TRÁI TIM MẸ:  NƠI CON NƯƠNG NÁU - ĐƯỜNG ĐẾN VỚI CHÚA

"Chúa Giêsu muốn dùng con để làm cho Mẹ được nhận biết và yêu mến"

April 8, 2009 -  Wednesday of Holy Week     LITURGICAL/THEME MEDITATION: The tragedy of the betrayal UNIVERSAL CHURCH/WORLD EVENT(S): Obama Visits Iraq, Prelate Pleads for US to Stay SAINT OF THE DAY St. Julie Billiart  GENERAL MARIOLOGY THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD Chapter V - THE BLESSED BIRTH OF MARY IMMACULATE  DIVINE MERCY Divine Mercy in My Soul Notebook I  TEACHING/TESTIMONY/CONVICTION: Message to Buddhists on Vesak

DAILY LITURGICAL MEDITATION

The tragedy of the betrayal Gospel Reading: Matthew 26:14-25 14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests  15 and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him. 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the Passover?" 18 He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'" 19 And the disciples did as Jesus had directed them, and they prepared the Passover. 20 When it was evening, he sat at table with the twelve disciples; 21 and as they were eating, he said, "Truly, I say to you, one of you will betray me." 22 And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?" 23 He answered, "He who has dipped his hand in the dish with me, will betray me. 24 The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man  if he had not been born." 25 Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so." Old Testament Reading: Isaiah 50:4-9 6 I gave my back to the smiters, and my cheeks to those who pulled out the beard;  I hid not my face  from shame and spitting. 7 For the Lord GOD helps me; therefore I have not been confounded;  therefore I have set my face like a flint, and I know that I shall not be put to shame Meditation: Why did Judas betray his Master? Was his treachery motivated by greed, bitter disappointment with Jesus, or hatred because of disillusionment?  It may be that Judas never intended for his Master to die. Maybe he thought Jesus was proceeding too slowly and not acting aggressively enough in setting up his messianic kingdom. Perhaps Judas wanted to force Jesus' hand by compelling him to act. Nonetheless, his tragedy was his refusal to accept Jesus as he was. Origen, a 3rd century bible scholar and church father, comments on Judas' betrayal:  “Let us consider what Judas said to the Jewish priests: What will you give me if I hand him over to you? He was willing to take money in exchange for handing over the Word of God. They do the same thing who accept sensual or worldly goods in exchange for handing over and casting out from their souls the Savior and Word of truth who came to dwell with them. Indeed, it would be fitting to apply Judas’s example to all who show contempt for the Word of God and betray him, as it were, by committing sin for the sake of money or for any selfish motive. People who behave in this way appear openly to be calling out to the powers of the enemy who offer worldly gain in return for the sin of betraying God’s Word, saying, What will you give me if I hand him over to you? And they gave him thirty pieces of silver. The number of coins they gave Judas was equivalent to the number of years the Savior had sojourned in this world. For at the age of thirty, he was baptized and began to preach the gospel, like Joseph was thirty years old when he began to gather grain for his brothers (Genesis 41:46). Just as at that time the grain was prepared by God for the sons of Israel but given also to the Egyptians, so also the gospel was prepared for the saints but preached also to the unfaithful and wicked.” [Commentary on Matthew 78.] Jesus knew beforehand what would befall him. As Jesus ate the passover meal with his twelve apostles he put them under trial and suspicion (one of you will betray me) to teach them to examine themselves rightly, lest they be highminded and think themselves more strong than they were. We, also must examine ourselves in the light of God's truth and grace and ask him to strengthen us in faith, hope, and love that we may not fail him or forsake him when we are tempted. Do you pray with confidence in the words Jesus gave us to pray: Do not lead us into temptation, but deliver us from evil (Matthew 6:13)? "God our Father, we are exceedingly frail and indisposed to every virtuous and gallant undertaking.  Strengthen our weakness, we beseech you, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for Jesus Christ's sake."  (Prayer of Thomas a Kempis) Psalm 69:8-10, 21-22, 31-34 8 I have become a stranger to my brethren, an alien to my mother's sons. 9 For zeal for thy house has consumed me, and the insults of those who insult thee have fallen on me. 10 When I humbled my soul with fasting, it became my reproach. 21 They gave me poison for food, and for my thirst they gave me vinegar to drink. 22 Let their own table before them become a snare; let their sacrificial feasts be a trap. 31 This will please the LORD more than an ox or a bull with horns and hoofs. 32 Let the oppressed see it and be glad; you who seek God, let your hearts revive. 33 For the LORD hears the needy, and does not despise his own that are in bonds. 34 Let heaven and earth praise him, the seas and everything that moves therein.   www.dailyscripture.net   RETURN TO TOP

UNIVERSAL CHURCH/WORLD EVENTS

Obama Visits Iraq, Prelate Pleads for US to Stay   Prays That Blood of Martyrs Promotes Peace   KIRKUK, Iraq, APRIL 7, 2009 (Zenit.org).- Noting five recent murders of Christians, the archbishop of Kirkuk is stating that the removal of U.S. troops from Iraq could put the Church in further danger. Today, U.S. President Barack Obama made an unannounced visit to soldiers in Baghdad, where he stated that it is time for Iraqis to "take responsibility for their country." The president, stopping over after trips to Europe and Turkey, has a plan to withdraw the troops gradually over the next 19 months, after ensuring the safety of the national elections. Archbishop Louis Sako of Kirkuk noted his concern earlier this week that the withdrawal would create a "vacuum" that could "lead to further violence" and result in civil war, reported AsiaNews. He explained that the country's "ethnic and religious groups have not become truly reconciled and the security situation remains fragile." "The army and local police are not able to maintain law and order in the country,” he added. The prelate reported five killings within the Christian communities in Kirkuk, Baghdad and Mosul last week, noting that the violence could drive more people into exile, in a "never-ending" exodus of Christians that is depleting the 2,000-year old Church. He reported that one man, Sabah Aziz Solaiman, 71, was killed in his Kirkuk home by robbers. In Mosul, Abdul Aziz Elias Aziz, an electrical generator repairman, was shot in front of his workshop. Another man, Nimroud Khodir Moshi, was shot in front of his Baghdad restaurant, and in the same city two sisters, 47 and 60, were also killed last week. Archbishop Sako stated: "As Holy Week begins, let us pray for peace and stability in Iraq. Let us pray that the blood of our martyrs may restore peace. "The Crucified and Risen Christ calls upon us to persevere and maintain our presence and witness." A Chaldean Catholic bishop in Mosul told the news agency that "the community is being targeted by organized crime groups." He added: "They are going after Christians because of their commercial activities, attracted by the money and wealth the latter have built up in a lifetime of toil and sweat. In the past, he explained, "these thugs were covered and protected by al-Qaeda," but now that the "ideological and confessional" element is disappearing, "ordinary criminals and organized crime [groups] are rearing their head, drawn by money, ready to kill in cold blood."   RETURN TO TOP

DAILY LITURGICAL SAINT

April 8, 2009 St. Julie Billiart (1751-1816)  Born in Cuvilly, France, into a family of well-to-do farmers, young Marie Rose Julia Billiart showed an early interest in religion and in helping the sick and poor. Though the first years of her life were relatively peaceful and uncomplicated, Julie had to take up manual work as a young teen when her family lost its money. However, she spent her spare time teaching catechism to young people and to the farm laborers. A mysterious illness overtook her when she was about 30. Witnessing an attempt to wound or even kill her father, Julie was paralyzed and became a complete invalid. For the next two decades she continued to teach catechism lessons from her bed, offered spiritual advice and attracted visitors who had heard of her holiness. When the French Revolution broke out in 1789, revolutionary forces became aware of her allegiance to fugitive priests. With the help of friends she was smuggled out of Cuvilly in a haycart; she spent several years hiding in Compiegne, being moved from house to house despite her growing physical pain. She even lost the power of speech for a time. But this period also proved to be a fruitful spiritual time for Julie. It was at this time she had a vision in which she saw Calvary surrounded by women in religious habits and heard a voice saying, "Behold these spiritual daughters whom I give you in an Institute marked by the cross." As time passed and Julie continued her mobile life, she made the acquaintance of an aristocratic woman, Francoise Blin de Bourdon, who shared Julie's interest in teaching the faith. In 1803 the two women began the Institute of Notre Dame, which was dedicated to the education of the poor as well as young Christian girls and the training of catechists. The following year the first Sisters of Notre Dame made their vows. That was the same year that Julie recovered from the illness: She was able to walk for the first time in 22 years. Though Julie had always been attentive to the special needs of the poor and that always remained her priority, she also became aware that other classes in society needed Christian instruction. From the founding of the Sisters of Notre Dame until her death, Julie was on the road, opening a variety of schools in France and Belgium that served the poor and the wealthy, vocational groups, teachers. Ultimately, Julie and Francoise moved the motherhouse to Namur, Belgium. Julie died there in 1816. She was canonized in 1969. Comment: Julie's immobility in no way impeded her activities. In spite of her suffering, she managed to co-found a teaching order that tended to the needs of both the poor and the well-to-do. Each of us has limitations, but the worst malady any of us can suffer is the spiritual paralysis that keeps us from doing God’s work on earth. http://www.americancatholic.org/Features/SaintofDay RETURN TO TOP

GENERAL MARIOLOGY

THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD BOOK ONE Treats of the Divine Fore-Ordainment of Christ and His Mother as the Highest Ideals of all Creation; of the Creation of the Angels and Men as their Servants; of the Lineage of the Just Men, Finally Resulting in the Immaculate Conception and Birth of the Queen of Heaven; and of Her life Up to Her Presentation in the Temple. CHAPTER VII. THE BLESSED BIRTH OF MARY IMMACULATE WORDS OF THE QUEEN  My admonition to thee, whom in spite of thy weakness and poverty I have chosen with such generous kindness as my disciple and companion, is this: that thou strive with all thy powers to imitate me in an exercise, in which I persevered during my whole life from the very first moment of my birth, omitting it on not a single day, however full of cares and labors it might have been. This exercise was the following: every day at the beginning of dawn, I prostrated myself in the presence of the Most High, and gave Him thanks and praise for his immutable Being, his infinite perfections, and for having created me out of nothing; acknowledging myself as his creature and the work of his hands, I blessed Him and adored Him, giving Him honor, magnificence and Divinity, as the supreme Lord and Creator of myself and of all that exists. I raised up my spirit to place it into his hands, offering myself with profound humility and resignation to Him and asking Him to dispose of me according to his will during that day and during all the days of my life, and to teach me to fulfill whatever would be to his greater pleasure. This I repeated many times during the external works of the day, and in the internal ones I first consulted his Majesty, asking his advice, permission and benediction for all my actions. Be very devout toward my most sweet name. I wish that thou be convinced of the great prerogatives and privileges, which the Almighty concedes to it, so that I myself, when I saw them in the Divinity, felt most deeply obliged and solicitous to make a proper return; and whenever the name MARY occurred to my mind (which happened often) and whenever I heard myself called by that name, I was aroused to thankfulness and urged to new fervor in the service of the Lord, who gave it to me. Thou hast the same name and I wish, that in proportion it should cause the same effects in thee and that thou imitate me faithfully by following the lesson given thee in this chapter, without failing in the least point from this day onward. And if in thy weakness thou shouldst fail, rouse thyself immediately, and in the presence of thy Lord and mine, acknowledge thy fault, confessing it in sorrow. Repeating these holy exercises over and again with solicitous care, thou shalt find forgiveness for imperfections and grow accustomed to strive after what is highest in all virtues and most pleasing and agreeable to thy own tastes and mine, thou shalt not be denied the grace of employing thyself entirely in listening, attending to and obeying in all things thy Spouse and Lord, who seeks in thee only what is most pure, most holy and perfect, and a will prompt and eager to put the same into practice.    RETURN TO TOP

DIVINE MERCY

Divine Mercy In my soul   Introduction Introduction To the Polish Edition, 1981   Notebook I (continued) When I fell sick (probably the beginning of consumption) after my first vows and when despite the kind and solicitous care of my Superiors and the efforts of the doctor, I felt neither better nor worse, remarks began to reach my ears which inferred that I was making believe. With that, my suffering was doubled, and this lasted for quite a long time. One day I complained to Jesus that I was being a burden to the sisters. Jesus answered me, "You are not living for yourself but for souls, and other souls will profit from your sufferings. Your prolonged suffering will give them the light and strength to accept My will." The heaviest suffering for me was that it seemed to me that neither my prayers nor my good works were pleasing to God. I did not dare lift up my eyes to heaven. This caused me such great suffering during the community exercises in the chapel that one day Mother Superior (Raphael) called me aside after the exercises and said to me, "Sister, ask God for grace and for consolation, because I can see for myself and the sisters keep telling me that the very sight of you evokes pity. I really do not know what to do with you Sister. I command you to stop tormenting yourself for no reason." But all these conferences with Mother Superior brought me no relief, nor did they clarify anything for me. Rather, even greater darkness hid God from me. I looked for help in the confessional, but not even there did I find it. A saintly priest wanted to help me, but I was so miserable that I couldn't even define my trouble, and that vexed me even more. A deathly sadness penetrated my soul to such an extent that I was unable to hide it, and it was apparent to those around me. I lost hope. The night was growing darker and darker. The priest to whom I went to confession said to me, "I see very special graces in you, Sister, and I am not worried about you at all; why are you torturing yourself in this way?" But at that time what he was saying and was extremely surprised when, by the way of penance, I was ordered to say the Tea Deem or the Magnificat, or to run fast around the garden in the evening, or else to laugh out loud ten times a day. These penances were very surprising to me; but even with that the priest was not able to give me much help. Evidently, God wanted me to give Him glory through suffering. That priest consoled me, saying that in my present situation I was more pleasing to God than if I were filled with the greatest consolations. "It is a very great grace Sister" he told me, "that in your present condition, with all the torments of soul you are experiencing, you not only do not offend God, but you even try to practice virtues. I am looking into your soul, and I see God's great plans and special graces there; and seeing this I give thanks to the Lord". But despite all that, my soul was in a state of torture; and in the midst of unspeakable torments, I imitated the blind man who entrusts himself to his guide, holding his hand firmly, not giving up obedience for a single moment, and this was my only safety in this field of trial. O Jesus, eternal Truth, strengthens my feeble forces; You can do all things, Lord. I know that without You all my efforts are in vain. O Jesus, do not hide from me, for I cannot live without You. Listen to the cry of my soul. Your mercy has not been exhausted, Lord, so have pity on my misery. Your mercy surpasses the understanding of all Angels and people put together; and so, although it seems to me that You do not hear me, I put my trust in the ocean of Your mercy, and I know that my hope will not be deceived. Only Jesus knows how burdensome and difficult it is to accomplish one's duties when the soul is so interiorly tortured, the physical powers so weakened and the mind darkened. In the silence of my heart I kept saying to myself, "O Christ, may delights, honor and glory be Yours, and suffering be mine. I will not lag one step behind as I follow You, though thorns wound my feet." I was sent for treatment to our house in Plonk, and there I had the privilege of decorating the chapel with flowers. That was at Billowy. Sister Thecia did not always have time for this, so I often decorated the chapel by myself. One day I had picked the prettiest roses to decorate the room of a certain person. When I was approaching the porch, I saw Jesus standing there. In a kindly way He asked me My daughter, to whom are you taking these flowers?" My silence was my reply to the Lord, because I recognized immediately that I had a very subtle attachment to this person, which I had not noticed before. Suddenly Jesus disappeared. At the same moment I threw the flowers on the ground and went before the Blessed Sacrament, my heart filled with gratitude for the grace of knowing myself. O Divine Sun, in Your rays the soul sees the tiniest specks of dust which displease You. (Note Book 1- to be continued) RETURN TO TOP

CATHOLIC  TEACHING/CONVICTION/TESTIMONY

Message to Buddhists on Vesak "Witnessing to a Spirit of Poverty"   VATICAN CITY, APRIL 3, 2009 (Zenit.org).- Here is the message published by the Pontifical Council for Interreligious Dialogue on the occasion of the Buddhist feast of Vesak, in which the major events of the life of Gautama Buddha are celebrated. * * * Witnessing to a Spirit of Poverty: Christians & Buddhists in Dialogue Dear Buddhist friends, 1. The forthcoming feast of Vesakh/Hanamatsuri offers a welcome occasion to send you, on behalf of the Pontifical Council for Interreligious Dialogue, our sincere congratulations and cordial best wishes: may this feast once again bring joy and serenity to the hearts of all Buddhists throughout the world. This annual celebration offers Catholics an opportunity to exchange greetings with our Buddhist friends and neighbours, and in this way to strengthen the existing bonds of friendship and to create new ones. These ties of cordiality allow us to share with each other our joys, hopes and spiritual treasures. 2. While renewing our sense of closeness to you, Buddhists, in this period, it becomes clearer and clearer that together we are able not only to contribute, in fidelity to our respective spiritual traditions, to the well-being of our own communities, but also to the human community of the world. We keenly feel the challenge before us all represented, on the one hand, by the ever more extensive phenomenon of poverty in its various forms and, on the other hand, by the unbridled pursuit of material possessions and the pervasive shadow of consumerism. 3. As recently stated by His Holiness Pope Benedict XVI, poverty can be of two very different types, namely, a poverty "to be chosen" and a poverty "to be fought" (Homily, 1st January 2009). For a Christian, the poverty to be chosen is that which allows one to tread in the footsteps of Jesus Christ. By doing so a Christian becomes disposed to receive the graces of Christ, who for our sake became poor although he was rich, so that by his poverty we might become rich (Cf. 2 Corinthians 8, 9). We understand this poverty to mean above all an emptying of self, but we also see it as an acceptance of ourselves as we are, with our talents and our limitations. Such poverty creates in us a willingness to listen to God and to our brothers and sisters, being open to them, and respecting them as individuals. We value all creation, including the accomplishments of human work, but we are directed to do so in freedom and with gratitude, care and respect, enjoining a spirit of detachment which allows us to use the goods of this world as though we had nothing and yet possessed all things (Cf. 2 Corinthians 6, 10). 4. At the same time, as Pope Benedict noted, "there is a poverty, a deprivation, which God does not desire and which should be fought; a poverty that prevents people and families from living as befits their dignity; a poverty that offends justice and equality and that, as such, threatens peaceful co-existence (l.c.)." Furthermore, "in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral, and spiritual poverty, seen in people whose interior lives are disoriented and who experience various forms of malaise despite their economic prosperity" (Message for World Day of Peace 2009, n. 2). 5. Whereas we as Catholics reflect in this way on the meaning of poverty, we are also attentive to your spiritual experience, dear Buddhist friends. We wish to thank you for your inspiring witness of non-attachment and contentment. Monks, nuns, and many lay devotees among you embrace a poverty "to be chosen" that spiritually nourishes the human heart, substantially enriching life with a deeper insight into the meaning of existence, and sustaining commitment to promoting the goodwill of the whole human community. Once again allow us to express our heartfelt greetings and to wish all of you a Happy Feast of Vesakh/Hanamatsuri.   Jean-Louis Cardinal Tauran President Archbishop Pier Luigi Celata Secretary   RETURN TO TOP

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