35 Jesus said to them, "I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me; and him who comes to me I will not cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me; 39 and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. 40 For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."

Meditation: Why did Jesus call himself the bread of life? The Jews understood that God promised them mana from heaven to sustain them on their journey to the promised land. Bread is the very staple of life. We could not live without food for very long. Bread sustains us. But what is life? Jesus clearly meant something more than mere physical existence. The life Jesus refers to is connected with God, the author of life. Real life is a relationship with the living God, a relationship of trust, love, obedience, peace, and joy. This is what Jesus makes possible for us – a loving relationship with God who created us for love with him. Apart from Jesus no on can enter that kind of life and relationship. Are you satisfied with mere physical existence or do you hunger for the abundant life which Jesus offers?

Jesus makes three claims here. First he offers himself as spiritual food which produces the very life of God within us. Second, he promises unbroken friendship and freedom from the fear of being forsaken or cut off from God. Third, he offers us the hope of sharing in his resurrection. Those who accept Jesus as Lord and Savior will be raised up to immortal life with Jesus when he comes again on the last day. Do you know the joy and hope of the resurrection?

"Lord Jesus Christ, your death brought life and hope where there was once only despair and defeat. Give me the unshakeable hope of everlasting life, the inexpressible joy of knowing your unfailing love, and the unquestioning faith and obedience in doing the will of our Father in heaven."

Psalm 66:1-7
1 Make a joyful noise to God, all the earth;
2 sing the glory of his name; give to him glorious praise!
3 Say to God, "How terrible are thy deeds! So great is thy power that thy enemies cringe before thee.
4 All the earth worships thee; they sing praises to thee, sing praises to thy name." [Selah]
5 Come and see what God has done: he is terrible in his deeds among men.
6 He turned the sea into dry land; men passed through the river on foot. There did we rejoice in him,
7 who rules by his might for ever, whose eyes keep watch on the nations -- let not the rebellious exalt themselves. [Selah]

www.dailyscripture.net

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UNIVERSAL CHURCH/WORLD EVENTS

Notre Dame to Name New Laetare Recipient

"Disappointed" That Glendon Declined Award

SOUTH BEND, Indiana, APRIL 28, 2009 (Zenit.org).- Father John Jenkins, Notre Dame president, expressed disappointment over Mary Ann Glendon's decision to decline the university's Laetare Medal award.

A statement released Monday by the priest responded to a letter sent to him the same day by the former U.S. Ambassador to the Holy See.

Glendon was chosen to receive the award and give an acceptance speech at this year's commencement ceremony. However, she expressed in her letter that she decided to decline as part of the widespread protest of the university's decision to honor President Barack Obama at that same ceremony.

She wrote that this decision was "in disregard of the U.S. bishops' express request of 2004 that Catholic institutions 'should not honor those who act in defiance of our fundamental moral principles' and that such persons 'should not be given awards, honors or platforms which would suggest support for their actions.'"

"It is with great sadness," Glendon stated, "that I have concluded that I cannot accept the Laetare Medal or participate in the May 17 graduation ceremony."

Father Jenkins responded: "We are, of course, disappointed that Professor Glendon has made this decision. It is our intention to award the Laetare Medal to another deserving recipient, and we will make that announcement as soon as possible."

Religion at School No Breach of Freedom, Says Pope

Urges Religion Teachers to Be Examples of Faith

VATICAN CITY, APRIL 28, 2009 (Zenit.org).- Learning religion at school is far from an interference in one's freedom, and is rather an example of mutual respect, says Benedict XVI.

The Pope affirmed this Saturday when he received in audience Italian religion teachers, accompanied by Cardinal Angelo Bagnasco, president of the Italian episcopal conference.

The teachers were gathered in a two-day encounter dedicated to a theme taken from Romans 1:16: "I Am Not Ashamed of the Gospel: [Working Toward] a Culture at the Service of Man."

"Far from being an interference in or a limitation to liberty, your presence is a valuable example of that positive spirit of secularity that permits the promotion of a constructive civil coexistence, founded in mutual respect and loyal dialogue, values that a country always needs," the Holy Father said.

During his discourse, the Pontiff reflected on the special relationship that many times is created between a religion teacher and his students. "It is significant," he noted, "that the kids stay in contact with the [teacher] even after their studies."

"The high number of those who choose this material is, moreover, a sign of the irreplaceable value that it has in the formative path and an indication of the high quality level it has reached," he added.

Benedict XVI observed that the study of religion offers not only useful knowledge, but "favors reflection on the deep meaning of existence."

"This is possible," he continued, "because this teaching puts the human person and his inviolable dignity at the center, allowing itself to be enlightened by the unique experience of Jesus of Nazareth, about whom it seeks to investigate his identity, which does not cease to question man ever since 2,000 years ago."

"Thanks to the teaching of the Catholic religion, schools and society are enriched with true laboratories of culture and humanity, in which, discovering the significant contribution of Christianity, the person is prepared to discover the good and to grow in responsibility," the Holy Father contended.

To achieve this, he added, a religion teacher should not be prepared only at the human, cultural and pedagogical level, but above all, he has a vocation to show "that the God of whom you speak in the classroom is the essential reference point of your life."

The Bishop of Rome expressed his wish for the teachers that "the Lord gives you the joy of never being ashamed of his Gospel, the grace to live it, the passion to share and cultivate the novelty that springs from him for the life of the world."

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DAILY LITURGICAL SAINT

April 29, 2009

St. Catherine of Siena

(1347-1380)

The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time.

She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace and she was given a room of her own for prayer and meditation.

She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374.

Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope

In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children."

Catherine ranks high among the mystics and spiritual writers of the Church. In 1970 Paul VI named her and Teresa of Avila as doctors of the Church. In recent years, it has been suggested that she (among other possibilities) should be named patron of the Internet. Her spiritual testament is found in The Dialogue.

Comment:

Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of twenty-first-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime.

Quote:

Catherine's book Dialogue contains four treatises—her testament of faith to the spiritual world. She wrote, "No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing."

http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK TWO

Treats of the Presentation of the Princess of Heaven in the Temple, the

Favors She Received at the Hand of God, the Sublime Perfection

with which She Observed the Rules of the Temple,

the Heavenly Excellence of Her Heroic Virtues

and Visions, Her Most Holy Espousal and

other Events up to the Incarnation

of the Son of God

CHAPTER IV.

OF THE VIRTUE OF HOPE, AND HOW THE VIRGIN OUR LADY EXERCISED IT.

The virtue of hope naturally follows upon that of faith, since it is ordained as its complement. For if the Most High instills in us the divine light of faith, and if He wishes us, without regard to differences of position and of age, to come into the infallible knowledge of the Godhead and of his mysteries and promises, it is for no other reason than that each one of us, knowing Him as our last end and object, and learning of the means of arriving at it, may engender within himself the vehement desire to reach that goal. This desire, which naturally carries with it the inclination to attain this highest Good, is called hope and is infused into our will or natural appetite in Baptism. For it belongs to the proper activity of the will to strive after eternal felicity as its greatest good and blessing, to make use of divine grace for obtaining it and for overcoming the difficulties which will occur in its pursuit.

How excellent the virtue of hope is, may be learned from the fact that its ultimate object is God himself, our highest Good. Although it perceives and seeks Him as something that is absent, yet at the same time it seeks Him also as something that is attainable through the merits of Christ and through the proper activity of the one that hopes for it. The acts and operations of this virtue are regulated by the light of divine faith and by the prudent reliance on the infallible promise of the Lord. Thus hope, by means of the reasoning powers, maintains the middle road between despair and presumption, not permitting man to presume on his own powers for the attainment of eternal glory or to set aside meritorious activity on his own part, nor allowing fear or despondency to hinder Him from exerting himself toward it on account of the Lord's promises and assurances of final success. In this security, guaranteed by divine faith in all that pertains to these things and applied in prudent and sound reasoning, man hopes without fear of being deceived and yet also without presumption.

From this it can be seen that despair may arise both from a want of believing what faith promises and also from a failure to apply to one's own self the security of the divine promises, in which one believes, but which one falsely supposes unattainable in one's own regard. Between these two dangerous extremes hope directs us in the safe way, maintaining us in the confident belief on the one hand that God will not deny to our-selves what He has promised to all, and on the other, that the promise was not made unconditionally and absolutely, but requires our exertion and effort to merit its fulfillment as far as it is possible with the help of divine grace. For if God has made man capable of the vision of eternal glory, it was not just that any one should attain to such felicity by sinful abuse of the very faculties with which he is to enjoy it; but that he use them in such a way as to befit the end for which he received them. This proper use of the faculties consists in the exercise of the virtues, which prepare man for the enjoyment of his highest good, and in seeking it already in this life by the knowledge and love of God.

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DIVINE MERCY

Divine Mercy In my soul

NOTEBOOK II

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook II

December 21, 1935. One day my confessor [father Sopocko] told me to go and look at a certain house to see whether it was the same house I had seen in my vision. When I went with my confessor to see that house, or rather those ruins, at a glance I recognized that they were the same as I had seen in my vision. The moment I touched the boards which had been nailed together in place of the doors, a strength pervaded my soul like a flash, giving me unshakable certitude. I went away quickly from that place, my heart full of joy, for it seemed to me that there was a certain force chaining me to that place.

I am very happy with what I saw in the vision. When the confessor spoke to me about the arrangement of the cells and other things, I recognized everything to be the same as had been told to me by Jesus. I am delighted that God is acting in this way through my confessor, but I am not surprised that God is giving him so much light; since God, who is Light itself, lives in a pure and humble heart, and all sufferings and adversities serve but to reveal the soul’s holiness. When I returned home, I went immediately to our chapel to rest a while. Then suddenly I heard these words in my soul: Do not fear anything. I am with you. These matters are in My hands and I will bring them to fruition according to My mercy, for nothing can oppose My will.

Christmas Eve 1935.
From early morning, my spirit was immersed in God. His presence pervaded my whole being. In the evening, before supper, I went to the chapel for a minute to share the wafer, at the feet of Jesus, with those who are far away and whom Jesus loves greatly and to whom I owe so much. Just as I was spiritually sharing the wafer with a certain person [probably father Sopocko], I heard these words within me: His heart is for Me a heaven on earth. When I was leaving the chapel, in an instant, God’s omnipotence enveloped me. I understood how greatly God loves us. Oh, if people could at least partly comprehend and understand this!

Christmas day.
Midnight Mass. During Holy Mass, I again saw the little infant Jesus, extremely beautiful, joyfully stretching our His little arms to me. After Holy Communion, I heard the words: I am always in your heart; not only when you receive Me in Holy Communion, but always. I spent these holydays in great joy.

Oh Holy Trinity, Eternal God, my spirit is drowned in Your beauty. The ages are as nothing in Your sight. You are as nothing in Your sight. You are always the same. Oh, how great is Your majesty. Jesus, why do You conceal Your majesty, why have You left Your heavenly throne and dwelt among us? The Lord answered me, My daughter, love has brought Me here, and love keeps Me here. My daughter, if you knew what great merit and reward is earned by one act of pure love for Me, you would die of joy. I am saying this that you may constantly unite yourself with Me through love, for this is the goal of the life of your soul. This act is an act of the will. Know that a pure soul is humble. When you lower and empty yourself before My majesty, I then pursue you with My graces and make use of My omnipotence to exalt you.

Once, when my confessor told me to say “Glory be to the Father” as my penance, it took me a very long time; and I began many times, but did not finish, because my spirit became united with God, and I could not stick to the prayer. Quite frequently, I am unwittingly enveloped by God’s omnipotence and become entirely plunged in Him through love, and then I do not know what is going on around me. When I told my confessor that this short prayer often takes very much of my time and that sometimes I cannot even finish it, he told me to say it right away, there, at the confessional. However, my spirit became immersed in God and, in spite of my efforts, I could not think as I wished. And so the confessor said, “Please repeat after me.” I repeated every word, but while I was pronouncing each word, my spirit would be steeped in the Person I was naming.

On one occasion, Jesus told me, concerning a certain priest [probably Father Sopocko], that these present years would be the adornment of his priestly life. The days of suffering always seem longer, but they too will pass, though they pass so slowly that it seems they are moving backwards. However, their end is near, and then will come endless and inconceivable joy. Eternity! Who can understand this one word which comes from You, O incomprehensible God, this one word: eternity!
I know that the graces given me by God are often meant exclusively for certain souls. Awareness of this fills me with great joy; I always rejoice at the good of other souls as if it were my own.

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CATHOLIC TEACHING/CONVICTION/TESTIMONY

Glendon's Letter to Notre Dame President

University's "Example Could Have an Unfortunate Ripple Effect"

CAMBRIDGE, Massachusetts, APRIL 27, 2009 (Zenit.org).- Here is the text of the letter Mary Ann Glendon, the Learned Hand Professor of Law at Harvard Law School and former U.S. ambassador to the Holy See, sent today to the president of Notre Dame, Father John Jenkins, in which she declines the university's offer to give her the Laetare Medal at this year's commencement.

* * *

Dear Father Jenkins,

When you informed me in December 2008 that I had been selected to receive Notre Dame’s Laetare Medal, I was profoundly moved. I treasure the memory of receiving an honorary degree from Notre Dame in 1996, and I have always felt honored that the commencement speech I gave that year was included in the anthology of Notre Dame’s most memorable commencement speeches. So I immediately began working on an acceptance speech that I hoped would be worthy of the occasion, of the honor of the medal, and of your students and faculty.

Last month, when you called to tell me that the commencement speech was to be given by President Obama, I mentioned to you that I would have to rewrite my speech. Over the ensuing weeks, the task that once seemed so delightful has been complicated by a number of factors.

First, as a longtime consultant to the U.S. Conference of Catholic Bishops, I could not help but be dismayed by the news that Notre Dame also planned to award the president an honorary degree. This, as you must know, was in disregard of the U.S. bishops’ express request of 2004 that Catholic institutions “should not honor those who act in defiance of our fundamental moral principles” and that such persons “should not be given awards, honors or platforms which would suggest support for their actions.” That request, which in no way seeks to control or interfere with an institution’s freedom to invite and engage in serious debate with whomever it wishes, seems to me so reasonable that I am at a loss to understand why a Catholic university should disrespect it.

Then I learned that “talking points” issued by Notre Dame in response to widespread criticism of its decision included two statements implying that my acceptance speech would somehow balance the event:

• “President Obama won’t be doing all the talking. Mary Ann Glendon, the former U.S. ambassador to the Vatican, will be speaking as the recipient of the Laetare Medal.”

• “We think having the president come to Notre Dame, see our graduates, meet our leaders, and hear a talk from Mary Ann Glendon is a good thing for the president and for the causes we care about.”

A commencement, however, is supposed to be a joyous day for the graduates and their families. It is not the right place, nor is a brief acceptance speech the right vehicle, for engagement with the very serious problems raised by Notre Dame’s decision -- in disregard of the settled position of the U.S. bishops -- to honor a prominent and uncompromising opponent of the Church’s position on issues involving fundamental principles of justice.

Finally, with recent news reports that other Catholic schools are similarly choosing to disregard the bishops’ guidelines, I am concerned that Notre Dame’s example could have an unfortunate ripple effect.

It is with great sadness, therefore, that I have concluded that I cannot accept the Laetare Medal or participate in the May 17 graduation ceremony.

In order to avoid the inevitable speculation about the reasons for my decision, I will release this letter to the press, but I do not plan to make any further comment on the matter at this time.

Yours Very Truly,

Mary Ann Glendon

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