to me, "Go to Mother Superior and tell her that you came back, not in order to reach home before dark, but because I had taken your heart." Even though this was very difficult for me, I went to the Superior, and I told her frankly the real reason I had come back so soon, and I asked pardon of the Lord for everything that had displeased Him. And then Jesus filled me with great joy. I understood that apart from God there is no contentment anywhere. On one occasion I saw two sisters who were about to enter hell. A terrible agony tore my soul; I prayed to God for them, and Jesus said to me, "Go to Mother Superior and tell her that those two sisters are in danger of committing a mortal sin". The next day I told this to the Superior. One of them has already repented with great fervor and the other was going through a great struggle. One day Jesus said to me, "I am going to leave this house...because there are things here which displease Me." And the Host came out of the tabernacle and came to rest in my hands and I, with joy, placed it back in the tabernacle. This was repeated a second time, and I did the same thing. Despite this, it happened a third time, but the Host was transformed into the living Lord Jesus, who said to me, "I will stay here no longer!" At this a powerful love for Jesus rose up in my soul. I answered, "And I, I will not let You leave this house, Jesus!" And again Jesus disappeared while the Host remained in my hands. Once again I put it back in the chalice and closed it up in the tabernacle. And Jesus stayed with us. I undertook to make three days of adoration by way of reparation.   (Note Book 1- to be continued) RETURN TO TOP

CATHOLIC  TEACHING/CONVICTION/TESTIMONY

Text of Pope's Letter to British Prime Minister "A Key Element of the Crisis Is a Deficit of Ethics"   VATICAN CITY, MARCH 31, 2009 (Zenit.org).- Here is the text of the letter Benedict XVI sent Monday to British Prime Minister Gordon Brown ahead of the Group of 20 summit to be held this week in London. * * * His Excellency The Right Honourable Mr. Gordon Brown Prime Minister Dear Prime Minister, During your recent visit to the Vatican, you kindly briefed me on the Summit taking place in London from 2 to 3 April 2009 with the participation of representatives from the world’s twenty largest economies. As you explained, the aim of this meeting is to coordinate, with urgency, measures necessary to stabilize financial markets and to enable companies and families to weather this period of deep recession, in order to restore sustainable growth in the world economy and to reform and substantially strengthen systems of global governance, in order to ensure that such a crisis is not repeated in the future. It is my intention with this letter to express to you and to the Heads of State and Heads of Government participating in the Summit the Catholic Church’s appreciation, as well as my own, for the meeting’s noble objectives based on the conviction, shared by all the participating Governments and international organizations, that the way out of the current global crisis can only be reached together, avoiding solutions marked by any nationalistic selfishness or protectionism. I am writing this message having just returned from Africa, where I had the opportunity to see at first hand the reality of severe poverty and marginalization, which the crisis risks aggravating dramatically. I was also able to witness the extraordinary human resources with which that Continent is blessed and which can be offered to the whole world. The London Summit, just like the one in Washington in 2008, for practical and pressing reasons is limited to the convocation of those States who represent 90% of the world’s gross production and 80% of world trade. In this framework, sub-Saharan Africa is represented by just one State and some regional organizations. This situation must prompt a profound reflection among the Summit participants, since those whose voice has least force in the political scene are precisely the ones who suffer most from the harmful effects of a crisis for which they do not bear responsibility. Furthermore, in the long run, it is they who have the most potential to contribute to the progress of everyone. It is necessary, therefore, to turn to the multilateral mechanisms and structures which form part of the United Nations and its associated organizations, in order to hear the voices of all countries and to ensure that measures and steps taken at G20 meetings are supported by all. At the same time, I would like to note a further reason for the need for reflection at the Summit. Financial crises are triggered when -- partially due to the decline of correct ethical conduct -- those working in the economic sector lose trust in its modes of operating and in its financial systems. Nevertheless, finance, commerce and production systems are contingent human creations which, if they become objects of blind faith, bear within themselves the roots of their own downfall. The only true and solid foundation is faith in the human person. For this reason all the measures proposed to rein in this crisis must seek, ultimately, to offer security to families and stability to workers and, through appropriate regulations and controls, to restore ethics to the financial world. The current crisis has raised the spectre of the cancellation or drastic reduction of external assistance programmes, especially for Africa and for less developed countries elsewhere. Development aid, including the commercial and financial conditions favourable to less developed countries and the cancellation of the external debt of the poorest and most indebted countries, has not been the cause of the crisis and, out of fundamental justice, must not be its victim. If a key element of the crisis is a deficit of ethics in economic structures, the same crisis teaches us that ethics is not “external” to the economy but “internal” and that the economy cannot function if it does not bear within it an ethical component. Accordingly, renewed faith in the human person, which must shape every step towards the solution of the crisis, will be best put into practice through a courageous and generous strengthening of international cooperation, capable of promoting a truly humane and integral development. Positive faith in the human person, and above all faith in the poorest men and women -- of Africa and other regions of the world affected by extreme poverty -- is what is needed if we are truly to come through the crisis once and for all, without turning our back on any region, and if we are definitively to prevent any recurrence of a situation similar to that in which we find ourselves today. I would also like to add my voice to those of the adherents of various religions and cultures who share the conviction that the elimination of extreme poverty by 2015, to which Leaders at the UN Millennium Summit committed themselves, remains one of the most important tasks of our time. Right Honourable Prime Minister, I invoke Almighty God’s abundant blessings upon the London Summit and upon all the multilateral meetings currently searching for ways to resolve the financial crisis and I take this opportunity once again to offer you warm greetings and to express my sentiments of esteem. From the Vatican, 30 March 2009 © Copyright 2009 -- Libreria Editrice Vaticana   RETURN TO TOP

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