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    May 20, 2009 -  Wednesday in Sixth Week of Easter   

 

LITURGICAL/THEME MEDITATION:

"When the Spirit of truth comes, he will guide you into all the truth"

UNIVERSAL CHURCH/WORLD EVENT(S):

Father Lombardi: "Blessed" Be the Internet

SAINT OF THE DAY

St. Bernardine of Siena

 GENERAL MARIOLOGY
THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD

Book Three - Chapter I   

HER WONDERFUL ESPOUSAL WITH SAINT JOSEPH.

 DIVINE MERCY

Divine Mercy in My Soul

Notebook II

 TEACHING/TESTIMONY/CONVICTION:

Imagining a New Future in the Holy Land

 

DAILY LITURGICAL MEDITATION

 
 
Wednesday (5/20): "When the Spirit of truth comes, he will guide you into all the truth"

Scripture: John 16:12-15

12 "I have yet many things to say to you, but you cannot bear them now.13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Meditation: What would you give to know all truth! Truth, however, is not something we create nor is it our discovery. It is the gift of God who is the possessor and the giver of all truth. Jesus tells his disciples that it is the role of the Holy Spirit to reveal what is true. How can this be? Skeptics of truth don't want to believe in an absolute Truth. If truth is objective then it must be submitted to as authoritative. Some fear the truth because they think it will inhibit their freedom to act and think as they wish. Jesus told his disciples that the truth will set you free (John 8:32). The truth liberates us from doubts, illusions, and fears. Since God is the source of all truth, then the closer we draw to him and listen to his word, the more we grow in the knowledge of him and of his great love and wisdom for us.

Jesus told his disciples that he would send them the Spirit of truth who will guide you into all the truth ..and declare to you the things that are to come (John 16:13). Through the gift and working of  the Holy Spirit poured out on the new community of faith on the day of Pentecost, we too are able to profess the same creed which the apostles proclaimed – that Jesus died, and was buried, and rose again on the third day, and will come again to judge, raise the dead, and give everlasting life (the Apostles Creed). We not only have the same faith given to the apostles and early believers, but we have the same Spirit in us who raised Jesus from the dead. The Lord Jesus gives each of us his Holy Spirit as our divine Teacher and Helper that we may grow in the knowledge and wisdom of God. Do you  listen attentively to God's word and allow his Holy Spirit to give you understanding of God's truth and will for your life?

 "Lord Jesus, fill me with your Holy Spirit and guide me in your way of life and truth. Free me from ignorance of your ways, and from deception caused by sinful pride and rebellion. May I love you wholly with all of my strength, mind, and will and seek to please you in all things."

Psalm 148:1-14

1 Praise the LORD! Praise the LORD from the heavens, praise him in the heights!
2 Praise him, all his angels, praise him, all his host!
3 Praise him, sun and moon, praise him, all you shining stars!
4 Praise him, you highest heavens, and you waters above the heavens!
5 Let them praise the name of the LORD! For he commanded and they were created.
6 And he established them for ever and ever; he fixed their bounds which cannot be passed.
7 Praise the LORD from the earth, you sea monsters and all deeps,
8 fire and hail, snow and frost, stormy wind fulfilling his command!
9 Mountains and all hills, fruit trees and all cedars!
10 Beasts and all cattle, creeping things and flying birds!
11 Kings of the earth and all peoples, princes and all rulers of the earth
12 Young men and maidens together, old men and children!
13 Let them praise the name of the LORD, for his name alone is exalted;  his glory is above earth and heaven.
14 He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him.  Praise the LORD!
 

www.dailyscripture.net
 

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UNIVERSAL CHURCH/WORLD EVENTS

 

Father Lombardi: "Blessed" Be the Internet


Urges Online Evangelization for the Digital Generation
 
VATICAN CITY, MAY 19, 2009 (Zenit.org).- The director of the Vatican press office is affirming the importance of the Internet as a tool for delivering the Gospel message to people in many different situations.

Jesuit Father Federico Lombardi stated this Monday at the Westminster diocesan seminary in an address to media professionals on the occasion of World Communications Day, which will be celebrated Sunday.

The priest underlined Benedict XVI's call to reach out to the "digital generation," a press release from the bishops' conference of England and Wales reported today.

In the address, published on the Web site of the Catholic Communications Network, Father Lombardi noted the importance of using "traditional technologies and forms of communication" that are "still necessary to serve a large part of humanity."

"At the same time," he added, "we cannot but be attentive to the direction in which communications are moving nor can we allow ourselves to fall out of touch with the latest advancements in the world of communications."

Drawing on his experience as a Vatican spokesperson, he recalled recent criticisms by the media against the Pope, including his "Regensburg discourse, the bishop Williamson affair, or the controversy over [his] statements regarding condoms and the spread of HIV and AIDS in Africa."

"It is a mistake to think that we ought to avoid debate," he stated. "We must always seek to conduct debate in a way that leads to a better understanding of the Church's position -- and we must never get discouraged."

Presence

Father Lombardi referenced recent changes in social communications, noting that the Internet has multiplied the number of voices spreading information. In this environment, he said, it is important to "maintain sound points of reference in the flow of communications in the world."

He highlighted the Pontiff's message for World Communications Day, stating: "The Pope knows that the Church will be an efficacious presence in the world that is taking shape only to the extent that she succeeds in keeping the truths of the faith in close touch with the emerging culture and the younger, growing generations. This is why he puts such emphasis on relationships."

The challenge in keeping a strong presence in the culture, the press office director noted, is focusing not only on content distribution, but "greater and greater interactivity."

He challenged the media professionals, saying: "In our service to the Church, we need to be constantly asking ourselves whether the limits and defects of our own communications skills in any given moment are making it more difficult for others to understand the Church's message, so that they reject it, or whether the message itself is being rejected, even though it has been understood -- or precisely because it has been understood."

The Jesuit continued: "We cannot fool ourselves into thinking that a perfect communications strategy could ever make it possible for us to communicate every message the Church has to offer in a way that avoids contradiction and conflict.

"Truth be told, success in this sense would be a bad sign -- at the very least, it would indicate ambiguity or compromise, rather than authentic communication."

Communion

The goal, Father Lombardi said, is to "further the construction of a culture of respect, of dialogue and friendship, and to place the immense potential of contemporary communications in the service of communion in the Church and of the unity of the whole human family."

The priest closed with a memory of a moment in which he worked to televise a youth gathering with Pope John Paul II, so that other European cities could take part through two-way satellite links.

After the Pontiff exchanged greetings with the young people in other cities, he exclaimed: "What a marvelous thing is this television! I can see and speak with my young people in Krakow as though they were right here. Blessed be television!"

Father Lombardi affirmed that despite "all the terrible, awful things that television does," it can be used for good, to create communion, and "it can truly be blessed."

This is our vocation, he stated, "to make sure that the press, the radio and television are tools and paths toward blessedness."

The priest challenged his listeners to work harder "so that we might be able to say with greater and greater conviction: the Internet is truly blessed!"

 

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DAILY LITURGICAL SAINT

   

May 20, 2009

St. Bernardine of Siena

(1380-1444)

 Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world.

He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis’s admonition to preach about “vice and virtue, punishment and glory.”

Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary.

When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him.

At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town.

Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness.

General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.

Comment:

Another dynamic saint once said, “...I will not be a burden, for I want not what is yours, but you.... I will most gladly spend and be utterly spent for your sakes” (2 Corinthians 12:14). There is danger that we see only the whirlwind of activity in the Bernardines of faith—taking care of the sick, preaching, studying, administering, always driving—and forget the source of their energy. We should not say that Bernardine could have been a great contemplative if he had had the chance. He had the chance, every day, and he took it.

        http://www.americancatholic.org/Features/SaintofDay

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GENERAL MARIOLOGY


 

THE DIVINE HISTORY AND LIFE

OF THE

VIRGIN MOTHER OF GOD

BOOK THREE
Contains the most Exquisite Preparations of the Almighty for the Incar-

nation of the Word in Mary most Holy; the Circumstances Accom-

panying this Mystery; the Exalted State, in which the Blessed

              Mother was placed; her Visit to Saint Elisabeth and the

              Sanctification of the Baptist: Her Return to Nazareth

             and a Memorable Battle of the Virgin with Lucifer

CHAPTER I.

THE NOVENA BEFORE THE INCARNATION.

This whole vision and all its effects the Most High arranged in such a way as to open up in the heart of Mary the deep trenches that were required for the foundations of the edifice, which He wished to erect in Her: namely so high a one, that it would reach up to the substantial and hypostatic union of the human and divine nature. And as the dignity of Mother of God was without limits and to a certain extent infinite, it was becoming that She should be grounded in a proportionate humility, such as would be without limits though still within the bounds of reason itself. Attaining the summit of virtue, this blessed One among women humiliated Herself to such an extent, that the most holy Trinity was, as it were, fully paid and satisfied, and (according to our mode of understanding) constrained to raise Her to the highest position and dignity possible among creatures and nearest to the Divinity itself. In this highest benevolence his Majesty spoke and said to Her:

"My Spouse and Dove, great is my desire redeeming man from sin and my immense kindness is as it were strained in waiting for the time, in which I shall descend in order to repair the world; ask Me continually during these days and with great affection for the fulfillment of this desire. Prostrate in my royal presence let not thy petitions and clamors cease, asking Me that the Onlybegotten of the Father descend in reality to unite Himself with the human nature. "Whereupon the heavenly Princess responded and said: "Lord and God eternal, whose is all the power and wisdom, whose wish none can resist (Esther 13, 9), who shall hinder thy Omnipotence? Who shall detain the impetuous current of thy Divinity, so that thy pleasure in conferring this benefit upon the whole human race remain unfulfilled? If perhaps, 0 my Beloved, I am a hindrance to such an immeasurable benefit, let me perish before I impede thy pleasure; this blessing cannot depend upon the merits of any creature; therefore, my Lord and Master, do not wait, as we might later on merit it so much the less. The sins of men increase and the offenses against Thee are multiplied; how shall we merit the very blessing, of which we become daily more unworthy? In Thee thyself, my Lord, exists the last cause and motive of our salvation; thy infinite bounty, thy numberless mercies incite Thee, the groans of thy Prophets and of the Fathers of thy people solicit Thee, the saints sigh after Thee, the sinners look for Thee and all of them together call out to Thee; and if I, insignificant wormlet, on account of my ingratitude, am not unworthy of thy merciful condescension, I venture to beseech Thee, from the bottom of my heart, to speed thy coming and to hasten thy Redemption for thy greater glory."

When the Princess of heaven had finished this prayer, She returned to her ordinary and more natural state; but anxious to fulfill the mandate of the Lord, She continued during that whole day her petitions for the Incarnation of the Word and with the deepest humility She repeated the exercises of prostrating Herself to the ground and praying in the form of a cross. For the Holy Ghost, who governed Her, had taught Her this posture, by which She so highly pleased the most blessed Trinity. God saw, in the body of the future Mother of the Word, as it were the crucified person of Christ and therefore He received this morning sacrifice of the most pure Virgin as an advance offering of that of his most holy Son.

 
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DIVINE MERCY

Divine Mercy In my soul
 

NOTEBOOK II

The Mercy of the Lord I will sing Forever.
Divine Mercy in my soul.
Sr. Faustina, Diary
Notebook II
 

When I told Mother General that the Lord wanted the Congregation to say the chaplet in order to propitiate God’s anger, Mother told me that at present she could not introduce new prayers that had not yet been approved… “but give me the chaplet, sister, she said; perhaps it can be said during an adoration. We shall see. It would be good if Father Sopocko could publish a pamphlet with the chaplet; then it would be better and easier to recite it in the Congregation, for it is a bit difficult to do so now.”

The mercy of the Lord is praised by the holy souls in heaven who have themselves experienced that infinite mercy. What these souls do in heaven, I already will begin to do here on earth. I will praise God for His infinite goodness, and I will strive to bring other souls to know and glorify the inexpressible and incomprehensible mercy of God.

The Lord’s promise: The souls that will say this chaplet will be embraced by My mercy during their lifetime and especially at the hour of their death.

O my Jesus, teach me to open the bosom of mercy and love to everyone who asks for it. Jesus, my commander, teach me so that all my prayers and deeds may bear the sail of Your Mercy.

 


 

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 CATHOLIC  TEACHING/CONVICTION/TESTIMONY

 

Imagining a New Future in the Holy Land


A Reflection on the Pope's Pilgrimage of Peace
 
By Father David Neuhaus, SJ

JERUSALEM, MAY 19, 2009 (Zenit.org).- As we begin to reflect on the visit of Benedict XVI to the Holy Land, a first act must be that of thanksgiving. First and foremost, we thank God for the wonderful gift of being able to welcome the Holy Father to the land made holy, the land of Jesus of Nazareth and our land.

The Holy Father came as a pilgrim to pray in the places made holy by God through the history of salvation. He came as pastor to the Christian communities that form the Church of the Holy Land. He came as man of dialogue to meet both Jews and Muslims. He came as man of peace to plead for justice and peace. Thus he was able to show Christ’s face to those who met him.

Pilgrim

The Holy Father came as a pilgrim to the places sanctified by God as the arena for our history of salvation. He came to reiterate the importance of these places for Christians because they serve as a “gospel” that proclaims the good news of God among humanity, a faithful and saving God to whom we must turn. This visit will encourage all Christians to come and pray here because “the Gospel story, contemplated in its historical and geographical setting, becomes vivid and colorful, and a clearer grasp of the significance of the Lord's words and deeds is obtained” (Cenacle).

Prayer is the most important lessons of this visit. We are called before all else to be people of prayer, who open our hearts to a God seeking to work through his children in order to give them the gifts they most earnestly desire: peace and unity. “Prayer is hope in action […] and we sense the wondrous possibilities that open up before us when our hearts are converted to God's truth, to his design for each of us and our world” (Regina Pacis Center).

Pastor

Perhaps the strongest moments in the Holy Father’s visit were the times of prayer that he spent with the Christian communities in the Holy Land. It was in this context that the Pope directly addressed his flock and expressed his fatherly solicitude for these disciples of Jesus living in the midst of conflict and travail. At every turn, he underlined the vitality of Christian life and insisted on unity. The Holy Father underlined the unique vocation of Christians in the region, encouraging them to continue bearing witness to the love of Christ in the land of Christ. He called us to be apostles of love, pillars of faith and harmony, evangelists of life, preachers of the Kingdom.

He made reference to the myriad difficulties that Christians face: “I hope my presence here is a sign that you are not forgotten, that your persevering presence and witness are indeed precious in God's eyes and integral to the future of these lands. […] (Y)ou, the Christians of the Holy Land, are called to serve […] as a leaven of harmony, wisdom and equilibrium” (Mass in Jerusalem). He dwelt upon the Christian obligation to be witnesses to life rather than death: “Above all, be witnesses to the power of life, the new life brought by the Risen Christ, the life that can illumine and transform even the darkest and most hopeless of human situations […] Do not be afraid!” (Mass in Bethlehem).

The Holy Father compared the Christians to the Virgin Mary: “Perhaps at times you feel that your voice counts for little. Many of your fellow Christians have emigrated […] Your situation calls to mind that of the young virgin Mary […] Like Mary, you have a part to play in God's plan for salvation, by bringing Christ forth into the world, by bearing witness to him and spreading his message of peace and unity” (Vespers in Nazareth).

Man of dialogue

The Holy Father came to promote inter-religious dialogue as well. Coming into a region where Christians make up a tiny part of the population, he sought out both Muslim and Jewish religious leaders in order to assure them that the Church was a partner in the attempt to build a better world. “We know that our differences need never be misrepresented as an inevitable source of friction […]. Rather, they provide a wonderful opportunity for people of different religions to live together in profound respect, esteem and appreciation, encouraging one another in the ways of God” (Notre Dame Center).

At his meeting with the chief rabbis, the Pope issued a plea for trust in the ongoing dialogue between Jews and Catholics: “Trust is undeniably an essential element of effective dialogue” (Chief Rabbinate). Overcoming centuries of difference, distrust and even hostility will take much wisdom and patience too. “We should do everything to learn the language of the other, and it seems to me that we have made great progress” (On airplane). As we learn to respect and honor what we have in common, the Church and the Jews must also discover how to respect and honor where we differ. This is a formidable challenge that still lies before us.

Immediately on arrival in Israel, the Pope acknowledged the importance of the Shoah. He insisted that the Church is committed to remembering the victims and fighting, side by side with the Jewish people, all manifestations of anti-Semitism: “Sadly, anti-Semitism continues to rear its ugly head in many parts of the world. This is totally unacceptable. Every effort must be made to combat anti-Semitism wherever it is found, and to promote respect and esteem for the members of every people, tribe, language and nation across the globe” (Ben Gurion Airport).

Following in the footsteps of his predecessor, Pope John Paul II, the Pope made the two symbolic pilgrimages: to the Western Wall, where he placed a written prayer on a note into the Wall, and to Yad VaShem, the memorial to the victims of the Shoah. At Yad VaShem, the Pope proclaimed that he had come to stand in silence: “a silence to remember, a silence to pray, a silence to hope” (Yad VaShem).

The Pope also addressed Muslims on various occasions during his visit, re-expressing the conviction that Muslims and Christians are called to work together to build up societies based upon the common values that Muslims and Christians share. “Certainly there exists a common message, and there will be an occasion to present it and, despite the difference of origins, we have common roots” (On airplane). The Pope visited mosques in both Amman and Jerusalem, thus showing once again respect for the religious faith of Muslims. “(M)ay all his followers continue to keep their gaze fixed on his absolute goodness, never losing sight of the way it is reflected in the faces of others” (Haram al-Sharif).

Man of peace

Throughout his visit, the Pope drew attention to his constant prayer for justice and peace. He did so not as a politician but as a man of prayer, as a pastor forming conscience and as a seeker of truth. In Jerusalem, he drew attention to the vocation of Jerusalem, unrealized in the present turmoil: “(Jerusalem) must be a place which teaches universality, respect for others, dialogue and mutual understanding; a place where prejudice, ignorance and the fear which fuels them, are overcome by honesty, integrity and the pursuit of peace” (Mass in Jerusalem).

Without flinching, the Holy Father evoked over and over again the Church’s vocation to build bridges rather than walls, addressing the distressing reality of the Holy Land where walls are more in evidence than bridges. He pleaded with both sides to open their hearts to a new spirit. Walls do not last forever though, the Holy Father assured his listeners: “No matter how intractable and deeply entrenched a conflict may appear to be, there are always grounds to hope that it can be resolved, that the patient and persevering efforts of those who work for peace and reconciliation will bear fruit in the end” (Farewell in Bethlehem).

In his final words, addressed from the podium at Ben Gurion Airport, the Holy Father again expressed the pain of all lovers of the Holy Land and all its peoples. “No friend of the Israelis and the Palestinians can fail to be saddened by the continuing tension between your two peoples. […] Let the two-state solution become a reality, not remain a dream. And let peace spread outwards from these lands […] bringing hope to the many other regions that are affected by conflict” (Farewell in Israel).

What is needed in our present situation, the Holy Father explained is “courage and imagination to pursue the challenging but indispensable path of reconciliation” (Aida Refugee Camp). Courage to imagine a different future! Benedict XVI’s moving across the walls and the barriers showed that they can come down if we could only open ourselves to imagine that possibility.

Hope without confusion

We must end as we began, with a thank you to the Holy Father and all those who made this visit possible. He has indeed consoled us, encouraged us and supported us. It will be important now to learn from his words and acts because they hold things together in a way that expresses the specificity of the Christian message in this land of conflict and division.

Benedict XVI has reminded us that we, the Christians of the Holy Land, must become more and more a presence that manifests justice and peace but also pardon, love and hope. We can conclude with the stirring words he addressed to us as he stood in front of the tomb of Jesus in Jerusalem: “The empty tomb speaks to us of hope, the hope that does not disappoint because it is the gift of the Spirit of life” (Holy Sepulcher).

* * *

Jesuit Father David Neuhaus is the patriarchal vicar for Hebrew-Speaking Catholics of the Latin Patriarchate of Jerusalem.

 

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